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Return of Private Foundation
Return of Private Foundation OMB No 1545 -0052 Fonn 990 -PFI or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation 2012 Department of the Treasury Internal Revenue Sennce Note The foundation may be able to use a copy of this return to satisfy state reporting requirements For calendar year 2012 or tax year beginning 12/01 , 2012 , and endii 11/30. 2013 Name of foundation A Employer identification number JACK ADJMT FAMILY FOUNDATION. INC. 13-3202295 Number and street ( or P 0 box number If mail is not delivered to street address ) Room/suite B Telephone number ( see instructions) (212) 629-9600 463 SEVENTH AVENUE, 4TH FLOOR City or town, state , and ZIP code C If exemption application is , q pending , check here . NEW YORK, NY 10018 G Check all that apply: Initial return Initial return of a former public charity D 1 Foreign organ izations . check here El Final return Amended return 2 Foreign organizations meeting the 85% test, check here and attach Address change Name chang e computation . • • • • • • . H Check type of organization X Section 501 ( cJ 3 exempt private foundation E If private foundation status was terminated Section 4947 ( a )( 1 nonexem pt charitable trust Other taxable p rivate foundation under section 507(bxlXA ), check here . Ill. El I Fair market value of all assets at end J Accountin g method X Cash L_J Accrual F If the foundation is in a 60-month termination of year (from Part Il, col. (c), line 0 Other ( specify) _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ under section 507(b )( 1)(B), check here 16) 10- $ 17 0 , 2 4 0 . -
Harmful Speech, Sensitivity and Political Correctness the Applications and Limitations of Ona’As Devarim1
PROPERTY VALUES 135 Harmful Speech, Sensitivity and Political Correctness The Applications and Limitations of Ona’as Devarim1 Rabbi Moshe Kurtz Contemporary Western society is well-attuned to the feelings and sensitivities of the various individuals that comprise it. Undoubtedly, sensitivity and concern for another person’s feelings are desirable virtues. However, there has been pushback on this development within American culture, as radical sensitivity for the sake of one party may result in the restriction of the “freedom of expression” of the other party. After the 2016 United States presidential election, I found myself on a retreat with two colleagues of different political persuasions. Colleague A brought up the topic of elections and requested that Colleague B divulge for whom he had voted. Colleague B did not wish to share his political beliefs, but after sufficient prodding, he revealed that he had not voted for the same candidate whom Colleague A had selected. Upon hearing this, Colleague A expressed that he was “offended” and “did not feel safe” around Colleague B, thereby rebuking him into silence� 1. I would like to express gratitude to my teacher R. Dr. Jacob J. Schacter for thoroughly reviewing this paper and for referring me to a number of the essays to which I refer. Additionally, I would like to thank my colleague R. Yair Lichtman, who offered significant feedback while reviewing an earlier draft of this essay. Rabbi Kurtz is the Assistant Rabbi of Congregation Agudath Sholom in Stamford, CT. 136 THE JOURNAL OF HALACHA -
Alabama Arizona Arkansas California
ALABAMA ARKANSAS N. E. Miles Jewish Day School Hebrew Academy of Arkansas 4000 Montclair Road 11905 Fairview Road Birmingham, AL 35213 Little Rock, AR 72212 ARIZONA CALIFORNIA East Valley JCC Day School Abraham Joshua Heschel 908 N Alma School Road Day School Chandler, AZ 85224 17701 Devonshire Street Northridge, CA 91325 Pardes Jewish Day School 3916 East Paradise Lane Adat Ari El Day School Phoenix, AZ 85032 12020 Burbank Blvd. Valley Village, CA 91607 Phoenix Hebrew Academy 515 East Bethany Home Road Bais Chaya Mushka Phoenix, AZ 85012 9051 West Pico Blvd. Los Angeles, CA 90035 Shalom Montessori at McCormick Ranch Bais Menachem Yeshiva 7300 N. Via Paseo del