Etymology History Geography and Climate

Total Page:16

File Type:pdf, Size:1020Kb

Etymology History Geography and Climate Not logged in Talk Contributions Create account Log in Article Talk Read View source View history Search Wikipedia Kenya From Wikipedia, the free encyclopedia Coordinates: 1°N 38°E Main page For other uses, see Kenya (disambiguation). Contents Featured content This article needs to be updated. Please update this article to reflect recent events or newly available Current events information. (November 2018) Random article Donate to Wikipedia Kenya (/ˈkɛnjə/ ( listen)), officially the Republic of Kenya (Swahili: Jamhuri ya Kenya), is a country in Africa with Republic of Kenya Wikipedia store 47 semiautonomous counties governed by elected governors. At 580,367 square kilometres (224,081 sq mi), Jamhuri ya Kenya (Swahili) Kenya is the world's 48th largest country by total area. With a population of more than 52.2 million people, Kenya Interaction is the 27th most populous country.[10] Kenya's capital and largest city is Nairobi while its oldest city and first Help capital is the coastal city of Mombasa. Kisumu City is the third largest city and also an inland port on Lake About Wikipedia Victoria. Other important urban centres include Nakuru and Eldoret. Community portal Recent changes Nilotic-speaking pastoralists (ancestral to Kenya's Nilotic speakers) started migrating from present-day Southern Flag Coat of arms Contact page Sudan into Kenya around 500 BC.[11] European colonisation of Kenya began in the 19th century during the Motto: "Harambee" (Swahili) European exploration of the interior. The modern-day Kenya emerged from a protectorate established by the Tools "Let us all pull together" British Empire in 1895 and the subsequent Kenya Colony, which began in 1920. Numerous disputes between What links here Anthem: "Ee Mungu Nguvu Yetu" (English: "O God of all creation") Related changes Great Britain and the colony led to the Mau Mau revolution, which began in 1952, and the subsequent declaration 0:00 MENU Upload file of independence in 1963. After independence, Kenya remained a member of the Commonwealth of Nations. The Special pages current constitution was adopted in 2010 to replace the 1963 independence constitution. Permanent link Kenya is a presidential representative democratic republic, in which elected officials represent the people and the Page information [12] Wikidata item president is the head of state and government. Kenya is a member of United Nations, World Bank, [13] Cite this page International Monetary Fund, COMESA, and other international organisations. With a GNI of 1,460, Kenya is a lower-middle-income economy. Kenya's economy is the second-largest in eastern and central Africa after In other projects Ethiopia.[14][15] with Nairobi serving as a major regional commercial hub.[15] Agriculture is the largest sector; tea Wikimedia Commons and coffee are traditional cash crops, while fresh flowers are a fast-growing export. The service industry is also a Wikinews major economic driver, particularly tourism. Kenya is a member of the East African Community trade bloc, though Wikiquote some international trade organisations categorise it as part of the Greater Horn of Africa.[16] Africa is Kenya's Wikivoyage largest export market, followed by the European Union.[17] Print/export Location of Kenya (dark blue) Contents [hide] Create a book in the African Union (light blue) Download as PDF 1 Etymology Printable version 2 History 2.1 Prehistory Languages 2.2 Neolithic Deutsch 2.3 Swahili culture and trade (1st century–19th century) Français ह)ी 2.4 British Kenya (1888–1962) Italiano 2.5 Mau Mau Uprising Kiswahili 2.6 Independence Suomi 2.7 The first president of Kenya Moi era 2.8 اردو יידיש 2.9 Birth of multiparty politics and the demise of Moi era 中⽂ 2.10 President Kibaki and the road to a new constitution 214 more Capital Nairobi 2.11 Devolution of government and separation