Christian Science Mom Convicted of Manslaughter
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1 Religion and the Courts 1790-1947 Leslie C. Griffin When the Framers
Religion and the Courts 1790-1947 Leslie C. Griffin* When the Framers drafted the United States Constitution in 1787, the only mention of religion was the remarkable text of Article VI, which states “no Religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” That groundbreaking language marked a shift from prior practice in Europe and the states. At the time of the Constitution’s drafting, most states had religious qualifications for government officials, following the pattern in Britain, where the monarch was required to be a member of the Church of England. In Europe the guiding principle was cuius regio, eius religio: the religion of the people is determined by the religion of the ruler. Many of the Framers, especially James Madison, believed that the new Constitution protected liberty of conscience by creating a government of enumerated and separate powers that gave Congress no authority over religion. During the ratification process, however, constitutional critics demanded greater protection of individuals from the power of the government. In order to secure the Constitution’s ratification, the new Congress drafted a Bill of Rights that protected religious freedom in the following language: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Upon ratification by the states in 1791, the language about religion became the First Amendment to the United States Constitution.1 The two Religion Clauses of the First Amendment are known as the Establishment Clause and the Free Exercise Clause. Although Madison suggested that the standard protecting liberty of conscience should apply to state as well as federal governments, the language of the First Amendment—“Congress 1 shall”—applied only to the federal government. -
And Then God Created Kansas--The Evolution/Creationism Debate In
COMMENTS AND THEN GOD CREATED KANSAS? THE EVOLUTION/CREATIONISM DEBATE IN AMERICA'S PUBLIC SCHOOLS MARJORIE GEORGE' "For most Kansans, there really is no conflict between science and religion. Our churches have helped us search for spiritual truth, and our schools have helped us understand the natural world." -Brad Williamson, biology teacher at Olathe East High School in Olathe, Kansas.' INTRODUCTION Kansas has recently become embroiled in a fierce debate over the minds of the state's children, specifically regarding what those children will learn in their public school science classrooms. At first glance, a science curriculum does not seem like a subject of great controversy, but it continues to be one in Kansas and other communities across the country. The controversy hinges specifically on the role evolution should play in science classrooms, but also reflects the broader debate over what role schools should play in students' moral development. Today many parents are worried about sending their children to t BA. 1993, Washington University; J.D. Candidate 2001, University of Pennsylania. Thank you to Sarah Barringer Gordon for her initial advice and editorial comments, and Tracey George for her always helpful comments, as well as her thirty years of encouragement and inspiration. A very special thanks to Jonathan Petty tor alwa)s believing in me and providing unwavering support for my decision to attend law school and of my numerous pursuits during law school. Finally, thank you to all of the Penn Law Review editors for their hard work on this and every article. I Brad Williamson, I Teach, Therefore I IVor7, in Kansas, WASH. -
Owner's Signature Required for Party by SCOTT BEARBY Owner/Manager Must Agree to Take News Staff Responsibility
