Rowan Flad CV 1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ceramic's Influence on Chinese Bronze Development
Ceramic’s Influence on Chinese Bronze Development Behzad Bavarian and Lisa Reiner Dept. of MSEM College of Engineering and Computer Science September 2007 Photos on cover page Jue from late Shang period decorated with Painted clay gang with bird, fish and axe whorl and thunder patterns and taotie design from the Neolithic Yangshao creatures, H: 20.3 cm [34]. culture, H: 47 cm [14]. Flat-based jue from early Shang culture Pou vessel from late Shang period decorated decorated with taotie beasts. This vessel with taotie creatures and thunder patterns, H: is characteristic of the Erligang period, 24.5 cm [34]. H: 14 cm [34]. ii Table of Contents Abstract Approximate timeline 1 Introduction 2 Map of Chinese Provinces 3 Neolithic culture 4 Bronze Development 10 Clay Mold Production at Houma Foundry 15 Coins 16 Mining and Smelting at Tonglushan 18 China’s First Emperor 19 Conclusion 21 References 22 iii The transition from the Neolithic pottery making to the emergence of metalworking around 2000 BC held significant importance for the Chinese metal workers. Chinese techniques sharply contrasted with the Middle Eastern and European bronze development that relied on annealing, cold working and hammering. The bronze alloys were difficult to shape by hammering due to the alloy combination of the natural ores found in China. Furthermore, China had an abundance of clay and loess materials and the Chinese had spent the Neolithic period working with and mastering clay, to the point that it has been said that bronze casting was made possible only because the bronze makers had access to superior ceramic technology. -
Originally, the Descendants of Hua Xia Were Not the Descendants of Yan Huang
E-Leader Brno 2019 Originally, the Descendants of Hua Xia were not the Descendants of Yan Huang Soleilmavis Liu, Activist Peacepink, Yantai, Shandong, China Many Chinese people claimed that they are descendants of Yan Huang, while claiming that they are descendants of Hua Xia. (Yan refers to Yan Di, Huang refers to Huang Di and Xia refers to the Xia Dynasty). Are these true or false? We will find out from Shanhaijing ’s records and modern archaeological discoveries. Abstract Shanhaijing (Classic of Mountains and Seas ) records many ancient groups of people in Neolithic China. The five biggest were: Yan Di, Huang Di, Zhuan Xu, Di Jun and Shao Hao. These were not only the names of groups, but also the names of individuals, who were regarded by many groups as common male ancestors. These groups first lived in the Pamirs Plateau, soon gathered in the north of the Tibetan Plateau and west of the Qinghai Lake and learned from each other advanced sciences and technologies, later spread out to other places of China and built their unique ancient cultures during the Neolithic Age. The Yan Di’s offspring spread out to the west of the Taklamakan Desert;The Huang Di’s offspring spread out to the north of the Chishui River, Tianshan Mountains and further northern and northeastern areas;The Di Jun’s and Shao Hao’s offspring spread out to the middle and lower reaches of the Yellow River, where the Di Jun’s offspring lived in the west of the Shao Hao’s territories, which were near the sea or in the Shandong Peninsula.Modern archaeological discoveries have revealed the authenticity of Shanhaijing ’s records. -
The Impacts of Climate Change on the Neolithic Cultures of Gansu-Qinghai Region During the Late Holocene Megathermal
See discussions, stats, and author profiles for this publication at: http://www.researchgate.net/publication/225224713 The impacts of climate change on the Neolithic cultures of Gansu-Qinghai region during the late Holocene Megathermal ARTICLE in JOURNAL OF GEOGRAPHICAL SCIENCES · JUNE 2010 Impact Factor: 1.34 · DOI: 10.1007/s11442-010-0417-1 CITATIONS READS 12 31 6 AUTHORS, INCLUDING: Hou Guangliang Qinghai Normal University 14 PUBLICATIONS 40 CITATIONS SEE PROFILE Available from: Hou Guangliang Retrieved on: 02 December 2015 J. Geogr. Sci. 2010, 20(3): 417-430 DOI: 10.1007/s11442-010-0417-1 © 2010 Science China Press Springer-Verlag The impacts of climate change on the Neolithic cultures of Gansu-Qinghai region during the late Holocene Megathermal LIU Fenggui1,2,3, ZHANG Yili3, FENG Zhaodong4, HOU Guangliang2, ZHOU Qiang2, ZHANG Haifeng2 1. School of Geography, Beijing Normal University, Beijing 100875, China; 2. School of Life and Geographic Science, Qinghai Normal University, Xining 810008, China; 3. Institute of Geographic Sciences and Natural Resources Research, CAS, Beijing 100101, China; 4. Key Laboratory of Western China's Environmental