of powers and largest city 1°16′S 36°48′E Edit links 3 Geography and climate Official languages English · Swahili[1] 3.1 Climate National language Swahili[1] 3.2 Wildlife Ethnic groups 22% Kikuyu 4 Government and politics (2018[2]) 14% Luhya 4.1 2013 elections and new government 13% Luo 12% Kalenjin 4.2 Foreign relations 11% Kamba 6% Kisii 4.3 Armed forces 6% Meru 4.4 Administrative divisions 15% other African 1% non-African 4.5 Human rights Demonym(s) Kenyan 5 Economy Government Unitary presidential 5.1 Tourism constitutional republic 5.2 Agriculture • President Uhuru Kenyatta 5.3 Industry and manufacturing • Deputy President William Ruto • Speaker of the Kenneth Lusaka 5.4 Transport Senate 5.5 Energy • Speaker of the Justin Muturi National 5.6 Overall Chinese investment and trade Assembly 5.7 Vision 2030 • Chief Justice David Maraga • Attorney General Paul Kihara Kariuki 5.8 Oil exploration Legislature Parliament 5.9 Child labour and prostitution • Upper house Senate 5.10 Microfinance in Kenya • Lower house National Assembly 6 Demographics Independence 6.1 Ethnic groups • from the United 12 December 1963 Kingdom 6.2 Languages • Republic declared 12 December 1964 6.3 Urban centres Area 6.4 Religion • Total 580,367 km2 [3][4] 6.5 Health (224,081 sq mi) (48th) 6.6 Women • Water (%) 2.3 6.7 Education Population 7 Culture • 2019 estimate 49,364,325[5] (28th) 7.1 Media • 2009 census 38,610,097[6] • Density 78/km2 (202.0/sq mi) 7.2 Literature (124th) 7.3 Music GDP (PPP) 2019 estimate 7.4 Sports • Total $190.970 billion[7] 7.5 Cuisine • Per capita $3,867[7] 8 See also GDP (nominal) 2019 estimate [7] 9 References • Total $99.246 billion • Per capita $2,010[7] 10 Sources Gini (2014) [8] 11 External links 42.5 medium · 48th HDI (2017) 0.590[9] Etymology medium · 142nd Currency Kenyan shilling (KES) The Republic of Kenya is named after Mount Kenya. The earliest recorded version of the modern name was Time zone UTC+3 (EAT) written by German explorer Johann Ludwig Krapf in the 19th century. While travelling with a Kamba caravan led Date format dd/mm/yy (AD) by the legendary long distance trader Chief Kivoi, Krapf spotted the mountain peak and asked what it was called. Driving side left Kivoi told him "Kĩ-Nyaa" or "Kĩĩma- Kĩĩnyaa" probably because the pattern of black rock and white snow on its Calling code +254 peaks reminded them of the feathers of the cock ostrich.[18] The Agikuyu, who inhabit the slopes of Mt. Kenya, ISO 3166 code KE call it Kĩrĩma Kĩrĩnyaga in Kikuyu, while the Embu call it "Kirenyaa." All three names have the same meaning.[19] Internet TLD .ke [20][21][22] Ludwig Krapf recorded the name as both Kenia and Kegnia. Others say that this was—on the contrary— [2] According to the CIA, estimates for this a very precise notation of a correct African pronunciation /ˈkɛnjə/.[23] An 1882 map drawn by Joseph Thompsons, country explicitly take into account the effects [18] of mortality because of AIDS; this can result in a Scottish geologist and naturalist, indicated Mt. Kenya as Mt. Kenia, 1862. The mountain's name was lower life expectancy, higher infant mortality accepted, pars pro toto, as the name of the country. It did not come into widespread official use during the early and death rates, lower population and growth rates, and changes in the distribution of colonial period, when the country was instead referred to as the East African Protectorate. It was changed to the population by age and sex, than would Colony of Kenya in 1920. otherwise be expected. History Main article: History of Kenya Prehistory Fossils found in Kenya suggest that primates roamed the area more than 20 million years ago. Recent findings near Lake Turkana indicate that hominids such as Homo habilis (1.8 and 2.5 million years ago) and Homo erectus (1.9 million to 350,000 years ago) are possible direct ancestors of modern Homo sapiens, and lived in Kenya in the Pleistocene epoch.