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Brahmoism and Enlightenment Scene in Pre- Independence India Tulika Nagesh

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Brahmoism and Enlightenment Scene in Pre- Independence India Tulika Nagesh International Journal of English, Literature and Social Science (IJELS) Vol-4, Issue-6, Nov – Dec 2019 https://dx.doi.org/10.22161/ijels.46.2 ISSN: 2456-7620 Brahmoism and Enlightenment scene in pre- independence India Tulika Nagesh Guest Faculty, Rani Durgawati University, Jabalpur, India There have been various attempts to answer the question prevail. Reason must be based on “conscience” of an “What is Enlightenment?” The philosophers and historians individual and conscience must be favorable for humankind. have tried to answer this question posed many a times. In the Moral and ethical framework is needed for the working of a present scenario the most appreciated and accepted definition man’s rationale. Reason is important in the making of a of enlightenment is considered to be is that of Immanuel modern state. A modern state is formed when a civil society Kant’s. is formed which consists of free but civilized individuals. German philosopher Immanuel Kant says that This civil society becomes a Habermasian public sphere “enlightenment is a man’s release from self-incurred where ‘rational debate’ can be conducted. tutelage.’’ Here, tutelage is the inability of a man to make use Now if we talk about the civil society we can place religion of his “reason”. He mentions that a man is needed to have as the major source of rational and moral subjects. These courage to use his own reason and remain unaffected of any subjects can further create a major organizational aspect of external force. But the problem with Kantian version of use public sphere. Secularity being the other important aspect of of reason appears problematic to some. He divided the realm a civil society is one of the distinguishing feature of of reason into two spheres, i.e, public use of reason and Enlightenment process. In order to create secularity in a private use of reason. Where he mentions that only public use society the rationality and freedom are needed. of reason must be free and boundless so that debates and But during the age of European enlightenment ‘secularism’ arguments can take place and that according to him must in India failed to make a place for itself because Indians were have been the first step towards the Enlightenment of a unable to privatize their religion . The only reason being for society. such failure was diversity of religions in India. Indians being The problem with Kantian way is that he focuses on the Muslim, Hindus, Buddhists or Sikhs unlike protestant enlightenment of society or of a man as a social being, hence Christians failed to cope up with the idea of secularism as in the enlightenment of the individual self is least considered. west. As Max Weber rightly says that there was an important So here I would like to make a point that a blend of reason link between Protestantism, Individualism and and religion can provide an ideal setting for enlightenment of Secularization. a society. To understand enlightenment it is necessary to Hence, there was the need of a new Indian version of know that enlightenment is not a movement but a gradual secularity and rational religion in the nation during process whose ideals and definitions are subjected to change eighteenth century which could bring out social change and a according to time. But there are some core ideals of national identity. Eighteenth century India was set on the enlightenment that remain same disregard of time and space. backdrop of colonialism. And being ruled by western masters Reason being the locus of all ideals is to be taken into it remained in the state of ignorance until the socio-religious consideration. Kant experimented to bring together reformation under Bengal renaissance took place. rationalism and religious ideologies on the one hand and Brahmo samaj was the working force that initiated the idea individual freedom and political authority on the other. of a rational religion in the nation. It was founded in 1828 by Because ultimate freedom to reason can lead to a state of Raja Ram Mohan Roy as the byproduct of Bengal chaos, the power to reason must be limited. It must be Renaissance. Brahmo Samaj turned out to be a small bounded by the limits of social benefit and humanitarian movement which propagated a deist and universalist kind of values. The only ‘reason’ beneficial for the individual and religion that was based on the Hindu sources. The movement society is the one where liberalism and humanism can was basically started as an opposition of the ‘superstitious www.ijels.com Page | 1643 International Journal of English, Literature and Social Science (IJELS) Vol-4, Issue-6, Nov – Dec 2019 https://dx.doi.org/10.22161/ijels.46.2 ISSN: 2456-7620 customs’ of ‘ignorant