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News and Notices SCIENCE-SPIRIRTUALITY
News and Notices SCIENCE‐SPIRIRTUALITY Templeton Prize The winner of the 2001 Templeton Prize for Progress in Religion is The Revd Canon Dr Arthur Peacocke of Oxford University. As a physical biochemist specialising in biological macromolecules, Dr Peacocke pioneered early research into the structure of DNA, showing that the chains in the molecule are not branched but form a double helix. In 1971, the one‐ time agnostic became an Anglican priest. The only Oxford University Theology faculty member to hold both a Doctor of Science and a Doctor of Divinity degree, Dr Peacocke is a strong proponent of "critical realism," holding that both science and theology aim to depict reality and must be subject to scrutiny, while recognising their creative interaction. Created by global investor and philanthropist Sir John Templeton in 1972, each year the Templeton Prize acknowledges a living person who has shown extraordinary originality in advancing humanity's understanding of God and the role of spirituality in people's lives. Sir John has sought to honour progress in religion just as the Nobel Prizes recognise advances in economics, medicine, and chemistry. Currently valued at £700,000 sterling, the Prize represents the world's largest annual monetary award given to an individual and is always set at a level that exceeds that of the Nobels. Dr Peacocke joins an illustrious group of professional scientists who have won the Templeton Prize: last year's winner, Freeman Dyson, a physicist whose futuristic views have consistently called for the reconciliation of technology and social justice; physicist and theologian Ian Barbour in 1999; astrophysicist Paul Davies in 1995; physicist Carl Friedrich von Weizsäcker in 1989; and Benedictine monk and professor of astrophysics Stanley Jaki in 1987. -
Kohlhammer, 1965. Pp. Xvi + 393
BOOK REVIEWS DIE RELIGIONEN IRANS. By Geo Widengren. Die Religionen der Mensch heit 14. Stuttgart: Kohlhammer, 1965. Pp. xvi + 393. DM 39 — This is an important book, yet at the same time an understandably con troversial one for two reasons: the strong personal views of the author and the difficulty of reaching universally acceptable conclusions because of problems of interpretation inherent in the available sources, especially for the earlier period. At the outset, the reviewer would suggest that this book be read side by side with the equally important work of J. Duchesne-Guille- min, La religion de l'Iran ancien (Paris, 1962), which appeared while Widen- gren's book was still in press. The two scholars cite earlier studies of each other and often indicate disagreement of interpretation on many points. This kind of disagreement is really salutary for the reader; for he is thus re peatedly warned that there are numerous serious problems in the investiga tion of Persian religion and that, for the present at least, no convincing solution is possible. W.'s book is at once systematic and comprehensive, and it reveals throughout a first-hand knowledge of the original sources He deliberately employs the plural Religionen in his title, because he covers not only pre- Zoroastrianism, Zoroastrianism, and later modifications of what may be regarded as Persian religion proper in the Parthian and Sassanid periods, but he deals also with Mandaeism, Manichaeism, and the cults of the Sagdians, Sacae, and other East Iranian peoples. He closes his exposition with a treat ment of Persian religion and its influence after the Islamic conquest. -
Mc2 67 Danese Father-Jaki.Pdf
