Teaching New and Alternative Religious Movements
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Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus. -
The Eucharist Sacrifice and the Changing Utopian Moment in Post
The Eucharist Sacrifice and the Moment Changing Utopian in Post Reformation Christianity ADAM SELIGMAN The Hebrew University of Jerusalem, Jerusalem, Israel ABSTRACT In this study, the Protestant Reformation of the 16th century, and especially English Puritanism, is analyzed in terms of the transformation of the soteriological doctrines of Christianity. This transformation, in turn, is seen as crucial to a restructuring of utopian themes in Christian civilization. Based on the restructuring of models of social authority and of Christian community, a new vision of the ideal social order was posited. The uto- pian visions posited by these changes and the contradictions inherent in them are viewed as central to the emergence of modern notions of political and social praxes. Introduction IN THIS STUDY, it will be argued that the major assumptions under- lying Christian utopian visions and their realization were radically transformed in the period of the Protestant Reformation. Indeed, the Refor- mation and, more specifically, its Calvinist variants, will be presented as con- taining a salient utopian or millennial moment-with lasting importance for the structuring of modern social life. In pursuing this line of inquiry, we are in fact following on the thought of Max Weber, who saw in the 'inner-worldliness' of ascetic Protestantism one of the fundamental components of the modern world order (Weber, 1958; Schluchter, 1979; Eisenstadt, 1968, 1988). The present study will explore the role of ascetic Protestantism in fundamentally restructuring one of the major and defining components of the Western Christian tradition. The transforma- tion effected by ascetic Protestantism in the utopian models and modes of millennial action within the Western Christian tradition was, it is argued, a crucial aspect in the development of the modern socio-political order. -
What Are We Studying? a Sociological Case for Keeping the "Nova"
Eileen Barker What are we studying? A sociological case for keeping the "Nova" Article (Accepted version) (Refereed) Original citation: Barker, Eileen (2004) What are we studying? A sociological case for keeping the "Nova". Nova religio, 8 (3). ISSN 1092-6690 DOI: 10.1525/nr.2004.8.1.88 © 2004 University of California Press This version available at: http://eprints.lse.ac.uk/17148/ Available in LSE Research Online: August 2013 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. Perspective: What Are We Studying? A Sociological Case for Keeping the “Nova” Eileen Barker ABSTRACT: The objective of this article is to encourage scholars of religion to retain an awareness of the significance of new religious movements (NRMs) being new. It arises as a response to three propositions made by J. -
Jesus and His Teachings
Jesus and His Teachings Jesus and His Teachings Subject Area: World History Time Required: 1 class session General Topics: Origins of Christianity in the Roman world, ancient Judaism, important individuals in Classical Mediterranean societies, religious views in Classical Mediterranean societies Average Grade Level from Readable.io: 10.3 SUMMARY This lesson on Jesus and his teachings focuses on two biblical texts, the Sermon on the Mount in the Gospel of Matthew and the Sermon on the Plain in the Gospel of Luke. It asks students to consider the historical context of the two sermons, the influence of Hellenistic Judaism on the authors of the two Gospels, and the challenges of using such literature to reconstruct history. To get the students started engaging with the texts, the lesson asks students to compare two artistic depictions of the sermons. It then moves to a close reading of both sermons using a guided reading graphic organizer and a resource developed by Advanced Placement called a SOAPStone graphic organizer. Using these tools to engage with the sermons will sharpen students’ critical reading skills as well as give them methods they can use when they read other demanding texts. Coming from two of the earliest accounts of Jesus’ teachings, these passages stem from a time when Hellenistic Judaism and nascent Christianity were both shaping portrayals of Jesus. Hence, the lesson includes resources to help students analyze how each sermon reflects its ancient cultural context and to consider the larger question of how scholars arrive at interpretive and historical conclusions when they have limited sources from which to draw. -
All the World Is Church: the Christian Call in Henri De Lubac
Obsculta Volume 2 Issue 1 Article 13 5-1-2009 All the World is Church: The Christian Call in Henri de Lubac Benjamin M. Durheim College of Saint Benedict/Saint John’s University Follow this and additional works at: https://digitalcommons.csbsju.edu/obsculta Part of the Christianity Commons, and the Liturgy and Worship Commons ISSN: 2472-2596 (print) ISSN: 2472-260X (online) Recommended Citation Durheim, Benjamin M.. 2009. All the World is Church: The Christian Call in Henri de Lubac. Obsculta 2, (1) : 38-42. https://digitalcommons.csbsju.edu/obsculta/vol2/iss1/13. This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in Obsculta by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. All the World is Church: Benjamin M. Durheim The Christian Call in Henri de Lubac Introduction son is a synthesis, or more correctly, a paradox—a For Henri de Lubac, the fundamental problem joining of the natural and supernatural.5 The natural with humankind is its disunity; the original state of aspect is easily apparent; humans live in a natural, humankind was one in which each person was in physical world, and can manipulate their surround- unity with his or her neighbors and the entire race.1 ings and themselves. They depend on natural things Sin disrupted that unity, however, and the current for life, they reproduce by a natural process, and ruptured state is irreparable by human means. The they perish away through natural courses. De Lubac, only way humans may reenter that original unity with however, standing squarely on the shoulders of the one another—the only way they may be saved from Christian tradition, argues that the entirety of hu- their present disunity—it to allow themselves to be man existence is also connected to a supernatural aided by the one who entered history from without order.6 Humans were made in unity with God their in order to effect just such a salvation. -
