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Clergy Sex Abuse of Females Complicates Intricate Issue
The Survivors Network of those Abused by Priests Female Victims Female Victims of Clergy Abuse Recent stories of interest BACK TO: Female victims Clergy sex abuse of females story list complicates intricate issue By MATT STEARNS and JUDY L. THOMAS The Kansas City Star - July 12, 2002 They are the forgotten victims of clergy sex abuse, neglected by the media and overlooked by church activists. Yet many experts estimate that females -- both girls and women -- constitute a sizable number of all victims of sexual abuse by priests. The public focus of the sex abuse scandal in the Roman Catholic Church has been on predatory homosexual behavior by rogue priests, and the subsequent cover-up by some bishops. As a result, female victims say they feel frustrated and isolated as they attempt to deal with the emotional aftermath of sex abuse. And, others say, dealing with those victims presents a unique set of problems for the church -- and for those looking to blame the crisis on gay priests. "They were totally unwilling to really acknowledge that what happened to me was really terrible," said Corinne Corley, a Kansas City attorney who said she was sexually abused by a priest in the Archdiocese of St. Louis when she was a teen-ager in the 1970s. "Because of the heterosexual factor, they're going to assume that you were Lolita, a temptress." "The double standard is terrible," agreed Gary Schoener, a clinical psychologist in Minneapolis who has handled hundreds of clergy abuse cases. "It is presumed that the abuse of young boys is more deviant and therefore more harmful." Financial settlements involving female victims tend to be smaller than settlements for male victims, Schoener said. -
Entire Released Investigators File
MISC. RECORDS RECEIVED FROM THE DIOCESE OF JOLIET ON 7-25-12 NO. 494 GATO DS Redacted February 2014 TMJA Released April 2014 INVESTIGATORS INTERVIEWS AND BACKGROUND CHECKS 'MISC. RECORDS RECEIVED FROM THE DIOCESE OF JOLIET ON 7-25-12 NO. 495 GATO-- OS Redacted February 2014 TMJA Released Apnl 2014 FOR THE CONFIDENTif,.L USE OF THE CLIENT ONLY Interview of File: GI-024-11 November 10, 2011 This report has been exclusively prepared by Edward R. Kirby & Associates, Inc. for the confidential use of the chent only. If prepared under the dLTCction of an attorney, it was done so in an11c1pation of litigation. This report is confidential and privileged communication. The information contained within is provided in good faith and bas been gathered by sources deemed reliable. However, no guarantee or othe1 representation 1s made to its accuracy or 11s suitabiliiy for aoy particular purpose. Neither Edward R. Kirby & Associates Inc nor its employees aod agents shall be held responsible for any inaccuracies in public record information or any other information as 11 has been presented her.:in. By acceptance of this report, the client accepts full responsibility for any use or disclosure of this report or its contents MISC. RECORDS RECEIVED FROM THE DIOCESE OF JOLIET ON 7-25-12 NO. 496 . ~ATO OS Re: Allegations ot--- ~~~~cted Februa '}fl6~ GI-024-11 !. If 0 2 Released April 201-fnursday, November 1O , 2011 On this date, Investigator Steven L. Kirby met with and interviewed - regarding his allegations of sexual abuse by a former priest of the Joliet ~ntified b as Lawrence Gibbs. -
1994Winter Vol3.Pdf
§ THE PROGRESSIVE WOMAN'S QUARTERLY IIVTER 1994 $3.95 ••* Jtg CANADA $4.50 a o THE 0 POLITICS 0 74470 78532 It adream: Is it an omen? _t Jit^ifciiTlity did everything they could to stop her from singing. Everything included threatening her, stalking her, slashing her and imprisoning her, on two continents. They wanted her to live as a traditional Berber woman. She had other plans. ADVENTURES IN AFROPEA 2: THE BEST OF Of silence HER BEST WORK. COMPILED BY DAVID BYRNE. On Luaka Bop Cassettes and Compact D.scs. Available in record stores, or direct by calling I. 800. 959. 4327 Ruth Frankenbera Larry Gross Lisa Bloom WHITE WOMEN, RACE MATTERS CONTESTED CLOSETS GENDER ON ICE The Social Construction of Whiteness The Politics and Ethics of Outing American Ideologies of Polar Expeditions "Frankenberg's impressive study of the "Combines a powerfully argued essay Bloom focuses on the conquest of the social geography of whiteness inaugu- with a comprehensive anthology of arti- North Pole as she reveals how popular rates a whole new, exciting, and neces- cles to create an invaluable document on print and visual media defined and sary direction in feminist studies: the 'outing.' Gross's fearless and fascinating shaped American national ideologies exploration of the categories of racial- book calls persuasively for ending a from the early twentieth century to the ized gender, and of genderized race in code of silence that has long served present. "Bloom's beautifully written the construction of white identity. ... An hyprocrisy and double-standard morality and incisively argued book works with a essential pedagogical and analytic text at the expense of truth." wealth of cultural artifacts and historical for 'the third Wave' of U.S. -