n. 67 dicembre 2017 STANLEY JAKI E L’EDUCAZIONE SCIENTIFICA di Beniamino Danese* * Laureato in Fisica, è tra i fondatori del sito www.reinventore.it L’opera del grande storico della scienza Stanley Jaki offre preziose indica- zioni per chi è impegnato oggi nell’educazione scientifica. Una rilettura dei suoi testi principali e di alcuni contributi specifici consente di evidenziare cinque punti cruciali: la prospettiva storica, l’insegnamento per esempi, il valore delle parole, il realismo degli oggetti, le radici cristiane della scienza. Alcuni anni fa, quando gli scrissi di essere un fisico che lavorava nella science education, Padre Jaki mi diede un consiglio rias- sunto in una sola riga: «La scienza non è filosofia e la filosofia non è scienza» [1]. È una riga paradossale, che non ha mancato di causare discus- sioni senza fine ogni volta che l’ho difesa con amici e colleghi. Come minimo, non ha mai mancato di «svegliare la mente», che è lo scopo dei paradossi [2]. Padre Jaki infatti aveva una predilezione per questo tipo di frasi brevi e incisive. Così, per esempio, su scienza e religione: «Non osi unire l’uomo, ciò che Dio ha separato». Ma torniamo a scienza e filosofia. Padre Jaki ne ha discusso a più riprese. Ci interessa in questa breve introduzione approfondi- re questa sua frase che costituisce in una certa misura la sintesi del nostro intervento. «Diversamente dalla verità scientifica, sem- pre nitida perché ristretta, la verità filosofica è sempre ampia perché comprensiva, e non importa quanto particolare, e anche Padre Stanley L. Jaki (1924-2009) quanto banale, ciò possa apparire. -
Signature of Controversy
I n “In this volume Granville Sewell provides “As the debate over intelligent design grows T delightful and wide-ranging commentary on increasingly heated... it is refreshing to find a HE the origins debate and intelligent design... discussion of the topic that is calm, thoughtful, Sewell provides much needed clarity on topics and far-ranging, with no sense of having to B e ignature f that are too often misunderstood. His discussion advance an agenda or decimate the opposition. G I S o of the commonly confused problem of entropy In this regard, Granville Sewell’s In the NNI is a must read.” Beginning succeeds brilliantly.” Cornelius G. Hunter, Ph.D. William A. Dembski, Ph.D. N author of The Design Inference author of Science’s Blind Spot G ontroversy A N c In this wide-ranging collection of essays on origins, mathematician Granville Sewell looks at the D big bang, the fine-tuning of the laws of physics, and the evolution of life. He concludes that while O there is much in the history of life that seems to suggest natural causes, there is nothing to support THER Responses to critics of signature in the cEll Charles Darwin’s idea that natural selection of random variations can explain major evolutionary E S advances (“easily the dumbest idea ever taken seriously by science,” he calls it). Sewell explains S A Y why evolution is a fundamentally different and much more difficult problem than others solved s ON by science, and why increasing numbers of scientists are now recognizing what has long been I obvious to the layman, that there is no explanation possible without design. -
Stanley L. Jaki, O.S.B. Gy#R, Hungary, 17 Aug
Stanley L. Jaki, O.S.B. Gy#r, Hungary, 17 Aug. 1924 - Madrid, Spain, 7 Apr. 2009 Nomination 5 Sept. 1990 Field Philosophy and History of Science Title Distinguished Professor of Physics at Seton Hall University, South Orange, USA, and Priest of the Benedictine Order Commemoration – Professor Stanley Jaki was a Catholic priest of the Benedictine order. He was born in Hungary in 1924 and his country’s history affected him deeply. He confided in me how traumatized he was by the communists coming to power backed by the Soviet Army. Consequently, his monastic order was a victim of the oppression. After finishing his studies in Rome, he wasn’t allowed to return home and emigrated to the USA. That experience strongly influenced his historian work. The passion of his words and work can be divided into three points. Firstly, Fr Stanley Jaki’s work target was to clarify the relations between the sciences of nature and the Catholic Church. He did it on the epistemological level. He promoted Gödel’s theorem on philosophical interpretation concerning the incomplete formal systems in order to thwart the rationalist philosophy which set science as an absolute knowledge. He did it in physics and cosmology. His books, The Relevence of Physics (1967), and God and the Cosmologists (1980) brought him to receive the Lecomte de Nouy Prize (1970) and The Templeton Prize (1987). And in addition, he was invited to serve as a Gifford Lecturer at the University of Edinburgh. The second significant feature of Professor Stanley Jaki’s works was historical. In his writings he presented his wide perspectives about science since its Greek origins. -
