Mental Health Practice and Cultural Change in Mexico by Whitney L
Excerpt from Transforming Therapy: Mental Health Practice and Cultural Change in Mexico by Whitney L. Duncan (Vanderbilt University Press, 2018) Introduction Storms, Sustos, and Psychiatrists Te rain poured hard, dripping of the branches into puddles. Te night was black save for the lightning, illuminating cloud cover when it struck. Flowers bowed under the weight of water. Rain, clouds, mountains, caves: so vital to stories of Oaxaca. Te Mixtecos, pueblo de la lluvia, ñuu savi, people of the rain.1 In some Mixtec pueblos caves are sites of worship, el culto de la cueva, and have names like yavi kee yuku, Cueva de la Curación, Healing Cave; or we’e dawi, Casa de la Lluvia, Rain House. Te Zapotec, Cloud People, Bene Zaa, are named “owners”—dueños , or xaan—of the hills, water, and land. Te Mixe are likely named for the Nahuatl word for rain, mixtlii. Poj ‘Enee, Tunder Wind, is a Mixe protector god of rain and fer- tility. Where was Poj ‘Enee that night? A Mixe family ran for cover, leaving on the mountainside branches they had gathered for frewood: no matter now. Te cave was dry underfoot, a relief. Te family watched the storm from the mouth of the cave, shivering. Slowly, though, the cave began to collapse; they covered their heads and screamed. Struck by a heavy stone, the mother fell to the ground. I do not know if Antonia, Mauricio, and their other family members carried their mother’s body back to their home during the storm or whether they waited. I do not know what the funeral was like, or whether there was one.
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