WELCOME to BETHESDA EPISCOPAL CHURCH
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Palm Sunday Holy Thursday Good Friday Vigil Easter
Palm Sunday Holy Thursday Good Friday Vigil Easter Triduum Tri Triduum Holy Week The Triduum– Holy Thursday Lent ends on the evening of Holy Thursday with the celebration of the liturgy called, Holy Thursday, Evening Mass of the Lord’s Supper. On the morning of Holy Thursday the Chrism Mass is celebrated by the bishop of each diocese. For pas- toral reasons it may be celebrated on a day prior to Holy Thursday. In the Chrism Mass the bishop, concelebrating Mass with the priests in his diocese, blesses oils and consecrates the oil mixed with chrism. The blessing of the oils is an ancient tradition dating back to Hippolytus and the Apostolic Tradition of the third centu- ry. Two oils are blessed: oil of catechumens and oil of the infirmed; one oil is consecrated: Sacred Chrism. The Triduum– Holy Thursday The Easter Triduum is the “mother of all feasts”. All other feasts of the liturgical year hinge on this great feast. The Triduum, which means, “three days”, is the word designated for the celebration of the Lord’s paschal mystery that spans three days; it is one great liturgy that lasts three days. There is no formal closing to the Holy Thursday or Good Friday liturgies as each is a continuation of the pre- vious one until the liturgy culminates with the Easter Vigil. The Triduum begins with the Mass of the Lord’s Supper, continues with the celebration of the Lord’s Passion on Good Friday, culminates with the Easter Vigil on Holy Saturday, and ends on Easter Sunday at sundown. -
St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Easter Vigil
THE GREAT VIGIL OF EASTER LITURGICAL NOTES Because this liturgy is celebrated only once a year, and because it is unlike any other, it requires careful preparation. This will include not only the necessary liturgical items (fire, Paschal candle, candles, water, oil, etc.) but also of services sheets, music and so on. It is recommended that the service sheets for the people be as simple as possible. It might include music, hymnody and the like, when they occur within the liturgy, rather than moving from one book(let) to another. Ministers and servers should rehearse, as should readers and musicians, especially as lighting for the first half of the liturgy will be very different from normal. The book for the presider needs to be prepared well in advance, and it is advisable for it to contain only the liturgical texts needed for this particular celebration. The liturgical colour is white or gold. Order of the Vigil The Great Vigil consists of four parts: the Service of Light; the Ministry of the Word; the Ministry of Baptism, Confirmation, Reception and Renewal, together with renewal of Baptismal promises; and the celebration of the Easter Eucharist. Over the centuries these elements have been arranged in various ways. The order as provided here is the most common, although it is often used with the Ministry of the Word and the Service of Light reversed. To begin with the Ministry of the Word suggests that the readings from the Hebrew (Old) Testament are preparatory to the presence of Christ. To begin with the Service of light suggests that all we do is seen in the light of the presence of the risen Christ. -
Pilgrimage Processions, Religious Sensibilities and Piety in the City Of
Pilgrimage Processions, Religious Sensibilities and Piety in the City of Acre in the Latin Kingdom of Jerusalem Peregrinaciones, sensibilidades religiosas y piedad en la ciudad de Acre del Reino latino de Jerusalén Peregrinações, sensibilidades religiosas e piedade na cidade de Acre do Reino Latino de Jerusalém Shlomo LOTAN1 Resumen: Después de la caída de Jerusalén en 1187, Acre se convirtió en la capital formal de la cruzada de la cristiandad. Durante el siglo XIII, se convirtió en lugar de peregrinaje para los cristianos, quienes, a su vez, enriquecieron la ciudad con las ceremonias religiosas que aportaron. Esta procesión se ha denominado Perdón de Acre y ha contribuido notablemente al entendimiento que hoy tenemos de los lugares religiosos y de los grupos militares situados en la Acre franca. Es por ello que en este ensayo pretendo revisitar estos eventos para aportar nueva luz a la comprensión de los lugares religiosos, peregrinaciones y grupos