[24] During excavations at Lake Turkana in 1984, paleoanthropologist Richard Leakey assisted by Kamoya Kimeu discovered the Turkana Boy, a 1.6-million-year-old fossil belonging to Homo erectus. Previous research on early hominids is particularly identified with Mary Leakey and Louis Leakey, who were responsible for the preliminary archaeological research at Olorgesailie and Hyrax Hill. Later work at the former site was undertaken by Glynn Isaac.[24] Neolithic The first inhabitants of present-day Kenya were hunter-gatherer groups, akin to the modern Khoisan speakers.[25] These people were later replaced by agropastoralist Cushitic speakers from the Horn of Africa.[26] During the early Holocene, the regional climate shifted from dry to wetter climatic conditions, providing an opportunity for the development of cultural traditions, such as agriculture and herding, in a more favourable environment.[25] Around 500 BC, Nilotic-speaking pastoralists (ancestral to Kenya's Nilotic speakers) started migrating from present-day Southern Sudan into Kenya.[11][27][28] Nilotic groups in Kenya include the Samburu, Luo, Turkana, Maasai.[29] By the first millennium AD, Bantu-speaking farmers had moved into the region.[30] The Bantus originated in West Africa along the Benue River in what is now eastern Nigeria and western Cameroon.[31] The Bantu migration brought new developments in [31] The Turkana boy, a agriculture and iron working to the region. Bantu groups in Kenya include the Kikuyu, Luhya, Kamba, Kisii, Meru, Kuria, Aembu, 1.6-million-year-old Ambeere, Wadawida-Watuweta, Wapokomo and Mijikenda among others. hominid fossil belonging to Homo erectus. Remarkable prehistoric sites in the interior of Kenya include the archaeoastronomical site Namoratunga on the west side of Lake Turkana and the walled settlement of ThimLich Ohinga in Migori County. Swahili culture and trade (1st century–19th century) Further information: Swahili culture and Sultanate of Zanzibar The Kenyan coast had served host to communities of ironworkers and communities of Bantu subsistence farmers, hunters and fishers who supported the economy with agriculture, fishing, metal production and trade with foreign countries.
Recommended publications
  • ICC Playing Handbook 2011-12
    playing handbook The official handbook for international cricket players, officials, administrators and media 2011–2012 www.icc-cricket.com ICC PLAYING HANDBOOK 2011 - 2012 The official handbook for international cricket players, officials, administrators and media SECTION 01 ICC Structure and Contacts 02 ICC Member Countries 03 Standard Test Match Playing Conditions 04 Standard One-Day International Match Playing Conditions 05 Standard Twenty20 International Match Playing Conditions 06 Duckworth-Lewis 07 Women’s Test Match Playing Conditions 08 Women’s One-Day International Playing Conditions 09 Women’s Twenty20 Playing Conditions 10 Standard ICC Intercontinental Cup and ICC Intercontinental Shield Playing Conditions 11 ICC 50-Over League Playing Conditions 12 Pepsi ICC World Cricket League Standard Playing Conditions 13 ICC Code of Conduct for Players and Player Support Personnel 14 ICC Code of Conduct for Umpires 15 ICC Anti-Racism Code for Players and Player Support Personnel 16 ICC Anti-Doping Code 17 ICC Anti-Corruption Code for Players and Player Support Personnel 18 ICC Regulations for the Review of Bowlers Reported with Suspected Illegal Bowling Actions 19 Clothing and Equipment Rules and Regulations 20 Other ICC Regulations All information valid at 20 September 2011 0.1 0.2 INTRODUCTION Welcome to the 2011-12 edition of the ICC Playing Handbook. This handbook draws together the main regulations that govern international cricket including the playing conditions for men’s and women’s Test Match, One-Day and Twenty20 cricket, as well as Development events, such as the Pepsi ICC World Cricket League and the ICC Intercontinental Cup, and also the Code of Conduct which regulates the behaviour of players and officials.