Roman Catholic Womenpriests and the Problem of Women’S Ordination
TRANSGRESSIVE TRADITIONS: ROMAN CATHOLIC WOMENPRIESTS AND THE PROBLEM OF WOMEN’S ORDINATION Jill Marie Peterfeso A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies. Chapel Hill 2012 Approved by: Laurie Maffly-Kipp Julie Byrne Todd Ochoa Tony Perucci Randall Styers Thomas A. Tweed ©2012 Jill Marie Peterfeso ALL RIGHTS RESERVED ii ABSTRACT JILL MARIE PETERFESO: Transgressive Traditions: Roman Catholic Womenpriests and the Problem of Women’s Ordination (Under the direction of Laurie Maffly-Kipp) Although the Roman Catholic Church bars women from ordained priesthood, since 2002 a movement called Roman Catholic Womenpriests (RCWP) claims to have ordained approximately 120 women as deacons, priests, and bishops in Europe, North America, and Latin America. Because the women deliberately break Canon Law—and specifically c. 1024, which reads, “Only a baptized man can validly receive sacred ordination”—RCWP acknowledges that its ordinations are illegal, but the group claims nonetheless to perform valid ordinations because they stand in the traditional line of apostolic succession. They retain the modifier “Roman” to signal their lineage within Roman Catholic tradition, yet RCWP’s stated goal is not simply to insert women into the existing Church structures, but rather to “re-imagine, re-structure, and re-shape the priesthood and therefore the church.” This dissertation investigates the -
Transitional Justice and the Legacy of Child Sexual Abuse in the Catholic Church
CHILD SEXUAL ABUSE IN THE CATHOLIC CHURCH TRANSITIONAL JUSTICE AND THE LEGACY OF CHILD SEXUAL ABUSE IN THE CATHOLIC CHURCH Elizabeth B. Ludwin King* I. INTRODUCTION In 1998, John Geoghan, a Massachusetts priest, was defrocked— stripped of any rights to perform as an ordained priest—for molesting children.1 Four years later, the Archbishop of Boston, Bernard Law, arguably one of the most influential people in the state, resigned from his position upon revelations that he knew of Geoghan’s actions and yet chose to send him to other parishes where he would still be in an environment with minors.2 In other parishes around and outside the United States, similar scenarios were, and had been, occurring for years: priests using their positions in order to engage in sexual acts with minors.3 When survivors began to speak up, they and their families were often offered “hush money” in order to prevent a scandal.4 Although the sexual abuse crisis came to the forefront in 2002 due to the investigative journalist team at the Boston Globe, reports of the sexual abuse of children by members of the clergy had been * Adjunct Professor, University of Denver Sturm School of Law. Many thanks to Kate Devlin for her research assistance. 1 See CNN, Priest in Sex Abuse Scandal Killed in Prison, CNN.COM (Aug. 23, 2003), http://www.cnn.com/2003/US/08/23/geoghan/. 2 See Rev. Raymond C. O’Brien, Clergy, Sex and the American Way, 31 PEPP. L. REV. 363, 373, 374 (2004). Law died on December 20, 2017 in Rome. -
FOCUS E-News
FOCUS E-News November 26 - December 3, 2017 Edition Please support this work! Donate $125 or more and received a copy of Sr. Chris Schenk's groundbreaking book, Crispina and Her Sisters! More than 105,000 views in the first year! Please support Catholic Women Preach! From the Executive Director's Desk Several decades ago, I served as Executive Director of a domestic violence prevention agency and shelter offering women services intended to support them as they worked to end the abuse they suffered in their relationships. Women came into the shelter with one, two, three, or more children in tow. Women came into the shelter with bruises, both physical and emotional. Women came into the shelter crippled by a deep sense of shame. They had internalized messages from their abuser, family, friends, pastors, and society and they blamed themselves for their abuse and neglect. When they entered the doorway of the shelter, they became part of our lives and we became a part of theirs, if only for a short while. We sought to support them, shield them, defend them, offer them choices that would empower them, but most of all, we sought to honor them by letting them know in practical ways how deeply they were cherished, respected, and admired. In turn, their courage inspired us and taught us what it means to live and love with purpose in the midst of a war zone. Today, many women are braving the patronizing, demeaning, and destructive taunts of others as they declare their resistance to abuses they have experienced at the hands of too many men in power. -
The Word – November 2017