militares que participaron en tan señalado momento. Palabras clave: Cruzadas – Reino latino de Jerusalén – Acre – Peregrinación – Órdenes militares – Hospitalarios – Templarios – Orden Teutónica. Abstract: After the fall of Jerusalem in 1187, Acre became the formal capital of the Crusader Kingdom. During the 13th century, it became a pilgrimage site for many Christian pilgrims, who enriched the city with their religious ceremonies. Such as a procession called the Pardon d'Acre, which contributed greatly to our understanding of the religious places and military compounds in Frankish Acre. In this essay, I link the religious ceremonies that took place in Acre with the passages among the locations mentioned therein. All these contributed to the revival of the historical and religious space in medieval Acre. -
Love Is Creative Even to Infinity: on the Eucharist in the Vincentian Tradition
Vincentiana Volume 47 Number 2 Vol. 47, No. 2 Article 9 3-2003 Love is Creative Even to Infinity: On the ucharistE in the Vincentian Tradition Robert P. Maloney C.M. Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Maloney, Robert P. C.M. (2003) "Love is Creative Even to Infinity: On the ucharistE in the Vincentian Tradition," Vincentiana: Vol. 47 : No. 2 , Article 9. Available at: https://via.library.depaul.edu/vincentiana/vol47/iss2/9 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Love is Creative Even to Infinity — On the Eucharist in the Vincentian Tradition — by Robert P. Maloney, C.M. Superior General Within our Family, we often cite the saying of St. Vincent: “Love is creative even to infinity.”1 Ordinarily, we use this citation to motivate others to be creative pastorally, to respond to new forms of poverty, to be inventive in new formation programs for lay leaders and for the clergy, to investigate ways of rooting out the causes of poverty. But apt as this rhetorical use of Vincent’s words might be, their actual context was quite different. They refer to the institution of the Eucharist. -
The Paschal Candle: a Symbol of the Light of Christ at Easter Pages 10-11, 16 Catholic Times 2 April 21, 2019
CatholicThe TIMES The Diocese of Columbus’ News Source April 21, 2019 • EASTER SUNDAY • Volume 68:28 Inside this issue Easter message: Bishop Robert Brennan offers his Easter message and reflects on his first days in the Diocese of Columbus, Page 2 Bishop on tour: Bishop Robert Brennan took an up-close-and-personal look at some of the agencies the Catholic Church works with in Columbus, Page 8 Scripture: The Easter Masses reveal who we are and who we are called to be, Father Timothy Hayes writes, Page 14 THE PASCHAL CANDLE: A SYMBOL OF THE LIGHT OF CHRIST AT EASTER Pages 10-11, 16 Catholic Times 2 April 21, 2019 Bishop Brennan’s Easter message ‘Christ Lives!’ in the people of the Columbus diocese y dear friends, we are approaching the great Here are just a few examples I would like to share with you: celebration of Easter! This is a time for re- Mjoicing. This is a time for all of us to exclaim • At Easter Vigil Masses in our parishes this year, there will be more than with joy-filled hearts, “Alleluia! Christ is risen! Christ 400 new and fully initiated members of the Catholic Church! What a is alive! He truly lives!” great cause for joy and prayer for these men and women, their families The season of Lent was, for me, a bit of a blur as I and sponsors, and for their parish families! We welcome you, we con- was transitioning from the Diocese of Rockville Cen- gratulate you, and we pray for you! tre to joyfully come and serve you and to work with • Students at Dover Tuscarawas Central Catholic Elementary School and you as your bishop in our wonderful Diocese of Co- Dennison Immaculate Conception School volunteer on a quarterly basis lumbus. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
Year of Faith Pardon and Peace Booklet (PDF)