Stanley L. Jaki, Osb
VOLUME 13 NUMBER 1, SEPTEMBER 2009 $5.50 Stanley L. Jaki, OSB August 17, 1924 – April 7, 2009 But thou hast ordered all things in measure, and number, and weight. —Wisdom 11:20 Listen Up! Two Chesterton Classics Now Available As Audiobooks. ORTHODOXY Read by Dale Ahlquist (8 Compact Discs) $34.95 THE INNOCENCE OF FATHER BROWN A Dramatic Reading by Kevin O’Brien Introductions and Epilogues by Dale Ahlquist (12 Compact Discs) $44.95 Listen to these great books in the car or when you are otherwise paralyzed. Thrill at the Father Brown mysteries as actor Kevin O’Brien brings them to life. Contemplate the depth and mirth of Orthodoxy again and again. ❏ ORTHODOXY QTY: ____ ❏ THE INNOCENCE OF FATHER BROWN QTY: ____ + $3.00 Shipping each set TOTAL: __________ NAME A C ADDRESS S 4117 Pebblebrook Circle, CITY/STATE/ZIP Minneapolis, MN 55437 952-831-3096 PHONE [email protected] www.chesterton.org ❏ VISA ❏ MC ❏ AMEX ❏ DISC # (Or include your check/MO) EXP. DATE SIGNATURE listenup_ad.indd 1 8/18/08 12:03:05 PM : TA B L E OF C O N T EN T S : Volume 13 Number 1, September 2009 4 |:TREMENDOUS TRIFLES: 22 |:CONFERENCE REPORT: 5 |:LUNACY & LETTERS: The English Chesterton Society Conference 7 |:EDITORIAL: BY FR. THOMAS LUTZ Old Friends and Old Misunderstandings 25 |:TALES OF THE SHORT BOW: 8 |:STRawS IN THE WIND: The Explorer The Sentimentalist Of Science BY JOHN PETERSON Ballade of Capital Sweethearting 38 |:FEAR OF FILM: BY G.K. CHESTERTON BY JAMES G. BRUEN JR. L’Argent 10 |:ALARMS & DISCURSIONS: 28 |:MANALIVE: REVIEWED BY ART LIVINGSTON An Interview with Peter J. -
203 Stanley L. Jaki. Science and Creation: from Eternal Cycles to An
Philosophy in Review XXXVII (October/December 2017), no. 5/6 Stanley L. Jaki. Science and Creation: From Eternal Cycles to an Oscillating Universe. Real View Books. 375 pp. $29.00 USD (Paperback ISBN 9781892539205). This book is the new edition of the most important work by Stanley Jaki (1924-2009), a leading scholar in the area of the science-faith relationship. The Hungarian Catholic priest and philosopher, Distinguished Professor at Seton Hall University, and Winner of the Templeton Prize for 1987, devoted all his research to highlighting the impossibility of any contrast between science and faith. He rejected all those conceptions supporting the insubstantiality of faith and the absolute priority of scientific discourse. The opinions expressed in his major works can be summed up in the following points: a realistic worldview, the key role played by Christian theology in the origin of exact science, and a divide between the dominions of science and religion. The quantitative dimension of science, based upon measurements, and the salvific aim of religion, unequivocally contrast with the possibility of a real conflict between the two disciplines. Many errors have been committed because of the misunderstanding about their specific goals. Concordism just represents one of those mistakes, as the Bible does not include any scientific content. Another kind of mistake is made by scientists who adopt scientific statements to demonstrate the inconsistency of religion. Creation out of nothing, for instance, cannot form part of natural science, as the ‘nothing’ is not a scientific concept. According to Jaki, a true worldview consists in registering objects, whose reality implies the difference between the external world and human mind. -
Darwin's Doubt