Sur Day School Scottsdale, AZ 85258 834 28th Avenue San Francisco, CA 94121 Shearim Torah High School for Girls Bais Yaakov School for Girls 6516 N. Seventh Street, #105 7353 Beverly Blvd. Phoenix, AZ 85014 Los Angeles, CA 90035 Torah Day School of Phoenix Beth Hillel Day School 1118 Glendale Avenue 12326 Riverside Drive Phoenix, AZ 85021 Valley Village, CA 91607 Tucson Hebrew Academy Bnos Devorah High School 3888 East River Road 461 North La Brea Avenue Tucson, AZ 85718 Los Angeles, CA 90036 Yeshiva High School of Arizona Bnos Esther 727 East Glendale Avenue 116 N. LaBrea Avenue Phoenix, AZ 85020 Los Angeles, CA 90036 Participating Schools in the 2013-2014 U.S. Census of Jewish Day Schools Brandeis Hillel Day School Harkham Hillel Hebrew Academy 655 Brotherhood Way 9120 West Olympic Blvd. San Francisco, CA 94132 Beverly Hills, CA 90212 Brawerman Elementary Schools Hebrew Academy of Wilshire Blvd. Temple 14401 Willow Lane 11661 W. -
The Jewish Observer
··~1 .··· ."SH El ROT LEUMI''-/ · .·_ . .. · / ..· .:..· 'fo "ABSORPTION" •. · . > . .· .. ·· . NATIONALSERVICE ~ ~. · OF SOVIET. · ••.· . ))%, .. .. .. · . FOR WOMEN . < ::_:··_---~ ...... · :~ ;,·:···~ i/:.)\\.·:: .· SECOND LOOKS: · · THE BATil.E · . >) .·: UNAUTHORIZED · ·· ·~·· "- .. OVER CONTROL AUTOPSIES · · · OF THE RABBlNATE . THE JEWISH OBSERVER in this issue ... DISPLACED GLORY, Nissan Wo/pin ............................................................ 3 "'rELL ME, RABBI BUTRASHVILLI .. ,"Dov Goldstein, trans lation by Mirian1 Margoshes 5 So~rn THOUGHTS FROM THE ROSHEI YESHIVA 8 THE RABBINATE AT BAY, David Meyers................................................ 10 VOLUNTARY SERVICE FOR WOMEN: COMPROMISE OF A NATION'S PURITY, Ezriel Toshavi ..... 19 SECOND LOOKS RESIGNATION REQUESTED ............................................................... 25 THE JEWISH OBSERVER is published monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New York, New York 10038. Second class postage paid at New York, N. Y. Subscription: $5.00 per year; Two years, $8.50; Three years, $12.00; outside of the United States, $6.00 per year. Single copy, fifty cents. SPECIAL OFFER! Printed in the U.S.A. RABBI N ISSON W OLPJN THE JEWISH OBSERVER Editor 5 Beekman Street 7 New York, N. Y. 10038 Editorial Board D NEW SUBSCRIPTION: $5 - 1 year of J.O. DR. ERNEST L. BODENHEIMER Plus $3 • GaHery of Portraits of Gedolei Yisroel: FREE! Chairman RABBI NATHAN BULMAN D RENEWAL: $12 for 3 years of J.0. RABBI JOSEPH ELIAS Plus $3 - Gallery of Portraits of Gedo lei Yisroel: FREE! JOSEPH FRIEDENSON D GIFT: $5 - 1 year; $8.50, 2 yrs.; $12, 3 yrs. of ].0. RABBI YAACOV JACOBS Plus $3 ·Gallery of Portraits of Gedolei Yisroel: FREE! RABBI MOSHE SHERER Send '/Jf agazine to: Send Portraits to: THE JEWISH OBSERVER does not iVarne .... -
Motzoei Shabbos at the Agudath Israel Convention 2015
Motzoei Shabbos at the Agudath Israel Convention 2015 November 15, 2015 Following a beautiful, uplifting Shabbos, Motzoei Shabbos at the 93rd annual Agudath Israel of America convention combined inspiration and the tackling of difficult communal issues, under the banner of the convention’s theme of “Leadership.” Keynote Session At 8:30 pm, the main hotel ballroom was once again full, for the Motzoei Shabbos Keynote Session. In addition to the overflow crowd in the Convention Hotel itself, many additional thousands followed the session electronically.The dais featured leading gedolim of our generation, including two special guests from Eretz Yisroel, HaRav Dov Yaffe, Mashgiach in Yeshiva Knesses Chizkiyahu; and the Sadigura Rebbe. Convention Chairman Binyomin Berger spoke about Agudath Israel of America’s leadership on behalf of the needs of every individual in klal Yisroel, from cradle to grave. He praised the strong representation of young individuals at the convention, who are willing to roll up their sleeves on behalf of our community. “None of us are smarter than all us,” he exclaimed. The Novominsker Rebbe, Rosh Agudas Yisroel and member of the Moetzes Gedolei HaTorah of America, was in Eretz Yisroel for a family simcha. The Rebbe delivered a special video message to the convention, highlighting both the physical and spiritual dangers our community faces, and once again stressed the dangers of the burgeoning “Open Orthodoxy” movement. “These are the chevlai moshiach,” the Rebbe exclaimed. “We must think and breathe emunah; think and breathe ahavas Torah and yiras shamayim; and think and breathe tzedaka v’chessed.” Shabbos was the yartzeit of HaRav Aharon Kotler zt”l, legendary Rosh Yeshiva of Bais Medrash Govoha of Lakewood. -
