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Reg. No Name in Full Residential Address Gender Contact No. Email Id Remarks 9421864344 022 25401313 / 9869262391 Bhaveshwarikar
Reg. No Name in Full Residential Address Gender Contact No. Email id Remarks 10001 SALPHALE VITTHAL AT POST UMARI (MOTHI) TAL.DIST- Male DEFAULTER SHANKARRAO AKOLA NAME REMOVED 444302 AKOLA MAHARASHTRA 10002 JAGGI RAMANJIT KAUR J.S.JAGGI, GOVIND NAGAR, Male DEFAULTER JASWANT SINGH RAJAPETH, NAME REMOVED AMRAVATI MAHARASHTRA 10003 BAVISKAR DILIP VITHALRAO PLOT NO.2-B, SHIVNAGAR, Male DEFAULTER NR.SHARDA CHOWK, BVS STOP, NAME REMOVED SANGAM TALKIES, NAGPUR MAHARASHTRA 10004 SOMANI VINODKUMAR MAIN ROAD, MANWATH Male 9421864344 RENEWAL UP TO 2018 GOPIKISHAN 431505 PARBHANI Maharashtra 10005 KARMALKAR BHAVESHVARI 11, BHARAT SADAN, 2 ND FLOOR, Female 022 25401313 / bhaveshwarikarmalka@gma NOT RENEW RAVINDRA S.V.ROAD, NAUPADA, THANE 9869262391 il.com (WEST) 400602 THANE Maharashtra 10006 NIRMALKAR DEVENDRA AT- MAREGAON, PO / TA- Male 9423652964 RENEWAL UP TO 2018 VIRUPAKSH MAREGAON, 445303 YAVATMAL Maharashtra 10007 PATIL PREMCHANDRA PATIPURA, WARD NO.18, Male DEFAULTER BHALCHANDRA NAME REMOVED 445001 YAVATMAL MAHARASHTRA 10008 KHAN ALIMKHAN SUJATKHAN AT-PO- LADKHED TA- DARWHA Male 9763175228 NOT RENEW 445208 YAVATMAL Maharashtra 10009 DHANGAWHAL PLINTH HOUSE, 4/A, DHARTI Male 9422288171 RENEWAL UP TO 05/06/2018 SUBHASHKUMAR KHANDU COLONY, NR.G.T.P.STOP, DEOPUR AGRA RD. 424005 DHULE Maharashtra 10010 PATIL SURENDRANATH A/P - PALE KHO. TAL - KALWAN Male 02592 248013 / NOT RENEW DHARMARAJ 9423481207 NASIK Maharashtra 10011 DHANGE PARVEZ ABBAS GREEN ACE RESIDENCY, FLT NO Male 9890207717 RENEWAL UP TO 05/06/2018 402, PLOT NO 73/3, 74/3 SEC- 27, SEAWOODS, -
Introduction: Medieval Materials in the Sanskritic Tradition
Part II Introduction: Medieval Materials in the Sanskritic Tradition Ruth Vanita uring the period from approximately the eighth to the eighteenth centuries A.D., Is D lamic culture took root in the Indian subcontinent. Various regional and religious cultures including the Muslim, Buddhist, Jain, and Hindu (Vaishnava, Shaiva, and Shakta) interacted during this period, producing a range of cultural practices that have been highly influential for subsequent periods. Although altered by modern developments during and after the colonial period, many of these practices still exist in recogniz:able form today. Among the texts generated in this period are those in Sanskrit; those in Sanskrit-based lan guages, many of which took on their modern forms at this time; those in the southern Indian languages; and those in the Perso-Arabic and Urdu tradition. In the first three groups, the texts we look at belong to the following major genres: the Puranas, which are collections of re ligious stories, compiled between the fourth and fourteenth centuries; vernacular retellings of the epic and Puranic stories; Katha literature or story cycles; historical chronicles produced in courts; and devotional poetry.! I will here discuss developments of the patterns discussed earlier in the introduction to an cient materials and new developments consequent on the spread of new types of devotion known as Bhakti. Bhakti was a series of movements centered on mystical loving devotion to a 1. For an overview of the literature, see Sukumari Bhattacharji's two books, The Indian Theogony: A Comparative Study ofIndian Mythology from the Vedas to the Puranas (Cam bridge: Cambridge University Press, 1970), and History of Classical Sanskrzt Literature (Hyderabad: Orient Longman, 1993). -