St. Alban’s Episcopal Church he word November 2017 Volume 16, Issue 9 From the Rector October 2017 Volume 16, Issue 8 In last month’s newsletter I posed the question, “are you going to church, or are you the Church?” I followed that question with the statement that “Church isn’t a place, it’s people.” That statement became very real to me as I attended a workshop on church growth (Invite -Welcome -Connect) in October. I was accompanied by your Senior Warden Linda Cummings and parishioners Debbie Rosse and Kate Wettstein . The workshop facilitator challenged us to look at our current methods of inviting others to church, making them feel welcome and then making them feel “connected” – part of the church. At the workshop, the Invite -Welcome -Connect facilitator shared an anecdote with us. During a break at a workshop she was leading, one attendee from a smaller church came up to her and confided that she “really didn’t want her church to grow” because she liked her church just the way it is. We all have differing levels of comfort with change, and change in our church can be very difficult for some. But churches should never be content to just exist. Churches must be thriving, active in the community, and raising up disciples to share the Good News. But that will never happen if the invitation and the welcome are taken care of by a committee. We are all responsible for inviting and welcoming to church people hungry for the Good News of God’s love. -
In 1848 the Slave-Turned-Abolitionist Frederick Douglass Wrote In
The Union LeagUe, BLack Leaders, and The recrUiTmenT of PhiLadeLPhia’s african american civiL War regimenTs Andrew T. Tremel n 1848 the slave-turned-abolitionist Frederick Douglass wrote in Ithe National Anti-Slavery Standard newspaper that Philadelphia, Pennsylvania, “more than any other [city] in our land, holds the destiny of our people.”1 Yet Douglass was also one of the biggest critics of the city’s treatment of its black citizens. He penned a censure in 1862: “There is not perhaps anywhere to be found a city in which prejudice against color is more rampant than Philadelphia.”2 There were a number of other critics. On March 4, 1863, the Christian Recorder, the official organ of the African Methodist Episcopal (AME) Church, commented after race riots in Detroit, “Even here, in the city of Philadelphia, in many places it is almost impossible for a respectable colored per- son to walk the streets without being assaulted.”3 To be sure, Philadelphia’s early residents showed some mod- erate sympathy with black citizens, especially through the Pennsylvania Abolition Society, but as the nineteenth century progressed, Philadelphia witnessed increased racial tension and a number of riots. In 1848 Douglass wrote in response to these pennsylvania history: a journal of mid-atlantic studies, vol. 80, no. 1, 2013. Copyright © 2013 The Pennsylvania Historical Association This content downloaded from 128.118.152.206 on Wed, 09 Jan 2019 20:56:18 UTC All use subject to https://about.jstor.org/terms pennsylvania history attitudes, “The Philadelphians were apathetic and neglectful of their duty to the black community as a whole.” The 1850s became a period of adjustment for the antislavery movement. -
The Church Today, June 12, 2017
CHURCH TODAY Volume XLVIII, No. 6 www.diocesealex.org Serving the Diocese of Alexandria, Louisiana Since 1970 June 12, 2017 O N T H E INSIDE USCCB to conduct 6th annual Fortnight for Freedom June 21- July 4 The 6th annual Fortnight for Freedom will begin June 21—the vigil of the Feasts of St. John Fish- er and St. Thomas More—and July 4, Independence Day. Let us take a few moments each day from June 21 - July 4 to pray, re- flect, and take action on religious liberty, both here in this country and abroad. See page 3 for more. Class of 2017 graduates Throughout the diocese, hun- dreds of seniors graduated from high school and college. Many churches held Senior Masses to honor these students. Go to pages 14-15 for a large group of graduating seniors. St. Augustine Church Newly ordained completes stained glass window project Transitional Deacon Twelve new stained glass windows depicting saints and Bi- Luke LaFleur ble stories have been installed at St. Augustine Church in Isle Brev- Bishop David Talley extends a warm welcome and con- elle, completing an 18-month-long gratulations to Luke LaFleur during the diaconate ordina- project. For more information, go tion Mass May 27 at Our Lady of Prompt Succor Church to pages 12-13. in Alexandria. For more on the diaconate ordination, go to page 7. PAGE 2 CHURCH TODAY JUNE 12, 2017 Melania Trump is first Catholic to live in White House since JFK Compiled from As she was leaving the hos- various news reports pital, she spent time in front of a statue of the Madonna and laid When President Donald flowers at Her feet. -
Introducing Women's and Gender Studies: a Collection of Teaching