The Pursuit of Perfection: Vice Or Virtue in Judaism?∗
Dr. Benzion Sorotzkin, Psy.D. Clinical Psychologist Brooklyn, NY www.DrSorotzkin.com [email protected] THE PURSUIT OF PERFECTION: VICE OR VIRTUE IN JUDAISM?* תנא דבי אליהו רבה (כג:א) לפיכך Chazal exhort us to strive for ever higher goals. It says in When will my deeds equal those) - יהיו אומרים כל אחד ואחד, מתי יגיעו מעשיי למעשה אברהם יצחק ויעקב. which can be translated as ,("שלימות") of my forefathers)? Likewise, the concept of shleimus perfection, is also an honored goal in chazal. On the other hand, clinical experience and research indicates that perfectionism is often associated with serious emotional disorders (Blatt, 1995; Flett & Hewitt, 2002; Sorotzkin, 1985, 1998) which, in turn, eventually results in lower levels of achievement. This paper will briefly review the psychological literature on perfectionism, examine Yiddishkeit’s attitude toward perfection, some common misconceptions and misapplications of this concept, and the impact of the above on frum patients and therapists. PERFECTIONISM In a comprehensive review of the literature on “the destructiveness of perfectionism,” Blatt (1995) states: The research literature on perfectionism has grown remarkably in the past decade. Numerous empirical investigations... provide consistent evidence that perfectionism is a multi-dimensional construct that can have an important role in adaptive and maladaptive functioning, including a wide range of disorders, especially depression and suicide (p. 1005). Regarding specific diagnostic categories, perfectionism has been associated with obsessive-compulsive disorders, where the person seeks perfection with regard to self-control; * An earlier version of this paper was published in the Journal of Psychology and Judaism, Vol. 23 (4), 1999, pp. -
2015 Do Not Enter Social Security Numbers on This Form As It May Be Made Public
l efile GRAPHIC p rint - DO NOT PROCESS I As Filed Data - I DLN: 93491315003346 OMB No 1545-0052 Form 990-PF Return of Private Foundation or Section 4947 ( a)(1) Trust Treated as Private Foundation Department of the Treasury 2015 Do not enter social security numbers on this form as it may be made public. Internal Revenue Service ► ► Information about Form 990- PF and its instructions is at www. irs.gov /form99Opf . • • ' For calendar year 2015 , or tax year beginning 01-01 - 2015 , and ending 12-31-2015 Name of foundation A Employer identification number THE EDDIE AND RACHELLE BETESH FAMILY FOUNDATION INC 13-3981963 EDDIE BETESH Number and street ( or P 0 box number if mail is not delivered to street address) BTelephone number (see instructions) C/O SARAMAX-1372 BROADWAY-FL 7 (212) 481-8550 City or town, state or province, country, and ZIP or foreign postal code C If exemption application is pending, check here ► NEW YORK, NY 10018 P G Check all that apply [Initial return [Initial return former public charity of a D 1. Foreign organizations , check here ► F-Final return F-A mended return P F-Address change F-Name change 2. Foreign organizations meeting the 85% test, check here and attach computation ► E If private foundation status was terminated H Check type of organization [Section 501( c)(3) exempt private foundation under section 507(b)(1)(A), check here ► F Section 4947( a)(1) nonexempt charitable trust Other taxable private foundation IFair market value of all assets at end ] Accounting method [Cash F-Accrual F If the foundation -