    [Show full text]
  • Report of the Truth, Justice and Reconciliation Commission
    REPORT OF THE TRUTH, JUSTICE AND RECONCILIATION COMMISSION The Government should immediately carry out counselling services, especially to those who lost their entire families to avoid mental breakdown. It is not too late to counsel the victims because they have not undergone any counselling at all. The community also seeks an apology from the Government, the reason being that the Government was supposed to protect its citizens yet it allowed its security forces to violently attack them and, therefore, perpetrated gross violation of their rights. Anybody who has been My recommendation to this Government is that it should involved in the killing address the question of equality in this country. We do of Kenyans, no matter not want to feel as if we do not belong to this country. We what position he holds, demand to be treated the same just like any other Kenyan in should not be given any any part of this country. We demand for equal treatment. responsibility. Volume IV KENYA REPORT OF THE TRUTH, JUSTICE AND RECONCILIATION COMMISSION Volume IV © Truth, Justice and Reconciliation Commission, 2013 This publication is available as a pdf on the website of the Truth, Justice and Reconciliation Commission (and upon its dissolution, on the website of its successor in law). It may be copied and distributed, in its entirety, as long as it is attributed to the Truth, Justice and Reconciliation Commission and used for noncommercial educational or public policy purposes. Photographs may not be used separately from the publication. Published by Truth Justice and Reconciliation Commission (TJRC), Kenya ISBN: 978-9966-1730-3-4 Design & Layout by Noel Creative Media Limited, Nairobi, Kenya His Excellency President of the Republic of Kenya Nairobi 3 May 2013 LETTER OF TRANSMITTAL By Gazette Notice No.
    [Show full text]
  • 2020 Graduation Booklet
    Virtual 14TH GRADUATION CEREMONY FOR THE CONFERMENT OF DEGREES, AND AWARD OF DIPLOMAS AND CERTIFICATES AT PINECONE HOTEL, KISUMU CITY Message from the Chancellor: PROF. NICK .G. WANJOHI – PHD(UoN), MA(CI), BA(HON), EBS, CBS . The Guest of Honour . Chairman of the Board of Trustees, . Chairperson of Council, . Vice Chancellor of the Great Lakes University of Kisumu, . Members of University Senate and Management Board, . Academic and Administrative staff, . Alumni and current Students, . All protocols observed. Distinguished guests, . Ladies and Gentlemen: I am extremely pleased and honoured to preside over this 14THGraduation Ceremony of the Great Lakes University of Kisumu. Every year, GLUK produces hundreds of graduates who have been well prepared to take up strategic roles in the development of themselves, their families, their communities in Kenya and the world at large. As the University Chancellor, I congratulate the graduands receiving Certificates, Diplomas, Bachelors, Masters, and Doctoral Degrees today for their academic achievements; a major milestone in your lives. Not many have been fortunate enough to make it this far for various reasons. It is therefore an event for you to cherish. The Degrees conferred and Certificates and Diplomas being awarded to you today are foundations on which to build your future. I encourage you to progress further in your academic pursuits so as to gain new knowledge, acquire advanced skills and new critical capabilities that will make you be more competitive nationally and globally. As I salute the graduands, I also pay special tribute to the University academic staff, who have prepared our students during their stay here.