Systems (Ministry of Education), Lanzhou University, Lanzhou 730000, China Abstract: The Holocene Megathermal is divided into early, middle and late periods, each having different impacts on the Neolithic cultures due to their different climate changing trends. This study is based on a comparative analysis of the environmental evolution information recorded in the Qinghai Lake, the western edge of the Loess Plateau and Zoige and the spa- tial distribution of Neolithic sites of the Gansu-Qinghai region. Results show that the early and middle periods towards warm and humid promoted the development of Neolithic cultures with agriculture as the main sector in the Gansu-Qinghai region, furthermore a heyday of Yang- shao Culture prosperity emerged. -
The Zhuan Xupeople Were the Founders of Sanxingdui Culture and Earliest Inhabitants of South Asia
E-Leader Bangkok 2018 The Zhuan XuPeople were the Founders of Sanxingdui Culture and Earliest Inhabitants of South Asia Soleilmavis Liu, Author, Board Member and Peace Sponsor Yantai, Shangdong, China Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people (or tribes) in Neolithic China. The five biggest were: Zhuan Xu, Di Jun, Huang Di, Yan Di and Shao Hao.However, the Zhuan Xu People seemed to have disappeared when the Yellow and Chang-jiang river valleys developed into advanced Neolithic cultures. Where had the Zhuan Xu People gone? Abstract: Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people in Neolithic China. The five biggest were: Zhuan Xu, Di Jun, Huang Di, Yan Di and Shao Hao. These were not only the names of individuals, but also the names of groups who regarded them as common male ancestors. These groups used to live in the Pamirs Plateau, later spread to other places of China and built their unique ancient cultures during the Neolithic Age. Shanhaijing reveals Zhuan Xu’s offspring lived near the Tibetan Plateau in their early time. They were the first who entered the Tibetan Plateau, but almost perished due to the great environment changes, later moved to the south. Some of them entered the Sichuan Basin and became the founders of Sanxingdui Culture. Some of them even moved to the south of the Tibetan Plateau, living near the sea. Modern archaeological discoveries have revealed the authenticity of Shanhaijing ’s records. Keywords: Shanhaijing; Neolithic China, Zhuan Xu, Sanxingdui, Ancient Chinese Civilization Introduction Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people in Neolithic China. -
Peopling of Tibet Plateau and Multiple Waves of Admixture of Tibetans Inferred from Both Modern and Ancient Genome-Wide Data
bioRxiv preprint doi: https://doi.org/10.1101/2020.07.03.185884; this version posted July 3, 2020. The copyright holder for this preprint (which was not certified by peer review) is the author/funder. All rights reserved. No reuse allowed without permission. 1 Peopling of Tibet Plateau and multiple waves of admixture of Tibetans 2 inferred from both modern and ancient genome-wide data 3 4 Mengge Wang1,*, Xing Zou1,*, Hui-Yuan Ye2,*, Zheng Wang1, Yan Liu3, Jing Liu1, Fei Wang1, Hongbin 5 Yao4, Pengyu Chen5, Ruiyang Tao1, Shouyu Wang1, Lan-Hai Wei6, Renkuan Tang7,#, Chuan-Chao 6 Wang6,# , Guanglin He1,6,# 7 8 1Institute of Forensic Medicine, West China School of Basic Science and Forensic Medicine, Sichuan 9 University, Chengdu, China 10 2School of Humanities, Nanyang Technological University, Nanyang, 639798, Singapore 11 3College of Basic Medicine, Chuanbei Medical University 12 4 Belt and Road Research Center for Forensic Molecular Anthropology, Key Laboratory of Evidence 13 Science of Gansu Province, Gansu University of Political Science and Law, Lanzhou 730070, China 14 5Center of Forensic Expertise, Affiliated hospital of Zunyi Medical University, Zunyi, Guizhou, China 15 6Department of Anthropology and Ethnology, Institute of Anthropology, National Institute for Data 16 Science in Health and Medicine, and School of Life Sciences, Xiamen University, Xiamen, China 17 7Department of Forensic Medicine, College of Basic Medicine, Chongqing Medical University, 18 Chongqing, China 19 20 *These authors contributed equally to this work and should be considered co-first authors. 21 22 #Corresponding author 23 Renkuan Tang 24 Department of Forensic Medicine, College of Basic Medicine, Chongqing Medical University, 25 Chongqing, China 26 Email: [email protected] 27 Chuan-Chao Wang 28 Affiliation: Department of Anthropology and Ethnology, Institute of Anthropology, National Institute for 29 Data Science in Health and Medicine, Xiamen University, 30 Xiamen, China. -
Cultic Practices of the Bronze Age Chengdu Plain