Scripture: Selected Scriptures Code: 80-369
Grace to You :: esp Unleashing God's Truth, One Verse at a Time Is Infant Baptism Biblical? Scripture: Selected Scriptures Code: 80-369 One of the strange paradoxes in the church is that the world is full of baptized non-Christians, millions of them, all over the planet, baptized non-Christians, while at the same time, the church is full of non-baptized Christians, like some of you. What a strange paradox that is. And it raises the issue of baptism and what it is and why people are so confused about it. We here at Grace Community Church understand baptism biblically. We understand its method, we understand its meaning. We have even, through the years, put baptisms on the radio, which no other ministry that I know of has ever done. We have, through the years, in the early days of our Shepherds’ Conferences, taken one of the nights of Shepherds’ Conference to do baptisms. We had a baptism last week at the conclusion of the Truth Matters conference. And essentially, just about every single Sunday night through the year, right here, we have testimonies of people being baptized. We understand what believer’s baptism is from Scripture. But there’s a world of people who don’t get it, who don’t understand it. And there are people who don’t know that it is important and don’t think the methodology is important or even the time when a person is baptized. There are folks who are just plain confused about baptism. What is its method? And what is its meaning? And, in particular, What about the baptizing of infants? Which is how you get a world full of non-Christians who have been baptized as infants. -
Exporting Nature Religions: Problems in Praxis Down Under Author(S): Lynne Hume Source: Nova Religio: the Journal of Alternative and Emergent Religions, Vol
Exporting Nature Religions: Problems in Praxis Down Under Author(s): Lynne Hume Source: Nova Religio: The Journal of Alternative and Emergent Religions, Vol. 2, No. 2 (April 1999), pp. 287-298 Published by: University of California Press Stable URL: http://www.jstor.org/stable/10.1525/nr.1999.2.2.287 . Accessed: 04/11/2015 02:21 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press is collaborating with JSTOR to digitize, preserve and extend access to Nova Religio: The Journal of Alternative and Emergent Religions. http://www.jstor.org This content downloaded from 23.235.32.0 on Wed, 4 Nov 2015 02:21:18 AM All use subject to JSTOR Terms and Conditions Hume: Exporting Nature Religions Exporting Nature Religions: Problems in Praxis Down Under ________________________________________ Lynne Hume n spite of the fact that the cultures in which it has taken root often exist in vastly different natural environments, Christianity, Iwith its emphasis on the Word, has managed to adapt to cultural differences without significant alteration of its basic message. Nature religions, on the other hand, which depend to a great extent on their natural environment, do not adapt quite so easily, particularly when they travel from the northern hemisphere to south of the equator. -
Soka Gakkai's Human Revolution: the Rise of a Mimetic Nation in Modern
University of Hawai'i Manoa Kahualike UH Press Book Previews University of Hawai`i Press Fall 12-31-2018 Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin Follow this and additional works at: https://kahualike.manoa.hawaii.edu/uhpbr Part of the Asian History Commons, Buddhist Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation McLaughlin, Levi, "Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan" (2018). UH Press Book Previews. 20. https://kahualike.manoa.hawaii.edu/uhpbr/20 This Book is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in UH Press Book Previews by an authorized administrator of Kahualike. For more information, please contact [email protected]. Soka Gakkai’s Human Revolution Contemporary Buddhism MARK M. ROWE, SERIES EDITOR Architects of Buddhist Leisure: Socially Disengaged Buddhism in Asia’s Museums, Monuments, and Amusement Parks Justin Thomas McDaniel Educating Monks: Minority Buddhism on China’s Southwest Border Thomas A. Borchert From the Mountains to the Cities: A History of Buddhist Propagation in Modern Korea Mark A. Nathan From Indra’s Net to Internet: Communication, Technology, and the Evolution of Buddhist Ideas Daniel Veidlinger Soka Gakkai’s Human Revolution: The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin Soka Gakkai’s Human Revolution The Rise of a Mimetic Nation in Modern Japan Levi McLaughlin UNIVERSITY OF HAWAI‘I PRESS HONOLULU © 2019 University of Hawai‘i Press All rights reserved Printed in the United States of America 24 23 22 21 20 19 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: McLaughlin, Levi, author. -
Eucharistic Unity, Fragmented Body: Christian Social Practice