Vertientes Del Judaismo #3
CLASES DE JUDAISMO VERTIENTES DEL JUDAISMO #3 Por: Eliyahu BaYonah Director Shalom Haverim Org New York Vertientes del Judaismo • LA ORTODOXIA MODERNA • La Ortodoxia moderna comprende un espectro bastante amplio de movimientos, cada extracción toma varias filosofías aunque relacionados distintamente, que en alguna combinación han proporcionado la base para todas las variaciones del movimiento de hoy en día. • En general, la ortodoxia moderna sostiene que la ley judía es normativa y vinculante, y concede al mismo tiempo un valor positivo para la interacción con la sociedad contemporánea. Vertientes del Judaismo • LA ORTODOXIA MODERNA • En este punto de vista, el judaísmo ortodoxo puede "ser enriquecido" por su intersección con la modernidad. • Además, "la sociedad moderna crea oportunidades para ser ciudadanos productivos que participan en la obra divina de la transformación del mundo en beneficio de la humanidad". • Al mismo tiempo, con el fin de preservar la integridad de la Halajá, cualquier área de “fuerte inconsistencia y conflicto" entre la Torá y la cultura moderna debe ser evitada. La ortodoxia moderna, además, asigna un papel central al "Pueblo de Israel " Vertientes del Judaismo • LA ORTODOXIA MODERNA • La ortodoxia moderna, como una corriente del judaísmo ortodoxo representado por instituciones como el Consejo Nacional para la Juventud Israel, en Estados Unidos, es pro-sionista y por lo tanto da un estatus nacional, así como religioso, de mucha importancia en el Estado de Israel, y sus afiliados que son, por lo general, sionistas en la orientación. • También practica la implicación con Judíos no ortodoxos que se extiende más allá de "extensión (kiruv)" a las relaciones institucionales y la cooperación continua, visto como Torá Umaddá. -
OF 17Th 2004 Gender Relationships in Marriage and Out.Pdf (1.542Mb)
Gender Relationships In Marriage and Out Edited by Rivkah Blau Robert S. Hirt, Series Editor THE MICHAEL SCHARF PUBLICATION TRUST of the YESHIVA UNIVERSITY PRESs New York OF 17 r18 CS2ME draft 8 balancediii iii 9/2/2007 11:28:13 AM THE ORTHODOX FORUM The Orthodox Forum, initially convened by Dr. Norman Lamm, Chancellor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshivah, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary established by Morris L. Green, of blessed memory. The Orthodox Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University OF 17 r18 CS2ME draft 8 balancedii ii 9/2/2007 11:28:13 AM Library of Congress Cataloging-in-Publication Data Orthodox Forum (17th : 2004 : New York, NY) Gender relationships in marriage and out / edited by Rivkah Blau. p. cm. – (Orthodox Forum series) ISBN 978-0-88125-971-1 1. Marriage. 2. Marriage – Religious aspects – Judaism. 3. Marriage (Jewish law) 4. Man-woman relationships – Religious aspects – Judaism. I. -
Bishul Akum- Different Methods of Cooking in the Last Issue We Dealt with the Basics of Bishul Akum
Authored by Rabbi Moishe Dovid Lebovits Volume 7 • Issue 2 Reviewed by Rabbi Benzion Schiffenbauer Shlita All Piskei Harav Yisrael Belsky Shlita are Reviewed by Harav Yisrael Belsky Shlita Bishul Akum- Different Methods of Cooking In the last issue we dealt with the basics of bishul akum. In this issue we will deal with other halachos which apply to bishul akum. Such as what methods of cooking are an issue if a non-Jew cooks for a Jew. In אין לו .addition, to the halachos relevant to non-Jewish help, and much more להקב"ה .Frying / Roasting / Salting etc בעולמו Bishul akum includes food preparation with a source of heat, such as cooking,1 אלא ד' אמות אמות Refer to Chelkes Binyomin 113:126 page 106 biurim “d’lo” if food was cooked in an empty pot that was .1 של הלכה removed from the fire if this is included in bishul akum, see Shevet Ha’kehusi 5:135 who is lenient. Refer to Shevet Ha’Levi 9:164:2, Shevet Ha’kehusi 5:134:2, Shraga Hameir 6:167:2 in regard to a kli sheini. The same would apply to בלבד... something which tends to cook easily in a kli sheini (Shevet Ha’kehusi 5:134:3). Some say a non-Jew who cooked by pouring water from a kli rishon on food does not prohibit the food (Maharsham 3:296, Chai Ha’Levi 5:53:5, Shevet )ברכות)ברכות ח.(ח.( .(Ha’Levi 9:164:2, Noam Halacha page 129:12, see Chelkes Binyomin 113:biurim page 106 Bishul Akum- Different Methods of Cooking | 1 baking,2 frying,3 roasting4 and electric (gas) ovens.5 Salting,6 soaking,7 (pickling) and drying out in the sun8 are not included. -