Pardon and Peace Fr. Tom Knoblach YEAR OF FAITH October 11, 2012—November 24, 2013 “Pour out your hearts before him, Conclusion for God is our refuge.” Psalm 62:9 The Letter to the Hebrews sums up well the extraordinary gift of the Introduction Sacrament of Reconciliation when it exhorts us: As the Church prepared to celebrate the beginning of the Third Millennium of the Christian faith, Pope John Paul II asked the faithful to We have a great high priest who has passed through the reflect personally and deeply on the meaning of the Good News of heavens, Jesus, the Son of God. Let us hold fast to our profession salvation, the Gospel of Jesus Christ. As St. Mark tells us, Jesus began his of faith. For we do not have a high priest who is unable to public ministry with the words: “The reign of God is at hand! Reform sympathize with our weakness, but one who was tempted in your lives and believe in the Gospel!” (Mark 1:15). every way that we are, yet never sinned. So let us confidently approach the throne of grace to receive mercy and favor and to We know that the promised coming of the reign of God was fulfilled in find help in time of need. Hebrews 4:14-16 the weakness of the Cross. Through the sacrifice of his life at Golgotha, the Son of God redeemed us from the power of sin and death. When he God, the Father of mercies, through the appeared to his apostles after his resurrection, he gave them his own death and resurrection of his Son has Spirit through whom the work of redemption would continue until his reconciled the world to himself and sent return at the end of time. -
Dissertation / Doctoral Thesis
DISSERTATION / DOCTORAL THESIS Titel der Dissertation /Title of the Doctoral Thesis „THE RECEPTION OF THE LITURGICAL REFORM OF VATICAN II: A CRITICAL-CONSTRUCTIVE STUDY OF THE DEVELOPMENT OF CATHOLIC LITURGICAL BOOKS IN THE ECCLESIASTICAL PROVINCE OF KUMASI (GHANA)“ verfasst von / submitted by ANDREW KWAME TAKYIA, MA angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Doktor der Theologie (Dr. theol.) Wien, Juni 2018 Studienkennzahl lt. Studienblatt / A 780 011 degree programme code as it appears on the student record sheet: Dissertationsgebiet lt. Studienblatt / Katholische Fachtheologie field of study as it appears on the student record sheet: Betreut von / Supervisor: Univ.-Prof. Dr. Hans-Jürgen Feulner ACKNOWLEDGEMENTS This work has become a reality through the integral contributions of many people, whom I hereby show my heartfelt appreciation and deepest gratitude. Even though everyone of them has been dear to me, there are a few outstanding ones that I would like to single out here. In the first place, I am exceptionally indebted to my beloved late parents, Op. Paul Kwasi Krah and Obp. Mary Adwoa Bour both of Atrensu in Techiman, Ghana. I am grateful to them for their tender parental care, basic Christian faith and financial support from my basic education to the end of my priestly formation and ordination in 1990. I cannot forget the love and care of all my brothers and sisters and my entire maternal family of Konimase and paternal family of Kyidom. My next gratitude goes to all who contributed to the success of my basic, secondary and tertiary education up to the end of my priestly formation, especially, Most Rev. -
Lent, Triduum & Easter
LENT, TRIDUUM & EASTER FREQUENTLY ASKED QUESTIONS The Diocese of Madison Office of Worship February 4, 2016 LENT May the Eucharistic Prayers for Reconciliation be prayed during Mass on the Sundays of Lent? Yes. The Roman Missal states that these are particularly appropriate during Lent. There are no restrictions regarding their use on Sundays except that the proper Lenten Sunday Preface must be used. For more in- formation see the section in the Roman Missal where the Eucharist Prayers for Reconciliation are located. Are baptisms permitted during Lent? Yes. According to the Rite of Baptism for Children, infants are to be baptized within the first weeks after birth (8.3) and, of course, baptism when one is in danger of death may happen on any day. The Rite fur- ther states, “To bring out the paschal character of baptism, it is recommended that the sacrament be cele- brated during the Easter Vigil or on a Sunday (9).” If celebrated on a Sunday in Lent or Easter, the Mass proper to that Sunday is used. Since Easter seems a particularly appropriate time for baptism, with the par- ents permission you may wish to celebrate the baptism on a Sunday of Easter, especially during Mass (9). Other restrictions regarding ritual Masses are noted in The General Instruction of the Roman Missal (GIRM), no. 372. Are weddings permitted during Lent? Yes. Wedding Masses are permitted with the exception of those days noted in GIRM 372. (also see The Rite of Marriage, 11). On days when the wedding Mass is not allowed, the Rite of Marriage Outside of Mass may be used.