St. Luke the Evangelist
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The Office of Woman in the New Testament
The Office of Woman in the New Testament GEORG GUNTER BLUM 1 Indications of services rendered by women in the life of Jesus THERE are no direct statements by either the earthly or the Risen Christ on the position of women in the Christian community. In spite of this, the question as to the attitude of Jesus to women is both justified and significant. Although there is no answer either in developed teaching or in single statements, yet certain conclusions can be drawn from particular situations in the life of Jesus. The influence of Jesus, by word and deed, was exercised on both men and women without distinction. The Gospels depict for us a series of encounters of our Lord with women, and we are shown emphatically that it was precisely the women who were honoured by his miracles and his revealing teaching. 1 But of greater importance is the fact that a small group of women lived constantly in the society of Jesus and followed him, just as did the disciples. Luke the Evangelist emphasises this fact, and refers to it in one of his summarised reports of Jesus's activity: 'And the twelve were with him, and certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, and Joanna, the wife of Chuza Herod's steward, and Susanna, and many others which minis tered unto him of their substance' (Luke 8:1-3). This report is not exclusive to Luke, nor is it according to a specially Lukan construction. -
Capitol Ministries, the Bible and Leadership--Faithfulness by Ralph
M E M B E R S BIBLE STUDY U.S. CAPITOL FAITHFULNESS IN OUR JOINT MISSION TO OTHER CAPITOLS TO: LEGISLATORS FROM: PASTOR RALPH DROLLINGER 661-803-7970 24/7/365 DATE: JUNE 26, 2012 his past week I distributed to you a map of the United States that provided an update on our T common mission: To plant 50 ministries in 50 state capitols. I have been encouraged by your enthusiasm, cooperation and help in achieving this strategic objective. Thank you! Why are we doing this? How do we facilitate more men and women in public office who are mature in Christ—governing authorities who not only have the courage to fight the right battles but the strength, faithfulness, and perseverance to go the distance? By maturing them in Christ: Jesus said, “Sanctify them in truth; Thy Word is truth.” It follows that we need strong Bible teachers, evangelists and disciplemakers at every level in the career path of public servants. Thank you for faithfully opening doors in and to your state capitols! Your partnership is so helpful and effective! Paul too had such good friends. One was Tychicus. Paul trusted him with the most important of tasks: To personally deliver some of Paul’s original letters—the original autographa of Scripture—over hundreds of miles of perilous journey! How come? Like you, he was reliable and trustworthy in his partnership. Let’s drill down on this character quality this week. WEEKLY MEMBERS BIBLE STUDY IMMEDIATELY FOLLOWING FIRST-VOTES-BACK Capitol Room H324 • Dinner served, Spouses welcome I. -
Tychicus Will Tell You All About My Activities. He Is a Beloved Brother and Faithful Minister and Fellow Servant in the Lord” (Colossians 4:7)
“Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord” (Colossians 4:7). It was common for letter writers in the first-century Greco-Roman world to As believers in the gospel of Jesus include several greetings from the author and his companions in the closing Christ, we must always speak the lines of their epistles. This was true also when the apostles sent their truth, but we must always speak it correspondence, and in today’s passage, Paul begins to draw his epistle to the Colossians to a close with remarks about two of his brothers-in-the-Lord, in love (Ephesians 4:15). Our Tychicus and Onesimus. default position should be to build Tychicus was likely the courier who brought the epistle to the Colossians to the networks with other believers and church in Colossae. Many commentators believe that he also carried the letters churches who are passionate for to Ephesians and Philemon with him for delivery in the region, but in any case, the gospel even when they may he was going to stay in Colossae at least long enough to provide the church have different styles and priorities, there with more information about Paul’s imprisonment (Colossians 4:7–9). We not to work or act as if ministries do not know very much about Tychicus. He first appears in Scripture in Acts and churches that do not do things 20:1–4 as one of the apostle’s traveling companions through Macedonia. the way we do are somehow Hailing from Asia, it is possible that he was originally from Ephesus, as that city unworthy of our friendship.1 would have been considered part of Asia in the ancient Roman world. -
