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City of Burbank General Municipal Election November 3, 2020

CITY OF BURBANK GENERAL MUNICIPAL ELECTION NOVEMBER 3, 2020 Candidate Intention Campaign Filings Ballot Filed Nomination City Council Candidates in Ballot Order Statement (FPPC Forms Designation Papers (FPPC Form 501) 460s/470s/497s) NOTE: Each of the candidates obtained their Candidate Binder on Monday, July 13, 2020, the first day of the Nomination Period Linda Bessin 1812 W. Burbank Blvd., #974 Burbank, CA 91506 Form 460 - Retired Claims Analyst 4/23/2020 8/3/2020 818) 253-4422 7/13/2020 [email protected] Konstantine Anthony 445 E. Tujunga Ave. Apt C Burbank, CA 91501 Disability Services Form 460 - (818) 253-4123 5/11/2020 8/4/2020 Provider 7/9/2020 [email protected] konstantineanthony.com Tamala Takahashi 1787 Tribute Road, Suite K Sacramento, CA 95815 Nonprofit Administrator/ Form 460 - (916) 285-5733 5/6/2020 8/3/2020 Businesswoman 7/30/2020 [email protected] tamalatakahashi.com Michael Lee Gogin 1812 W. Burbank Blvd. Ste 2020 Burbank, CA 91506 Actor/ Form 470 - (714) 902-7202 Screenplay 5/12/2020 8/4/2020 8/5/2020 [email protected] Writer Gogin4Burbank.com Paul Herman 2000 W. Magnolia Blvd., Suite 100 Burbank, CA 91506 Form 460 - Business Executive 6/18/2020 8/3/2020 (818) 748-3411 7/21/2020 [email protected] Nick Schultz 2140 N. Hollywood Way #10428 Burbank, CA 91510 Form 460 - Deputy Attorney General5/13/2020 7/30/2020 (818) 806-9392 07/27/2020 [email protected] Sharis Manokian 623 E. Angeleno Ave., Apt A Burbank, CA 91501 Form 470 - Substitute Teacher 7/8/2020 8/6/2020 (818) 687-5052 7/31/2020 [email protected] Tim Murphy Appointed 425 S.
OF ROMAN SENATORIAL PAGANISM David M. Gwynn Abstract

THE ‘END’ OF ROMAN SENATORIAL PAGANISM David M. Gwynn Abstract The last decades of the 20th c. witnessed a seismic shift in how scholars approached the study of paganism in the increasingly Christian Roman Empire of the 4th and early 5th centuries. Older models which empha- sised decline and conﬂict were challenged by a new awareness of the vitality and diversity of Late Roman paganism and its religious and social interaction with Christianity. The purpose of this short paper is to reassess the impact of this new scholarly approach, particularly upon our understanding of the paganism of the western senatorial elite, and the role that material culture has played and will continue to play in revealing the complex religious world of late antique Rome.1 Introduction That Roman paganism did in some sense ‘decline’ in the 4th and 5th centuries is impossible to dispute. The great State cults of the Roman Republic and the Early Roman Empire continued to receive State support from Constantine and his immediate Christian successors, but this support ceased under Gratian and Theodosius I at the end of the 4th c. In the same period, the Christian Church increased dramati- cally in numbers and in status, changing the urban landscape and rais- ing to prominence a new elite of clerics and ascetics. By the death of Theodosius I in 395 Christianity had become the ofﬁcial religion of the State. Pagans and pagan beliefs survived, and remained a concern for Emperors down to Justinian in the 6th c. and beyond. But the Roman empire was now a Christian empire.
Augustine on Manichaeism and Charisma

Religions 2012, 3, 808–816; doi:10.3390/rel3030808 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Augustine on Manichaeism and Charisma Peter Iver Kaufman Jepson School, University of Richmond, Room 245, Jepson Hall, 28 Westhampton Way, Richmond, VA 23173, USA; E-Mail: [email protected] Received: 5 June 2012; in revised form: 28 July 2012 / Accepted: 1 August 2012 / Published: 3 September 2012 Abstract: Augustine was suspicious of charismatics‘ claims to superior righteousness, which supposedly authorized them to relay truths about creation and redemption. What follows finds the origins of that suspicion in his disenchantment with celebrities on whom Manichees relied, specialists whose impeccable behavior and intellectual virtuosity were taken as signs that they possessed insight into the meaning of Christianity‘s sacred texts. Augustine‘s struggles for self-identity and with his faith‘s intelligibility during the late 370s, 380s, and early 390s led him to prefer that his intermediaries between God and humanity be dead (martyred), rather than alive and charismatic. Keywords: arrogance; Augustine; charisma; esotericism; Faustus; Mani; Manichaeism; truth The Manichaean elite or elect adored publicity. Augustine wrote the first of his caustic treatises against them in 387, soon after he had been baptized in Milan and as he was planning passage back to Africa, where he was born, raised, and educated. Baptism marked his devotion to the emerging mainstream Christian orthodoxy and his disenchantment with the Manichees‘ increasingly marginalized Christian sect, in which, for nine or ten years, in North Africa and Italy, he listened to specialists—charismatic leaders and teachers.
Jordanes and the Invention of Roman-Gothic History Dissertation

