1 2 7/14/02 Jer 38-39 Chapter 38 Is a Continuation of the Previous Chapter
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The Babylonians Conquer Jerusalem
Handout: Jeremiah Lesson 18 Chapter 37 takes place in 588 BC when Pharaoh Hophra (ruled from 589 to 569) sent an Egyptian army to come to Zedekiah’s aid against the Babylonians. Nebuchadnezzar temporarily lifted the first siege of Jerusalem to take his army to meet the advancing Egyptian threat. In this chapter, Zedekiah receives two short oracles confirming the return of the Babylonian army and the destruction of Jerusalem: • Oracle #1: The Egyptians marching to Judah’s aid will withdraw back to Egypt, and the Babylonians will return to attack and capture Jerusalem (verse 7). • Oracle #2: The destruction of Jerusalem is inevitable (verses 9-10). Chapter 38 has three oracles: • Oracle #1: Yahweh’s warning that those who stay in Jerusalem will die and His promise that those who surrender to the Babylonians will live (verse 2). • Oracle #2: Yahweh’s assurance that the Babylonians will capture Jerusalem (verse 3). • Oracle #3: Yahweh’s final oracle to King Zedekiah (verses 17-18). The first two oracles are a summary of Yahweh’s oracles to the people during the 35 years of Jeremiah’s ministry. In 38:17-18, Jeremiah repeats the oracles he gave in 38:2-3: • If the king surrenders to the Babylonians, He will save his life and the city. • If he does not, the city will be captured and burned and he will not escape. The Babylonians conquered Jerusalem on the 9th of Ab in 587 BC after an 18 month siege. Nebuchadnezzar ordered his general to send men to find Jeremiah: These dispatched men to take Jeremiah from the Court of the Guard and turned him over to Gedaliah son of Ahikam, son of Shaphan for safe conduct home. -
The Prophet Jeremiah As Theological Symbol in the Book of Jeremiah╊
Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah. -
Jeremiah Chapter 39
Jeremiah Chapter 39 Verses 1-10: The fall of Jerusalem occurred in July 587 B.C., after an 18 month siege by the Babylonians. Another account of the fall of Jerusalem appears (in chapter 52), as the appendix to the Book of Jeremiah. Verses 1-2: “In the ninth year … in the eleventh year” (compare 34:1, and see note there; compare 52:1-7; 2 Kings 25:1-4). This siege of 30 months involved the enemy’s surrounding the city walls, cutting off all entrances and exits, all food supplies, and as much water as possible, so that famine, thirst and disease would eventually weaken the beleaguered city dwellers and they could be easily conquered. Jeremiah 39:1 “In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it." Several details (in chapter 39), are paralleled in other accounts of Jerusalem’s fall. Thus, for the siege of “Jerusalem”, the breeching of its walls, and Zedekiah’s flight (verses 1-7; see 52:4-11 and 2 Kings 25:1-7). For the looting of the city and the capture of its citizens (verses 8-10; see 52:12-23; 2 Kings 25:8-17; 2 Chron. 36:18-19). We see from this, that Jeremiah prophesied for about 40 years. Jeremiah is one of the few prophets who actually saw his prophecy fulfilled. Zedekiah reigned for approximately 11 years. This siege on Jerusalem lasted about 18 months. Jeremiah 39:2 "[And] in the eleventh year of Zedekiah, in the fourth month, the ninth [day] of the month, the city was broken up." The month Tammuz, which answers to part of June, and part of July. -
Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45
Scholars Crossing LBTS Faculty Publications and Presentations 6-2005 Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45 Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E., "Narrative Parallelism and the "Jehoiakim Frame": a Reading Strategy for Jeremiah 26-45" (2005). LBTS Faculty Publications and Presentations. 5. https://digitalcommons.liberty.edu/lts_fac_pubs/5 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. JETS 48/2 (June 2005) 263-81 NARRATIVE PARALLELISM AND THE "JEHOIAKIM FRAME": A READING STRATEGY FOR JEREMIAH 26-45 GARY E. YATES* I. INTRODUCTION Many attempting to make sense of prophetic literature in the Hebrew Bible would echo Carroll's assessment that "[t]o the modern reader the books of Isaiah, Jeremiah and Ezekiel are virtually incomprehensible as books."1 For Carroll, the problem with reading these books as "books" is that there is a confusing mixture of prose and poetry, a lack of coherent order and arrange ment, and a shortage of necessary contextual information needed for accu rate interpretation.2 Despite the difficult compositional and historical issues associated with the book of Jeremiah, there is a growing consensus that -