------------------------------ Dance studio - page 3 VOL XIX, NO. 33 tht· indqwndt·nt .,llllkllt nt·w,papn 'lT\ ing 1101n dame and 'aint mary·, MONDAY, OCTOBER 8, 1984 Owner's signature required for party By SCOTT BEARBY owner/manager must agree to take News Staff responsibility. Residence halls seem to be taking a cautious attitude Planning for an off-campus event toward off-campus events. has become more complex of a as a "With all the inconsistencies result of a directive issued by the Of we're confused as to what's accep fice of Student Affairs. This directive table," said Alumni Hall president details a procedure in which Carl Whelahan. Alumni commis residence halls and social groups sioners are compensating by plan must obtain, in writing, an agree ning more in-hall events, as are most ment from the ownermanager of the other halls. establishment stating he will take re Although there have been some sponsibility for any mishap which off-campus activities, others have may take place on the premises. been cancelled. Lewis Hall can Under the agreement the celled a cruise, because there was owner/manager assumes responsi "not enough Interest," because alco bility for the supplying, providing, hol could not be t;erved to those un· distributing and selling of any alco der the legal drinking age, said Lewis hol present at the event; for provid President Debbie Doherty. ing bartenders at the event; and for Despite the new policy, hall com checking identification in order to missioners have not abandoned the monltor the consumption of alcohol idea of off-campus events. -
Download Catalog In
Restoring Ministry to Its Biblical Edge for Life Abundant ™ College & Seminary P. O. Box 160 • Seymour, MO 65746-0160 | USA Phone (417) 935-2664 | Fax (888) 958-3564 | E-Mail [email protected] Internet Web Site http://www.biblical-life.com A Ministry of Restoration Fellowship International BIBLICAL LIFE College & Seminary P.O. Box 160 | Seymour, MO 65746-0160 | USA Phone: 417-935-2664 | Fax: 888-958-3564 E-Mail: [email protected] Website: http://www.biblical-life.com External Degree Catalog Edition 28d This catalog is in effect from September 1, 2012 until replaced with the 29th Edition. This catalog contains current information regarding BLCS admissions, diploma and degree programs, fees, policies, and procedures. The policy of BLCS is to give advanced notice of change, whenever possible, to permit adjustment. However, BLCS reserves the right to modify, revoke or add policies, procedures and programs at any time. If a student drops out of BLCS or becomes inactive and later returns, he is under the jurisdiction of the policies and procedures of the catalog in effect at the time of his return. © Copyright 1982 - 2017 by Biblical Life College and Seminary. All Rights Reserved. To avoid redundancy in writing, this catalog is written in gender neutral. All references to “he” or “his” should be considered as referring to both male and female students. Biblical Life College and Seminary was formerly known as Evangelical Theological Seminary from 1982 to May 1995. On June 1, 1995, under the direction of the LORD, a new name was given with a greater anointing and a greater vision for the future of education within the Body of Christ. -
The Christian Science Hymnal, with Five Hymns Written by Reverend Mary Baker Eddy
The Christian Science hymnal, with five hymns written by Reverend Mary Baker Eddy. Boston, Mass., The Christian Science Publishing Society [1909 i.e. 1910] https://hdl.handle.net/2027/mdp.39015056375143 Public Domain, Google-digitized http://www.hathitrust.org/access_use#pd-google We have determined this work to be in the public domain, meaning that it is not subject to copyright. Users are free to copy, use, and redistribute the work in part or in whole. It is possible that current copyright holders, heirs or the estate of the authors of individual portions of the work, such as illustrations or photographs, assert copyrights over these portions. Depending on the nature of subsequent use that is made, additional rights may need to be obtained independently of anything we can address. The digital images and OCR of this work were produced by Google, Inc. (indicated by a watermark on each page in the PageTurner). Google requests that the images and OCR not be re-hosted, redistributed or used commercially. The images are provided for educational, scholarly, non-commercial purposes. CHRISTIAN SCIENCE HYMNAL Y THE CHRISTIAN SCIENCE HYMNAL WITH FIVE HYMNS WRITTEN BY REVEREND MARY BAKER EDDY DISCOVERER AND FOUNDER OS CHRISTIAN SCIENCE PUBLISHEDBY THE CHRISTIAN SCIENCE PUBLISHING SOCIETY FALMOUTH AND ST. PAUL STREETS BOSTON, U.S.A. Copyright, 1898, 1903, 1905 and 1909 by The Christian Science Board of Directors" BOSTON, MASS. All rights reserved. (Printed in U. S. A.) PREFACE TO THE 1910 EDITION OF THE HYMNAL. In presenting the 19 10 edition of the Hymnal, the Committee does not claim that all the hymns therein are strictly scientific, as the selection had to be made very largely from the writings of authors who were unacquainted with the teachings of Christian Science. -
