Recruiting Professionals with the Mindset of Hanuman
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Hinduism: a Unit for Junior High and Middle School Social Studies Classes
DOCUMENT RESUME ED 322 075 SO 030 122 AUTHOR Galloway, Louis J. TITLE Hinduism: A Unit for Junior High and Middle School Social Studies Classes. SPONS AGENCY Center for International Education (ED), Washington, DC.; United States Educational Fouldation in India. PUB DATE 89 NOTE 12p. PUB TYPE Guides - Classroom Use - Guides (For Teachers) (052) EDRS PRICE mFol/rcol Plus Postage. DESCRIPTORS Area Studies; *Asian History; Class Activities; Curriculum Design; Epics; Foreign Countries; Foreign Culture; Global Approach; *History Instruction; Instructional Materials; Junior High Schools; *Non Western Civilization; Social Studies; Visual Aids IDENTIFIERS *Hinduism; *India ABSTRACT As an introduction and explanation of the historical development, major concepts, beliefs, practices, and traditions of Hinduism, this teaching unit provides a course outline for class discussion and activities for reading the classic epic, "The Ramayana." The unit requires 10 class sE,sions and utilizes slides, historical readings, class discussions, and filmstrips. Worksheets accompany the reading of this epic which serves as an introduction to Hinduism and some of its major concepts including: (1) karma; (2) dharma; and (3) reincarnation. (NL) ************************************************************t********** * Reproductions supplied by EDRS are the best that can Le made * * from the original document. * *********************************************************************** rso Hinduism: A Unit For Junior High and Middle School Social Studies Classes t prepared by Louis J. Galloway CYZ Ladue Junior High School C=1 9701 Conway. Road St. Louis, Mo. 63124 as member of Summer Fulbright Seminar To India, 1988 sponsored by The United States Department of Education and The United States Educational Foundation in India U.S. DEPARTMENT OF EDUCATION Office of Educational Research and Improvement EDUCATIONAL RESOURCES INFORMATION CENTER (ERIC) his document has been reproduced as received from the person or organization originating it. -
Fostering Meaning, Social Connection, and Well-Being Through Hindu Beliefs and Practices
Chapter 5 Fostering Meaning, Social Connection, and Well-Being Through Hindu Beliefs and Practices Maia J Young and Rakesh Sarin सर ्वेपि सुखिनः सन्तु, सर्वे सन्तु निरामयः सर ्वे भद्राणि पश्यन्तु, मा कस्चीद दुखं आप्नुयात ! (Let all beings be happy; let all be healthy (without diseases); Let all see good; Let nobody be unhappy.) In a vast world that surpasses comprehension, individuals seek to know the meaning of life ( Frankl, 1946 ). Religion provides a sense of order and a lens by which to interpret the world (Geertz, 1979 ). Religion is powerful in alleviating uncertainty and creating connections to others, nature, and the spiritual realm. In this chapter, we will focus on the Hindu religion and examine how Hinduism fosters positive emotions and well-being by helping practitioners make sense of the world and gain a sense of interconnectedness. Our assertions center on the positive effects that Hinduism has on practitioners’ well-being, without an assumption that people might choose Hinduism to gain these benefi ts. That is, we focus on the effects of practic- ing Hinduism rather than on driving factors that affect someone’s choice to practice Hinduism in particular among all religious practices. 5.1 A Brief Overview of Hindu Beliefs The Hindu civilization is old and diverse. Hinduism is not just one set of beliefs or philosophy; it is a collection of traditions that all ascribe to the Vedas, the most ancient of Sanskrit texts and which are thought to date to 3500 B.C.E. (Klostermaier, 2006 ). Men and women who call themselves Hindus worship dif- ferent gods and practice different rites. -
Hanuman Chalisa.Pdf
Shree Hanuman Chaleesa a sacred thread adorns your shoulder. Gate of Sweet Nectar 6. Shankara suwana Kesaree nandana, Teja prataapa mahaa jaga bandana Shree Guru charana saroja raja nija You are an incarnation of Shiva and manu mukuru sudhari Kesari's son/ Taking the dust of my Guru's lotus feet to Your glory is revered throughout the world. polish the mirror of my heart 7. Bidyaawaana gunee ati chaatura, Baranaun Raghubara bimala jasu jo Raama kaaja karibe ko aatura daayaku phala chaari You are the wisest of the wise, virtuous and I sing the pure fame of the best of Raghus, very clever/ which bestows the four fruits of life. ever eager to do Ram's work Buddhi heena tanu jaanike sumiraun 8. Prabhu charitra sunibe ko rasiyaa, pawana kumaara Raama Lakhana Seetaa mana basiyaa I don’t know anything, so I remember you, You delight in hearing of the Lord's deeds/ Son of the Wind Ram, Lakshman and Sita dwell in your heart. Bala budhi vidyaa dehu mohin harahu kalesa bikaara 9. Sookshma roopa dhari Siyahin Grant me strength, intelligence and dikhaawaa, wisdom and remove my impurities and Bikata roopa dhari Lankaa jaraawaa sorrows Assuming a tiny form you appeared to Sita/ in an awesome form you burned Lanka. 