EUCHARISTIC UNITY, FRAGMENTED BODY: CHRISTIAN SOCIAL PRACTICE AND THE MARKET ECONOMY Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Tyler Benjamin DeLong Dayton, Ohio May, 2015 EUCHARISTIC UNITY, FRAGMENTED BODY: CHRISTIAN SOCIAL PRACTICE AND THE MARKET ECONOMY Name: DeLong, Tyler Benjamin APPROVED BY: Vincent J. Miller, Ph.D. Committee Chair Professor, Gudorf Chair in Catholic Theology and Culture Kelly Johnson, Ph.D. Committee Member Associate Professor William L. Portier, Ph.D. Committee Member Professor, Mary Anne Spearin Chair of Catholic Theology Daniel Speed-Thompson, Ph.D. Department Chair ii ABSTRACT EUCHARISTIC UNITY, FRAGMENTED BODY: CHRISTIAN SOCIAL PRACTICE AND THE MARKET ECONOMY Name: DeLong, Tyler Benjamin University of Dayton Advisor: Dr. Vincent J. Miller The following is an interpretive synopsis of Henri de Lubac and Karl Polanyi’s particular thought about how human sociality is organized around the formal influence of theological and economic structures, giving shape to the practice of everyday life. For De Lubac, social fragmentation and unity are central theological categories for understanding both the first instance of sin and the unfolding of salvation in history. God is at work in the world as an active agent in the reparation of discordant humanity, restoring humankind to its original state as one collective body in the Church. Karl Polanyi’s analysis of the rise of market economics gives us a historical instance of social and ecological fracture, providing the possibility of relating de Lubac’s theological argument in a particular historical context. -
Download Wells's Thesis
Confronting the Constitutional Order: Reconciling Satan and the Free Exercise of Religion Julia Wells Honors Defense Date: May 8, 2020 Thesis Advisor: Professor Jenna Reinbold Defense Committee: Professor Christopher Vecsey Professor Benjamin Stahlberg 1 In defending the separation of church and state, James Madison wrote, “The Religion…of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate.”1 The crux of Madison’s argument was that if the government were allowed to interfere in people’s religious choices, the government would be able to choose or remove people’s religious practices at will. In Madison's conception, one's freedom of conscience precedes one's commitment to the government, and therefore shouldn't be within the power of government to regulate. Since the founding of the United States, religious freedom has been one of the most venerated values, but determining which religions are afforded religious freedom has historically been very contentious. This principle of freedom of conscience was translated into the U.S. Constitution in the form of the very first words of the First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”2 The establishment clause prevents the government from creating a state church, while the free exercise clause limits the government’s ability to force people to act in violation of their religion. Limiting government engagement with religion is difficult everywhere, but it is especially difficult for the U.S. -
Tertullian's Ideal Christian
TERTULLIAN’S IDEAL CHRISTIAN: The Ideals of Persecution and Martyrdom in the True Christian Life By Robert Mooney A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Religious Studies University of Alberta Robert Mooney, 2014 ii TERTULLIAN’S IDEAL CHRISTIAN: The Ideals of Persecution and Martyrdom in the True Christian Life ABSTRACT What mattered most to Tertullian was the fate of the Christian soul. During this early period in Christian history, the threat of persecution came to the forefront of Christian thought with a change in government leadership or opposition from other communities. To combat the fear of persecution and remain on the path towards salvation Tertullian saw a need for Christians to be distinct from other communities in Carthage. The development of this identity and why it may have been acceptable to the Carthaginian Christian community is the focus of this essay. To address Tertullian’s argument for the ideal Christian requires evidence to justify the ideal. Do events and attitudes from the past intertwine within the communities in Carthage and Africa during Tertullian’s life? Is Tertullian’s writing, much of which occurred between 196- 207 A.D.,1 consistent with the reports of past writers? This information would allow for a sympathetic look at his writing and intentions. The approach taken in this essay is to examine the development of Tertullian’s argument in six parts. The first will briefly examine the arrival of Christians in Africa and some of the influences on the adoption of a retributive Christianity. -
RELS-V262-New Religions & Media Syllabus-Spring 2020-Sec 2
SYLLABUS RELS V262-002 - New Religions and Media Term: Spring 2020 Class time: Tues-Thurs 3:30-4:45 pm Classroom: Bobet 212 Instructor: Dr. Catherine Wessinger Contact Info: Bobet 406 865-3182 office [email protected] Office Hrs: TR 9:30 – 10:45; and other times by appointment COURSE OBJECTIVE: In New Religions and Media the student will learn to analyze new and alternative religions (pejoratively called “cults”) and media sources of information about them. The student will learn to recognize the sociological and faith factors and dynamics that produce new religious movements. Examples of members of new religious movements’ use of media; depictions of unconventional religions in news stories, documentaries and other media productions; the motivating factors for government depictions of religious movements as “cults”; as well as new religions scholars’ use of media will be analyzed and assessed. The student will learn about the persecution of religious believers in other countries as we consider if something similar has happened in the United States. Required Readings and Viewings: Selected profiles of religious groups and movements in the World Religions and Spirituality Project online encyclopedia, Virginia Commonwealth University. (WRSP) Selected articles from Nova Religio: The Journal of Alternative and Emergent Religions published by University of California Press. (NOVA RELIGIO) Pdfs of selected journal articles and book chapters. (PDF) Several essays written by scholars and published in online publications. (ONLINE) One autobiography approved by the instructor, plus relevant scholarly sources approved by the instructor. Movies in Blackboard, online, or shown in class. 1 LEARNING OUTCOMES: Upon successful completion of the course, a student will be able to: 1.