11-00 Am 1. Papers Laid on the Table
MONDAY, THE 2ND MAY, 2016 (The Rajya Sabha met in the Parliament House at 11-00 a.m.) 11-00 a.m. 1. Papers Laid on the Table Rao Inderjit Singh (Minister of State (Independent Charge) in the Ministry of Planning and Minister of State in the Ministry of Defence) laid on the Table a copy (in English and Hindi) of the Outcome Budget for the year 2016-17, in respect of the National Institution for Transforming India (NITI). Shri Prakash Javadekar (Minister of State (Independent Charge) in the Ministry of Environment, Forest and Climate Change) laid on the Table a copy each (in English and Hindi) of the following Notifications of the Ministry of Environment, Forest and Climate Change, under Section 26 of the Environment (Protection) Act, 1986:— (1) G.S.R. 905 (E), dated the 27th November, 2015, publishing the Chemical Accidents (Emergency Planning, Preparedness and Response) Amendment Rules, 2015. (2) G.S.R. 3305 (E), dated the 8th December, 2015, publishing the Environment (Protection) Amendment Rules, 2015. (3) G.S.R. 4 (E), dated the 1st January, 2016, publishing the Environment (Protection) Amendment Rules, 2015. (4) G.S.R. 35 (E), dated the 15th January, 2016, publishing the Environment (Protection) Amendment Rules, 2016. (5) G.S.R. 281 (E), dated the 7th March, 2016, publishing the Environment (Protection) Third Amendment Rules, 2016. (6) G.S.R. 682 (E), dated the 7th March, 2016, publishing corrigendum to Notification No. G.S.R. 3305 (E), dated the 7th December, 2015. Shri Piyush Goyal (Minister of State (Independent Charge) in the Ministry of Power, Minister of State (Independent Charge) in the Ministry of Coal and Minister of State (Independent Charge) in the Ministry of New and Renewable Energy) laid on the Table:- 57 RAJYA SABHA I. -
Three Women Sants of Maharashtra: Muktabai, Janabai, Bahinabai
Three Women Sants of Maharashtra Muktabai, Janabai, Bahinabai by Ruth Vanita Page from a handwritten manuscript of Sant Bahina’s poems at Sheor f”kÅj ;sFkhy gLrfyf[kukP;k ,dk i~’Bkpk QksVks NUMBER 50-51-52 (January-June 1989) An ant flew to the sky and swallowed the sun Another wonder - a barren woman had a son. A scorpion went to the underworld, set its foot on the Shesh Nag’s head. A fly gave birth to a kite. Looking on, Muktabai laughed. -Muktabai- 46 MANUSHI THE main trends in bhakti in Maharashtra is the Varkari tradition which brick towards Krishna for him to stand on. Maharashtra took the form of a number of still has the largest mass following. Krishna stood on the brick and was so sant traditions which developed between Founded in the late thirteenth and early lost in Pundalik’s devotion that he forgot the thirteenth and the seventeenth fourteenth centuries1 by Namdev (a sant to return to heaven. His wife Rukmani had centuries. The sants in Maharashtra were of the tailor community, and Jnaneshwar, to come and join him in Pandharpur where men and women from different castes and son of a socially outcasted Brahman) who she stands as Rakhumai beside Krishna in communities, including Brahmans, wrote the famous Jnaneshwari, a versified the form of Vitthal (said to be derived from Vaishyas, Shudras and Muslims, who commentary in Marathi on the Bhagwad vitha or brick). emphasised devotion to god’s name, to Gita, the Varkari (pilgrim) tradition, like the The Maharashtrian sants’ relationship the guru, and to satsang, the company of Mahanubhav, practises nonviolence and to Vitthal is one of tender and intimate love. -
O Sai ! Thou Art Our Vithu Mauli ! O Sai ! Thy Shirdi Is Our Pandharpur !
