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Jeremiah 46-47 Jer 1 2 9/1/02 2. The second division regards particular prophecies that are dated, till the fall of Jerusalem. Jeremiah 46-47 Jer. 21-39 3. The third division regards Jeremiah’s ministry to Jeremiah was commissioned as a prophet to the the Jews, after the fall of Jerusalem. Jer. 40-44 nations as well as many other prophets in the a. To Judea. Jer. 40-42 Scriptures. Jer. 1:5, 10; Amos 1:3-2:3; Is. 13-23; b. To Egypt. Jer. 43-44 Ezekiel 25-32; Zeph. 2:-15 4. The fourth division regards ten collected prophecies of judgment on the surrounding Gentile Jeremiah prophesied through the reign of five nations, moving from the west to the east. Jer. 45- kings, Josiah, Jahoahaz, Jehoiakim, Jerhoiachin 51 and Zedikiah. 626 B.C. to 586 B.C., the final siege a. Egypt. Jer. 46 of Jerusalem. b. Philistia. Jer 47 c. Moab. Jer. 48 Jeremiah was also a contemporary with four kings d. Ammon. Jer. 49:1 of Egypt. e. Edom. Jer. 49:7 1. Psammetrik I, 664-609 B.C. f. Damascus. Jer. 49:23 2. Neco II, 609-594 B.C. g. Kedar. Jer. 49:28 3. Psammetik II, 594-588 B.C. h. Hazor. Jer. 49:28 4. Hophra, 588-568 B.C. i. Elam. Jer. 49:34 j. Babylon. Jer. 50-51 And the greatest monarch of the Chaldean empire, 1) In the LXX the nine oracles are found Nebuchadnezzar, who personally sent his officers after 25:13 of Jeremiah and in a different to rescue him from the court of the prison. Jer. order and considered to contain some of 39:11-15 the best poetry. 2) In both messages to Egypt and Babylon 1. The first division regards general prophecies there is a promise of restoration to Israel. that are undated, occurring before the fall of Jer. 46, 50-5 Jerusalem. Jer. 1-20 5. The fifth division regards the appendix and conclusion of the book. Jer. 52 * Commonality of the messages. N.A.C:375 3 4 1. nation is singled out for judgment. 1) The oracle is Divine in it’s origin by the 2. Sins are singled out but not always. phrase “The word of the LORD which 3. Punishment is announced. came to Jeremiah the prophet”. Vs. 1 4. An expected message of hope at times. 2) The retribution is against the nations for a. Egypt, 46:26, Moab, 48:47, Ammon, the simple reason that the Yahweh is the 49:6, Elam, 49:39 Creator of all men and the nations have b. God is always portrayed by some walked contrary to the light of creation absolute truths, in view of prophecy and and conscience, as well as the treaties of the world powers of men. God with man. 1. He is the God of all nation by virtue of being the Creator and is sovereign over 46:2 The context is particular. everything. 1) The first is against the nation of Egypt. 2. He is the epideme of holiness and Vs. 2a righteousness, therefore His judgments are a) The setting is in prose, while the not simply vindictive but deserved and just. oracle itself is in poetry, from verse 3 . He is impartial as a judge, treating all the three to twelve. same due to their decadence, even His own b) Some have described the poem as nation Israel. “unexcelled” in quality. 4. He rather forgive and restore, so when He c) Some have suggested that the poem acts in judgment, it is strange to His nature. should be read first without verse two Is. 28:21 because that was the original reading, 5. He may use a more evil nation to punish and so that the he moves along the plot judge another and then in turn punish the line coming upon the intended enemy, nation He used. Is. 10:5; Jer. 51:59-64 Egypt in verse seven. 2) The particulars deal with the army of 46:1-12 The judgment against Egypt. Pharaoh Necho II, king of Egypt, which was by the River Euphrates in 46:1 The superscription serves for the Carchemish, and which Nebuchadnezzar collection of proclamations against all the king of Babylon defeated in the fourth Gentile nations mentioned. Jer. 46-51 year of Jehoiakim the son of Josiah, king of Judah. Vs. 2a-e 5 6 a) Babylon had defeat the Assyrian Pharaoh Necho and then from him empire who had been aided by Egypt by Nebuchadnezzar. 