DOCSLIB.ORG

All Saints He Sunday Following Pentecost Is Dedicated to All Saints, Both Those Who Are Known to Us, and Those Who Are Tknown Only to God

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
All Saints He Sunday Following Pentecost Is Dedicated to All Saints, Both Those Who Are Known to Us, and Those Who Are Tknown Only to God SAINT LUKE THE EVANGELIST GREEK ORTHODOX CHURCH june 11, 2017 THE SUNDAY OF all saints he Sunday following Pentecost is dedicated to All Saints, both those who are known to us, and those who are Tknown only to God. There have been saints at all times, and they have come from every corner of the earth. They were Apostles, Martyrs, Prophets, Hierarchs, Monastics, and Righteous, yet all were perfected by the same Holy Spirit. The Descent of the Holy Spirit makes it possible for us to rise above our fallen state and to attain sainthood, thereby fulfilling God’s directive to “be holy, for I am holy” (Lev. 11:44, 1 Peter 1:16, etc.). Therefore, it is fitting to commemorate All Saints on the first Sunday after Pentecost. This feast may have originated at an early date, perhaps as a celebration of all martyrs, then it was broadened to include all men and women who had borne witness to Christ by their virtuous lives, even if they did not shed their blood for Him. St Peter of Damascus, in his “Fourth Stage of Contemplation,” mentions five categories of saints: Apostles, Mar- tyrs, Prophets, Hierarchs, and Monastic Saints (PHILOKALIA [in English] Vol. 3, p.131). He is actually quoting from the OCTOECHOS, Tone 2 for Saturday Matins, kathisma after the first stichology. St Nicodemus of the Holy Mountain (July 14) adds the Righteous to St Peter’s five categories. The list of St Nicodemus is found in his book THE FOURTEEN EPISTLES OF ST PAUL (Venice, 1819, p. 384) in his discus- sion of I Corinthians 12:28. The hymnology for the feast of All Saints also lists six categories: “Rejoice, assembly of the Apostles, Prophets of the Lord, loyal choirs of the Martyrs, divine Hierarchs, Monastic Fathers, and the Righteous....” Some of the saints are described as Confessors, a category which does not appear in the above lists. Since they are similar in spirit to the martyrs, they are regarded as belonging to the category of Martyrs. They were not put to death as the Martyrs were, but they boldly confessed Christ and came close to being executed for their faith. St Maximus the Confessor (January 21) is such a saint. The order of these six types of saints seems to be based on their importance to the Church. The Apostles are listed first, because they were the first to spread the Gospel throughout the world. The Martyrs come next because of their example of courage in professing their faith before the enemies and persecutors of the Church, which en- couraged other Christians to remain faithful to Christ even unto death. Although they come first chronologically, the Prophets are listed after the Apostles and Martyrs. This is because the Old Testament Prophets saw only the shadows of things to come, whereas the Apostles and Martyrs experienced them firsthand. The New Testament also takes precedence over the Old Testament. The holy Hierarchs comprise the fourth category. They are the leaders of their flocks, teaching them by their word and their example. 