Empire of Hope and Tragedy: Jordanes and the Invention of Roman-Gothic History Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brian Swain Graduate Program in History The Ohio State University 2014 Dissertation Committee: Timothy Gregory, Co-advisor Anthony Kaldellis Kristina Sessa, Co-advisor Copyright by Brian Swain 2014 Abstract This dissertation explores the intersection of political and ethnic conflict during the emperor Justinian’s wars of reconquest through the figure and texts of Jordanes, the earliest barbarian voice to survive antiquity. Jordanes was ethnically Gothic - and yet he also claimed a Roman identity. Writing from Constantinople in 551, he penned two Latin histories on the Gothic and Roman pasts respectively. Crucially, Jordanes wrote while Goths and Romans clashed in the imperial war to reclaim the Italian homeland that had been under Gothic rule since 493. That a Roman Goth wrote about Goths while Rome was at war with Goths is significant and has no analogue in the ancient record. I argue that it was precisely this conflict which prompted Jordanes’ historical inquiry. Jordanes, though, has long been considered a mere copyist, and seldom treated as an historian with ideas of his own. And the few scholars who have treated Jordanes as an original author have dampened the significance of his Gothicness by arguing that barbarian ethnicities were evanescent and subsumed by the gravity of a Roman political identity. They hold that Jordanes was simply a Roman who can tell us only about Roman things, and supported the Roman emperor in his war against the Goths.
The Fifth Century, the Decemvirate, and the Quaestorship

THE FIFTH CENTURY, THE DECEMVIRATE, AND THE QUAESTORSHIP Ralph Covino (University of Tennessee at Chattanooga). There has always been some question as to the beginnings of the regularized quaestorship. As long ago as 1936, Latte pointed out that there seems to be no Roman tradition as to the quaestors’ origins.1 As officials, they barely appear at all in the early Livian narrative. The other accounts which we possess, such as those of Tacitus and Ioannes Lydus, are unhelpful at best. While scholars such as Lintott and others have sought to weave together the disparate fragments of information that exist so as to construct a plausible timeline of events surrounding the first appearance of regular, elected quaestors in the middle of the fifth-century, it becomes apparent that there is a dimension that has been omitted. Magisterial offices, even ones without the power to command and to compel, imperium, do not appear fully-formed overnight. This paper seeks to uncover more of the process by which the regular quaestors emerged so as to determine how they actually came to be instituted and regularized rather than purely rely on that which we are told happened from the sources.2 Tacitus records that quaestors were instituted under the monarchs in a notoriously problematic passage: The quaestorship itself was instituted while the kings still reigned, as shown by the renewal of the curiate law by L. Brutus; and the power of selection remained with the consuls, until this office, with the rest, passed into the bestowal of the people. The first election, sixty-three years after the expulsion of the Tarquins, was that of Valerius Potitus and Aemilius Mamercus, as finance officials attached to the army in the field.
The Growth of the Christian Church (Chapter 2 of "Expressions of Faith") Ken Badley George Fox University, [email protected]

Digital Commons @ George Fox University Faculty Publications - School of Education School of Education 2004 The Growth of the Christian Church (Chapter 2 of "Expressions of Faith") Ken Badley George Fox University, [email protected] Dana Antayá-Moore Amy Kostelyk Follow this and additional works at: http://digitalcommons.georgefox.edu/soe_faculty Part of the Christianity Commons, Curriculum and Instruction Commons, and the History of Christianity Commons Recommended Citation Badley, Ken; Antayá-Moore, Dana; and Kostelyk, Amy, "The Growth of the Christian Church (Chapter 2 of "Expressions of Faith")" (2004). Faculty Publications - School of Education. 167. http://digitalcommons.georgefox.edu/soe_faculty/167 This Article is brought to you for free and open access by the School of Education at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - School of Education by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. CHAPTER 2 The Growth of the Christian Church No time machine will transport you to faraway places and times, Introduction but through this chapter, you can come to understand something of the history of the Christian Church. In doing so, you will gain a better sense of how there came to be a variety of ways of inter preting this faith, which has had a major impact on Canadian society and on the character of Newfoundland and Labrador. As you explore the five scenarios presented here, you will learn how various Christians struggled to live as persons of faith. This chapter begins about 300 years after Paul wrote his letter to the Galatians, telling them to focus on faith, not rules.
The Poems of Dracontius in Their Vandalic and Visigothic Contexts

