Catholic Dioceses in Bankruptcy
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Clergy Sex Abuse of Females Complicates Intricate Issue
The Survivors Network of those Abused by Priests Female Victims Female Victims of Clergy Abuse Recent stories of interest BACK TO: Female victims Clergy sex abuse of females story list complicates intricate issue By MATT STEARNS and JUDY L. THOMAS The Kansas City Star - July 12, 2002 They are the forgotten victims of clergy sex abuse, neglected by the media and overlooked by church activists. Yet many experts estimate that females -- both girls and women -- constitute a sizable number of all victims of sexual abuse by priests. The public focus of the sex abuse scandal in the Roman Catholic Church has been on predatory homosexual behavior by rogue priests, and the subsequent cover-up by some bishops. As a result, female victims say they feel frustrated and isolated as they attempt to deal with the emotional aftermath of sex abuse. And, others say, dealing with those victims presents a unique set of problems for the church -- and for those looking to blame the crisis on gay priests. "They were totally unwilling to really acknowledge that what happened to me was really terrible," said Corinne Corley, a Kansas City attorney who said she was sexually abused by a priest in the Archdiocese of St. Louis when she was a teen-ager in the 1970s. "Because of the heterosexual factor, they're going to assume that you were Lolita, a temptress." "The double standard is terrible," agreed Gary Schoener, a clinical psychologist in Minneapolis who has handled hundreds of clergy abuse cases. "It is presumed that the abuse of young boys is more deviant and therefore more harmful." Financial settlements involving female victims tend to be smaller than settlements for male victims, Schoener said. -
Entire Released Investigators File
MISC. RECORDS RECEIVED FROM THE DIOCESE OF JOLIET ON 7-25-12 NO. 494 GATO DS Redacted February 2014 TMJA Released April 2014 INVESTIGATORS INTERVIEWS AND BACKGROUND CHECKS 'MISC. RECORDS RECEIVED FROM THE DIOCESE OF JOLIET ON 7-25-12 NO. 495 GATO-- OS Redacted February 2014 TMJA Released Apnl 2014 FOR THE CONFIDENTif,.L USE OF THE CLIENT ONLY Interview of File: GI-024-11 November 10, 2011 This report has been exclusively prepared by Edward R. Kirby & Associates, Inc. for the confidential use of the chent only. If prepared under the dLTCction of an attorney, it was done so in an11c1pation of litigation. This report is confidential and privileged communication. The information contained within is provided in good faith and bas been gathered by sources deemed reliable. However, no guarantee or othe1 representation 1s made to its accuracy or 11s suitabiliiy for aoy particular purpose. Neither Edward R. Kirby & Associates Inc nor its employees aod agents shall be held responsible for any inaccuracies in public record information or any other information as 11 has been presented her.:in. By acceptance of this report, the client accepts full responsibility for any use or disclosure of this report or its contents MISC. RECORDS RECEIVED FROM THE DIOCESE OF JOLIET ON 7-25-12 NO. 496 . ~ATO OS Re: Allegations ot--- ~~~~cted Februa '}fl6~ GI-024-11 !. If 0 2 Released April 201-fnursday, November 1O , 2011 On this date, Investigator Steven L. Kirby met with and interviewed - regarding his allegations of sexual abuse by a former priest of the Joliet ~ntified b as Lawrence Gibbs. -
Canon Law Repeal Canon 19891
CANON LAW REPEAL CANON 19891 Canon 11, 19922 A canon to repeal certain canon law. The General Synod prescribes as follows: 1. This canon may be cited as "Canon Law Repeal Canon 1989". 2. A reference in this or in any other canon to the Canons of 1603 is a reference to the Constitutions and Canons Ecclesiastical agreed upon by the bishops and clergy of the Province of Canterbury in the year of Our Lord 1603 and known as the Canons of 1603 and includes any amendments thereto having force or effect in any part of this Church. 3. (1) Subject to the provisions of the Constitution and the operation of any other canon of the General Synod, all canon law of the Church of England made prior to the Canons of 1603, in so far as the same may have any force, shall have no operation or effect in a diocese which adopts this canon. (2) Nothing in subsection (1) deprives a bishop holding office as a metropolitan and bishop of a diocese, or as the bishop of a diocese, of any inherent power or prerogative, or limit any inherent power or prerogative, that was vested in the metropolitan and bishop of that diocese, or the bishop of that diocese, as the case may be, as holder of those offices or of that office immediately before this canon came into force in that diocese. 4. (1) Subject to this section, the canons numbered 1 to 13 inclusive, 15, 16, 38 to 42 inclusive, 44, 48, 59, 65, 66, 71, 73, 75, 77 to 98 inclusive, 105 to 112 inclusive, 113 (other than the proviso thereto) and 114 to 141 inclusive of the Canons of 1603, in so far as the same may have any force, shall have no operation or effect in a diocese which adopts this canon. -