1. Jaya Hanumaan gyaana guna saagara, Jaya Kapeesha tihun loka ujaagara 10. Bheema roopa dhari asura sanghaare, Hail Hanuman, ocean of wisdom/ Raamachandra ke kaaja sanvaare Hail Monkey Lord! You light up the three Taking a dreadful form you slaughtered worlds. the demons/ completing Lord Ram's work. -
HINDU GODS and GODDESSES 1. BRAHMA the First Deity of The
HINDU GODS AND GODDESSES 1. BRAHMA The first deity of the Hindu trinity, Lord Brahma is considered to be the god of Creation, including the cosmos and all of its beings. Brahma also symbolizes the mind and intellect since he is the source of all knowledge necessary for the universe. Typically you’ll find Brahma depicted with four faces, which symbolize the completeness of his knowledge, as well as four hands that each represent an aspect of the human personality (mind, intellect, ego and consciousness). 2. VISHNU The second deity of the Hindu trinity, Vishnu is the Preserver (of life). He is believed to sustain life through his adherence to principle, order, righteousness and truth. He also encourages his devotees to show kindness and compassion to all creatures. Vishnu is typically depicted with four arms to represent his omnipotence and omnipresence. It is also common to see Vishnu seated upon a coiled snake, symbolizing the ability to remain at peace in the face of fear or worry. 3. SHIVA The final deity of the Hindu trinity is Shiva, also known as the Destroyer. He is said to protect his followers from greed, lust and anger, as well as the illusion and ignorance that stand in the way of divine enlightenment. However, he is also considered to be responsible for death, destroying in order to bring rebirth and new life. Shiva is often depicted with a serpent around his neck, which represents Kundalini, or life energy. 4. GANESHA One of the most prevalent and best-known deities is Ganesha, easily recognized by his elephant head. -
Strategies for Combating the Culture of Dowry and Domestic Violence in India
pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com "Violence against women: Good practices in combating and eliminating violence against women" Expert Group Meeting Organized by: UN Division for the Advancement of Women in collaboration with: UN Office on Drugs and Crime 17 to 20 May 2005 Vienna, Austria Strategies for Combating the Culture of Dowry and Domestic Violence in India Expert paper prepared by: Madhu Purnima Kishwar Manushi, India 1 This paper deals with the varied strategies used by Manushi and other women’s organizations to deal with issues of domestic violence, the strengths and limitations of approaches followed hitherto and strategies I think might work far better than those tried so far. However, at the very outset I would like to clarify that even though Manushi played a leading role in bringing national attention to domestic violence and the role dowry has come to play in making women’s lives vulnerable, after nearly 28 years of dealing with these issues, I have come to the firm conclusion that terms “dowry death” and “dowry violence” are misleading. They contribute towards making domestic violence in India appear as unique, exotic phenomenon. They give the impression that Indian men are perhaps the only one to use violence out of astute and rational calculations. They alone beat up women because they get rewarded with monetary benefits, whereas men in all other parts of the world beat their wives without rhyme or reason, without any benefits accruing to them. Domestic violence is about using brute force to establish power relations in the family whereby women are taught and conditioned to accepting a subservient status for themselves. -
The Story of Rama and Sita Play Script