The Poems of Dracontius in their Vandalic and Visigothic Contexts Mark Lewis Tizzoni Submitted in accordance with the requirements for the degree of Doctor of Philosophy. The University of Leeds, Institute for Medieval Studies September 2012 The candidate confinns that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2012 The University of Leeds and Mark Lewis Tizzoni The right of Mark Lewis Tizzoni to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. Acknowledgements: There are a great many people to whom I am indebted in the researching and writing of this thesis. Firstly I would like to thank my supervisors: Prof. Ian Wood for his invaluable advice throughout the course of this project and his help with all of the historical and Late Antique aspects of the study and Mr. Ian Moxon, who patiently helped me to work through Dracontius' Latin and prosody, kept me rooted in the Classics, and was always willing to lend an ear. Their encouragement, experience and advice have been not only a great help, but an inspiration. I would also like to thank my advising tutor, Dr. William Flynn for his help in the early stages of the thesis, especially for his advice on liturgy and Latin, and also for helping to secure me the Latin teaching job which allowed me to have a roof over my head.
TM Covers 380S.Cdr

NOAA Technical Memorandum NMFS T O F C E N O M M T M R E A R P C E E D MARCH 2006 U N A I C T I E R D E M ST A AT E S OF ASSESSMENT OF THE PACIFIC SARDINE (Sardinops sagax caerulea) POPULATION FOR U.S. MANAGEMENT IN 2006 Kevin T. Hill Nancy C.H. Lo Beverly J. Macewicz Roberto Felix-Uraga NOAA-TM-NMFS-SWFSC-386 U.S. DEPARTMENT OF COMMERCE National Oceanic and Atmospheric Administration National Marine Fisheries Service Southwest Fisheries Science Center The National Oceanic and Atmospheric Administration (NOAA), organized in 1970, has evolved into an agency which establishes national policies and manages and conserves our oceanic, coastal, and atmospheric resources. An organizational element within NOAA, the Office of Fisheries is responsible for fisheries policy and the direction of the National Marine Fisheries Service (NMFS). In addition to its formal publications, the NMFS uses the NOAA Technical Memorandum series to issue informal scientific and technical publications when complete formal review and editorial processing are not appropriate or feasible. Documents within this series, however, reflect sound professional work and may be referenced in the formal scientific and technical literature. NOAA Technical Memorandum NMFS ATMOSPH ND E This TM series is used for documentation and timely communication of preliminary results, interim reports, or special A RI C C I A N D purpose information. The TMs have not received complete formal review, editorial control, or detailed editing. A E M I C N O I S L T A R N A T O I I O T A N N U .
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Athens between East and West: Athenian Elite Self-Presentation and the Durability of Traditional Cult in Late Antiquity Edward Watts T IS GENERALLY ACCEPTED that the urban centers of the Greek-speaking east more quickly dismantled traditional religious infrastructure and disrupted traditional religious I 1 customs than did cities in the west. The city of Athens, how- ever, has always fit awkwardly in this narrative. Alexandria, long Athens’ rival for cultural supremacy in the Greek world, saw its urban infrastructure violently and effectively Christian- ized in the early 390s by the campaigns and construction projects of the bishop Theophilus.2 Alexandria’s civic and political life arguably followed suit after the violence that accompanied the consolidation of episcopal power by Theo- philus’ successor Cyril and the murder of the philosopher Hypatia in the early 410s.3 Antioch and its hinterland saw its pagan institutions disrupted gradually, first through isolated incidents like the conversion (and ultimate destruction) of the 1 See, among others, C. P. Jones, Between Pagan and Christian (Cambridge [Mass.] 2014) 107–143. 2 J. Hahn, “The Conversion of Cult Statues: The Destruction of the Serapeum 392 A.D. and the Transformation of Alexandria into the ‘Christ- Loving’ City,” in J. Hahn et al. (eds.), From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity (Leiden 2008) 335–363. Cf. E. Watts, Riot in Alexandria (Berkeley 2010) 191–205. 3 On Hypatia see C. Haas, Alexandria in Late Antiquity (Baltimore 1997) 295–316; M. Dzielska, Hypatia of Alexandria (Cambridge [Mass.] 1995) 88– 93; E. Watts, Hypatia: The Life and Legend of an Ancient Philosopher (Oxford 2017).
What the Hellenism: Did Christianity Cause a Decline of Th Hellenism in 4 -Century Alexandria?

