Stanley L. Jaki, Osb
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Camille Paglia's Androgyny Aesthetics
Camille Paglia’s Androgyny Aesthetics - Why Italian Americans Love the Sopranos Published on iItaly.org (http://www.iitaly.org) Camille Paglia’s Androgyny Aesthetics - Why Italian Americans Love the Sopranos Tom Verso (June 15, 2009) “Bourgeois English department feminist promoting cancellation of male concentration and projection cut no ice at the corner garage…on the streets…” - or with Soprano fans. In 1991 Camille Paglia published “Sexual Personae”, which is essentially her Yale dissertation done Page 1 of 7 Camille Paglia’s Androgyny Aesthetics - Why Italian Americans Love the Sopranos Published on iItaly.org (http://www.iitaly.org) under the aegis of the eminent scholar Harold Bloom. The book, in her words: “…surveys literature and art from antiquity to the end of the nineteenth century.” “Sexual Personae”, while not written in the typical academic style, is a scholarly work combining a thesis substantiated with factually documented research. Specifically, her thesis is “to demonstrate the unity and continuity of western culture”, for which she provides voluminous supporting data and interpretations. For example, ‘androgyny’ is one of many features appearing throughout the history of Western art and literature, thereby giving “unity and continuity” to Western culture. Art, Culture & Social Science Paglia is not simply an art historian and commentator. She is a philosopher and social scientist. In the manner of science: based on observable detailed descriptions of art, she makes logical inferences about the culture (social values) of the art producing society. Art forms are not seen solely as aesthetic values. Art is also seen as a manifestation of social values. From observable aesthetic characteristics, inferences are made about the subliminal (non- observable) social values. -
ACRONYM 13 - Round 6 Written by Danny Vopava, Erik Nelson, Blake Andert, Rahul Rao-Potharaju, William Golden, and Auroni Gupta
ACRONYM 13 - Round 6 Written by Danny Vopava, Erik Nelson, Blake Andert, Rahul Rao-Potharaju, William Golden, and Auroni Gupta 1. This album was conceived after the master tapes to the album Cigarettes and Valentines were stolen. A letter reading "I got a rock and roll girlfriend" is described in a multi-part song at the end of this album. A teenager described in this albumis called the "son of rage and love" and can't fully remember a figure he only calls (*) "Whatsername." A "redneck agenda" is decried in the title song of this album, which inspired a musical centered onthe "Jesus of Suburbia." "Boulevard of Broken Dreams" appears on, for 10 points, what 2004 album by Green Day? ANSWER: American Idiot <Nelson> 2. In 1958, Donald Duck became the first non-human to appear in this TV role, which was originated by Douglas Fairbanks and William C. DeMille. James Franco appeared in drag while serving in this role, which went unfilled in 2019 after (*) Kevin Hart backed out. The most-retweeted tweet ever was initiated by a woman occupying this role, which was done nine other times by Billy Crystal. While holding this role in 2017, Jimmy Kimmel shouted "Warren, what did you do?!" upon the discovery of an envelope mix-up. For 10 points, name this role whose holder cracks jokes between film awards. ANSWER: hosting the Oscars [accept similar answers describing being the host of the Academy Awards; prompt on less specific answers like award show host or TV show host] <Nelson> 3. As of December 2019, players of this game can nowmake Dinosaur Mayonnaise thanks to its far-reaching 1.4 version update, nicknamed the "Everything Update." Every single NPC in this game hates being given the Mermaid's Pendant at the Festival of the Winter Star because it's only meant to be used for this game's (*) marriage proposals. -
News and Notices SCIENCE-SPIRIRTUALITY