Spiritual-Treatment Exemptions to Child Neglect Statutes—State V
Spiritual-Treatment Exemptions to Child Neglect Statutes—State v. Crank: Vagueness and Establishment Clause Challenges to Selective Prosecution of Faith-Healing Parents PABLO J. DAVIS* I. INTRODUCTION ........................................................................761 II. BACKGROUND AND ISSUES ......................................................764 A. Vagueness .........................................................................764 B. Establishment Clause .......................................................766 C. Elision...............................................................................769 D. Spiritual Treatment Exemptions .......................................772 1. Early Cases ..................................................................772 2. ST Exemptions ............................................................774 3. Oklahoma ....................................................................776 4. Ohio.............................................................................777 5. California ....................................................................778 6. Minnesota ....................................................................779 7. Tennessee ....................................................................780 III. STATE V. CRANK ......................................................................781 A. Background and History...................................................781 B. The Tennessee Supreme Court’s Decision .......................783 IV. ANALYSIS OF DECISION -
“The Pentecostalization of Global Christianity” the Challenge of Cessationism in the 21St Century
“The Pentecostalization of Global Christianity” The Challenge of Cessationism in the 21st Century Signs & Wonders Seminar - East Africa Baptist School of Theology Nairobi, Kenya * 18, July 2015 Jeff Straub, Ph.D. These lectures were originally given at Central Baptist Seminary in Minneapolis, MN in 2015 by Dr. Jeff Straub. This manuscript is still in development, and should not be considered polished and final. Do not duplicate this without permission. Lecture One 19TH CENTURY ANTECEDENTS TO 20TH CENTURY PENTECOSTALISM INTRODUCTION Today we are here to talk about the face of global Christianity. According to a Pew Charitable Trust study released in 2011, based on data gathered the previous year, it was estimated that the global Christian population stood at 2.18 billion people of an estimated world population of 6.9 billion. These numbers were further divided into a split of just over 50% identified as Roman Catholic, with 36.7% claiming to be Protestants, another 11.9% listed as Orthodox, leaving 1.3% to be described as “other Christians,” including Mormons and Jehovah’s Witnesses. The purpose of our deliberations today is not to quibble over what is and is not a Christian. We accept that the only proper definition of a “Christian,” is one who has accepted by faith the Gospel of Jesus Christ and is striving to walk in a manner commensurate with the Word of God. Nevertheless, there are many in the world today that consider themselves Christians by one definition or another and the Pew study factors in the broadest range of those individuals for the purpose of analyzing the global phenomena known as Christianity.1 According to Pew’s figures, in the past 100 years the global Christian population has increased from 600 million in 1910 out of a possible world population estimated at 1.8 billion to the current levels. -
The Spirituality of Science Fiction