The Supper at Emmaus Caravaggio Supper at Emmaus1 Isaiah 35
Trinity College Cambridge 12 May 2013 Picturing Easter: The Supper at Emmaus Caravaggio Supper at Emmaus1 Isaiah 35: 1–10 Luke 24: 13–35 Francis Watson I “Abide with us, for it is towards evening and the day is far spent”. A chance meeting with a stranger on the road leads to an offer of overnight accommodation. An evening meal is prepared, and at the meal a moment of sudden illumination occurs. In Caravaggio’s painting, dating from 1601, the scene at the supper table is lit by the light of the setting sun, which presumably comes from a small window somewhere beyond the top left corner of the painting. But the light is also the light of revelation which identifies the risen Christ, in a moment of astonished recognition. So brilliant is this light that everyday objects on the tablecloth are accompanied by patches of dark shadow. Behind the risen Christ’s illuminated head, the innkeeper’s shadow forms a kind of negative halo. This dramatic contrast of light and darkness is matched by the violent gestures of the figures seated to left and right. One figure lunges forward, staring intently, gripping the arms of his chair. The other throws his arms out wide, fingers splayed. The gestures are different, but they both express the same thing: absolute bewilderment in the presence of the incomprehensible and impossible. As they recognize their table companion as the risen Christ, the two disciples pass from darkness into light. There are no shades of grey here; this is no ordinary evening light. On Easter evening the light of the setting sun becomes the light of revelation. -
Saint Luke the Evangelist Catholic Church May 19
SAINT LUKE THE EVANGELIST CATHOLIC CHURCH MAY 19, 2019 MORGANTOWN, WEST VIRGINIA FIFTH SUNDAY OF EASTER SAINT LUKE THE EVANGELIST CATHOLIC CHURCH MAY 19, 2019 MORGANTOWN, WEST VIRGINIA FIFTH SUNDAY OF EASTER Mission Statement: With the help of the Holy Spirit, MASS TIMES, INTENTIONS, AND ACTIVITIES we seek to build a Christ centered community upon the foundation of a joyful liturgy, a welcoming FIFTH SUNDAY OF EASTER hospitality, a celebrating people, a learning and Saturday, May 18 nurturing atmosphere for all members, and a 7:00am Men’s Group commitment to serve God and others, while 5:00pm Pray ROSARY spreading the Good News to those who seek to share 5:30pm +Regina Skrobacz in the blessings of our Catholic faith. 19 Jo Glen Dr., Morgantown, WV 26508 Sunday, May 19 Main Telephone: 304-594-2353 Fax: 304-594-2359 8:00am +Frank J. Balint Church Website: http://stlukemorgantown.com Office Hours: Monday – Friday: 9:00am – 3:00pm 9:30am St Francis Parents Meeting PASTOR—Rev. Biju T. Devassy 11:00am For Parishioners [email protected] Phone: 304-780-9096 12:30pm Knights of Columbus Meeting OFFICE SECRETARY—Angie Turner [email protected] Monday, May 20 FAITH FORMATION COORDINATOR—Lynn Johnson 6:00pm For Patricia Cyphert [email protected] Phone:304-290-5639 Tuesday, May 21-NO DAILY MASS DIRECTOR OF LITURGICAL MUSIC—R.J. Nestor Wednesday, May 22 [email protected] 6:00pm For Ron Stovash PARISH BOOKKEEPER—Ruth Gibson Thursday, May 23 [email protected] 8:00am For Jackie Caserta SACRISTAN & GROUNDS—Toni Southern Friday, May 24 [email protected] MARY HELP OF CHRISTIANS FEAST DAY SAFE ENVIRONMENT COORDINATOR—Alison Leon 8:00am +Krissy Conard [email protected] 9:30am Women’s Group HOSPITALITY & WELCOME—Christine Robison [email protected] SIXTH SUNDAY OF EASTER PASTORAL COUNCIL CHAIR-PERSON—Ray Jarr Saturday, May 25 [email protected] 7:00am Men’s Group FINANCE COUNCIL CHAIR-PERSON—Nathan White 5:00pm Pray ROSARY [email protected] 5:30pm For Parishioners ST. -
A:Cts of the Apostles (Revised Version)
THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume. -
Luke the Evangelist - October 18, 2020 St