News and Notices SCIENCE‐SPIRIRTUALITY Templeton Prize The winner of the 2001 Templeton Prize for Progress in Religion is The Revd Canon Dr Arthur Peacocke of Oxford University. As a physical biochemist specialising in biological macromolecules, Dr Peacocke pioneered early research into the structure of DNA, showing that the chains in the molecule are not branched but form a double helix. In 1971, the one‐ time agnostic became an Anglican priest. The only Oxford University Theology faculty member to hold both a Doctor of Science and a Doctor of Divinity degree, Dr Peacocke is a strong proponent of "critical realism," holding that both science and theology aim to depict reality and must be subject to scrutiny, while recognising their creative interaction. Created by global investor and philanthropist Sir John Templeton in 1972, each year the Templeton Prize acknowledges a living person who has shown extraordinary originality in advancing humanity's understanding of God and the role of spirituality in people's lives. Sir John has sought to honour progress in religion just as the Nobel Prizes recognise advances in economics, medicine, and chemistry. Currently valued at £700,000 sterling, the Prize represents the world's largest annual monetary award given to an individual and is always set at a level that exceeds that of the Nobels. Dr Peacocke joins an illustrious group of professional scientists who have won the Templeton Prize: last year's winner, Freeman Dyson, a physicist whose futuristic views have consistently called for the reconciliation of technology and social justice; physicist and theologian Ian Barbour in 1999; astrophysicist Paul Davies in 1995; physicist Carl Friedrich von Weizsäcker in 1989; and Benedictine monk and professor of astrophysics Stanley Jaki in 1987. -
Kohlhammer, 1965. Pp. Xvi + 393
BOOK REVIEWS DIE RELIGIONEN IRANS. By Geo Widengren. Die Religionen der Mensch heit 14. Stuttgart: Kohlhammer, 1965. Pp. xvi + 393. DM 39 — This is an important book, yet at the same time an understandably con troversial one for two reasons: the strong personal views of the author and the difficulty of reaching universally acceptable conclusions because of problems of interpretation inherent in the available sources, especially for the earlier period. At the outset, the reviewer would suggest that this book be read side by side with the equally important work of J. Duchesne-Guille- min, La religion de l'Iran ancien (Paris, 1962), which appeared while Widen- gren's book was still in press. The two scholars cite earlier studies of each other and often indicate disagreement of interpretation on many points. This kind of disagreement is really salutary for the reader; for he is thus re peatedly warned that there are numerous serious problems in the investiga tion of Persian religion and that, for the present at least, no convincing solution is possible. W.'s book is at once systematic and comprehensive, and it reveals throughout a first-hand knowledge of the original sources He deliberately employs the plural Religionen in his title, because he covers not only pre- Zoroastrianism, Zoroastrianism, and later modifications of what may be regarded as Persian religion proper in the Parthian and Sassanid periods, but he deals also with Mandaeism, Manichaeism, and the cults of the Sagdians, Sacae, and other East Iranian peoples. He closes his exposition with a treat ment of Persian religion and its influence after the Islamic conquest. -
Mc2 67 Danese Father-Jaki.Pdf
n. 67 dicembre 2017 STANLEY JAKI E L’EDUCAZIONE SCIENTIFICA di Beniamino Danese* * Laureato in Fisica, è tra i fondatori del sito www.reinventore.it L’opera del grande storico della scienza Stanley Jaki offre preziose indica- zioni per chi è impegnato oggi nell’educazione scientifica. Una rilettura dei suoi testi principali e di alcuni contributi specifici consente di evidenziare cinque punti cruciali: la prospettiva storica, l’insegnamento per esempi, il valore delle parole, il realismo degli oggetti, le radici cristiane della scienza. Alcuni anni fa, quando gli scrissi di essere un fisico che lavorava nella science education, Padre Jaki mi diede un consiglio rias- sunto in una sola riga: «La scienza non è filosofia e la filosofia non è scienza» [1]. È una riga