    [Show full text]
  • The Kenyan British Colonial Experience
    Peace and Conflict Studies Volume 25 Number 1 Decolonizing Through a Peace and Article 2 Conflict Studies Lens 5-2018 Modus Operandi of Oppressing the “Savages”: The Kenyan British Colonial Experience Peter Karari [email protected] Follow this and additional works at: https://nsuworks.nova.edu/pcs Part of the Peace and Conflict Studies Commons Recommended Citation Karari, Peter (2018) "Modus Operandi of Oppressing the “Savages”: The Kenyan British Colonial Experience," Peace and Conflict Studies: Vol. 25 : No. 1 , Article 2. DOI: 10.46743/1082-7307/2018.1436 Available at: https://nsuworks.nova.edu/pcs/vol25/iss1/2 This Article is brought to you for free and open access by the Peace & Conflict Studies at NSUWorks. It has been accepted for inclusion in Peace and Conflict Studies by an authorized editor of NSUWorks. For more information, please contact [email protected]. Modus Operandi of Oppressing the “Savages”: The Kenyan British Colonial Experience Abstract Colonialism can be traced back to the dawn of the “age of discovery” that was pioneered by the Portuguese and the Spanish empires in the 15th century. It was not until the 1870s that “New Imperialism” characterized by the ideology of European expansionism envisioned acquiring new territories overseas. The Berlin Conference of 1884-1885 prepared the ground for the direct rule and occupation of Africa by European powers. In 1895, Kenya became part of the British East Africa Protectorate. From 1920, the British colonized Kenya until her independence in 1963. As in many other former British colonies around the world, most conspicuous and appalling was the modus operandi that was employed to colonize the targeted territories.
    [Show full text]
  • Kenyan Somali Islamist Radicalisation
    Policy Briefing Africa Briefing N°85 Nairobi/Brussels, 25 January 2012 Kenyan Somali Islamist Radicalisation tant government positions. The coalition government has I. OVERVIEW created a ministry to spearhead development in the region. A modest affirmative action policy is opening opportuni- Somalia’s growing Islamist radicalism is spilling over in- ties in higher education and state employment. To most to Kenya. The militant Al-Shabaab movement has built a Somalis this is improvement, if halting, over past neglect. cross-border presence and a clandestine support network But the deployment of troops to Somalia may jeopardise among Muslim populations in the north east and Nairobi much of this modest progress. Al-Shabaab or sympathisers and on the coast, and is trying to radicalise and recruit have launched small but deadly attacks against government youth from these communities, often capitalising on long- and civilian targets in the province; there is credible fear a standing grievances against the central state. This prob- larger terror attack may be tried elsewhere to undermine lem could grow more severe with the October 2011 deci- Kenyan resolve and trigger a security crackdown that could sion by the Kenyan government to intervene directly in drive more Somalis, and perhaps other Muslims, into the Somalia. Radicalisation is a grave threat to Kenya’s securi- movement’s arms. Accordingly, the government should: ty and stability. Formulating and executing sound counter- radicalisation and de-radicalisation policies before it is too recognise that a blanket or draconian crackdown on late must be a priority. It would be a profound mistake, Kenyan Somalis, or Kenyan Muslims in general, would however, to view the challenge solely through a counter- radicalise more individuals and add to the threat of terrorism lens.
    [Show full text]
  • Cartography and the Conception, Conquest and Control of Eastern Africa, 1844-1914
    Delineating Dominion: Cartography and the Conception, Conquest and Control of Eastern Africa, 1844-1914 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Robert H. Clemm Graduate Program in History The Ohio State University 2012 Dissertation Committee: John F. Guilmartin, Advisor Alan Beyerchen Ousman Kobo Copyright by Robert H Clemm 2012 Abstract This dissertation documents the ways in which cartography was used during the Scramble for Africa to conceptualize, conquer and administer newly-won European colonies. By comparing the actions of two colonial powers, Germany and Britain, this study exposes how cartography was a constant in the colonial process. Using a three-tiered model of “gazes” (Discoverer, Despot, and Developer) maps are analyzed to show both the different purposes they were used for as well as the common appropriative power of the map. In doing so this study traces how cartography facilitated the colonial process of empire building from the beginnings of exploration to the administration of the colonies of German and British East Africa. During the period of exploration maps served to make the territory of Africa, previously unknown, legible to European audiences. Under the gaze of the Despot the map was used to legitimize the conquest of territory and add a permanence to the European colonies. Lastly, maps aided the capitalist development of the colonies as they were harnessed to make the land, and people, “useful.” Of special highlight is the ways in which maps were used in a similar manner by both private and state entities, suggesting a common understanding of the power of the map.