What the Hellenism: Did Christianity cause a decline of th Hellenism in 4 -century Alexandria? Classics Dissertation Exam Number B051946 B051946 2 Contents List of Figures ............................................................................................................................ 2 List of Abbreviations ................................................................................................................. 2 Introduction ................................................................................................................................ 3 Problems with Evidence ......................................................................................................... 8 Pagan Topography and Demography......................................................................................... 9 Christian Topography .............................................................................................................. 19 Civic Power Structures ............................................................................................................ 29 Intellectualism .......................................................................................................................... 38 Conclusion ............................................................................................................................... 47 Bibliography of Primary Sources in Translation ..................................................................... 52 Figure Bibliography ................................................................................................................
St. Nicholas Orthodox Church Monthly Newsletter Diocese of Toledo - Orthodox Church in America 2143 S

St. Nicholas Orthodox Church Monthly Newsletter Diocese of Toledo - Orthodox Church in America 2143 S. Center Road – Burton, Michigan 48519 Served by: Fr. Matthew-Peter Butrie – Rector Fr. Esteban Vázquez Deacon Kerry Luke Gonser Email: [email protected] Website: www.saintnicholasburton.org Church Office: 810-744-0070 Services: Wednesday- 9 am Adult Education-11 am Saturday – 5 pm Vespers followed by Confessions Sunday - 9:30 a.m. Third Hour 10:00 a.m. Divine Liturgy Holydays, Vigil and Vespers as announced “But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life.” St. Jude 1:20 JULY & AUGUST 2017 FROM FATHER’S DESK Dear sisters and brothers in Christ: Christ is among us! Pilgrimage means different things to different people. The English word “pilgrim” originally comes from the Latin word peregrinus (per, through + ager, field, country, land). It can describe a traveler making a brief journey to a particular place or someone settling for a short or long period in a foreign land. The word “pilgrimage” in English means a journey undertaken for spiritual purposes and implies a degree of hardship or discomfort. But the Greek word for pilgrimage, proskynesis (προσκύνησις) means prostration or veneration: in other words it lays stress on what you do when you arrive rather than on how you got there. We venerate the holy icons and relics, we worship God in the divine services. The earliest Christian pilgrimages were to the holy places associated with the life of our Lord Jesus Christ: Bethlehem, Jerusalem, the Mount of Olives.
Background: Studies of Greek Poetry Often Focus on Athens Because Many of the Best-Preserved Sources Were Written Almost Exclusively by and for Athenians

Myth, Locality, and Identity in Pindar’s Sicilian Odes • Background: Studies of Greek poetry often focus on Athens because many of the best-preserved sources were written almost exclusively by and for Athenians. However, Greek lyric poetry, which also was hugely influential in the fifth century, offers an important counterbalance to the dominant Athenian perspective. When celebrating Sicilian victors, the Theban poet Pindar adapted his poetic project to regional needs in th Sicily where the cities were populated in large part by Fig. 1 Map of 5 century BCE Sicily immigrants. Pindar, Pythian 12.1-6 for Midas of Akragas: Αἰτέω σε, φιλάγλαε, καλλίστα βροτεᾶν πολίων, Φερσεφόνας ἕδος, ἅ τ’ ὄχθαις ἔπι µηλοβότου • Hypothesis: Pindar’s Sicilian poems emphasize ναίεις Ἀκράγαντος ἐΰδµατον κολώναν, ὦ ἄνα, features of the natural landscape and weave traditional ἵλαος ἀθανάτων ἀνδρῶν τε σὺν εὐµενίᾳ Greek myths into descriptions of local physical spaces δέξαι στεφάνωµα τόδ’ ἐκ Πυθῶνος εὐδόξῳ Μίδᾳ to create a sense of civic identity for mixed αὐτόν τε νιν Ἑλλάδα νικάσαντα τέχνᾳ, populations. In the odes for Akragas, the local river and myths surrounding it became a central figure in I beseech you, lover of splendor, loveliest of mortals’ cities, Pindaric poetry and in other manifestations of civic abode of Persephone, you who dwell upon the well-built height above the banks of the Acragas, where sheep graze, O queen, ideology during the 480s-460s BCE, which may be a along with the good will of gods and men graciously result of the rise to power of the Emmenid rulers. receive this crown from Pytho offered by famous Midas (trans.