O Sai ! Thou art our Vithu Mauli ! O Sai ! Thy Shirdi is our Pandharpur ! Shirdi majhe Pandharpur l Sai Baba Ramavar ll 1 ll Shuddha Bhakti Chandrabhaga l Bhav Pundalik jaga ll 2 ll Ya ho ya ho avghejan l Kara Babansi vandan ll 3 ll Ganu mhane Baba Sai l Dhav paav majhe Aai ll In this Abhang, which is often recited as a Prarthana (prayer), Dasganu Maharaj describes that Shirdi is his Pandharpur where his God resides. He calls upon the devotees to come and take shelter in the loving arms of Sai Baba. Situated in the devout destination of Pandharpur is a temple that is believed to be very old and has the most surprising aspects that only the pilgrim would love to feel and understand. This is the place where the devotees throng to have a glimpse of their favourite Lord. The Lord here is seen along with His consort Rukmini (Rama). The impressive Deities in their black colour look very resplendent and wonderful. Situated on the banks of the river Chandrabhaga or Bhima, this place is also known as Pandhari, Pandurangpur, Pundalik kshetra. The Skandha and the Padma puranas refer to places known as Pandurang kshetra and Pundalik kshetra. The Padma puran also mentions Dindiravan, Lohadand kshetra, Lakshmi tirtha, and Mallikarjun van, names that are associated with Pandharpur. The presiding Deity has many different names like Pandharinath, Pandurang, Pandhariraya, Vithai, Vithoba, Vithu Mauli, Vitthal Gururao etc. But, the well-known and commonly used names are Pandurang or Vitthal or Vithoba. The word Vitthal is said to be derived from the Kannad (a language spoken in the southern parts of India) word for Lord Vishnu. -
Namdev Life and Philosophy Namdev Life and Philosophy
NAMDEV LIFE AND PHILOSOPHY NAMDEV LIFE AND PHILOSOPHY PRABHAKAR MACHWE PUBLICATION BUREAU PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala 1990 Second Edition : 1100 Price : 45/- Published by sardar Tirath Singh, LL.M., Registrar Punjabi University, Patiala and printed at the Secular Printers, Namdar Khan Road, Patiala ACKNOWLEDGEMENTS I am grateful to the Punjabi University, Patiala which prompted me to summarize in tbis monograpb my readings of Namdev'\i works in original Marathi and books about him in Marathi. Hindi, Panjabi, Gujarati and English. I am also grateful to Sri Y. M. Muley, Director of the National Library, Calcutta who permitted me to use many rare books and editions of Namdev's works. I bave also used the unpubIi~bed thesis in Marathi on Namdev by Dr B. M. Mundi. I bave relied for my 0pIDlOns on the writings of great thinkers and historians of literature like tbe late Dr R. D. Ranade, Bhave, Ajgaonkar and the first biographer of Namdev, Muley. Books in Hindi by Rabul Sankritya)'an, Dr Barathwal, Dr Hazariprasad Dwivedi, Dr Rangeya Ragbav and Dr Rajnarain Maurya have been my guides in matters of Nath Panth and the language of the poets of this age. I have attempted literal translations of more than seventy padas of Namdev. A detailed bibliography is also given at the end. I am very much ol::lig(d to Sri l'and Kumar Shukla wbo typed tbe manuscript. Let me add at the end tbat my family-god is Vitthal of Pandbarpur, and wbat I learnt most about His worship was from my mother, who left me fifteen years ago. -
A Study of Selected Hymns of Saint Tukaram