1510 audubon drive • columbia, missouri, 65201 • tel. 573.817.0050 / fax 573.449.8452 email: [email protected] • web: www.saintlukecolumbia.org at the small entrance we chant Ἀπολυτίκιον. Ἦχος πλ. δ. apolytikion. Mode 8. ξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν κατα- ou descended from on high, O compassionate Ἐδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν πα- YOne, and condescended to be buried for three θῶν· ἡ ζωὴ καὶ ἡ ἀνάστασις ἡμῶν, Κύριε δόξα σοι. days, so that from the passions You might set us free. Our life and resurrection, O Lord, glory be to You. Ἀπολυτίκιον των αγιων. ηχος δ´. Apolytikion for the saints. Mode 4. ῶν ἐν ὅλῳ τῷ κόσμῳ Μαρτύρων σου, ὡς πορ- our Church is arrayed in the holy blood of Your Τφύραν καὶ βύσσον τὰ αἵματα, ἡ Ἐκκλησία σου YMartyrs who witnessed throughout the world, as στολισαμένη, δι’ αὐτῶν βοᾷ σοι, Χριστὲ ὁ Θεός, τῷ though in purple and fine linen. Through them she λαῷ σου τοὺς οἰκτιρμούς σου κατάπεμψον, εἰρήνην cries to You, Christ our God, Send down to Your peo- τῇ πολιτείᾳ σου δώρησαι, καὶ ταῖς ψυχαῖς ἡμῶν τὸ ple Your tender love, grant peace from above to Your μέγα ἔλεος. commonwealth, and to our souls Your great mercy.᾽ Ἀπολυτίκιον του ναου. πλ. α´. Apolytikion for the Church. Mode 5. ουκάν τον πανύμνητον καὶ ἅγιον ἀπόστο- he holy Apostle, the All-hymned Luke, * who is Λλον, τὸν τῆς Ἐκκλησίας γνωστὸν συνθέτην Tacknowledged by the Church of Christ * as the re- τῶν Πράξεων τῶν Ἀποστόλων, τόν τε σεμνὸν τοῦ corder of the Acts of the Apostles, * and the splendid Εὐαγγελίου Χριστοῦ ὑπομνηματιστήν, ἀξίως τιμή- author of the Gospel of Christ. * Let us praise with sa- σωμεν ὕμνοις ὁσίοις, ὡς νοσημάτων ἀνθρωπίνων cred hymns as a physician, * who heals the infirmities καὶ φυσικῶν ἀσθενειῶν θεραπευτήν, τὸν καθαίρο- of man, * and the ailments of nature, * who cleanses ντα πληγὰς τοῦ πνεύματος, καὶ ἀδιαλείπτως πρε- spiritual wounds, and prays unceasingly for our souls. σβεύοντα ὑπὲρ τῶν ψυχῶν ἡμῶν. Κοντάκιον. Ἦχος ΠΛ δ´. Kontakion. Mode 8. ς ἀπαρχὰς τῆς φύσεως, τῷ φυτουργῷ τῆς Planter of creation, Lord, to You does the entire Ὡκτίσεως, ἡ οἰκουμένη προσφέρει σοι Κύριε, Oworld bring as an offering the God‐bearing martyr τοὺς θεοφόρους Μάρτυρας, ταῖς αὐτῶν ἱκεσί- Saints, as being nature’s first fruits. At their earnest αις, ἐν εἰρήνῃ βαθείᾳ, τὴν Ἐκκλησίαν σου, διὰ entreaty, keep Your Church in a state of pro‐ foundest τῆς Θεοτόκου συντήρησον, πολυέλεε. peace, through the Theotokos, O Lord abundantly merciful. THE READINGS OF THE DAY epistle reading gospel reading The letter of paul to the Matthew 10:32-33; 37-38; 19:27-30 Hebrews 11:33-40; 12:1-2 rethren, all the saints through faith over- he Lord said to his disciples: “Whoever con- powered kingdoms, administered justice, fesses me before men I will also confess before Bobtained promises, stopped the mouths of Tmy Father who is in heaven. But whoever de- lions,quenched the power of fire,escaped the edge nies me in front of others I will also deny before of the sword,became strong in weakness, grew my Father who is in heaven. Whoever loves father mighty in war and caused foreign armies to flee. or mother more than me is not worthy of me; and Women received their dead by resurrection. Oth- whoever loves son or daughter more than me is not ers were tortured, not accepting their deliverance, worthy of me. Whoever does not take his cross and that they might obtain a better resurrection. Oth- follow after me is not worthy of me.” Then Peter ers were tried by mocking and scourging, yes, by said, “Behold, we have left everything and followed chains and imprisonment. They were stoned, they you. What then will we have?” Jesus said to them, were sawn apart, they were tempted and they were “Amen, I tell you that you who have followed me, at slain with the sword. They went around in sheep the regeneration, when the Son of Man will sit on and goat skins, being destitute, afflicted, and ill- the throne of his glory, you also will sit on twelve treated. And yet the world was not worthy of them! thrones, judging the twelve tribes of Israel. Every- They wandered in