SINO-PLATONIC PAPERS Number 149 May, 2005 A Sacred Trinity: God, Mountain and Bird. Cultic Practices of the Bronze Age Chengdu Plain by Kimberley S. Te Winkle Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi”
Journal of Literature and Art Studies, June 2016, Vol. 6, No. 6, 603-618 doi: 10.17265/2159-5836/2016.06.003 D DAVID PUBLISHING Jade Huang and Chinese Culture Identity: Focus on the Myth of “Huang of Xiahoushi” TANG Qi-cui, WU Yu-wei Shanghai Jiao Tong University, Shanghai, China This paper focus on the myth of “Huang of Xiahoushi” (夏后氏之璜), focusing on the distribution of Jade Huang (玉璜) since the early neolithic and its process of pluralistic integration. The paper explores the story of ethnic group, cultural identification and the significance of Jade Huang in the discourse construction of etiquette civilization behind the mythic narrative based on multi-evidence method and the local meaning of literature in ancient Chinese context. Keywords: Jade Huang, Huang of Xiahoushi, unified diversity, Chinese identity, etiquette civilization, multi-evidence method Introduction Modern archeological relics including potteries, jades and bronzes bring back the lost history; the process of how Chinese unified diversity took shape in general and the great tradition of jade culture in eight thousand in particular. The handed-down documents echo each other at a distance provide solid evidences for the origin of civilization of rite and music and the core values based on jade belief. Jade Huang is an important one of it. It is illuminated by numerous records about Jade Huang in ancient literature, as well as a large number of archaeology findings past 7,000 years. The paper seeks to focus on the following questions: what is the function of Jade Huang in historic and prehistoric period? Moreover, what is the function of “Huang of Xiahoushi”, which belonged to emperor and symbolized special power in historic documents and myths and legends in ancient china? Jade Huang: Etiquette and Literature Jade Huang (Yu Huang, Semi-circular/annular Jade Pendant) is a type of jade artifact which is seemed to be remotely related to etiquette and literature. -
Of the Chinese Bronze
READ ONLY/NO DOWNLOAD Ar chaeolo gy of the Archaeology of the Chinese Bronze Age is a synthesis of recent Chinese archaeological work on the second millennium BCE—the period Ch associated with China’s first dynasties and East Asia’s first “states.” With a inese focus on early China’s great metropolitan centers in the Central Plains Archaeology and their hinterlands, this work attempts to contextualize them within Br their wider zones of interaction from the Yangtze to the edge of the onze of the Chinese Bronze Age Mongolian steppe, and from the Yellow Sea to the Tibetan plateau and the Gansu corridor. Analyzing the complexity of early Chinese culture Ag From Erlitou to Anyang history, and the variety and development of its urban formations, e Roderick Campbell explores East Asia’s divergent developmental paths and re-examines its deep past to contribute to a more nuanced understanding of China’s Early Bronze Age. Campbell On the front cover: Zun in the shape of a water buffalo, Huadong Tomb 54 ( image courtesy of the Chinese Academy of Social Sciences, Institute for Archaeology). MONOGRAPH 79 COTSEN INSTITUTE OF ARCHAEOLOGY PRESS Roderick B. Campbell READ ONLY/NO DOWNLOAD Archaeology of the Chinese Bronze Age From Erlitou to Anyang Roderick B. Campbell READ ONLY/NO DOWNLOAD Cotsen Institute of Archaeology Press Monographs Contributions in Field Research and Current Issues in Archaeological Method and Theory Monograph 78 Monograph 77 Monograph 76 Visions of Tiwanaku Advances in Titicaca Basin The Dead Tell Tales Alexei Vranich and Charles Archaeology–2 María Cecilia Lozada and Stanish (eds.) Alexei Vranich and Abigail R. -
Origin and Dispersal of Early Domestic Pigs in Northern China
www.nature.com/scientificreports OPEN Origin and dispersal of early domestic pigs in northern China Hai Xiang1,2, Jianqiang Gao3, Dawei Cai4, Yunbing Luo5, Baoquan Yu6, Langqing Liu1, Ranran Liu7, Hui Zhou4, Xiaoyong Chen8, Weitao Dun8, Xi Wang9, Michael Hofreiter10 & Xingbo Zhao1 Received: 16 February 2017 It is widely accepted that modern pigs were domesticated independently at least twice, and Chinese Accepted: 7 June 2017 native pigs are deemed as direct descendants of the first domesticated pigs in the corresponding Published: xx xx xxxx domestication centers. By analyzing mitochondrial DNA sequences of an extensive sample set spanning 10,000 years, we find that the earliest pigs from the middle Yellow River region already carried the maternal lineages that are dominant in both younger archaeological populations and modern Chinese pigs. Our data set also