CHURCHWARDENS and the LAW 1 Structure of the Diocese 2
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The Beginnings of English Protestantism
THE BEGINNINGS OF ENGLISH PROTESTANTISM PETER MARSHALL ALEC RYRIE The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge ,UK West th Street, New York, -, USA Williamstown Road, Port Melbourne, , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville Monotype /. pt. System LATEX ε [TB] A catalogue record for this book is available from the British Library hardback paperback Contents List of illustrations page ix Notes on contributors x List of abbreviations xi Introduction: Protestantisms and their beginnings Peter Marshall and Alec Ryrie Evangelical conversion in the reign of Henry VIII Peter Marshall The friars in the English Reformation Richard Rex Clement Armstrong and the godly commonwealth: radical religion in early Tudor England Ethan H. Shagan Counting sheep, counting shepherds: the problem of allegiance in the English Reformation Alec Ryrie Sanctified by the believing spouse: women, men and the marital yoke in the early Reformation Susan Wabuda Dissenters from a dissenting Church: the challenge of the Freewillers – Thomas Freeman Printing and the Reformation: the English exception Andrew Pettegree vii viii Contents John Day: master printer of the English Reformation John N. King Night schools, conventicles and churches: continuities and discontinuities in early Protestant ecclesiology Patrick Collinson Index Illustrations Coat of arms of Catherine Brandon, duchess of Suffolk. -
The Parochial Church Council Through the Years
The Parochial Church Council through the years The administrative committee of an Anglican parish church was called a Vestry from the 16th until the 20th century, when it became the Parochial Church Council. Because the parishioners originally met in the church vestry to transact the business of the parish, the word Vestry came to be applied both to the body of parishioners and to their meetings. Both the secular and spiritual affairs of New Hampton, as the new parish was then known, were originally overseen by the Hampton Vestry. However, a new Vestry, separate from that at Hampton, was established in New Hampton in 1863. An Annual Vestry Meeting, which was the equivalent of today's Annual Parochial Church Meeting, took place every Easter. It was convened for the reading of reports, passing of the year's accounts, and the election of two churchwardens (the vicar's and the people's) and other church officers. After the 1st World War, an Enabling Bill, passed by a 300 majority in the House of Commons, gave the Church powers of self-government. Consequently in 1920 a meeting of the Church Electors (those on the electoral roll) took place to elect members to form a Parochial Church Council and also three members of the Ruridecanal Conference (a meeting of clergy and lay people under the chairmanship of their rural dean to consider a wide range of church matters). The first meeting was held on Tuesday, June 22nd, and during this and the following meeting the PCC formed a finance committee and also provided the sidesmen. -
The Archdeacon's Visitation and Admission of Churchwardens 2021
The Archdeacon’s Visitation and Admission of Churchwardens 2021 Welcome God of power, through your Spirit you promote peace and reconciliation, partnership and encouragement. May the boldness of your Spirit transform us, the gentleness of your Spirit lead us, the gifts of your Spirit equip us, to serve and worship you now and always. Amen. Bible Reading The Archdeacon’s Charge The Archdeacon addresses the Churchwardens Do you believe that God has called you to serve as Churchwarden of your parish? I believe that God has called me. Will you trust in God for strength to fulfil the task to which he has called you? With the help of God, I will. Will you give yourself in love to serve the people of your parish, the members of your congregation and the Bishop of Peterborough? With the help of God, I will. Churchwardens are officers of the Bishop and lay leaders of the parish. Your role, by Canon Law, is to be foremost in representing the laity and in co-operating with the incumbent; by example and precept to encourage parishioners in the practice of true religion; and to promote peace and unity among them. With the help of God, and in collaboration with all the baptised, you are called to holiness of life, to be persons of integrity, recognising your accountability for the tasks entrusted to you. I therefore ask you to make your declaration, before God and his Church. Churchwardens I do solemnly and sincerely declare before God and his people that I will faithfully and diligently discharge the duties of my office as Churchwarden to the parish in which I have been duly elected, calling at all times on the strength that God gives me. -
HO-35 Christ Church (Queen Caroline Parish Church)