A Good Shepherd Sacred Story Huldah
A Good Shepherd Sacred Story Huldah Adapted by: Brenda J. Stobbe _._ .. __ .- -.~ ~~""- Illustrations by: Jennifer Schoenberg & Tiffany DeGraaf Activity Sheets and Art Editing by: Tiffany DeGraaf Good Shepherd, Inc®. 2000 Good Shepherd, a Registered Trademark of Good Shepherd, Inc. All Rights Reserved Printed in the U.S.A. HULDAH .... MA TERIALS -medium wicker basket to hold: -wooden Josiah figure -wooden Huldah figure -wooden Hilkiah figure -wooden Shapan figure -wooden Achbor figure -wooden Ahikiam figure -wooden Asaiah figure Josiah Huldah H i l k i a h Achbor Asaiah 2 Shapan Ahikia m HULDAH ... 2 CHRONICLES 34:1-28, 2 KINGS 22 1-20 ACTIONS 'VORDS After speaking, stand and get the story Watch carefully where I go to get this basket from the shelf and return to the story so you will know where to find it if circle. you choose to make this your work today or another day. Allow 10-15 seconds of silence as you All the words to this story are inside of Reverently touch one or more of the me. Will you please make silence with wooden figures to center yourself and me so I can find all the words to this the children. story? The people of God had many kings who Hold out your right hand as you speak of ruled them. Some of the kings were good kings and your left hand as you very good. Other kings were not very speak of bad kings. good. Some of them were very bad kings. Place Josiah to one side of the One of the really good kings was a man storytell ing area named Josiah. -
2 Kings 25:19 & Jeremiah 52:25
Five Men or Seven – 2 Kings 25:19 and Jeremiah 52:25 As may be seen in the passages below, the priests and nobles who were captured at the 586 BC final fall of Jerusalem were gathered up and taken some 250 miles north to Nebuchadnezzar who was at his field headquarters at Riblah on the Orontes River in the province of Hamath. There they were slain before that Babylonian monarch. So far, the account offers no problem. 2KI 25:18 And the captain of the guard took JER 52:24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: priest, and the three keepers of the door: 19 And out of the city he took an officer 25 He took also out of the city an eunuch, that was set over the men of war, which had the charge of the men of war; and five men of them that were in the king’s and seven men of them that were near the king's presence, which were found in the city, person, which were found in the city; and the principal scribe of the host, which mustered and the principal scribe of the host, who mustered the people of the land, the people of the land; and threescore men of the people of the land that and threescore men of the people of the land, that were found in the city: were found in the midst of the city. -
Huldah: 2 Kings 22-23 Some Questions You Might Ask As
HULDAH: 2 KINGS 22-23 THIS WEEK’S SCRIPTURE: 2 Kings 22-23 SERMON NOTES FOR AUGUST 17/18: We are focusing on the following scripture for the week of August 12-18: We want to be a church that /ps the culture of the South Valley toward vital rela/onship with Jesus. Plan/ng God’s Word in our lives, and seeking ways to mul/ply that Word in others is a concrete way this vision will happen. Take some <me this week with next week’s sermon text and ask God to speak to you and your group through God’s Word. Bring your notes next week to engage with the sermon! OBSERVE: As curious inves2gators, look intently at the passage and mark characters, rela5onships, loca5ons, 5me, ac5ons, repeated words, comparisons, contrasts, or other points of tension. Write down observa5ons that were most striking: INTERPRET: Form ques5ons that will help get at why the text