paradossale, che non ha mancato di causare discus- sioni senza fine ogni volta che l’ho difesa con amici e colleghi. Come minimo, non ha mai mancato di «svegliare la mente», che è lo scopo dei paradossi [2]. Padre Jaki infatti aveva una predilezione per questo tipo di frasi brevi e incisive. Così, per esempio, su scienza e religione: «Non osi unire l’uomo, ciò che Dio ha separato». Ma torniamo a scienza e filosofia. Padre Jaki ne ha discusso a più riprese. Ci interessa in questa breve introduzione approfondi- re questa sua frase che costituisce in una certa misura la sintesi del nostro intervento. «Diversamente dalla verità scientifica, sem- pre nitida perché ristretta, la verità filosofica è sempre ampia perché comprensiva, e non importa quanto particolare, e anche Padre Stanley L. Jaki (1924-2009) quanto banale, ciò possa apparire. -
Let's Get Physical
Small-ScreenThe SensationsInside: Pg. 15 TARGET SEES DOUBLE/3 MORE CHINA QUOTAS/16 WWD WWDWomen’s Wear Daily • TheTHURSDAY Retailers’ Daily Newspaper • May 19, 2005• $2.00 List Sportswear Let’s Get Physical NEW YORK — Work it out. Designers are upping the style quotient this fall with activewear looks that cross function with lots of fashion. Stella McCartney’s first collection for Adidas was a knockout at retail, and here, from her second, Modal tanks with polyester pants and a cotton and polyester top with nylon and elastic leggings, both with Adidas Stella McCartney shoes. For more designer activewear looks, see pages 6 and 7. The Future of Fendi: T New Contract for Karl, Brand Eyes $1B in Sales By Miles Socha UMP; STYLED BY DANIELA GILBER UMP; STYLED BY Y/J ROME — Karl Lagerfeld eased into his gleaming white desk at Fendi’s new headquarters here Wednesday, picked up a pencil and, with a quick flourish, finished off what must be his zillionth ANK ARENDS; MAKEUP BY LUCK ANK ARENDS; MAKEUP BY sketch for the Roman house. “It’s a stunning building, no?” Lagerfeld quipped. Only minutes earlier, the designer sat at a press conference next to LVMH Moët Hennessy Louis Vuitton chairman Bernard Arnault, who confirmed a WWD report that Lagerfeld had signed SA MOLSON/SUPREME; HAIR BY KENSHIN ASANO/FR SA MOLSON/SUPREME; HAIR BY another “long-term” contract with Fendi, See Lagerfeld, Page14 PHOTO BY ROBERT MITRA; MODELS: COLLEEN BAXTER AND MELIS ROBERT PHOTO BY WWD.COM WWDTHURSDAY Sportswear FASHION ™ A slew of designers are adding their names and talent to sport lines, adding 6 fashion to function from the slopes to the courts. -
Stanley L. Jaki, O.S.B. Gy#R, Hungary, 17 Aug
Stanley L. Jaki, O.S.B. Gy#r, Hungary, 17 Aug. 1924 - Madrid, Spain, 7 Apr. 2009 Nomination 5 Sept. 1990 Field Philosophy and History of Science Title Distinguished Professor of Physics at Seton Hall University, South Orange, USA, and Priest of the Benedictine Order Commemoration – Professor Stanley Jaki was a Catholic priest of the Benedictine order. He was born in Hungary in 1924 and his country’s history affected him deeply. He confided in me how traumatized he was by the communists coming to power backed by the Soviet Army. Consequently, his monastic order was a victim of the oppression. After finishing his studies in Rome, he wasn’t allowed to return home and emigrated to the USA. That experience strongly influenced his historian work. The passion of his words and work can be divided into three points. Firstly, Fr Stanley Jaki’s work target was to clarify the relations between the sciences of nature and the Catholic Church. He did it on the epistemological level. He promoted Gödel’s theorem on philosophical interpretation concerning the incomplete formal systems in order to thwart the rationalist philosophy which set science as an absolute knowledge. He did it in physics and cosmology. His books, The Relevence of Physics (1967), and God and the Cosmologists (1980) brought him to receive the Lecomte de Nouy Prize (1970) and The Templeton Prize (1987). And in addition, he was invited to serve as a Gifford Lecturer at the University of Edinburgh. The second significant feature of Professor Stanley Jaki’s works was historical. In his writings he presented his wide perspectives about science since its Greek origins. -