Luke the Evangelist - October 18, 2020 St. John the Baptist Greek Orthodox Church SYNAXARION: St Luke the Evangelist; Marinos the Martyr Resurrectional Apolytikion (2nd Mode): When you descended to the realm of death, You as Life immortal, rendered to Hades a mortal blow, through Your Divine Radiance. And when You, from the depths of Hades and the darkness below, did raise the dead all the powers of heaven did proclaim and cry out: O life-giving Christ and our God we give glory. Apolytikion For St Luke the Evangelist: O holy Apostle and Evangelist Luke, make in- tercession to our merciful God, that He grant our souls forgiveness of offenses. Apolytikion of St. John the Baptist can be found on page 24 of the Divine Liturgy Book. Kontakion: A protection of Christians unshameable, intercessor to our Holy Maker un- wavering, reject not, the prayerful cries of those who are in sin. Instead, come to us for you are good, your loving help bring unto us, who are crying in faith to you. Hasten to intercede and speed now to supplicate, as a protection for all time, Theotokos for those who honor you. Trisagion Service: Christos Koumparakis (5 years) Readings for St Luke the Evangelist Epistle Reading is from Colossians 4:5-11, 14-18 Brethren, conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one. Tychicos will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord. -
John the Baptist's Public Ministry in Lk 3:1-20: Is Luke a Writing Reader Of
John the Baptist’s Public Ministry in Lk 3:1-20 Is Luke a Writing Reader of Matthew? Chauchot, Christina Solmunde M Publication date: 2017 Document version Publisher's PDF, also known as Version of record Document license: CC BY-NC-ND Citation for published version (APA): Chauchot, C. S. M. (2017). John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det teologiske Fakultet. Download date: 26. sep.. 2021 SOLMUNDE MICHELSEN CHRISTINA ISBN 978-87-93361-34-8 CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Is Luke a Writing Reader of Matthew? Is Luke a Writing John the Baptist’s Public Ministry in Lk 3:1-20: Public Ministry in Lk 3:1-20: John the Baptist’s CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det Teologiske Fakultet 75 SOLMUNDE MICHELSEN CHRISTINA ISBN 978-87-93361-34-8 CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Is Luke a Writing Reader of Matthew? Is Luke a Writing John the Baptist’s Public Ministry in Lk 3:1-20: Public Ministry in Lk 3:1-20: John the Baptist’s CHRISTINA SOLMUNDE MICHELSEN John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? Publikationer fra Det Teologiske Fakultet 75 John the Baptist’s Public Ministry in Lk 3:1-20: Is Luke a Writing Reader of Matthew? The public defense will be held on September 22, 2017, from 13:15 at the Faculty of Theology, University of Copenhagen, Søndre Campus, Karen Blixens Plads 16, 2300 Copenhagen S. -
LUKE the EVANGELIST Collect a Reading from the Acts of The
LUKE THE EVANGELIST Collect strongly opposed our message. At my first defence no one came to my support, but Almighty God, you called Luke the physician, all deserted me. May it not be counted against whose praise is in the gospel, to be an evangelist them! But the Lord stood by me and gave me and physician of the soul: by the grace of the Spirit strength, so that through me the message might be and through the wholesome medicine of the gospel, fully proclaimed, and all the Gentiles might hear it. give your Church the same love and power to heal; So, I was rescued from the lion's mouth. through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Hear the Gospel of our Lord Jesus Christ according to St Luke 10. 1-9 A reading from the Acts of the Apostles, All: Glory to you, O Lord 16. 6-12a After this the Lord appointed seventy others Paul and Timothy went through the region of and sent them on ahead of him in pairs to Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. When they every town and place where he himself had come opposite Mysia, they attempted to go intended to go. He said to them, "The into Bithynia, but the Spirit of Jesus did not allow harvest is plentiful, but the labourers are them; so, passing by Mysia, they went down to few; therefore, ask the Lord of the harvest Troas. -
Saint Mary Orthodox Church