was wriAen in this way; why the story was communicated with these par5cular words and facts. Focus on any observa5ons from above and ask “why is this significant?” APPLY: What is a concrete applica5on this text is calling you, as a group or as individuals, to pursue? Two ques5ons to help you formulate an applica5on: How does this passage challenge my current thinking about_________________? What is this passage asking of me or my community? SOME QUESTIONS YOU MIGHT ASK AS YOU ENGAGE WITH THE SERMON With whom do I need to share and live out this applica2on? - What were some new observa2ons in the text that God brought up through the sermon? - Was there anything surprising or new in the way the pastor unpacked this text? - What was the Key Idea from this week’s sermon? - What ac2on will I take based on what I heard? Check out mhbible.org/study for tools to help dig out background and context. -
A Commentary on the Book of Ezekiel by Pastor Galen L
A Commentary on the Book of Ezekiel By Pastor Galen L. Doughty Southside Christian Church December 2014 INTRODUCTION: This commentary is based upon my personal devotional notes and reflections on the Book of Ezekiel. It is intended to help you better understand some of the background and issues in Ezekiel’s prophecy. It is not a technical commentary designed for academic projects. This material is intended for use by members and friends of Southside Christian Church, especially our Life Group leaders to help you lead your group in a verse by verse study of Ezekiel. However, I do not include discussion questions in the commentary. That I leave up to you as a group leader. In the commentary there are occasional references to the original Hebrew words Ezekiel used in a particular passage. Those Hebrew words are always quoted in italics and are transliterated into English from the Hebrew. I go chapter by chapter in the commentary and sometimes individual verses are commented upon, sometimes it is several sentences and sometimes a whole paragraph. This commentary is based on the New International Version and all Scripture quotations are taken from that version of the Bible. Books of the Bible, Scripture references and quotes are also italicized. KEY HISTORICAL DATES IN THE TIMELINE OF EZEKIEL: King Jehoiachim of Judah becomes a Babylonian vassal, 605. Jehoiachim rebels against Nebuchadnezzar; he sends troops to raid and punish Jehoiachim, 602. Nebuchadnezzar deports some Jews to Babylon from Jerusalem including a young man named Daniel, 602. Jehoiachim dies and is replaced by his son Jehoiachin; he reigns three months, 598. -
David J.A. Clines, "Regnal Year Reckoning in the Last Years of The
AUSTRALIAN JOURNAL OF BIBLICAL ARCHAEOLOGY REGNAL YEAR RECKONING IN THE LAST YEARS OF THE KINGDOM OF JUDAH D. J. A. CLINES Department of Biblical Studies, The University of Sheffield A long debated question in studies of the Israelite calendar and of pre-exilic chronology is: was the calendar year in Israel and Judah reckoned from the spring or the autumn? The majority verdict has come to be that throughout most of the monarchical period an autumnal calendar was employed for civil, religious, and royal purposes. Several variations on this view have been advanced. Some have thought that the spring reckoning which we find attested in the post-exilic period came into operation only during the exile, 1 but many have maintained that the usual autumnal calendar gave way in pre-exilic Judah to a spring calendar as used by Assyrians and Babylonians.2 Some have 1. So e.g. J. Wellhausen, Prolegomena to the History of Ancient Israel (ET, Edinburgh, 1885, r.p. Cleveland, 1957), 108f.; K. Marti, 'Year', Encyclopaedia Biblica, iv (London, 1907), col. 5365; S. Mowinckel, 'Die Chronologie der israelitischen und jiidischen Konige', Acta Orien talia 10 (1932), 161-277 174ff.). 2. (i) In the 8th century according to E. Kutsch, Das Herbst/est ill Israel (Diss. Mainz, 1955), 68; id., RGG,3 i (1957), col. 1812; followed by H.-J. Kraus, Worship in Israel (ET, Richmond, Va., 1966), 45; similarly W. F. Albright, Bib 37 (1956), 489; A. Jepsen, Zllr Chronologie der Konige von Israel lInd Judo, in A. Jepsen and R. Hanhart, Ullter sllchllngen zur israelitisch-jiidischen Chrollologie (BZAW, 88) (Berlin, 1964), 28, 37. -