HO-35 Christ Church (Queen Caroline Parish Church) Architectural Survey File This is the architectural survey file for this MIHP record. The survey file is organized reverse- chronological (that is, with the latest material on top). It contains all MIHP inventory forms, National Register nomination forms, determinations of eligibility (DOE) forms, and accompanying documentation such as photographs and maps. Users should be aware that additional undigitized material about this property may be found in on-site architectural reports, copies of HABS/HAER or other documentation, drawings, and the “vertical files” at the MHT Library in Crownsville. The vertical files may include newspaper clippings, field notes, draft versions of forms and architectural reports, photographs, maps, and drawings. Researchers who need a thorough understanding of this property should plan to visit the MHT Library as part of their research project; look at the MHT web site (mht.maryland.gov) for details about how to make an appointment. All material is property of the Maryland Historical Trust. Last Updated: 02-07-2013 HO-35 Christ Episcopal Church "Old Brick," 6800 Oakland Mills Road Columbia vicinity Howard County, Maryland Private 1809 Description: Christ Episcopal Church, known as "Old Brick," is located on the west side of Oakland Mills Road in Columbia. The church is a one-story, two-bay by three-bay brick structure of 5 to 1 common bond with a rubble stone foundation that is now mostly below grade, and a gable roof with wood shingles and an east-west ridge. The brick has been sandblasted and was re-pointed in Portland cement with flush joints. -
1 2 3 4 5 a Brief Guide to Bruton Parish Church
A BRIEF GUIDE TO BRUTON PARISH CHURCH (1) THE TOWER: The Tower was added to the church in 1769 and 1 houses the historic Tarpley Bell, given to Bruton Parish in 1761. It continues to summon worshippers every day. Inside the doorway of the Tower is a bronze bust of the Reverend W.A.R. Goodwin, rector, 1903-1909 and 1926-1938. (2) THE WEST GALLERY: Erected for The College of William and Mary students and the only original part of the interior, this gallery has a handrail with visible initials carved nearly 300 years ago. (3) THE HIGH BOX PEWS: These pews with doors were typical of unheated eighteenth-century English churches. Names on the doors 2 commemorate parish leaders and well-known patriots who worshipped here as college students or members of the colonial General Assembly. Names such as Patrick Henry, George Washington, Thomas Jefferson, James Monroe and John Marshall remind us of the important place of Bruton Parish in colonial and early U.S. history. (4) THE GOVERNOR’S PEW: Reserved for the royal governor and Council members, 3 this pew has an ornate canopied chair. In colonial days it had curtains for privacy and warmth. Church wardens and vestrymen occupied the pews nearer the altar. Today, the choir uses them. (5) THE BRONZE LECTERN: In 1907, President Theodore Roosevelt presented the lectern to Bruton to commemorate the 300th anniversary of the first permanent English settlement and the establishment of the Anglican church at Jamestown. Near the lectern are the 4 gravestones of royal Governor Francis Fauquier and patriot Edmund Pendleton. -
Working with Churches with a Small Population
Working with churches with a small population Why this paper? The Diocese of St Albans is committed to the flourishing of all its churches. We seek to Live God’s Love in all our communities, both large and small. Our focus is on keeping all our churches open in an appropriate way. However, there are a number of conversations going on in the Diocese concerning the sustainability and flourishing of local worshipping communities. For instance, Ampthill and Shefford and Bedford Deaneries are developing deanery pastoral plans and in this context some of the clergy consulted have raised questions about the viability of some churches in very small communities. There have been proposals to unite parishes and there is a need to consider the impact this would have, not least in terms of Parish Share. Other dioceses have been exploring options to support churches in very small communities and it is useful to assess whether some of these options might be applicable in individual cases in St Albans. We recognise that no one option will work for every case. This paper looks particularly at the context of rural churches in parishes with a very small population, but churches with a small worshipping community in urban or suburban contexts may share some of the same characteristics and may find some of the suggested options helpful. What are the issues? 26 parishes in the diocese have a population of up to 200, while 32 parishes have a worshipping community of 12 or fewer, based on the Church Membership Figure combining usual Sunday attendance and electoral roll numbers. -
St. Joseph's Church St. Anthony's