people’, who were deceived by the was a blend of all religions which turned out to be one in his Brahman leaders. concept of “universal religion” This movement was sort of an intellectual awakening just as So here I would like to make an observation that the the renaissance in Europe in sixteenth century. The only framework of Brahmo samaj initially as constructed by Ram difference was India being a colony unlike Europe. This Mohan Roy and his fellow intellectual elite Bengalis, turned movement was crucial because it questioned the existing out to be India’s version of Enlightenment. Modern hindu orthodoxies with respect to women, caste system and philosophy that traced back its roots to Upanishads, Bhagwad religion. Brahmo samaj initially was unable to conceptualize Geeta and Vedas, was a re-interpretation of scriptures. The the idea of a free India. Although it was influenced by the contribution of this small movement towards socio-religious European enlightenment, its intellectual roots were traced enlightenment cannot be neglected. It can be marked as the back to the ‘Upanishads’. foremost step towards modernity of colonial India. At the time when Brahmo Samaj was established the nation ‘Modern subject’ and modern public are produced together, was under effect of gross superstitions that took and religion makes an important contribution in shaping the hold of the national mind. As a result of which the practices conscience of an individual, civilized conduct and creates a like Sati or throwing of children into the ganga by their public sphere as well. The religious institution create a mothers and coming suicides under the wheels of the chariot modern public sphere on which nation-state could be built. of lord Jagannath became fashionable and were considered as The process of enlightenment in every human civilization a the great acts of virtue. In light of all these social evils Ram demands the equality, empathy and happiness of fellow Mohan Roy started a massive mission of social reform. The human being. And Brahmo Samaj can be seen as a perfect first action he took was to get rid of the society from the act model for an ideal kind of society. of sati. Due to his efforts lord William Bentinck abolished The movement worked under two levels, first for the the act of Sati on 4th December 1829. He even started the enlightenment of society, i.e, the Kantian aspect, and concept of pension fund in India in the favor of widows. secondly for the enlightenment of individual self which After this the major step he took in favor of widows was their Foucault and Baudelaire were concerned about. remarriage. This was the sign of welcoming western thoughts So I would like to conclude this paper by trying to explain in India. the idea of relationship between religion and enlightenment Brahmo samaj had its own ideals and ethos. Rammohan roy for any society by using the model of Brahmo Samaj. started this reform movement on the enlightenment model of Initially in this paper I discussed about the core ideal of west. He went to Europe in his early age and got his enlightenment being ‘reason’, and I further elaborated the use educations from west and was influenced by the western and limits of reason that is the humanitarian values. Then I ideals of Christianity and enlightenment. He alongwith other further mentioned how religion works as the locus of social intellectual bourgeoise Bengalis set up Brahmo samaj. structure, and the ideal kind of religion that humankind was The main ideal of this organization was to establish a in dire need of. universal religion, which was unaffected from superstition We already know that enlightenment requires unconstrained and prejudices. The doctrine of Brahmo samaj, which was use of human reason that can be beneficial for the outlined by Ram Mohan Roy himself, became a basic humankind. This reason must be applied in religion too so ideology for many other socio-religious movements that took that mankind can get rid of cowardice and superstition. place in all over India during 19th and 20th century. Religion is about a belief system and this belief system is The basic ideals of Brahmo Samaj were located in the realms based on philosophical grounds, but the dominant forces of a of religion and liberal humanism in Indian society. It social structure, for example, Brahman varna in India, kept promoted monotheism, i.e, worshipping one universal god. the people ignorant of the correct interpretation of those They were against idolatry, and insisted on the formlessness philosophies. As Kant mentioned in his essay ‘What is of god. The mission was to establish one such rational enlightenment?’ that it is more convenient when an external religion which was devoid of superstition and irrational force does the task of interpreting and preaching for an practices. Brahmo samaj tried to bring about an egalitarian individual.
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