supports early Neolithic pig utilization and a long-term in situ origin for northeastern Chinese pigs during 8,000–3,500 BP, suggesting a possibly independent domestication in northeast China. Additionally, we observe a genetic replacement in ancient northeast Chinese pigs since 3,500 BP. The results not only provide increasing evidence for pig origin in the middle Yellow River region but also depict an outline for the process of early pig domestication in northeast China. It is widely accepted that pigs were domesticated independently in Near East and East Asia beginning ~10,000 years ago after Sus sp. emerged in Southeast Asia during the climatic fluctuations of the early Pliocene 5.3–3.5 My ago1–3. So far, at least six phylogeographically distinct wild boar lineages have been found to have contributed to the present domestic pig populations4. -
The Neolithic Ofsouthern China-Origin, Development, and Dispersal
The Neolithic ofSouthern China-Origin, Development, and Dispersal ZHANG CHI AND HSIAO-CHUN HUNG INTRODUCTION SANDWICHED BETWEEN THE YELLOW RIVER and Mainland Southeast Asia, southern China1 lies centrally within eastern Asia. This geographical area can be divided into three geomorphological terrains: the middle and lower Yangtze allu vial plain, the Lingnan (southern Nanling Mountains)-Fujian region,2 and the Yungui Plateau3 (Fig. 1). During the past 30 years, abundant archaeological dis coveries have stimulated a rethinking of the role ofsouthern China in the prehis tory of China and Southeast Asia. This article aims to outline briefly the Neolithic cultural developments in the middle and lower Yangtze alluvial plain, to discuss cultural influences over adjacent regions and, most importantly, to examine the issue of southward population dispersal during this time period. First, we give an overview of some significant prehistoric discoveries in south ern China. With the discovery of Hemudu in the mid-1970s as the divide, the history of archaeology in this region can be divided into two phases. The first phase (c. 1920s-1970s) involved extensive discovery, when archaeologists un earthed Pleistocene human remains at Yuanmou, Ziyang, Liujiang, Maba, and Changyang, and Palaeolithic industries in many caves. The major Neolithic cul tures, including Daxi, Qujialing, Shijiahe, Majiabang, Songze, Liangzhu, and Beiyinyangying in the middle and lower Yangtze, and several shell midden sites in Lingnan, were also discovered in this phase. During the systematic research phase (1970s to the present), ongoing major ex cavation at many sites contributed significantly to our understanding of prehis toric southern China. Additional early human remains at Wushan, Jianshi, Yun xian, Nanjing, and Hexian were recovered together with Palaeolithic assemblages from Yuanmou, the Baise basin, Jianshi Longgu cave, Hanzhong, the Li and Yuan valleys, Dadong and Jigongshan. -
A Hypothesis on the Origin of the Yu State
SINO-PLATONIC PAPERS Number 139 June, 2004 A Hypothesis on the Origin of the Yu State by Taishan Yu Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc. -
Emperor Yu's Flood
INSIGHTS on September 6, 2016 http://science.sciencemag.org/ PERSPECTIVES Downloaded from ANTHROPOLOGY Emperor Yu’s Great Flood Geological data provide support for a legendary flood in China ~4000 years ago By David R. Montgomery with the major cultural transition from the older myth or propaganda to justify the Late Neolithic to the Early Bronze Age in centralized power of imperial rule (1, 3). e know of the legendary Emperor China and that also helps explain curious In contrast to the hero of another well- Yu through the story of China’s details of Yu’s story. known flood story, Yu is not heralded for Great Flood, a tale already an- According to folk tradition, the story of surviving a great deluge sent by an angry cient when first recorded around Yu’s Great Flood is an oral history of real god. Rather, the story tells of how he di- 1000 BCE (1). On page 579 of this disaster, handed down for a millennium be- rected efforts to dredge and channel rivers issue, Wu et al. offer a provocative fore entering written records. However, in to drain the floodwaters (3). It casts this Wnew explanation for this story. They pre- the absence of geological evidence for such sent evidence for an enormous landslide a flood, some scholars have argued that the Earth and Space Sciences, University of Washington, Seattle, dam break 1922 ± 28 BCE (2) that coincided story is either a historicized version of an WA 98195, USA. Email: [email protected] COLLECTION BIGELOW WILLIAM STURGIS IMAGE: 538 5 AUGUST 2016 • VOL 353 ISSUE 6299 sciencemag.org SCIENCE Published by AAAS Battling the Great Flood.