SRJIS/BIMONTHLY/NIVEDITA DESHMUKH(1662-1665) A STUDY OF SELECTED HYMNS OF SAINT TUKARAM Nivedita Deshmukh, Ph.D. Department of EducationD.Y.Patil UniversityNavi Mumbai Abstract In total, an advice was given in all the compositions of all saints to adopt the path of devotion like importance of remembrance of God, devotion without expectation of any fruit, submission to him who is sans discrimination. The entire saints have simplified the path to devotion of God, mancipation of life and attaining the highest place of freedom from life i.e. mokshya, with their self experience only by pronouncing his name. The fulfillment, happiness and freedom from cycle of life and death of the entire human beings is not possible without chanting of Harinama. Dnyandev demanded blessings from his Mentor of peaceful universe by making a pledge of motto ‘I will make the entire universe happy’ and gave upmost place to devotion of Guru. All saints renounced everything and guided the true path of devotion by keeping superstition at bay and not following the path of pilgrimage, giving up the conjugal life and through fasts but by taking refuge to counting His name, reciting Him with true heart. Everyone has to has adopt any profession to meet both hands meet. It might be any profession. But He is omnipresent. Every saint has made his profession great through his devotion. For eg. Savata Mali, Gora Kumbhar, Narhari Sonar, Nama Shimpi, Tukarametc. The truth of presence of God in every living and dead, place should be accepted is the insistence of the saint. Every composition of the saints are pregnant with meanings and they are useful in finding the solution to the problems in the life. -
Rajya Sabha 122
PARLIAMENT OF INDIA RAJYA SABHA 122 DEPARTMENT-RELATED PARLIAMENTARY STANDING COMMITTEE ON HOME AFFAIRS ONE HUNDRED AND TWENTY SECOND REPORT ON THE COMMUNAL VIOLENCE (PREVENTION, CONTROL AND REHABILITATION OF VICTIMS) BILL, 2005 (PRESENTED TO RAJYA SABHA ON 13TH DECEMBER, 2006) (LAID ON THE TABLE OF LOK SABHA ON 13TH DECEMBER, 2006) RAJYA SABHA SECRETARIAT NEW DELHI DECEMBER, 2006/AGRAHAYANA, 1928 (SAKA) Website:http://rajyasabha.nic.in E-mail:[email protected] C.S.(H.A.)-235 PARLIAMENT OF INDIA RAJYA SABHA DEPARTMENT-RELATED PARLIAMENTARY STANDING COMMITTEE ON HOME AFFAIRS ONE HUNDRED AND TWENTY SECOND REPORT ON THE COMMUNAL VIOLENCE (PREVENTION, CONTROL AND REHABILITATION OF VICTIMS) BILL, 2005 (PRESENTED TO RAJYA SABHA ON 13TH DECEMBER, 2006) (LAID ON THE TABLE OF LOK SABHA ON 13TH DECEMBER, 2006) RAJYA SABHA SECRETARIAT NEW DELHI DECEMBER, 2006/AGRAHAYANA, 1928 (SAKA) CONTENTS PAGES 1. COMPOSITION OF THE COMMITTEE ...................................................................................... (i)-(ii) 2. PREFACE ................................................................................................................................. (iii)-(iv) 3. REPORT .................................................................................................................................. 1—43 4. RECOMMENDATIONS/OBSERVATIONS — AT A GLANCE ......................................................... 44—49 5. Minute of dissent jointly submitted by S/Sh Prasanta Chatterjee, Baju Ban Riyan and T. K. Hamza, M.Ps. .................................................................................................. -
Two Contract Killers Arrested in Odisha