Introducing Women’s and Gender Studies: A Teaching Resources Collection 1 Introducing Women’s and Gender Studies: A Collection of Teaching Resources Edited by Elizabeth M. Curtis Fall 2007 Introducing Women’s and Gender Studies: A Teaching Resources Collection 2 Copyright National Women's Studies Association 2007 Introducing Women’s and Gender Studies: A Teaching Resources Collection 3 Table of Contents Introduction……………………..………………………………………………………..6 Lessons for Pre-K-12 Students……………………………...…………………….9 “I am the Hero of My Life Story” Art Project Kesa Kivel………………………………………………………….……..10 Undergraduate Introductory Women’s and Gender Studies Courses…….…15 Lecture Courses Introduction to Women’s Studies Jennifer Cognard-Black………………………………………………………….……..16 Introduction to Women’s Studies Maria Bevacqua……………………………………………………………………………23 Introduction to Women’s Studies Vivian May……………………………………………………………………………………34 Introduction to Women’s Studies Jeanette E. Riley……………………………………………………………………………...47 Perspectives on Women’s Studies Ann Burnett……………………………………………………………………………..55 Seminar Courses Introduction to Women’s Studies Lynda McBride………………………..62 Introduction to Women’s Studies Jocelyn Stitt…………………………….75 Introduction to Women’s Studies Srimati Basu……………………………………………………………...…………………86 Introduction to Women’s Studies Susanne Beechey……………………………………...…………………………………..92 Introduction to Women’s Studies Risa C. Whitson……………………105 Women: Images and Ideas Angela J. LaGrotteria…………………………………………………………………………118 The Dynamics of Race, Sex, and Class Rama Lohani Chase…………………………………………………………………………128 -
Saints Alive Fall 2019 Special 125Th Anniversary Issue
SAINTS a special edition looking at the rich historyAlive! of All Saints Brookline Volume 21, Number 4 Fall 2019 1 Rector’s Reflection Have you seen the Hereford stone? When our church building was under construction, Daniel Dulaney Addison, our first rector, visited Hereford, England, where he was given a stone from the original Cathedral of St. Mary and St. Ethelbert, built in the 11th century. It was placed in the outer wall of the Resting Chapel, where it remains. It’s a remarkable and tangible reminder of the incredible long story we are a part of: the story of God’s never-failing love. A story that continues to be lived out across the globe. As I live and work in this community, I am constantly humbled and amazed by the works of faith undertaken by this community, both now and in the past. I am heartened by the rock-solid faith of women and men throughout time who live mostly ordinary lives of joy and tragedy, of faith and struggle; who, in all kinds of circumstances, gather together to break bread, share the cup, and move forward in hope. As we pause this year to look back with gratitude at our first 125 years, and imagine with hope what our next 125 might be, I give thanks for all that has brought us safely thus far, and for you who are even now writing the next chapter of the story. May we be found to be as durable, and as faithful as our Hereford stone. In peace, Richard+ From the Editor Marianne Evett In 1894, a group of 24 Episcopalians began meeting to worship at the Beaconsfield Casino in northwest Brookline and petitioned Bishop Lawrence to start a church. -
No Male Or Female, but All Are One Mary Anne Case
University of Chicago Law School Chicago Unbound Public Law and Legal Theory Working Papers Working Papers 2009 No Male or Female, but All Are One Mary Anne Case Follow this and additional works at: https://chicagounbound.uchicago.edu/ public_law_and_legal_theory Part of the Law Commons Chicago Unbound includes both works in progress and final versions of articles. Please be aware that a more recent version of this article may be available on Chicago Unbound, SSRN or elsewhere. Recommended Citation Mary Anne Case, "No Male or Female, but All Are One " (University of Chicago Public Law & Legal Theory Working Paper No. 266, 2009). This Working Paper is brought to you for free and open access by the Working Papers at Chicago Unbound. It has been accepted for inclusion in Public Law and Legal Theory Working Papers by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. CHICAGO PUBLIC LAW AND LEGAL THEORY WORKING PAPER NO. 266 NO MALE OR FEMALE Mary Anne Case THE LAW SCHOOL THE UNIVERSITY OF CHICAGO June 2009 This paper can be downloaded without charge at the Public Law and Legal Theory Working Paper Series: http://www.law.uchicago.edu/academics/publiclaw/index.html and The Social Science Research Network Electronic Paper Collection. NO MALE OR FEMALE Mary Anne Case I take the invitation to contribute to this volume to be to speak very personally about how I came to feminist legal theory and what I made of it. I take my title from the New Testament, from Galatians 3:28, because I came to my own radical take on sameness feminism through youthful engagement with the Catholic Church's radical past and repressive future on matters of sex equality and through engagement in college and graduate school with arguments for the equality of the sexes made from the Middle Ages through the French revolution by otherwise conservative women defending their own right to participate in male-dominated enterprises and otherwise radical men willing to call all received ideas into question, even those concerning women's place.