Cantor Schedule St. Joseph’s Church 43 Somerset Road – Sandys, MA 03, Bermuda (Direct Line) 441-238-1784 6:00 pm 11:15 (Located between Arnold’s Supermarket & Somerset Cricket Field) Feb 22/ 23 Denis Ruth Parish Email: [email protected] Feb 29/Mar 1 Debbie Marc Pastor: Fr. Attilio Morelli Reconciliation: By appointment Collections - (St. Anthony’s) Baptisms: By Appointment – One month in advance Weddings: By Appointment –usually about a year in advance Online payments can be made directly into the Bank account of Sunday Mass: 9:00 am St. Anthony’s – Butterfield Bank - BD$ Current A/c – St. Anthony’s Church 20006060061567100 and US $ Current A/c - 20006840061567100. 26 Middle Road -Warwick WK03, Bermuda Please make sure to indicate what the donation is for in the Phone: (Office Direct Line) 441-238-1784 memo field when making the payment i.e. Gen collection; Pastor’s Mobile: 441-777-2166 Maintenance; Mission Sunday, etc. Multiple payments can be Pastor: Fr. Attilio Morelli made for those times that you are away or on vacation. Please Parish Email: [email protected] note, that we are charged $ 20 for US checks drawn on a US Reconciliation: Saturdays at 5:00 p.m. or by appointment Bank. Baptisms: By Appointment – One month in advance Weddings: By Appointment –A year in advance Collection Counters CCD: Sundays at 9:45 a.m. – 11:00 a.m. Coordinator: Anna Daniel 441-236-2438 This Weekend Feb 23- Cindy & Wendy Email: [email protected] Organist: Tony Bari: [email protected] 441-236-1314 St. Vincent de Paul Rep.: Pat Rodrigues Prayer to St. -
Introduction of a New Parish Priest (Pastor) Into His Parish by an Auxiliary Bishop
1 INTRODUCTION OF A NEW PARISH PRIEST (PASTOR) INTO HIS PARISH BY AN AUXILIARY BISHOP Adapted from Ceremonial of Bishops (#1185-1198) and the Book of Blessings (Appendix 1) The Mass of the Sunday is celebrated. Handing over of the Keys of the Parish Church to the New Pastor At the threshold of the church, the auxiliary Bishop hands over the keys of the parish church to the new pastor. He may exhort him in these or similar words. Bishop: In the name of Archbishop Chaput, Father/Monsignor N., I entrust to you this parish church. Dedicated under the title of N., this church is above all a house of prayer, a temple of worship, a home in which the faithful are nourished by the Word of God and the Sacraments of the Church. It is the dwelling place of God on earth, a temple built of living stones, founded on the Apostles with Jesus Christ as its corner stone. It is here that, through the waters of baptism, God’s people die to sin and live again through grace as adopted children of God. Here they receive the gift of the Holy Spirit 2 and gather around the altar to celebrate the memorial of the Paschal Lamb being fed and nourished by Christ’s Body and Blood. Here they celebrate the sacraments of healing and reconciliation so that they might experience the peace which only Christ can give them. It is here that men and women are united in marriage to be a sign of the love Christ has for His Church. -
A Guide to Parish Clusters, Mergers and Closures
A GUIDE TO PARISH CLUSTERS, MERGERS AND CLOSURES Acknowledgements: Diocese of Green Bay, Wisconsin: Office of Pastoral Services, Mark Mogilka, Director Archdiocese of Dubuque, Iowa: Leadership Development & Pastoral Planning, Brian Topping, Director; Sister Mary Montgomery, OP, retired Director Diocese of Buffalo, New York: Department of Research and Planning, Sister Regina Murphy, SSMN, Director Archdiocese of Boston, Massachusetts: Curia - Planning and Research, Reverend Robert McMillan, S.J., Director; and Kathleen Heck, Special Assistant to the Moderator of the Curia Revised June 2010 TABLE OF CONTENTS Prologue (Letter from Bishop of Lansing) .................................................................................. 4 Theology of Change .................................................................................................................... 6 The Human Response to Change ................................................................................................ 8 Diocesan Coordinating Commission Foundational Documents ............................................... 10 Care of the New Faith Communities: Policies for Parish Clusters, Mergers and Closures ...... 12 Grieving and Moving to Wholeness in Life ............................................................................. 24 Stories of Others‟ Experiences.................................................................................................. 26 Appendix A Parish Cluster Models ...................................................................................... -
Church, State and Establishment