Harmony of the Law - Volume 4
Harmony of the Law - Volume 4 Author(s): Calvin, John (1509-1564) Calvin, Jean (1509-1564) (Alternative) Bingham, Charles William (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: Calvin©s Harmony of the Law is his commentary on the books Exodus, Leviticus, Numbers, and Deuteronomy. Whereas the majority of Calvin©s commentaries are chronologically arranged--beginning with the first verse in a book, and ending with the last--Harmony of the Law is arranged topically, for Calvin believed that his topical arrangement would better present the various doctrines of "true piety." A remarkable commentary, Harmony of the Law contains Calvin©s discus- sion of the Ten Commandments, the usefulness of the law, and the harmony of the law. Harmony of the Law instructs readers in both the narrative history of the Old Testament and the practical importance and use of the Old Testament teachings. Harmony of the Law is highly recommended, and will demonstrate to a reader why Calvin is regarded as one of the best commentators of the Reformation. Tim Perrine CCEL Staff Writer Subjects: The Bible Works about the Bible i Contents Harmony of the Law, Part 4 1 A Repetition of the Same History (continued) 2 Deuteronomy 1:6-8 2 Numbers 9:17-23 3 Exodus 40:36-38 6 Numbers 10:29-36 7 Numbers 11:1-35 11 Numbers 12:1-16 32 Numbers 13:1-33 41 Deuteronomy 1:19-25 45 Numbers 14:1-9 52 Deuteronomy 1:26-33 57 Numbers 14:10-38 60 Deuteronomy 1:34-36,39,40 72 Numbers 14:39-45 74 Deuteronomy 1:41-46 77 Deuteronomy 9:22-24 79 Deuteronomy -
La W School Graduation to Be Held June 11
Vol. 6, No.5 BOSTON COLLEGE LAW SCHOOL June 1962 LAW REVIEW STAFF HONORED LAW SCHOOL GRADUATION AT PUBLICATIONS DINNER TO BE HELD JUNE 11 BostQn College will confer eight hon Nations since 1958, will receive a doctor orary degrees UPQn leaders in science, of laws degree. government, medicine, the theatre, re Sir Alec Guiness, Academy Award ligion, banking, literature and educatiQn winning actor, will receive a doctor of at its commencement June 11. fine arts degree. Dr. DeHev W. Bronk, president of Ralph Lowell, chairman of the board, the RQckefeller Institute, will be com Boston Safe Deposit and Trust Co. and mencement speaker and receive an 'One of Boston's first citizens in civic, honorary doctor of science, Very Rev. educational, social welfare and business Michael P. Walsh, S.]., president 'Of affairs, will receive a dQctQr of laws the university, has announced. degree. Dr. Br'Onk is also president of the Phyllis McGinley, winner of the National Academy of Sciences and Pulitzer Prize for Poetry in 1961 , will former president of Johns Hopkins Uni be awarded a doctor 'Of letters degree. versity. Dr. Christopher J. Duncan of Newton, Ralph J. Bunche, under secretary fQr special political affairs at the United (Continued on Page Four) CERTIFICATE OF MERIT WINNERS CHARLES TRETTER--SBA Pres. Nine student members of the Boston ville, N.Y.; John M. Callahan, Hadley, College Industrial and Commercial Law Mass.; Paul G. Delaney, Waterbury, Review' staff were cited at the Annual Conn.; David H. Kravetz, Winthrop, SUZANNE LATAIF--Sec. Publications Banquet held at the law Mass.; Morton R. -
Stability and Development in Canon Law and the Case of "Definitive" Teaching
Georgetown University Law Center Scholarship @ GEORGETOWN LAW 2001 Stability and Development in Canon Law and the Case of "Definitive" Teaching Ladislas M. Örsy Georgetown University Law Center, [email protected] Vol. 76 Notre Dame Law Review, Page 865 (2001). Reprinted with permission. © Notre Dame Law Review, University of Notre Dame. This paper can be downloaded free of charge from: https://scholarship.law.georgetown.edu/facpub/569 76 Notre Dame L. Rev. 865-879 (2001) This open-access article is brought to you by the Georgetown Law Library. Posted with permission of the author. Follow this and additional works at: https://scholarship.law.georgetown.edu/facpub Part of the Religion Law Commons STABILITY AND DEVELOPMENT IN CANON LAW AND THE CASE OF "DEFINITIVE" TEACHING Ladislas Orsy, SJ!:~ The beginning of knowledge is wonder, wonder provoked by a puzzle whose pieces do not seem to fit together. We do have such an on-going puzzle in canon law; it is the prima facie conflict between the demand of stability and the imperative of development. Stability is an essential quality of any good legal system because a community's lav{s are an expression of its identity, and there is no identity without permanency. Many times we hear in the United States that we are a country held together by our laws. Although the statement cannot be the full truth, it is obvious that if our laws ever lost their stability, the nation's identity would be imperiled. In a relig ious community where the source of its identity is in the common memory of a divine revelation, the demand for stability is even stronger. -