    [Show full text]
  • Eugénio Luís Da Costa Almeida Fundamentalismo E
    UNIVERSIDADE TÉCNICA DE LISBOA INSTITUTO SUPERIOR DE CIÊNCIAS SOCIAIS E POLÍTICAS MESTRADO EM RELAÇÕES INTERNACIONAIS (Vertente “ Sistema Internacional) EUGÉNIO LUÍS DA COSTA ALMEIDA FUNDAMENTALISMO E TOLERÂNCIA POLÍTICO - RELIGIOSA EM ÁFRICA (Repercussões n as Relações Externas do Continente Africano) Dissertação elaborada sob orientação pedagógica do Professor Doutor António Costa de Albuquerque de Sousa Lara Lisboa, Outubro 2000 NOME: Eugénio Luís da Costa Almeida CURSO DE MESTRADO: Relaçõ es Internacionais – variante Sistema Internacional ORIENTADOR: Professor Doutor António Costa de Albuquerque de Sousa Lara DATA: 16 de Outubro de 2000 TÍTULO: FUNDAMENTALISMO E TOLERÂNCIA POLÍTICO - RELIGIOSA (REPERCUSSÕES NAS RELAÇÕES EXTERNAS DO CONTINENT E AFRICANO) RESUMO: A dissertação, que ora se resume, aborda as políticas sociais, militares e religiosas e as suas influências nos conflitos e nas políticas externas do Continente africano. O trabalho foi dividido em quatro partes: Introdução antropol ógica, histórica e politológica , onde se examina a evolução dos africanos desde as suas raízes antropológicas à II Guerra Mundial; A emergência da politologia em África , que analisa a génese da politologia africana, desde o nascimento da Libéria e do Garve yismo à Descolonização africana; Os fundamentalismos e as diferentes tolerâncias , a parte nuclear do trabalho, que aborda três grandes ramos ecuménicos (cristianismo, islamismo e judaísmo) desde o estudo da sua implantação em África até à sua grande influê ncia nas políticas externas africanas,
    [Show full text]
  • International Journal of Innovative Research and Knowledge Volume-6 Issue-5, May 2021
    International Journal of Innovative Research and Knowledge Volume-6 Issue-5, May 2021 INTERNATIONAL JOURNAL OF INNOVATIVE RESEARCH AND KNOWLEDGE ISSN-2213-1356 www.ijirk.com A HISTORY OF CONFLICT BETWEEN NYARIBARI AND KITUTU SUB-CLANS AT KEROKA IN NYAMIRA AND KISII COUNTIES, KENYA, 1820 - 2017 Samuel Benn Moturi (MA-History), JARAMOGI OGINGA ODINGA, UNIVERSITY OF SCIENCE AND TECHNOLOGY GESIAGA SECONDARY SCHOOL, P.O Box 840-40500 Nyamira-Kenya Dr. Isaya Oduor Onjala (PhD-History), JARAMOGI OGINGA ODINGA UNIVERSITY OF SCIENCE AND TECHNOLOGY, P.O Box 210-40601, Bondo-Kenya Dr. Fredrick Odede (PhD-History), JARAMOGI OGINGA ODINGA UNIVERSITY OF SCIENCE AND TECHNOLOGY, P.O Box 210-40601, Bondo-Kenya ABSTRACT A lot of research done on conflict and disputes between communities, nations and organized groups across the globe. Little, however done on conflicts involving smaller groups are within larger communities. The overall image that emerges, therefore, is that conflicts and disputes only occur between communities, nations, and specially organized groups, a situation which is not fully correct, as far as the occurrence of conflict is concerned. This study looked at a unique situation of conflict between Nyaribari and Kitutu who share the same origin, history and cultural values yet have been engaged in conflict since the 19th century. The purpose of this study was to trace the history of the Sweta Clan and relationship between Nyaribari and Kitutu sub-clans. Examine the nature, source and impact of the disputes among the Sweta at Keroka town and its environ, which www.ijirk.com 57 | P a g e International Journal of Innovative Research and Knowledge ISSN-2213-1356 forms the boundary between the two groups and discuss the strategies employed to cope with conflicts and disputes between the two parties.