Bible Study #29 5 9 17 Jeremiah
Bible Study #29 5 9 17 Jeremiah • Last week saw, 2nd Kings 23 summarize the life of King Josiah to include his: • Most important discovery of the Book of Deuteronomy in the temple • Cleansing Jerusalem and Judea of paganism • Attempt to cleanse the remnant in Israel and invitation to attend the Passover in Jerusalem • Effort to reunite the two nations under monotheism • As Isaiah was the principle prophet to King Hezekiah, Jeremiah was the principle prophet to King Josiah Jeremiah 11 • We also looked at Jeremiah 11:1-8 *where we saw how God called the prophet to remind the people to “hear the words of the covenant” (Jeremiah 11:2, 3, 6, 8) • This should remind us of the words in nd Deuteronomy 29:1 *1; and 2 Kings 23:2 *2 Once again this is all about polytheism which many in Judea had fallen into • They had become pagans and thus had brought evil upon themselves Jeremiah 13 • We concluded our look at Jeremiah with Jeremiah 13:18 with a reference to the “queen mother” being removed from power • We will see in 2nd Kings 24:15 a reference to that removal of a king and queen mother from power when the Babylonians conquer Jerusalem * Jeremiah 15 • Jeremiah 15:1-4 • Remember that the reason the people in Israel were assimilated into the Assyrian Exile was because of the sins of Jeroboam, the son of Nebat who made Israel sin • This echoes throughout the history of the Northern Kingdom (Israel) • In the South (Judah) things were not very good but they were at least a little better until the kingship of Manasseh • Ahaz was a bad king but Manasseh -
The Good, the Bad, and the Ugly Leader Guide
The Good, the Bad, and the Ugly Leader Guide (NASB and ESV) KINGS & PROPHETS SERIES Course 10 (2 Kings 21–25; 2 Chronicles 33–36; Zephaniah) i The Good, the Bad, and the Ugly Leader Guide (NASB and ESV) © 2006, 2009, 2013 Precept Ministries International Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 3rd Edition (5/2013) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion. -
Study Guide Test 1 Jeremiah 26—52 and Lamenta
Jeremiah 26—52 and Lamentaons Study Guide Test 1 Jeremiah 26: Jeremiah 30: Date and seng of the chapter Name some3mes given to chapters 30-33 Like Shiloh Write in a book God's words given to Jeremiah (26:2, 12) Messianic king Reac3on of the crowd to Jeremiah's Who wounded Judah and who would later prophecy heal those wounds? Conclusion of the officials and the people Ruler from their midst An earlier prophet's warning to Hezekiah You will understand this The elders' conclusion (26:19) A prophet killed Ahikam the son of Shaphan Jeremiah 31: "At that 3me" (31:1) Emphasis on which tribes in 31:3-22? Jeremiah 27: When God's love for Israel began Yoke as a metaphor Descrip3on of Israel that indicates God's desire Recipients of the message (27:3, 12, 16) for their purity (13:4) Nebuchadnezzar's son and grandson Samaria Jeremiah's message (27:11, 12, 17) Call of the watchmen on the hills of Ephraim False prophets' message (27:16) Rachel's "voice heard in Ramah" Temple's vessels and Ezra and significance in the New Testament "The fathers have eaten sour grapes . ." The new covenant Jeremiah 28: New Israel in the New Testament Hananiah's prophesy Fundamental inadequacy of the old covenant Term navi’ and false prophets Jesus and sins commi`ed in the Old Testament Prophets were historically messengers of Forever (‘olam) and the destruc3on of Jerusalem what kind of message? Was Jeremiah s3ll an unproven prophet? Jeremiah's response to broken yoke (28:11) Jeremiah 32: Fate of Hananiah Seng Where was Jeremiah? What did God tell Jeremiah to do? Jeremiah 29: Right of redemp3on Jeremiah's le`er Baruch Seng of the le`er Jeremiah's first act aer he did what Jeremiah's le`er a "seed thought" God told him to do Elasah and Gemariah What God would give the returned cap3ves (32:39) Pray for what (29:7)? "Nothing is too difficult for you" Find God how? Welfare of those in cap3vity Ahab son of Kolaiah and Zedekiah son of Maaseiah Shemaiah the Nehelamite ThroughTheScriptures.com.