2Kings 23:13 at Haran in 610 B. C., under * The time was prophetically Psammetichus and pushed the important, for it marked the Egyptian army back. beginning of the “Times of the b) The following year Pharaoh Neco II, Gentiles”, which should not be the successor to Psmmetichus, went to confused with the “Fullness of the relieve the hard-pressed Assyrians, at Gentiles”. Dan. 2; 7 Lk. 21:24; Miggido were he met Josiah, whom Rom. 11:25 he killed, 609 B.C. 2Kings 23:28-30 d) This took place in the fourth year of 1)) Jehoahaz his son was placed on Jehoiakim, king of Judah, when he the throne by Neco, three months burnt the word of God in the fire and later imprisoned him and placed attempted to arrest Baruch and his brother Jehoiakim on the Jeremiah because he was looking to throne. Egypt for help. Jer. 25:1; 36:1-32 2)) Pharaoh Neco II did not go back * The oracle is poetical made up of to Egypt but instead, he fortified two strophes. Vs. 3-6, 7-12 Carchemish on the upper Euphrates as a base remaining in 46:3-6 The eve of the battle. control of Syria and Palestine. 1) The command in preparation to attack is c) Then in 605 B.C. Nabopolassar sent given to the infantry men, the buckler his son Nebuchadnezzar to deal with and shield are to draw near to battle. Vs. Neco at the battle of Carchemish and 3 Pharaoh Necho II of Egypt was a) Two kinds of shields are described, defeated by Nebuchadnezzar. 2Chron. the first is smaller, the buckler, the 35:20, Is. 10:9 second is the full-body shield. * Carchemish means “the forest of 1Kiings 10:16f; 2Chron. 8:15f Chemosh”, the god of he b) In a staccato-like language Jeremiah Moabites, a Hittite capital captures the frenzied preparation for northeast of Israel on the battle in writer declared. Euphrates river captured by 7 8 c) Some see this in sarcasm, calling it a and faces of the strongest and “taunt song” on the part of God as bravest of men will not talk about Egypt was famous for it great horses! it lightly and often not at all. 2) The men are called into their positions, d) The One revealing the future events is postured for battle in a very picturesque Yahweh. Vs. 5f scenario, the cavalry to harness the * Some declare that this was written horses and the horsemen to mount up, after the battle instead of prophecy standing forwards with their helmets, which was calling on Jehoiakim to polishing their spears and putting on their trust God in faith instead of metal armor to protect them from mortal trusting in Egypt, the arm of flesh wounds. Vs. 4 2) Their inability to escape is declared. Vs. 6 * The poetical sarcasm can not be missed a) The command to not let any swift or by the polishing of their spear, rather might to escape is given. Vs. 6a-b than sharpening them! * The implication is that Yahweh is giving the commands! 46:5-6 The defeat of Egypt is proclaimed b) The certainty and location of their 1) Their fear and retreat is described. Vs. 5 death is given, “They will stumble a) They are described as dismayed, and fall, toward the north, by the turning back. Vs. 5a River Euphrates”. Vs. 6c-d b) Their mighty ones beaten down and fleeing in haste, not even looking 46:7-12 The hopeless defense of the Egyptians back. Vs. 5b-d through their eyes. c) The reason was that fear was all 1) Yahweh knowing their destruction, around. Vs. 5e invites them to come by way of satire, 1)) Anyone who has ever been to war quoting their confident words as and seen the inhumane horror and warriors. Vs. 7-8 cruelty of man against man and is a) God mockingly snubs at the great changed forever. power of Egypt that is like the 2)) Anyone who has been in battle flooding Nile by it’s tributaries. Vs. 7- and witnessed the cry of 8a-b desperation and terror in the voices 9 10 * Though impressing to man, Yahweh on His adversaries, possibly for the death is not moved! of Josiah at Carchemish. Vs. 10a-c b) Pharaoh is quoted in his confidence to a) The word God is “Adoni” and LORD conquer the inhabited city. Vs. 8b-e is “Yahweh”, the Master and 2) The call to battle is given by Yahweh. Vs. covenant God is the enemy of the 9 Egyptians who is destroying them. a) Horses and chariots are their weapons. b) He is the One who writes history Vs. 9a-d before-hand. 1)) Egypt was known for it’s horses c) He was bringing about, “The time of and chariots and Solomon had the Gentiles” as he ha revealed to gone into the horse and chariot Nebuchadnezzar through Daniel’s business with Egypt.? interpretation! Dan. 2 2)) The Psalmist says, “Some trust in 4) The event is presented by Yahweh as horse, some trust in chariots but vengeance by the sword and as a we will remember the name of the sacrifice to appease His wrath at the Lord our God.” Ps.
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