A REPORT ON CHURCH, STATE AND ESTABLISHMENT Received by the Methodist Conference of 2004 SUMMARY OF CONTENTS Introduction (paragraphs 1-10) - an explanation of the background to the report. Beginning with stories (11-22) - examples and stories that are told, from the past and the present, which have a bearing on the subject being discussed. Using stories and experiences (23-29) - initial reflection on how such examples and stories help to shape what we believe about ‘establishment’. Establishment (30-52) - detailed discussion of what the establishment of the Church of England entails at present, concluding with a brief comparison with other situations in the United Kingdom and beyond. Biblical material (53-70) - exploration of biblical material, particularly in the Old Testament, which underpinned discussions of the establishment of the Church of England as it was shaped in earlier centuries. Other biblical texts are also explored, more briefly. Theological material (71-82) - as with the biblical section, an exploration of theological discussions which underpinned early discussions of the establishment of the Church of England, with reflection on how the theological discussions shifted in subsequent centuries. Methodist historical background (83-88) - brief exploration of how the debates on establishment affected, or were discussed in, Methodism, largely before the 20th century. Reflections (89-109) - the drawing out of important strands and implications from the previous material in the report, focusing on such areas as mission and unity and the variety of possible models of Church/state relationships. Conclusions and recommendations (110-119) - recommendations for discussion and action for the British Methodist Church. Resolutions Appendix - a summary of previous Methodist reports on areas related to the subject of establishment, particularly on political responsibility. -
Parish of St Mary Redcliffe, Diocese of Bristol
SUBMITTING THIS NOMINATION PARISH OF This form must be handed to the minister who is to conduct the meeting for the election of churchwardens at any time before the start of that meeting. When there is no minister, this form must be handed to the churchwarden who signed the notice convening the meeting. No person chosen for ST MARY REDCLIFFE, DIOCESE OF BRISTOL the office of churchwarden shall become churchwarden until they shall have been admitted to the office by the bishop or his substitute duly appointed; however all persons elected shall become ex- NOMINATION FOR CHURCHWARDEN officio members of the parochial church council from the time of their election. We the undersigned, being either FROM THE CHURCHWARDENS MEASURE 2001 The churchwardens of every parish shall be chosen from persons who have been baptised and — • members of the church electoral roll of this parish or a) whose names are on the church electoral roll of the parish; • members of the local government register of electors by b) who are actual communicants; c) who are twenty–one years of age or upwards; and virtue of residence in this parish d) who are not disqualified as laid out below. hereby nominate No person shall be chosen as churchwarden of a parish for any period of office unless they — a) have signified consent to serve as such; and ____________________________________________________ b) have not signified consent to serve as such for the same period of office in any other parish (not being a related parish) or, if such consent has been signified and the meeting of the parishioners to elect churchwardens of that other parish has been held, was not chosen as for election to the office of Churchwarden in this parish. -
Plympton Priory and the Laity: Challenges to the Authority of the Priory
CHAPTER SIX PLYMPTON PRIORY AND THE LAITY: CHALLENGES TO THE AUTHORITY OF THE PRIORY As has been demonstrated, the canons of Plympton Priory displayed an abiding interest in the protection of their rights to the sources of their spiritual income. This chapter throws into high relief the com- peting conceptions of the purpose of spiritualia: for the laity, churches and chapels were primarily meant to be sites of divine worship, and the main duty of their incumbents was to attend to the spiritual needs of the parishioners. Whatever the state of pastoral care in these par- ishes in earlier times, by the later Middle Ages signi cant segments of the lay population came to perceive it as inadequate. From the point of view of the canons of Plympton, churches and chapels provided income that would support the canons in their duties of reciting the Of ce and celebrating Masses in the conventual church. The attempts to derive greater incomes from their spiritualities did not necessarily indicate an indifference on the part of the canons towards the state of pastoral care in the parishes under their jurisdiction. Indeed, it is due to the limitations of the sources that we tend to hear only of the complaints and the tensions between parishioners and priory; lesser disputes may have been settled peacefully by the priory and laity without resort to the bishop or the Crown. However, it is hard to escape the impression that a gap was widening in the late Middle Ages between laity and canons in regard to lay expectations of what the priory was obligated to do for the parishioners.