deserts, mountains, caves, and one who has left houses, brothers, sisters, father, the holes of the earth. All of them received a testi- mother, wife, children, or lands for my Name’s sake mony through their faith but they did not receive will receive a hundred times [more] and will inher- the promise because God had made provision for it eternal life. But many who are first will be last, us to have something better, and they were not to and many who are last will be first!” reach perfection apart from us. And so, seeing that we are surrounded by such a great a cloud of wit- In its nature, repentance has two sides nesses, let us lay aside every weight and the sin to it, both of which are beneficial dur- which so easily entangles us. Let us run with endur- ing the course of our life. The first is ance the race that is set before us, fixing our eyes on contrition over the mistakes we’ve Jesus, the author and perfecter of faith. “made, and the second is correction of the misguided acts through which we’ve transgressed. —Elder Joseph of Vatopaidi” announcements Saturday, January 25, Great Vespers, 5pm upcoming church services: Wednesday, June 14, Great Vespers, 5pm Thursday, June 15, St. Augustine, Divine Liturgy, 9am Saturday, June 17, Great Vespers, 5pm apostle’s fast as not to draw attention to him/herself, becoming The Apostle’s Fast begins tomorrow. a distraction to others. Traditionally women wear dresses or skirts of at least knee length; dresses, golF tournament blouses / tops should, at minimum, include short Thank you to all who helped with the Golf Tourna- sleeves and cover the shoulder. Women should ment fund raiser. not wear lipstick or lip gloss to Church - it leaves garage sale a residue on the icons and on the Communion Thank you to all who donated and volunteered to spoon. Men should dress in pants and polo or but- help with the Garage Sale.! ton-down shirts. Shorts should never be worn in Church. Additionally, tight-fitting clothing is not bookstore appropriate for women or men. Visit the Bookstore for your summer reading! give a month towards our future coffee hour Help offset our additional mortgage payment with Are you celebrating a birthday, name day or an- a donation of $640.
Load more

Recommended publications
  • The Office of Woman in the New Testament
    The Office of Woman in the New Testament GEORG GUNTER BLUM 1 Indications of services rendered by women in the life of Jesus THERE are no direct statements by either the earthly or the Risen Christ on the position of women in the Christian community. In spite of this, the question as to the attitude of Jesus to women is both justified and significant. Although there is no answer either in developed teaching or in single statements, yet certain conclusions can be drawn from particular situations in the life of Jesus. The influence of Jesus, by word and deed, was exercised on both men and women without distinction. The Gospels depict for us a series of encounters of our Lord with women, and we are shown emphatically that it was precisely the women who were honoured by his miracles and his revealing teaching. 1 But of greater importance is the fact that a small group of women lived constantly in the society of Jesus and followed him, just as did the disciples. Luke the Evangelist emphasises this fact, and refers to it in one of his summarised reports of Jesus's activity: 'And the twelve were with him, and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, and Joanna, the wife of Chuza Herod's steward, and Susanna, and many others which minis­ tered unto him of their substance' (Luke 8:1-3). This report is not exclusive to Luke, nor is it according to a specially Lukan construction.