European Journal of Science and Theology, October 2018, Vol.14, No.5, 15-24 _______________________________________________________________________ THE FINAL SPIRITUAL FRONTIER? THE SPIRITUALITY OF SCIENCE FICTION Armand J. Boehme* Trinity Lutheran Church, 803 Winona St., Northfield, MN 55057, USA (Received 12 August 2017, revised 4 April 2018) Abstract A number of science fiction authors have stated that the genre of science fiction is a form of mystical faith, a spirituality that attempts to understand who human beings are and what they shall become in the future. This essay will set forth an understanding of the spirituality of science fiction. It will include an examination of the beliefs of the Raelians and other science-fiction-based religions, the interplay between Science and science fiction, ethical realities stemming from the displacement of traditional religious ethics by new spiritual and religious beliefs, and the spirituality of encounters with aliens and alien abductions. Science fiction‘s view of God, the new humanity, its view of organized religion, the present and the future will be examined. Christian science fiction from individuals like C.S. Lewis and George MacDonald will also be included in this study. Keywords: science fiction, Raelians, Christian science, C.S. Lewis, G. MacDonald 1. Introduction During the last 100 years, the Western religious world has experienced dramatic change because of the following: the rise of secularization; the lessening of the societal influence of traditional religions especially Christianity; the elevation of Science as the prime repository of truth; the rise of interest in Eastern religions; the New Age movement; the occult; trends towards individual spirituality including those defining themselves as spiritual but not religious; the larger presence of the nones; the dramatic increase of many spiritualities and New Religious Movements (NRMs) including invented religions which are entirely based on science fiction (SF) [1, 2]. -
Notes Edwards V. Aguillard: Creation Science and Evolution
Notes Edwards v. Aguillard: Creation Science and Evolution - The Fall of Balanced Treatment Acts in the Public Schools "It took God only six days to create the universe - it's gonna take the court two weeks to decide if it should be taught."' I. INTRODUCTION Since Charles Darwin published The Origin of Species in 1859,2 religious fundamentalists have waged war against the book's evolu- tionary teachings.' Recognizing that the courts will not allow the teaching of evolution to be suppressed,4 fundamentalists no longer 1. Statement by an anonymous observer at the Arkansas creation-evolution trial. D. NELKIN, THE CREATION CONTROVERSY - SCIENCE OR SCRIPTURE IN THE SCHOOLS 137 (1982). 2. The theory of evolution credited to Darwin (1809-1882) is that all forms of advanced life inhabiting the earth originated as lower forms of life, which ascended to their current status in a natural selection. Note, The Constitutional Issues Surrounding the Science-Religion Conflict in Public Schools: The Anti-Evolution Controversy, 10 PEPPERDINE L. REV. 461, 463 (1983). 3. "In 1925, fundamentalists and evolutionists first clashed in court at the crimi- nal trial of John Scopes. Scopes, a Tennessee schoolteacher, was convicted of violating a state law prohibiting the teaching of evolution." Levit, Creationism, Evolution and the First Amendment: The Limits of ConstitutionallyPermissible Scientific Inquiry, 14 J.L. & EDUC. 211, 211 (1985). The law was upheld by the Tennessee Supreme Court. Scopes v. State, 154 Tenn. 105, 289 S.W. 363 (1927). 4. Forty years after the Scopes trial, the United States Supreme Court held that the prohibition of the teaching of evolution violated the first amendment. -
Joseph Fletcher the Father of Biomedical Ethics by Richard Taylor
L J Spring 1984 Vol. 4, No. 2 Joseph Fletcher The Father of Biomedical Ethics by Richard Taylor Special Features The Foundations of Religious liberty Carl Henry, Father Ernest Fortin, Paul Kurtz, and Lee Nisbet God and the New Physics Mario Bunge, Mendel Sachs, and Paul Davies Plus: Floyd Matson, Matthew Ies Spetter, Richard Kostelanetz, and Nicholas Capaldi SPRING 1984 ISSN 0272-0701 VOL. 4, NO. 2 Contents 3 LETTERS TO THE EDITOR SAVE OUR CHILDREN 4 Christian Science, Faith Healing,, and the Law Rita Swan 10 Ultrafundamentalist Sects and Child Abuse Lowell D. Streiker 17 Joseph Fletcher: The Father of Biomedical Ethics Richard Taylor THE FOUNDATIONS OF RELIGIOUS LIBERTY AND DEMOCRACY 20 Religious Liberty: Cornerstone of Human Rights Carl F. H. Henry 27 Democracy Without Theology Paul Kurtz 32 Is Liberal Democracy Really Christian? Ernest Fortin 35 Father Fortins Protestant Politics Lee Nisbet 38 