General Synod - Canon Law Repeal Canon 1989 Adopting Ordinance 1993
General Synod - Canon Law Repeal Canon 1989 Adopting Ordinance 1993 No 30, 1993 An Ordinance to adopt General Synod Canon No 11, 1992. Whereas - A. The Canon Law Repeal Canon 1989 (the “Canon”) was made by the General Synod of the Anglican Church of Australia in 1992. B. The text of the Canon is set out in the Schedule. C. It is expedient that the Canon be adopted by the Synod of the Diocese on the terms set out in this ordinance. Now the Synod of the Diocese of Sydney Ordains as follows - Citation 1. This ordinance may be cited as the “General Synod - Canon Law Repeal Canon 1989 Adopting Ordinance 1993.” Adoption of the Canon 2. The Canon is adopted. Canons of 1603 3. Canons 9, 10, 13, 48, 59, 71, 75 and 80 to 84 inclusive of the Canons of 1603 will apply in this Diocese. Interpretation 4. The Interpretation Ordinance 1985 is amended by the insertion of the following new clause after clause 11 - “Canons of 1603 12. A reference in this ordinance or in any other ordinance to the Canons of 1603 is a reference to the Constitutions and Canons Ecclesiastical agreed upon by the bishops and clergy of the Province of Canterbury in the year of Our Lord 1603 and known as the Canons of 1603 and includes any amendments thereto having force or effect in any part of This Church in this Diocese.” Schedule A canon concerning authority on certain matters. The General Synod prescribes as follows - 1. This canon may be cited as “Canon Law Repeal Canon 1989”. -
Protestant Ecclesiastical Law and the Ius Commune
The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 2016 Protestant Ecclesiastical Law and the Ius Commune Kenneth Pennington The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Legal History Commons Recommended Citation Kenneth Pennington, Protestant Ecclesiastical Law and the Ius Commune, 26 RIVISTA INTERNAZIONALE DI DIRITTO COMUNE 9 (2015). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. 1 Protestant Ecclesiastical Law and the Ius commune Kenneth Pennington Protestants almost never called their ecclesiastical norms ‘canons.’1 When Protestant jurists or theologians wrote ‘canon law’ (Ius canonicum) in their works, it was clear to their readers that they meant Roman canon law. Surprisingly, Protestant jurists often cited Roman canon law and its jurisprudence long after Martin Luther burned books of Roman canon law at the Elster gate in Wittenberg. These jurists also continued to teach courses at the universities that treated the Ius canonicum. Consequently, an essay on Protestant canon law must confront the question: how much Roman canon law and the jurisprudence of the medieval Ius commune remained embedded in the Reformers’ legislation and jurisprudence and how much was rejected? Until relatively recently scholars answered that question largely according to their confessional affiliations. -
The Deanery RFP (PDF)
REQUEST FOR PROPOSALS LEASE AND DEVELOPMENT OF THE DEANERY 1103 MAIN STREET, DAVENPORT, IOWA OWNED BY TRINITY EPISCOPAL CATHEDRAL Proposals should include: - Ownership and/or lease terms, length of agreement - Intended use o Compatibility with church mission The Mission of the Parish of Trinity Episcopal Cathedral is to be a ministering community, which restores all people to unity with God and each other in Christ. We carry out this mission as we pray and worship, seek spiritual renewal, preach and teach the Gospel to all ages, reach out in service and evangelize in the name of Christ. - Renovation and maintenance plans o Existing financial resources o Review and acceptance of covenants o Schedule for redevelopment I. INTRODUCTION and GENERAL INFORMATION This request for proposal is designed to identify parties interested in entering into a lease agreement with Trinity Episcopal Cathedral to lease, repair maintain and re-use the this church-owned building, located at 1103 Main Street in Davenport, Iowa and known as THE DEANERY. The successful proposal will include a plan which demonstrates the intention and financial ability to use and maintain the building in a manner compatible with the area, and with the church’s mission, the historic significance of the building, the prevailing city ordinance and the City’s Comprehensive Plan. The building (THE DEANERY) is at the northeast corner of Main Street and Palmer Drive (formerly known as 11th Street). It is part of the Trinity Episcopal Cathedral property, which is occupies the city block bordered by Palmer Drive to the south, 12th Street to the north, Brady Street to the East and Main Street to the west. -
Religion, Establishment, and the Northwest Ordinance: a Closer Look at an Accommodationist Argument Thomas Nathan Peters University of Kentucky