203 Stanley L. Jaki. Science and Creation: from Eternal Cycles to An
Philosophy in Review XXXVII (October/December 2017), no. 5/6 Stanley L. Jaki. Science and Creation: From Eternal Cycles to an Oscillating Universe. Real View Books. 375 pp. $29.00 USD (Paperback ISBN 9781892539205). This book is the new edition of the most important work by Stanley Jaki (1924-2009), a leading scholar in the area of the science-faith relationship. The Hungarian Catholic priest and philosopher, Distinguished Professor at Seton Hall University, and Winner of the Templeton Prize for 1987, devoted all his research to highlighting the impossibility of any contrast between science and faith. He rejected all those conceptions supporting the insubstantiality of faith and the absolute priority of scientific discourse. The opinions expressed in his major works can be summed up in the following points: a realistic worldview, the key role played by Christian theology in the origin of exact science, and a divide between the dominions of science and religion. The quantitative dimension of science, based upon measurements, and the salvific aim of religion, unequivocally contrast with the possibility of a real conflict between the two disciplines. Many errors have been committed because of the misunderstanding about their specific goals. Concordism just represents one of those mistakes, as the Bible does not include any scientific content. Another kind of mistake is made by scientists who adopt scientific statements to demonstrate the inconsistency of religion. Creation out of nothing, for instance, cannot form part of natural science, as the ‘nothing’ is not a scientific concept. According to Jaki, a true worldview consists in registering objects, whose reality implies the difference between the external world and human mind. -
The G. K. Chesterton Institute for Faith & Culture
The G. K. Chesterton Institute for Faith & Culture @ Seton Hall University December 2015 Did you know Happenings at the Chesterton Insttute . that... This newsleter brings you a brief report about the work of the Chesterton Insttute during ñ 2015 marked the 2015, remarks about our forteth anniversary as well as informaton about our upcoming 41st anniversary programs and projects which are reality with the support of Seton Hall University and our of the Chesterton supporters. Insttute and Contnuing the celebraton of the forteth anniversary milestone, in 2015 the G. K. Chester- The Chesterton ton Insttute for Faith & Culture held various conferences in the United States, Italy and Review? three conferences Chile on diferent topics such as: “Re-discovering St. Francis of Assisi through the eyes of G. K. Chesterton;” “A Bishop dressed like Clown: What apologetc ñ The Chesterton means in the Third Millennium;” “G. K. Chesterton: his thought . always relevant” and Review is now “The Parables of Father Brown.” The insttute also co-sponsored the New York producton published in fve of the G. K. Chesterton’s play “The Surprise” as well as a special event with Michael Novak languages? held at Seton Hall University. The 2015 events were organized by the G. K. Chesterton In- English sttute in collaboraton with Crossroads Cultural Center; La Civiltà Catolica, BombaCarta; Spanish Universidad Finis Terrae, The Storm Theater and the Immaculate Concepton Seminary at Seton Hall University. The conference events were atended by approximately 800+ peo- Portuguese ple—and the theater producton had atendance of approximately an additonal 600-800 French people. -
An Apologetic for Marriage and the Family from G.K. Chesterton Randy Huff Kentucky Mountain Bible College