    [Show full text]
  • Liturgy of Liturgy of St. Basil
    300 Sumida Gardens Lane LITURGY OF Santa Barbara, CA 93111 ST. BASIL THE GREAT Office hours: Tues-Fri. 12:00—5:00 p.m. Sunday, April 3, 2016 Senior Pastor: Third Sunday of Great Lent;Lent ; Fr. Nicholas Speier Third Sunday of Great Lent ;; 805-685-5495 Tone 3 / EothiEothinonnon 111111 [email protected] Assistant Pastors: Veneration of the Precious and Life-Giving Cross Fr. Jon-Stephen Hedges 805-968-1903 Abbot Nikitas the Confessor of Medikion; Fr. John Carrillo 805-968-2448 Venerable Joseph the Hymnographer; Fr. Jon Braun, Attached Priest (retired) Fr. John Finley, Attached Priest New-martyr Paul the Russian Deacons: Dn. Gary Braun Dn. Scott Jacobs Dn. Richard Easbey Dn. John Young Music Director/Administrator: Valerie Yova Office phone: 805-685-5400 email: [email protected] Parish Council: Douglas Meyer, President Dan Braun, Treasurer Katie AbuGhazaleh, Secretary Richard Barre Catherine Braun Dottie Genatone Benjamin Hedges WELCOME TO OUR VISITORS! Karen Jacobs Dr. Jon King We are glad you are with us this morning. If you are not Orthodox, we invite you to partake of the blessed bread during Communion and to join us at Coffee Hour ~ we’d love to meet you! Calendar for this Week Sunday Morning Ministries Schedule Sunday, April 3 Eucharist Bread 9:00 a.m. Religious Education ages 6-18 April 3 Hedges 9:00 a.m. Matins April 10 Fr. Nicholas 10:00 a.m. Divine Liturgy April 17 Dn. G. Braun 11:45 a.m. Coffee Hour April 24 C. Sieck - Palm Sunday 5:00 p.m. High School Game Night Coffee Hour Monday, April 4 April 3 St.
    [Show full text]
  • The Supper at Emmaus Caravaggio Supper at Emmaus1 Isaiah 35
    Trinity College Cambridge 12 May 2013 Picturing Easter: The Supper at Emmaus Caravaggio Supper at Emmaus1 Isaiah 35: 1–10 Luke 24: 13–35 Francis Watson I “Abide with us, for it is towards evening and the day is far spent”. A chance meeting with a stranger on the road leads to an offer of overnight accommodation. An evening meal is prepared, and at the meal a moment of sudden illumination occurs. In Caravaggio’s painting, dating from 1601, the scene at the supper table is lit by the light of the setting sun, which presumably comes from a small window somewhere beyond the top left corner of the painting. But the light is also the light of revelation which identifies the risen Christ, in a moment of astonished recognition. So brilliant is this light that everyday objects on the tablecloth are accompanied by patches of dark shadow. Behind the risen Christ’s illuminated head, the innkeeper’s shadow forms a kind of negative halo. This dramatic contrast of light and darkness is matched by the violent gestures of the figures seated to left and right. One figure lunges forward, staring intently, gripping the arms of his chair. The other throws his arms out wide, fingers splayed. The gestures are different, but they both express the same thing: absolute bewilderment in the presence of the incomprehensible and impossible. As they recognize their table companion as the risen Christ, the two disciples pass from darkness into light. There are no shades of grey here; this is no ordinary evening light. On Easter evening the light of the setting sun becomes the light of revelation.
    [Show full text]
  • St. Luke the Evangelist
    St. Luke the Evangelist Christ Anglican Church Anglican Province of Christ the King Carefree, Arizona St. Luke the Evangelist (Commemorate the Nineteenth Sunday After Trinity) October 18, 2020 PRELUDE Celebrant: Let us pray. The Introit Mihi autem nimis. Ps. 139 RIGHT dear, O God, are thy friends unto me, and held in highest honour: their rule and governance is exceeding steadfast. O Lord, thou hast searched me out, and known me: thou knowest my down sitting, and mine uprising. V. Glory be… Celebrant: The Lord be with you. People: And with thy Spirit. Celebrant: Let us pray. COLLECT FOR PURITY – All kneel Prayer Book 67 Celebrant: Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. People: Amen. THE SUMMARY OF THE LAW Prayer Book 69 Celebrant: Hear what our Lord Jesus Christ saith. Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it; Thou shalt love thy neighbour as thyself. On these two commandments hang all the Law of the Prophets. KYRIE ELEISON Hymnal 710 Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us. GLORIA IN EXCELSIS DEO Hymnal 739 Glory be to God on high, and on earth peace, good will towards men.