The Story of Rama and Sita Play Script Cast: Rama Sita King Rama’s stepmother The King’s Son Rama’s Wife An old, The king’s wife who and rightful heir tired man wants her own son to the throne to be the next king Lakshmana Ravana Hanuman Rama’s brother The demon-king The monkey king with ten heads Cast continued: Fawn Monkey Army Narrator 1 Monkey 1 Narrator 2 Monkey 2 Narrator 3 Monkey 3 Narrator 4 Monkey 4 Monkey 5 Prop Ideas: Character Masks Throne Cloak Gold Bracelets Walking Stick Bow and Arrow Diva Lamps (Health and Safety Note-candles should not be used) Audio Ideas: Bird Song Forest Animal Noises Lights up. The palace gardens. Rama and Sita enter the stage. They walk around, talking and laughing as the narrator speaks. Birds can be heard in the background. Once upon a time, there was a great warrior, Prince Rama, who had a beautiful Narrator 1: wife named Sita. Rama and Sita stop walking and stand in the middle of the stage. Sita: (looking up to the sky) What a beautiful day. Rama: (looking at Sita) Nothing compares to your beauty. Sita: (smiling) Come, let’s continue. Rama and Sita continue to walk around the stage, talking and laughing as the narrator continues. Rama was the eldest son of the king. He was a good man and popular with Narrator 1: the people of the land. He would become king one day, however his stepmother wanted her son to inherit the throne instead. Rama’s stepmother enters the stage. -
Harmony and Beauty in Ramayana 3
36 Summer Showers - 2002 3 Harmony and Beauty in Ramayana Daivadhinam jagat Sarvam Sathyadhinam tu Daivatam Tat Sathyam Uttamadhinam Uttamo Paradevata The entire creation is under the control of God. That God is under the control of Truth. That truth is under the control of noble ones. The noble people are greater than gods. (Sanskrit Verse) Embodiments of Love! HE society today is in utter need of Ramayana. We do not have children who re- Tspect their parents, nor do we have parents who have great affection for their children. We do not have disciples today who revere their preceptors; nor do we have preceptors who have great love for their 38 Summer Showers - 2002 Summer Showers - 2002 39 disciples. We do not have homes where parents shine as And moderately. role models for their children. We do not have homes Go to school where brothers live with mutual love and affection; nor And study diligently. do we have homes where wives and husbands shine as Earn a good name that ideals to others by virtue of their mutual love and You are an obedient student. affection. Good manners and courtesies have vanished. The Ramayana stands as an ideal for the trouble-torn Don’t move society of today in various fields of activities. When weather is damp. House is the First School And never go near ditches. Run and play The parents of today do not bother to find out the ways and means of bringing up their children and Have fun and frolic. keeping them under control. They think that their If you abide by responsibility is over after admitting them into a primary All the principles mentioned above school or a village school. -
Ganga As Perceived by Some Ganga Lovers Mother Ganga's Rights Are Our Rights
Ganga as Perceived by Some Ganga Lovers Mother Ganga’s Rights Are Our Rights Pujya Swami Chidanand Saraswati Nearly 500 million people depend every day on the Ganga and Her tributaries for life itself. Like the most loving of mothers, She has served us, nourished us and enabled us to grow as a people, without hesitation, without discrimination, without vacation for millennia. Regardless of what we have done to Her, the Ganga continues in Her steady fl ow, providing the waters that offer nourishment, livelihoods, faith and hope: the waters that represents the very life-blood of our nation. If one may think of the planet Earth as a body, its trees would be its lungs, its rivers would be its veins, and the Ganga would be its very soul. For pilgrims, Her course is a lure: From Gaumukh, where she emerges like a beacon of hope from icy glaciers, to the Prayag of Allahabad, where Mother Ganga stretches out Her glorious hands to become one with the Yamuna and Saraswati Rivers, to Ganga Sagar, where She fi nally merges with the ocean in a tender embrace. As all oceans unite together, Ganga’s reach stretches far beyond national borders. All are Her children. For perhaps a billion people, Mother Ganga is a living goddess who can elevate the soul to blissful union with the Divine. She provides benediction for infants, hope for worshipful adults, and the promise of liberation for the dying and deceased. Every year, millions come to bathe in Ganga’s waters as a holy act of worship: closing their eyes in deep prayer as they reverently enter the waters equated with Divinity itself. -
Sita Ram Baba