Inklings Forever Volume 5 A Collection of Essays Presented at the Fifth Frances White Ewbank Colloquium on C.S. Lewis & Article 14 Friends 6-2006 An Apologetic for Marriage and the Family from G.K. Chesterton Randy Huff Kentucky Mountain Bible College Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation Huff, Randy (2006) "An Apologetic for Marriage and the Family from G.K. Chesterton," Inklings Forever: Vol. 5 , Article 14. Available at: https://pillars.taylor.edu/inklings_forever/vol5/iss1/14 This Essay is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. INKLINGS FOREVER, Volume V A Collection of Essays Presented at the Fifth FRANCES WHITE COLLOQUIUM on C.S. LEWIS & FRIENDS Taylor University 2006 Upland, Indiana An Apologetic for Marriage and the Family from G.K. Chesterton Randy Huff Huff, Randy. “An Apologetic for Marriage and the Family from G.K. Chesterton.” Inklings Forever 5 (2006) www.taylor.edu/cslewis An Apologetic for Marriage and the Family from G.K. Chesterton Randy Huff G.K. Chesterton was regarded by friend and foe as he enters, it is built wrong.”6 In the conclusion to a man of genius, a defender of the faith, a debater and What’s Wrong with the World, he sums it up thus: conversationalist par excellence. -
Thesis Abstract Final
ABSTRACT Eves, Angels or Human Beings: G.K. Chesterton’s Female Characters Rachel A. Schultz Director: Ralph C. Wood, Ph.D. G.K. Chesterton remains one of the most heralded authors of the twentieth century. However, his views on “The Woman Question,” as outlined in his polemical essays, invite skepticism at best. In order to provide a more complete understanding of Chesterton’s perception of muliebrity, this thesis analyzes major female characters within Chesterton’s fiction: specifically the epic poem, The Ballad of the White Horse, the sweeping farce The Flying Inn, and the allegorically charged The Ball and the Cross. To achieve this purpose, the thesis works from principles of feminist criticism, testing whether each female character is portrayed with their own irreducible integrity or is flattened into a prop, whose sole purpose is to advance the development of male leads. Such lines of inquiry involve questioning whether females are portrayed as angelic, guiding figures or tempting eve figures instead of fully developed human beings with strengths, faults and their own significant storyline. An exploration of Chesterton’s fictional female characters complicates our understanding of his views on womanhood as held thus far. APPROVED BY DIRECTOR OF HONORS THESIS: Dr. Ralph Wood, Department of Religion, Great Texts and English APPROVED BY THE HONORS PROGRAM: Dr. Elizabeth Corey, Director DATE: EVES, ANGELS OR HUMAN BEINGS: G.K. CHESTERTON’S FEMALE CHARACTERS A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Rachel A. Schultz Waco, Texas May, 2016 TABLE OF CONTENTS Acknowledgments . -
It Was My Instinct to Defend Liberty in Poor Nations and Poor Families; That Is, to Defend the Rights of Man As Including
G. K. Chesterton & G. K.Freedom Chesterton “It was my instinct to defend liberty in poor nations and poor families; that is, to defend the rights of man as including the rights of property; especially the property of the poor. I did not really understand what I meant by Liberty, until I heard it called by the new name of Human Dignity.” —Autobiography © 2012 G. K. Chesterton Institute for Faith & Culture “The free man owns himself. He can damage himself with either eating or drinking; he can ruin himself with gambling. If he does, he is certainly a damn fool, and he might possibly be a damned soul; but if he may not, he is not a free man any more than a dog.” —Broadcast talk, June 1935 “Most modern freedom is at root fear. It is not so much that we are too bold to en- dure rules; it is rather that we are too timid to endure responsibilities.” —What’s Wrong With the World G. K. Chesterton “The man of the true religious tradition understands two things: liberty and obedience. The first means knowing what you really want. The second means knowing what you really trust.” —G. K.’s Weekly, August 18, 1933 © 2012 G. K. Chesterton Institute for Faith & Culture Fr. Ian Boyd on Chesterton & Freedom “The two ideas upon which Christian theology was based were the ideas of Reason and Liberty.” So said Chesterton in November 1911 in his address to a meeting at Cambridge organized by a student club who called themselves “The Heretics.” He went on to say that Reason was real.