    [Show full text]
  • Laws of Kenya
    LAWS OF KENYA NATIONAL FLAG, EMBLEMS AND NAMES ACT CHAPTER 99 Revised Edition 2013 (2012) Published by the National Council for Law Reporting with the Authority of the Attorney General www.kenyalaw.org 2 CAP. 99 National Flag, Emblems and Names [Rev. 2013 CHAPTER 99 NATIONAL FLAG, EMBLEMS AND NAMES ACT ARRANGEMENT OF SECTIONS Section 1—Short title. 2—Interpretation. 2A—National Flag Armorial Ensigns, Public Seal and National Anthem declared. 2B—Insulting National Anthem, etc., an offence. 3—Prohibition of improper use of emblems, names and Likenesses. 4—Prohibition of registration of certain companies, etc. 5—Prohibition of display of certain flags. 6—Sanction for prosecution. 7—Power of seizure. 8—Power to amend First Schedule. 9—Regulations. SCHEDULES. Rev. 2013] National Flag, Emblems and Names CAP. 99 3 CHAPTER 99 NATIONAL FLAG, EMBLEMS AND NAMES 44 of 1963, 32 of 1964, ACT 15 of 1968, L.N. 32/1979, Commencement: 10th December, 1963 L.N. 74/1985, L.N. 487/1991. An Act of Parliament to prevent the improper use of the National Flag and of certain emblems, names, words and likenesses for professional and commercial purposes, and to prohibit the display of certain flags 1. This Act may be cited as the National Flag, Emblems and Short title. Names Act. 2. In this Act— Interpretation. 32 of 1964, s. 2, “the National Anthem” means the national anthem the words and 15 of 1968, s. 2. music of which are set out in the Third Schedule to this Act; “specified emblem” means any emblem, seal, flag, pennant, insignia, ensign or coat-of-arms of a kind specified in Part I of the First Schedule to this Act; “specified likeness” means any photograph, drawing or other pictorial representation of the person for the time being holding any of the offices or dignities specified in Part III of the First Schedule to this Act; “specified name” means any of the names and words specified in Part II of the First Schedule to this Act, and includes any abbreviation of any such name.
    [Show full text]
  • Making the Loyalist Bargain: Surrender, Amnesty and Impunity in Kenya's Decolonization, 1952–63
    Original citation: Anderson, David M.. (2017) Making the Loyalist bargain : surrender, amnesty and impunity in Kenya's decolonization, 1952–63. The International History Review, 39 (1). pp. 48-70. Permanent WRAP URL: http://wrap.warwick.ac.uk/86182 Copyright and reuse: The Warwick Research Archive Portal (WRAP) makes this work of researchers of the University of Warwick available open access under the following conditions. This article is made available under the Creative Commons Attribution 4.0 International license (CC BY 4.0) and may be reused according to the conditions of the license. For more details see: http://creativecommons.org/licenses/by/4.0/ A note on versions: The version presented in WRAP is the published version, or, version of record, and may be cited as it appears here. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications The International History Review ISSN: 0707-5332 (Print) 1949-6540 (Online) Journal homepage: http://www.tandfonline.com/loi/rinh20 Making the Loyalist Bargain: Surrender, Amnesty and Impunity in Kenya's Decolonization, 1952–63 David M. Anderson To cite this article: David M. Anderson (2017) Making the Loyalist Bargain: Surrender, Amnesty and Impunity in Kenya's Decolonization, 1952–63, The International History Review, 39:1, 48-70, DOI: 10.1080/07075332.2016.1230769 To link to this article: http://dx.doi.org/10.1080/07075332.2016.1230769 © 2016 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 19 Sep 2016. Submit your article to this journal Article views: 452 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rinh20 Download by: [137.205.202.97] Date: 27 February 2017, At: 03:26 THE INTERNATIONAL HISTORY REVIEW, 2017 VOL.