Debating Darwin’s Doubt A Scientific Controversy that Can No Longer Be Denied DAVID KLINGHOFFER, EDITOR DISCOVERY INSTITUTE PRESS SEATTLE 2015 Description This book contains essays responding to criticism of Darwin’s Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design by Stephen Meyer. The book explores topics such as orphan genes, cladistics, small shelly fossils, protein evolution, the length of the Cambrian explosion, the God-of-the-Gaps objection to intelligent design, and criticisms raised by proponents of theistic evolution. Contributors include Stephen Meyer, Douglas Axe, David Berlinski, William Dembski, Ann Gauger, Casey Luskin, and Paul Nelson. Edited by David Klinghoffer. Copyright Notice Copyright © 2015 by Discovery Institute. All Rights Reserved. Publisher’s Note This book is part of a series published by the Center for Science & Culture at Discovery Institute in Seattle. Previous books include Signature of Controversy: Responses to CritiCs of Signature in the Cell, edited by David Klinghoffer; The Myth of Junk DNA by Jonathan Wells; The Deniable Darwin & Other Essays by David Berlinski; and DisCovering Intelligent Design: A Journey into the SCientifiC EvidenCe by Gary Kemper, Hallie Kemper, and Casey Luskin. Library Cataloging Data Debating Darwin’s Doubt: A SCientifiC Controversy that Can No Longer Be Denied Edited by David Klinghoffer. BISAC Subject: SCI027000 SCIENCE / Life Sciences / Evolution BISAC Subject: SCI080000 SCIENCE / Essays BISAC Subject: SCI034000 SCIENCE / History ISBN-13: 978-1-936599-30-1 (Kindle) 978-1-936599-31-8 (EPUB) 978-1-936599-28-8 (paperback) Publisher Information Discovery Institute Press, 208 Columbia Street, Seattle, WA 98101 Internet: http://www.discoveryinstitutepress.com/ First Edition. -
Scientism Full Lecture
Monopolizing Knowledge: Scientism and the Search for an Integrated Reality Dr. Gordon E. Carkner January 25, 2017 Graduate & Faculty Ministries, Outreach Canada UBC Graduate & Faculty Christian Forum Blog: http://ubcgcu.org Contact: [email protected] Introduction Most people welcome the benefits that modern science has brought us: disease control, transportation and communication miracles, space travel, phenomenal wealth production, personal empowerment, conveniences of all sorts. It has also produced a vast array of jobs that once never existed and has empowered mankind’s curiosity immensely. The edifice of scientific journals is voluminous and impressive. Could our earlier ancestors ever have imagined that their arrow would reach the moon? There have been more discoveries and inventions in the twentieth century than in all previous history combined. We are in the age of science. The phenomenal growth of scientific and engineering knowledge and the growth in our technological skill have done much to help us adapt as a species, to make life easier and better. But the veneration of science (which has often morphed into an ideology) is called Scientism. That is what we want to examine closely—a metaphysical claim about the impossibility of metaphysics. It has a major influence within the Western university and cultural ethos. It impacts the social imaginary (how we think about ourselves). We also find it in places such as China, where scientific materialism heavily influences the way people picture their world. It appears to be based more on the psychological impact of science's three hundred year success, than on a logical conclusion from scientific evidence and discovery. -
Stanley L. Jaki Ranks As One of the Foremost Catholic He Would Not fight
Jaki, Stanley L. Franz remained firm in his beliefs. In 1940 he was JAKI, STANLEY L. inducted into the military. He was twice released from service and allowed to return to his family based on the Benedictine monk (final profession May 13, 1944), efforts of local authorities. At home Franz continued to priest (ordained June 29, 1948), professor, writer; b. be vocal in his condemnation of the Nazis, and clear Györ, Hungary, August 17, 1924; d. Madrid, Spain, that he would never fight in the war. In 1943 he was April 7, 2009. recalled to active service. He appeared in response to the order, but announced that, as a