Biblical Views of Sex: Blessing or Handicap? Jeffrey J. W. Baker 41 A Naturalistic Basis for Morality John Kekes BIBLICAL CRITICISM 44 On Miracles Randel Helms HUMANIST SELF-PORTRAITS 46 A Humanist Credo Matthew les Specter 47 The Distinctions of Humanism Richard Kosielanetz 48 Humane-ism Floyd Matson VIEWPOINTS 49 Moral Absolutes and Foreign Policy Nicholas Capaldi 50 The Vatican Ambassador Edd Doerr BOOKS 52 God and the Physicists Mario Bunge, Mendel Sachs, and Paul Davies 51 POETRY 60 ON THE BARRICADES 62 CLASSIFIED Cover art courtesy of the Buffalo and Erie County Public Library and AP/Wide World Edirur: Paul Kurtz -I ssueiare Editors: Gordon Stein, Lee Nisbet l s.sistartt Editors: Doris Doyle, Andrea Szalanski Ir, Director: Gregory Lyde Vigrass Contributing Editors: Lionel Abel, author, critic, SUNY at Buffalo; Paul Beattie, president, Fellowship of Religious Humanists; Jo-Ann Boydston, director, Dewey Center; Laurence Briskman, lecturer. -
Journal of Religion & Society
ISSN 1522-5668 Journal of Religion & Society The Kripke Center Volume 12 (2010) A Metaphysical Rocket in Gotham The Rise of Christian Science in New York City, 1885-1910 Rolf Swensen, Queens College, City University of New York1 Abstract This article investigates First and Second Churches of Christ, Scientist, New York – the two largest branch (local) congregations of the new indigenous faith Christian Science in the eastern United States. These churches were led by the charismatic Augusta E. Stetson and the more self-effacing Laura Lathrop, who had lively healing practices, taught hundreds of students, and built impressive edifices on Central Park West. After describing the rise of the two competing churches and their leaders, this essay examines several hundred testimonies of healing and the occupations of 1,600 members. This is the first study to scrutinize the internal operations of Christian Science churches and their membership in any large city and as such gives us a hitherto unavailable window into the swift rise and growing pains of a new American religion. Introduction [1] Christian Science appeared on the American scene during the late nineteenth century. Its practice of physical healing by cadres of predominantly newly-empowered women captured 1 The writer is grateful to Judy Huenneke Alan Lester; Seth Kasten; Cathy Gluck; Thomas Bird; the Mary Baker Eddy Collection; the Huntington Library; the Milstein Division, New York Public Library; and the Burke Library, Union Theological Seminary. A fellowship from the Mary Baker Eddy Library for the Betterment of Humanity facilitated research. All sources from the Mary Baker Eddy Collection and The First Church of Christ, Scientist, Boston, are used courtesy of the Mary Baker Eddy Collection, One Norway Street, Boston, MA 02115. -
John Macarthur – Carismaticos
LOS CARISMAT1COS Una perspectiva doctrinal John F. MacArthur, hijo Traducido por Francisco Almanza CASA BAUTISTA DE PUBLICACIONES CASA BAUTISTA DE PUBLICACIONES Apartado Postal 4255, El Paso, TX 79914 EE. UU. de A, / Agencias de Distribución •r ARGENTINA: Anchorena 1078. 1834 Temperley. Buenos Aires. Tel/Fax. (541)245-4565; Rivadavia 3464, Casilla 48, Suc. 3. 1203 Buenos Aires. Teléfonos: (541)89-8924, (54 1)88-8938. BOL1VIA: Casilla 2516. Santa Cruz. Fax: (59)1-342-6193. BRASIL: Caixa Postal 320 CEP 2001, Río de Janeiro, Tel.: (552)1-259-0772- COLOMBIA: Apañado Aéreo 55294, Bogóla 2. D.C.. Tel.: [57)1-287-8602, Fax: (57)1287-89í)2. COSTA RICA: Apartado 285, San Pedro Montes de Oca. San José, Tel.: {506)225-4565. fax: (506)224-3677. CHILE: Casilla 1253, Santiago, Tel/Fax. índice (562)672-2114. ECUADOR: Casilla 3236. Guayaquil. Tel: (593)4-455-311, Fax: (593)4-452-610. EL SALVADOR-, Apartado 2S06. San SaWadíK, Fax: \50^2\6-AS7. ESPÍ.Ñ&,-. Padie Méretei IH42-B, 46900 Torrente, Valencia, Tel.: (346)156-3576, Fax: (345)156-3579 ESTADOS UNIDOS: 7000 Alabama, El Paso. TX 79904. Tel.: (915)556-9656. Fax: (915)565-9006; 950 CnelseaSlreet. El Paso TX 79903. Tel.: (915)778-9191; 3725 Montana. El Paso, TX 79903, Tel: (915)565-6234. Fax: (915)726-8432; 312 N Azusa Ave., Azusa. CA 91702. Tel.: 1-800-321-6633, Prefacio a la edición castellana .,..: 7 Fax; (818)334-5842; 1360 NW 88lh Ave., Miami, FL 33172. Tel.; (305)592-6136. Fax (305)592- 0087; 8385 N.W. 56th Streel, Miami.