    [Show full text]
  • UCLA Ufahamu: a Journal of African Studies
    UCLA Ufahamu: A Journal of African Studies Title Ethnicity, Community Relations and Civil Society in Contemporary Kenya: Trends and Field Experiences Permalink https://escholarship.org/uc/item/7jv2n01g Journal Ufahamu: A Journal of African Studies, 29(2-3) ISSN 0041-5715 Author Murunga, Godwin R. Publication Date 2003 DOI 10.5070/F7292-3016548 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Ethnicity, Community Relations and Civil Society in Contemporary Kenya: Trends and Field Experien ces Godwin R. Murunga Abstract Taking the conflicts that engulfed Kenya in the 1990s as key indicators of relations within the wider sphere of human social interaction, this essay tries to re-emphasize the centrality of the notion of community as a neutral location where identities ought, under normal circumstances, to harmoniously interact. By emphasizing this centrality of harmony, the essay proceeds to examine those aspects of the process of democratization in Kenya that may have easily lent themselves to political abuse, at times generating conflict between ethnic groups. The study offers a general reflection on the pitfalls of democratization in Kenya with specific reference to five key areas that could constitute points of intervention. They include the role of the ethnicity of the occupant of the presidency; land, resource allocation and ethnicity, intra­ ethn,ic histories and democratization~ personality worship and democracy, and the role of ciuil society in conflict resolution. Each of these key areas reflects tendencies associated with either one or more of four ethnic groups purposely targeted for this study. The baseline connection of these five elements rest on how each one or a combination of them facilitated or inhibited the process of democratization in Kenya.
    [Show full text]
  • North Eastern - Wagalla Massacre (Nairobi) - RTJRC14.06 (NHIF Auditorium) (Benson Kaaria Testimony)
    Seattle University School of Law Seattle University School of Law Digital Commons The Truth, Justice and Reconciliation I. Core TJRC Related Documents Commission of Kenya 6-14-2011 Public Hearing Transcripts - North Eastern - Wagalla Massacre (Nairobi) - RTJRC14.06 (NHIF Auditorium) (Benson Kaaria Testimony) Truth, Justice, and Reconciliation Commission Follow this and additional works at: https://digitalcommons.law.seattleu.edu/tjrc-core Recommended Citation Truth, Justice, and Reconciliation Commission, "Public Hearing Transcripts - North Eastern - Wagalla Massacre (Nairobi) - RTJRC14.06 (NHIF Auditorium) (Benson Kaaria Testimony)" (2011). I. Core TJRC Related Documents. 78. https://digitalcommons.law.seattleu.edu/tjrc-core/78 This Report is brought to you for free and open access by the The Truth, Justice and Reconciliation Commission of Kenya at Seattle University School of Law Digital Commons. It has been accepted for inclusion in I. Core TJRC Related Documents by an authorized administrator of Seattle University School of Law Digital Commons. For more information, please contact [email protected]. ORAL SUBMISSIONS MADE TO THE TRUTH, JUSTICE AND RECONCILIATION COMMISSION ON TUESDAY, 14 TH JUNE, 2011 AT THE NHIF AUDITORIUM, NAIROBI PRESENT Tecla Namachanja Wanjala - The Acting Chair, Kenya Gertrude Chawatama - Commissioner, Zambia Berhanu Dinka - Commissioner, Ethiopia Ahmed Sheikh Farah - Commissioner, Kenya Tom Ojienda - Commissioner, Kenya Margret Wambui Shava - Commissioner, Kenya Ronald Slye - Commissioner, USA (The Commission commenced at 10.00 a.m.) (The Acting Chair (Ms. Namachanja) introduced herself and the other TJRC Commissioners) (Opening Prayers) The Acting Chair (Ms. Namachanja): Hearing Clerk, could we have the witness in? Welcome to today’s hearing of the Truth, Justice and Reconciliation Commission, today being the 14 th day of June, 2011.
    [Show full text]