Saint Mary Orthodox Church Antiochian Orthodox Christian Archdiocese of North America 6330 W. 127th St., Palos Heights, IL 60463 Phone (708) 239-0004 | Fax (708) 221-6449 | www.stmaryoc.org | [email protected] Church Office Hours : Monday - Friday 10:00am-3:00pm Sunday, October 18th, 2020 The Holy Apostle and Evangelist Luke Martyr Marinos the Elder at Anazarbos; Venerable Theodore, Simeon and Euphrosyne; New-martyrs Gabriel and Kyrmidoles of Egypt; Venerable Peter of Cetinje Entrance Hymn O Come, let us worship and fall down before Christ. Save us, O Son of God, who art risen from the dead, who sing to Thee: Alleluia! هلُم لنسجد ونركع للمسيح ملكنا والهنا، خلصنا يا ابن هللا يا من قام من بين اﻻموات، لنرتل لك هللويا! Troparion of the Resurrection (Tone Two) When Thou didst submit Thyself unto death, O Thou deathless and immortal One, then Thou didst destroy hell with Thy Godly power. And when Thou didst raise the dead from beneath the earth, all the powers of Heaven did cry aloud unto Thee: O Christ, Thou giver of life, glory to Thee. ِ ِ ٍِ َّ ِ ِق ِ ِ عْنَدما اْن َحَدْرَت إلى الَمْوت أُّيها ال َحياةُ الذي ﻻ َيموت، حيَنئذ أََمت ال َجحيَم بَبْر ﻻهوتك. وعْنَدما أَق ْم َت ِ ِ َّ ِ ِ ِ اﻷ ْموا َت م ْن تَ ْحت الثرى، َصَرَخ َن ْحو َك َجمي ُع الُقّوات ال َّسماويين: أُّيها الَمسي ُح اﻹلهُ، ُمْعطي ال َحياة، اْلَم ْج ُد َل َك. Troparion of St. Luke the Evangelist (Tone Three) O holy Apostle and Evangelist Luke, intercede with the merciful God, to grant our souls for- giveness of sins. -
Saint Luke the Evangelist
Week Six: Saint Luke the Evangelist When we read through the New Testament, we may not realize that almost one-fourth of the text is the writing of Saint Luke. He is one of the four evangelists, or Gospel writers. He is also one of the seventy apostles who were sent out, in pairs, by Jesus to preach and teach. Saint Luke is not one of the original twelve apostles who accompanied the Lord in His ministry. Saint Luke was born in Antioch and many scholars believe he was a Gentile, or possibly a Hellenistic Jew (a member of the group of Jews that combined Jewish traditional religion with Greek cultural elements.) In any case, he wrote and spoke in Greek and was clearly well-educated. Having been trained as a physician, he was a friend and companion of Saint Paul and went along on some of Paul's missionary travels. We know this because some passages in the Book of Acts, the second volume of Luke's writing, are put in the first person plural; Luke writes of things that "we" did or places that "we" went to, meaning that he took part in those events. Saint Luke's writings are rich and varied. Many of the well-known parables appear only in his Gospel. One story that only Luke offers is the encounter of Jesus with the ten lepers. He gives us the complete account of the Annunciation and of Jesus' birth and early years with Mary and Joseph. Later in the book, Luke describes Jesus standing before Herod Antipas and the friendship that develops between Herod and Pontius Pilate (23:6-12), an episode that doesn't appear in the other three Gospels. -
St. Luke the Evangelist Catholic Community a Message from the Pastor April 2, 2020
St. Luke the Evangelist Catholic Community A Message from the Pastor April 2, 2020 Dear Parishioners, Casting stones. We have all done that. Sometimes in a playful manner skipping them upon a body of water. Other times through an underhanded piece of gossipy judgement or a direct frontal attack lacking any semblance of self-integrity. Jesus found himself the probable victim of stone throwing quite often or coming to the aid of one who was about to be stoned. What lessons can we take from this moment in today’s gospel, including Jesus moving through the midst of the angry crowd without being touched? This is an important lesson for us. Jesus always had his critics and relatively a small number of disciples at least until after his resurrection. He had plenty of “listeners” who stood by on the sidelines; but very few that jumped into the mix. And, then he had those who would rather see him dead than show up at the synagogue for the next service. So, why did they want him dead? Jesus was a threat to their complacency, their power structures, religious leadership and stubbornness of heart, mind and soul. He wanted them to see the light, know the Truth and love their God with all their heart. His words – the Word – threatened them and their little sandbox. Jesus would just walk through that personal mess untouched because it wasn’t about Him, it was about them. Well, what does one do in this situation? They plot to kill. You can kill physically, emotionally, spiritually, relationally, etc.