VOL - 08 TUESDAY ISSUE NO. 02 05 NOVEMBER, 2019 BHUBANESWAR (Air Surchange - 0.50P) 2.50 HE ALINGA HRONICLE T K CDaily Edition: R.N.I. No: ODIENG/2013/52530 FIND US ON facebook.com/thekalingchronicle Popular People’s Daily of Odisha FOLLOW US ON TWITTER twritter.com/thekalingchronicle No clarity in Maharashtra government forma- Pakistan has 'ulterior motive' in opening tion despite Pawar-Sonia, Fadnavis-Shah meets Kartarpur corridor: Amarinder Singh MUMBAI(KCN): governor on Monday, results. Asked if the NCP Maharashtra CM but there was no clar- After his meeting is considering sup- Devendra Fadnavis ity yet on the forma- with Gandhi in Delhi, porting the Shiv CHATTISGARH(K- wedge in the Sikh He stressed that neighbouring coun- CN): Pakistan's sud- community by ex- Pakistan's move "in- try. den decision to accept ploiting religious sen- dicated an ulterior "The Sikh com- met Amit Shah, tion of a new govern- NCP chief Pawar Sena, Pawar said, the 70-year-old de- timents, Punjab Chief motive" and Punjab is munity had been ask- Sharad Pawar met ment in the state, 11 ruled out any possi- "No one from Shiv mand to open Minister Amarinder on heightened alert to ing for opening of the Sonia Gandhi and days after declaration bility of his return as Sena has contacted Kartarpur Corridor is Singh said on Mon- check any nefarious passage to the sacred Sanjay Raut met the of the Assembly poll state CM. See pge-1 aimed at driving a day. design of the See page-7 Odisha CM Naveen Patnaik dismisses six government offic- Two contract killers ers, withholds pension benefits of five others for corruption BHUBANESWAR(K- state government's Malkangiri district, a sions were discontin- CN): Odisha Chief zero-tolerance to- junior engineer of the ued are a former ex- arrested in Odisha Minister Naveen wards corruption, panchayati raj depart- ecutive officer of they said. -
Rayat Shlkshan Sansthl'l • Index Sr
Rayat Shlkshan Sansthl'l • Index Sr. Subject Writer Page No. No -- 50 ~~~~WWiT "SIT . ~~~. 185 51 lfmftlT mtTun ~~ lJ!1t }{T. ~ tmw 'IfTT<lff 188 rrr. if. ~ rft.;ft. 52 ~l~1S qJ '3WI' q $II~it m m.!f.ftcfi~.~. 191 53 "~~6IfllT41 ~~ mftm ~ ~ : Jl1 . ~.~~~ 194 lW!T~~ " 54 ('l. <m) 91 ~ ffiIT ~ 197 ,. Iltil<I"<;:Iil11 ~fdi\ltlld)(1 'Il'i\ll: ;;mfrit ~" 55 ~'l,~~~'Q'1Dcl'OOqlffiWT~~~ m.!f.TTT<B qlJ.~. 201 • 56 ~~~:-~~ m.s'f.~ ~ 'R'l 203 57 ~-'QCIi~~ m.~.~ ;:1I'(11101~ICl ~ 207 58 ~~~:~~~ Jl1.~~~ 210 • 59 ~~~ ~ ~ 'ifOOCI'OO ~ m.~oft.~ 214 ~ - . .. 60 mcrm ~ : 'QCIi ~~61ff1 'Ii ~efq Jl1 . if.~~~ 221 61 tcrmfr ~m ~ 'iT Cl'ffifCT : ~ q[{Jgll~ifl ~eftT if.~~~ 223 62 Politics of Development and People's Agitation Prof. Mahajan Viraj Dattan'aya 226 . -- 63 ACultural Encounter Between East and West in the Colonial Rabi Ranjan Sen 233 Period: ACase ~tudy of Paramaha ~a Yogan ~ da and Kri~a Yoga . --- .. 64 ~ qRfl~llf\cl ~ 1857 T41 ~ m. tr.~.qycrn 240 ~ 65 'Il'mI1'ft~, ~ N-IT q ~ ~. -tt . ~. 00s 243 • ~~ari Samprad~y Dr Swarali Chandrakant Kulkarni, 247 67 W f~m ~ ~ fcrcr:rq, tir1llJ sT .iffb" fcriJCIT 1jfcrq 252 68 ~ . -m, ~ m<) 1l61~1'S:liZll ~ m. ~~ . tfI . 256 • qR'Hf'1llf\cl 1lffiR . 69 fiHhlCllI\.,f1'1 ~ ~I<!l'wllill ~ m.~ 3iorrGrn ~ 259 70 ~ ~~ 3l1ftlT \ifT1Tft1q; ~ AT.~ .31R.~.trcIR 262 71 ~1~'f.I'Olcfci\ lIT'iml.~ . ~ 266 72 q61(I~trftcllimT<f ~ crr'raft~ ~ ~ m. m?; 'ffil)q ~ 269 73 w~ ~Jiill-((lIi~ IJI • 3W . ~ . ~ JJYf 270 D.P. -