    [Show full text]
  • Pna 35/2020 109 Artiklar
    “THE GREAT INITIATE OF GOD’S GRACE”: A KONTAKION ON ST NICHOLAS BY PSEUDO-ROMANOS Uffe Holmsgaard Eriksen ([email protected]) University of Southern Denmark Abstract: During the ninth and tenth centuries, St Nicholas of Myra became increasingly popular as a saint, eventually rising to rank of the apostles in veneration. This article presents an investigation into the monastic piety which brought St Nich- olas onto the stage of the Byzantine liturgical storyworld as one of the most im- portant saints. Through a closer examination of how he was presented from the ninth century onwards in hagiography in general, the main focus of the article is a kontakion on the saint attributed to the great poet Romanos the Melodist (ca. 485–560) in particular. The question of authorship, time and place of origin of the kontakion is discussed. The article finally brings a new translation of the kontakion into English. Key words: Keywords: pseudo-Romanos, Romanos the Melodist, kontakion, kanon, Byzan- tine hymnography, St Nicholas of Myra, St Nicholas of Sion, hagiography PNA 35/2020 109 ARTIKLAR Hagiographical Hymns in General Scholarly work on Byzantine hymns devoted to saints is still a desider- atum. This goes not only for a large amount of unedited hagiographical kanons,1 but also for the kontakia2 on saints’ lives. Most of these hagio- graphical kontakia, several hundred,3 remain unedited, but because of the high esteem and popularity of Romanos the Melodist among Byz- antinists we have 20 kontakia devoted to apostles or saints attributed to him in a critical edition. The edition was originally prepared by Paul Maas but it was his collaborator, Constantine Trypanis, who finished the volume after Maas’ death based on his notes and personal commu- nication.4 Maas and Trypanis regarded all the kontakia in this edition spurious, and Trypanis’ verdict on the quality of the hymns could easily scare away interested scholars (see below).
    [Show full text]
  • Saint Luke the Evangelist Catholic Church May 19
    SAINT LUKE THE EVANGELIST CATHOLIC CHURCH MAY 19, 2019 MORGANTOWN, WEST VIRGINIA FIFTH SUNDAY OF EASTER SAINT LUKE THE EVANGELIST CATHOLIC CHURCH MAY 19, 2019 MORGANTOWN, WEST VIRGINIA FIFTH SUNDAY OF EASTER Mission Statement: With the help of the Holy Spirit, MASS TIMES, INTENTIONS, AND ACTIVITIES we seek to build a Christ centered community upon the foundation of a joyful liturgy, a welcoming FIFTH SUNDAY OF EASTER hospitality, a celebrating people, a learning and Saturday, May 18 nurturing atmosphere for all members, and a 7:00am Men’s Group commitment to serve God and others, while 5:00pm Pray ROSARY spreading the Good News to those who seek to share 5:30pm +Regina Skrobacz in the blessings of our Catholic faith. 19 Jo Glen Dr., Morgantown, WV 26508 Sunday, May 19 Main Telephone: 304-594-2353 Fax: 304-594-2359 8:00am +Frank J. Balint Church Website: http://stlukemorgantown.com Office Hours: Monday – Friday: 9:00am – 3:00pm 9:30am St Francis Parents Meeting PASTOR—Rev. Biju T. Devassy 11:00am For Parishioners [email protected] Phone: 304-780-9096 12:30pm Knights of Columbus Meeting OFFICE SECRETARY—Angie Turner [email protected] Monday, May 20 FAITH FORMATION COORDINATOR—Lynn Johnson 6:00pm For Patricia Cyphert [email protected] Phone:304-290-5639 Tuesday, May 21-NO DAILY MASS DIRECTOR OF LITURGICAL MUSIC—R.J. Nestor Wednesday, May 22 [email protected] 6:00pm For Ron Stovash PARISH BOOKKEEPER—Ruth Gibson Thursday, May 23 [email protected] 8:00am For Jackie Caserta SACRISTAN & GROUNDS—Toni Southern Friday, May 24 [email protected] MARY HELP OF CHRISTIANS FEAST DAY SAFE ENVIRONMENT COORDINATOR—Alison Leon 8:00am +Krissy Conard [email protected] 9:30am Women’s Group HOSPITALITY & WELCOME—Christine Robison [email protected] SIXTH SUNDAY OF EASTER PASTORAL COUNCIL CHAIR-PERSON—Ray Jarr Saturday, May 25 [email protected] 7:00am Men’s Group FINANCE COUNCIL CHAIR-PERSON—Nathan White 5:00pm Pray ROSARY [email protected] 5:30pm For Parishioners ST.