You Have 525,600 Minutes in Israel. How Will You Spend Them? Take 10 Minutes Now to Learn About Amudim Look Beyond the “What” to Explore the “Whys” and “Hows”
YOU HAVE 525,600 MINUTES IN ISRAEL. HOW WILL YOU SPEND THEM? TAKE 10 MINUTES NOW TO LEARN ABOUT AMUDIM LOOK BEYOND THE “WHAT” TO EXPLORE THE “WHYS” AND “HOWS” In a world with unprecedented encounters and exchange on a global scale, Amudim is a cut- ting-edge Shana ba-Aretz experience that opens exciting intellectual and spiritual horizons by offering: • An innovative style, empowering each student to bring her own voice to Torah learning • Seamless harmonization of traditional and modern scholarship • A derekh ha-limmud, the necessary toolbox for lifelong independent Torah study • The Land of Israel itself as a Beit Midrash, with classes regularly taking place off-campus— at the Bible Lands Museum, Bar-Ilan campus, National Library and in the Old City • Weekly seminars with leading representatives of the Jewish intelligentsia in Israel • Honest conversation about essential issues, such as: The Existence of God • Free Will • The Afterlife • Evil and Suffering Rabbinic Authority • Judaism and Postmodernity • One-of-a-kind tiyulim, internships, and extracurriculars that bring the values of Amudim into real life • A warm thoughtful environment that inspires steadfast Shmirat ha-Mitzvot and love of Torah חָכְמוֹת בָּ ְנָתֵה ּבָיתה ָחְצָבה ַע ּמ ּו ֶדָיה ִׁ ָשְבעה LEARN MORE ABOUT OUR 7 PILLARS Amudim | 2 | Think Higher Amudim | 3 | Think Higher Explore Jewish ideas with nuance, depth and NQUIRY intellectual honesty. A NEW APPROACH TO LEARNING With the understanding that students today enter a classroom with much broader exposure to information and appetite for knowledge than they did even a decade ago, Amudim offers a new way of learning that speaks to modern expectations and sensibilities and ultimately leads to significant and sustainable growth in Torah. -
JCF-2018-Annual-Report.Pdf
JEWISH COMMUNAL FUND 2018 ANNUAL REPORT Since 2000, Jewish Communal Fund’s generous Fundholders have made nearly $5 Billion in grants to charities in all sectors, including: + GRANTS 300,000 to Jewish organizations in the United States, totaling nearly $2 Billion + GRANTS 100,000 to Israeli and international charities, totaling $664 Million + GRANTS 200,000 to general charities in the United States, totaling $2.4 Billion CONTENTS 1 Letter from President and CEO 2 JCF Reinvests in the Jewish Community 3 JCF Adds Social Impact Investments in Every Asset Class 4 Investments 5–23 Financial Statements 24–37 Grants 38–55 Funds 56 Trustees/Staff 2018 ANNUAL REPORT ANNUAL 2018 very year, we are humbled by the enormous generosity of JCF’s Fundholders. FY 2018 was no exception—our Fundholders recommended a staggering 58,000 grants totaling $435 million to charities in every sector. It is our privilege to facilitate your grant- Emaking, and we are pleased to report a record-breaking year of growth and service to the Jewish community. By choosing JCF to facilitate your charitable giving, you further enable us to make an annual $2 million unrestricted grant to UJA-Federation of New York, to support local Jewish programs and initiatives. In addition, JCF’s endowment, the Special Gifts Fund, continues to change lives for the better, granting out more than $17 million since 1999. Your grants and ours combine to create a double bottom line. Grants from the Special Gifts Fund are the way that our JCF network collectively expresses its support for the larger Jewish community, and this sets JCF apart from all other donor advised funds.