CHAPTER 7- Religion and Gods of Maharashtra
Tran DF sfo P rm Y e Y r B 2 B . 0 A Click here to buy w w m w co .A B BYY. CHAPTER 7—RELIGION AND GODS OF MAHARASHTRA IN MAHARASHTRA A MAJORTY OF PEOPLE OF ALL CASTES worship as family deity either one or two of the following Gods : (1) The Mother—goddess. (2) Shiva (3) Khandoba. The fourth God is Vithoba. He is worshipped and revered by most Marathi people but he is not the family deity of many families. Another very popular God is Maruti. The God is known as “ Hanumanta” in Maharashta, Karnatak and Andhra Pradesh, as “ Anjaneya “ in Tamilnad and “ Mahabir “ in the north. He is, however, never a family deity. Other Gods, besides these, are Vishnu, with his incarnations of Ram, Krishna, Narsimha, in rare cases Vamana, A count taken while doing field work in Satara showed that only a minority of people belonging to Brahmin, Maratha, and Mali castes claimed Rama, Krishna, Narsimha as their family deities. Of these again a small number only are worshippers of Narsimha. Narsimha used to be not an uncommon given name in Andhra, Karnatak and Maharashtra1. Dr. S. V. Ketkar wrote that there was an ancient King of Maharashtra called Narsimha perhaps then as later, parts of Maharashtra, Andhra and Karnatak were under one rule. The name would change to Narsu or Narsia in common parlance. It is possible that Narsimha was a legendary hero in this area. He is also connected in a legend of the Chenchu, a tribe from Andhra. People worship many gods Worshippers of Shiva also worship Vishnu. -
Parliament of India R a J Y a S a B H a Committees
Com. Co-ord. Sec. PARLIAMENT OF INDIA R A J Y A S A B H A COMMITTEES OF RAJYA SABHA AND OTHER PARLIAMENTARY COMMITTEES AND BODIES ON WHICH RAJYA SABHA IS REPRESENTED (Corrected upto 30th June, 2020) RAJYA SABHA SECRETARIAT NEW DELHI (30th June, 2020) Website: http://www.rajyasabha.nic.in E-mail: [email protected] OFFICERS OF RAJYA SABHA CHAIRMAN Shri M. Venkaiah Naidu SECRETARY-GENERAL Shri Desh Deepak Verma PREFACE The publication aims at providing information on Members of Rajya Sabha serving on various Committees of Rajya Sabha, Department-related Parliamentary Standing Committees, Joint Committees and other Bodies as on 30th June, 2020. The names of Chairmen of the various Standing Committees and Department-related Parliamentary Standing Committees along with their local residential addresses and telephone numbers have also been shown at the beginning of the publication. The names of Members of the Lok Sabha serving on the Joint Committees on which Rajya Sabha is represented have also been included under the respective Committees for information. Change of nominations/elections of Members of Rajya Sabha in various Parliamentary Committees/Statutory Bodies is an ongoing process. As such, some information contained in the publication may undergo change by the time this is brought out. When new nominations/elections of Members to Committees/Statutory Bodies are made or changes in these take place, the same get updated in the Rajya Sabha website. The main purpose of this publication, however, is to serve as a primary source of information on Members representing various Committees and other Bodies on which Rajya Sabha is represented upto a particular period.