    [Show full text]
  • Service Books of the Orthodox Church
    SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week .
    [Show full text]
  • Luke the Evangelist - October 18, 2020 St
    Luke the Evangelist - October 18, 2020 St. John the Baptist Greek Orthodox Church SYNAXARION: St Luke the Evangelist; Marinos the Martyr Resurrectional Apolytikion (2nd Mode): When you descended to the realm of death, You as Life immortal, rendered to Hades a mortal blow, through Your Divine Radiance. And when You, from the depths of Hades and the darkness below, did raise the dead all the powers of heaven did proclaim and cry out: O life-giving Christ and our God we give glory. Apolytikion For St Luke the Evangelist: O holy Apostle and Evangelist Luke, make in- tercession to our merciful God, that He grant our souls forgiveness of offenses. Apolytikion of St. John the Baptist can be found on page 24 of the Divine Liturgy Book. Kontakion: A protection of Christians unshameable, intercessor to our Holy Maker un- wavering, reject not, the prayerful cries of those who are in sin. Instead, come to us for you are good, your loving help bring unto us, who are crying in faith to you. Hasten to intercede and speed now to supplicate, as a protection for all time, Theotokos for those who honor you. Trisagion Service: Christos Koumparakis (5 years) Readings for St Luke the Evangelist Epistle Reading is from Colossians 4:5-11, 14-18 Brethren, conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one. Tychicos will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord.
    [Show full text]
  • Living in the Promises of Jesus Acts 15 Lesson 11
    Living in the Promises of Jesus Acts 15 Lesson 11 OBSERVATION: Read Acts 15 1. After reading through these verses, what would you say to someone if they asked you what they are about? 2. Key words help us to better understand the verses. We have listed below a group of key words. Mark each one in a distinctive way Key Words: God, Jesus, Holy Spirit, all references to Paul, Barnabas, and believe/saved/gospel DIVISION OVER CIRCUMSCISION: Read Acts 15:1-5 1. People adding to God’s requirements for salvation have been a problem for thousands of years. What was the requirement taught by certain men who came down from Judea? a. Underline the phrase you cannot be saved in your answer above. Record Paul's words to the Galatians in Galatians 1:9. 1.) Why is it so important not to add or detract from the gospel? 2. What are the components of the gospel? (What must one do to be saved?) See Romans 10:9-10 a. What are some other requirements some people add to the gospel? b. What are some ways people take away from the gospel/state people can be saved by less than what the gospel requires? 1 3. According to Acts 15:2, what was the response of Paul and Barnabas? 4. What did they decide to do to resolve the dissension? Acts 15:2,3 a. They passed through Phoenicia and Samaria, two non-Jewish regions. What did they describe/declare to the people in these regions? b. What was the result? 5.
    [Show full text]
  • John the Baptist's Public Ministry in Lk 3:1-20: Is Luke a Writing Reader Of
    John the Baptist’s Public Ministry in Lk 3:1-20 Is Luke a Writing Reader of Matthew? Chauchot, Christina Solmunde M Publication date: 2017 Document version Publisher's PDF, also known as Version of record Document license: CC BY-NC-ND Citation for published version (APA): Chauchot, C. S. M. (2017). John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det teologiske Fakultet. Download date: 26. sep.. 2021 SOLMUNDE MICHELSEN CHRISTINA ISBN 978-87-93361-34-8 CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Is Luke a Writing Reader of Matthew? Is Luke a Writing John the Baptist’s Public Ministry in Lk 3:1-20: Public Ministry in Lk 3:1-20: John the Baptist’s CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det Teologiske Fakultet 75 SOLMUNDE MICHELSEN CHRISTINA ISBN 978-87-93361-34-8 CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Is Luke a Writing Reader of Matthew? Is Luke a Writing John the Baptist’s Public Ministry in Lk 3:1-20: Public Ministry in Lk 3:1-20: John the Baptist’s CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det Teologiske Fakultet 75 John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? The public defense will be held on September 22, 2017, from 13:15 at the Faculty of Theology, University of Copenhagen, Søndre Campus, Karen Blixens Plads 16, 2300 Copenhagen S.