Kentucky Law Journal Volume 89 | Issue 3 Article 8 2001 Religion, Establishment, and the Northwest Ordinance: A Closer Look at an Accommodationist Argument Thomas Nathan Peters University of Kentucky Follow this and additional works at: https://uknowledge.uky.edu/klj Part of the Constitutional Law Commons, First Amendment Commons, Legal History Commons, and the Religion Law Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Peters, Thomas Nathan (2001) "Religion, Establishment, and the Northwest Ordinance: A Closer Look at an Accommodationist Argument," Kentucky Law Journal: Vol. 89 : Iss. 3 , Article 8. Available at: https://uknowledge.uky.edu/klj/vol89/iss3/8 This Note is brought to you for free and open access by the Law Journals at UKnowledge. It has been accepted for inclusion in Kentucky Law Journal by an authorized editor of UKnowledge. For more information, please contact [email protected]. Religion, Establishment, and the Northwest Ordinance: A Closer Look at an Accommodationist Argument BY THOMAS NATHAN PETERS* cholarly interpreters of the Establishment Clause fall generally into two camps: separationists who claim the Establishment Clause bars the federal government from legislating religion' and accommodationists who claim the Establishment Clause bars only the preferential treatment of religious groups.2 While scholars in both camps J.D. expected 2002, University of Kentucky. The author is indebted to the work of Jim Allison and Susan Batte, independent researchers who have spent countless hours studying primary source documents related to religious liberty in America. The author at one time participated with Allison and Batte in a collaborative web page dealing with religious liberty issues. -
Transitional Justice and the Legacy of Child Sexual Abuse in the Catholic Church
CHILD SEXUAL ABUSE IN THE CATHOLIC CHURCH TRANSITIONAL JUSTICE AND THE LEGACY OF CHILD SEXUAL ABUSE IN THE CATHOLIC CHURCH Elizabeth B. Ludwin King* I. INTRODUCTION In 1998, John Geoghan, a Massachusetts priest, was defrocked— stripped of any rights to perform as an ordained priest—for molesting children.1 Four years later, the Archbishop of Boston, Bernard Law, arguably one of the most influential people in the state, resigned from his position upon revelations that he knew of Geoghan’s actions and yet chose to send him to other parishes where he would still be in an environment with minors.2 In other parishes around and outside the United States, similar scenarios were, and had been, occurring for years: priests using their positions in order to engage in sexual acts with minors.3 When survivors began to speak up, they and their families were often offered “hush money” in order to prevent a scandal.4 Although the sexual abuse crisis came to the forefront in 2002 due to the investigative journalist team at the Boston Globe, reports of the sexual abuse of children by members of the clergy had been * Adjunct Professor, University of Denver Sturm School of Law. Many thanks to Kate Devlin for her research assistance. 1 See CNN, Priest in Sex Abuse Scandal Killed in Prison, CNN.COM (Aug. 23, 2003), http://www.cnn.com/2003/US/08/23/geoghan/. 2 See Rev. Raymond C. O’Brien, Clergy, Sex and the American Way, 31 PEPP. L. REV. 363, 373, 374 (2004). Law died on December 20, 2017 in Rome. -
FOCUS E-News
FOCUS E-News November 26 - December 3, 2017 Edition Please support this work! Donate $125 or more and received a copy of Sr. Chris Schenk's groundbreaking book, Crispina and Her Sisters! More than 105,000 views in the first year! Please support Catholic Women Preach! From the Executive Director's Desk Several decades ago, I served as Executive Director of a domestic violence prevention agency and shelter offering women services intended to support them as they worked to end the abuse they suffered in their relationships. Women came into the shelter with one, two, three, or more children in tow. Women came into the shelter with bruises, both physical and emotional. Women came into the shelter crippled by a deep sense of shame. They had internalized messages from their abuser, family, friends, pastors, and society and they blamed themselves for their abuse and neglect. When they entered the doorway of the shelter, they became part of our lives and we became a part of theirs, if only for a short while. We sought to support them, shield them, defend them, offer them choices that would empower them, but most of all, we sought to honor them by letting them know in practical ways how deeply they were cherished, respected, and admired. In turn, their courage inspired us and taught us what it means to live and love with purpose in the midst of a war zone. Today, many women are braving the patronizing, demeaning, and destructive taunts of others as they declare their resistance to abuses they have experienced at the hands of too many men in power.