conscientious objector, Stanley L. Jaki ranks as one of the foremost Catholic he would not fight. He was arrested, held for a time in thinkers of the present era, in his profound historical, Linz, and then transferred to Berlin. Having been refused philosophical, and theological studies on the relations the possibility of serving in a noncombatant role, Franz between science and religion and also on CHRISTOLOGY was court-martialed and found guilty of sedition on July and ECCLESIOLOGY. He studied in Rome (1947–1950) 6, 1943; he was condemned to death. On August 9, at the Pontificio Ateneo Sant’Anselmo, under C. Vagag- 1943, at Brandenburg, he was executed by beheading. gini, who greatly stressed a proper appreciation of the historical role of St. THOMAS AQUINAS. His doctoral Though some speculate that Franz was motivated dissertation in theology was Les tendances nouvelles de by a self-destructive religious fervor, and that he forfeited l’ecclésiologie (New tendencies in ecclesiology [1956]), his life in a campaign of resistance that had no possibil- which aroused much interest at the beginning of the ity of succeeding, the life of this simple man is a stark Second Vatican Council. -
Editor's Introduction, God and Mr. Hitchens
Review of Books on the Book of Mormon 1989–2011 Volume 19 Number 2 Article 2 2007 Editor's Introduction, God and Mr. Hitchens Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Peterson, Daniel C. (2007) "Editor's Introduction, God and Mr. Hitchens," Review of Books on the Book of Mormon 1989–2011: Vol. 19 : No. 2 , Article 2. Available at: https://scholarsarchive.byu.edu/msr/vol19/iss2/2 This Front Matter is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Editor’s Introduction: God and Mr. Hitchens Author(s) Daniel C. Peterson Reference FARMS Review 19/2 (2007): xi–xlvi. ISSN 1550-3194 (print), 2156-8049 (online) Abstract Peterson refutes the views of atheist Christopher Hitchens, who takes a stance against religion and vari- ous well-known religious icons. Editor’s Introduction God and Mr. Hitchens Daniel C. Peterson hristopher Hitchens is the fourth of what one might call the Cfour horsemen of the New Atheism—the other three being Sam Harris,1 Richard Dawkins,2 and Daniel Dennett.3 Hitchens is the au thor of a recent best seller called god is Not Great: How Religion Poisons Everything.4 Notice the lowercase god in the title of his book. Subtlety 1. Sam Harris, The End of Faith: Religion, Terror, and the Future of Reason (New York: Norton, 2005). -
A Survey of Recent Mariology Eamon R
Marian Studies Volume 43 Proceedings of the Forty-Third National Convention of the Mariological Society of America held Article 11 in Houston, Tex. 1992 A Survey of Recent Mariology Eamon R. Carroll Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Carroll, Eamon R. (1992) "A Survey of Recent Mariology," Marian Studies: Vol. 43, Article 11. Available at: https://ecommons.udayton.edu/marian_studies/vol43/iss1/11 This Back Matter is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Carroll: A Survey of Recent Mariology A SURVEY OF RECENT MARIOLOGY My customary opening triad (it is said putting things in threes is an Irish custom) consists of Dante, Jelly and the Lutheran-Roman Catholic Consultation report, The One Mediator, the Saints, and Mary. Dante's Divine Comedy is the object of a series of lectures by Jaroslav Pelikan: Eternal Feminines. The chapter on our Lady is lyrical, with the ex traordinary appreciation of history and Christian tradition we have learned to expect from Pelikan (Eternal Feminines: Three Theological Allegories in Dante's Paradiso [Rutgers Univ., 1990 ]). Friar of the Order of Preachers, Father Frederick Michael Jelly continues his steady pace of writing and lecturing on our Lady. The Catholic Home Study Institute of Leesburg, Virginia, has just published his correspondence course, the book-length Madonna: Mary in the Catholic Tradition, de veloped from his Our Sunday Visitor ( 1986) book of that title, which has itself reached three editions.