    [Show full text]
  • Sermon Notes​May 12, 2019 Focus ​Good Shepherd Sunday with A
    Sermon Notes May 12, 2019 ​ Focus Good Shepherd Sunday with a focus on Acts 9 (Tabitha / Dorcas) ​ Lectionary Readings http://www.lectionarypage.net/YearC_RCL/Easter/CEaster4_RCL.html ​ I am not going to focus on “Jesus the good shepherd” in preaching so much as I’m going to invite us to be good shepherds. Tabitha /Dorcas was a good shepherd both ​ ​ before she died and after she was raised in Acts chapter 9. Her resurrection story is an important evolution of Jesus’ role as shepherd. Resurrection and new life help us to be a shepherd. Sidenote I offer you a couple of links to some striking Good Shepherd art. ​ ● Asian artists Asian art of the Good Shepherd. ​ ​ ● Global artists Global art of the Good Shepherd ​ Resurrection stories beyond Jesus’s resurrection (Tabitha is one of them) ● Widow of Nain’s son (Luke 7:11-17). Jesus raised this young man literally in ​ the middle of his funeral procession. The text says it’s her only son and she’s a widow. Jesus’ fame spreads widely because of this act of power and care. It might’ve spread too widely because his approach is much more private with Jairus’ daughter ● Jairus’ daughter (Luke 8:49-56). Jesus raised the synagogue leader’s ​ daughter in the presence of the parents, Peter, James, and John in a separate room. Then, Jesus does this curious thing by insisting no one says anything. Maybe he just wants people to own the power of God themselves instead of offloading it all the time onto him? ● Tabitha (Tabitha is Aramaic.
    [Show full text]
  • The Jerusalem "Apostolic Decree" in Acts 15:1-35
    The Jerusalem "apostolic decree" in Acts 15:1-35 Author: Patrick Ogbonyomi Alemayo Persistent link: http://hdl.handle.net/2345/bc-ir:108451 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. THE JERUSALEM “APOSTOLIC DECREE” IN ACTS 15:1-35 By Rev. Patrick Ogbonyomi ALEMAYO, C.S.Sp. A Thesis submitted to Boston College in partial fulfilment of the requirements for the Award of the Licentiate in Sacred Theology (S.T.L.) Degree, Boston College School of Theology and Ministry, Brighton, MA, U.S.A. April 30, 2019 Primary Co-Mentor: Professor Christopher R. Matthews Co-Mentor: Rev. Professor Thomas D. Stegman, S.J. DEDICATION This work is dedicated to Very Rev. Fr. Dr. Ayodele Ayeni, C.S.Sp. Provincial Superior Congregation of the Holy Spirit Province of Nigeria North-West Abuja, Nigeria with Fraternal Love and Gratitude 2 ABSTRACT The strict historical reading of the Jerusalem Council in Acts 15:1-35 is a problematic in scholarship. This raises the question of the purpose of the Jerusalem “Apostolic Decree” in Luke’s narrative of the Jerusalem Council. This study argues that Luke’s purpose of the Decree in Acts (15:20, 29; [also found in 21:25]) is not for a pure historical evolution of the Christian mission from Jerusalem to the Gentile world, but refers to a theological and social etiology, founded on divine choice, the Mosaic law, and the prophets, that Luke promulgates as four prohibitions, which have practical values for Luke’s community in creating the conditions necessary for enabling the table-fellowship between Jewish Christians and Gentile Christians.
    [Show full text]