सीता राम बाबा Sītā Rāma Bābā סִיטָ ה רְ אַמָ ה בָבָ ה Bābā بَابَا He had a crippled leg and was on crutches. He tried to speak to us in broken English. His name was Sita Ram Baba. He sat there with his begging bowl in hand. Unlike most Sadhus, he had very high self- esteem. His eyes lit up when we bought him some ice-cream, he really enjoyed it. He stayed with us most of that evening. I videotaped the whole scene. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Locations 4961-4964). Trafford. Kindle Edition. … immortal Sita Ram Baba. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Location 5039). Trafford. Kindle Edition. Breaking the Death Habit: The Science of Everlasting Life by Leonard Orr (page 56) ראמה راما Ράμα ראמה راما Ράμα Rama has its origins in the Sanskrit language. It is used largely in Hebrew and Indian. It is derived literally from the word rama which is of the meaning 'pleasing'. http://www.babynamespedia.com/meaning/Rama/f Rama For other uses, see Rama (disambiguation). “Râm” redirects here. It is not to be confused with Ram (disambiguation). Rama (/ˈrɑːmə/;[1] Sanskrit: राम Rāma) is the seventh avatar of the Hindu god Vishnu,[2] and a king of Ayodhya in Hindu scriptures. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his supremacy. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava reli- gious scriptures in South and Southeast Asia.[3] Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. -
6. Yes to Sita, No to Ram-24.8.06.Pmd
wish to clarify at the outset that I am going to focus primarily on the ISita of popular imagination rather than the Sita of Tulsi, Balmiki or any other textual or oral version of the Yes to Sita, No to Ram! Ramayan. Therefore, I deliberately refrain from detailed textual analysis. The Continuing Popularity of Sita in India I have focused on how her life is inter- preted and sought to be emulated in today’s context. Madhu Kishwar However, there is no escaping the fact that in north India the Sita of popu- lar imagination has been deeply influ- enced by the Sita of Ramcharit Manas study carried out in Uttar Pradesh, 500 was a 1957 survey. However, Sita con- by Tulsi. In most other versions of boys and 360 girls between the ages tinues to command similar reverence the Ramayan, close companionship of 9 and 22 years were asked to select even today, even among modern edu- and joyful togetherness of the couple the ideal woman from a list of 24 names cated people in India. This paper is a are the most prominent features of the of gods, goddesses, heroes, and hero- preliminary exploration into why Sita Ram-Sita relationship rather than her ines of history. Sita was seen as the continues to exercise such a powerful self-effacing devotion and loyalty ideal woman by an overwhelming pro- grip on popular imagination, especially which have become the hallmark of portion of the respondents. There among women. the modern day stereotype of Sita. were no age or sex differences.1 That The medieval Ramayan of Tulsi marks A Slavish Wife? the transition from Ram and Sita being I grew up thinking of Sita as a presented as an ideal couple to pro- much wronged woman — a slavish wife jecting each of them as an ideal man without a mind of her own. -
Panchamukhahanumankavacha
Pancha Mukha Hanumath Kavacham Om Shree Ganeshaya Namaha | Shree panchamukha hanuman kavacham Om shree panchavadanaaya aanjaneyaaya namaha Om asya shree panchamukha hanumat mantrasya Brahmaa rushihi | Gaayatree Chandaha | Panchamukha viraaT hanumaana devata | Hreem beejam | Shreem shaktihi | Kraum keelakam | Kroom kavacham | Kraim astraaya phat iti digbandhah Shree Garuda uvaacha Atha dhyaanam Pravakshyaami shruNu Sarvaanga sundari | Yat krutam devedevana dhyaanam Hanumatah priyam || 1 || Panchavaktram mahaabheemam | Tripancha nayanairyutam | Baahubhih dashabhih yuktam | Sarvakaamaartha siddhidam || 2 || Poorvam tu vaanaram vaktram | KoTisoorya samaprabham | DamshTraa karaala vadanam | BhrukuTi kuTilekshaNam || 3 || Asyaiva dakshiNam vaktram | Naarasimham mahaadbhutam | Atyugra tejovapusham | BheeshaNam bhayanaashanam || 4 || Pashchimam gaaruDam vaktram | VakratunDam mahaabalam | Sarvanaaga prashamanam | Vishabhootaadi kruntanam || 5 || Uttaram soukaram vaktram | KrushNam deeptam nabhopamam | Paataala simha vetaala | Jvara rogaadi kruntanam || 6 || Oordhvam hayaananam ghoram | Daanava antakaram param | Yena vaktreNa viprendra | Taarakaakhyam mahaasuram || 7 || Jaghaana sharaNam tatsyaat | Sarvashatru haram param | Dhyaatvaa panchamukham rudram | Hanumantam dayaanidhim || 8 || KhaDgam trishoolam khaTvaangam | Paasham ankusha parvatam | MushTim kaumodakeem vruksham | Dhaarayantam kamanDalum || 9 Bhindipaalam gyaanamudraam | Dashabhih muni pungavam | Etaani aayudha jaalaani | Dhaarayantam bhajaamyaham || 10 Pretaasana upavishTam tam | SarvaabharaNa -
Rama Navami Birthday of Rama, the Ideal Man
folio line HOLY DAYS THAT AMERICA’S HINDUS CELEBRATE s. rajam Rama Navami Birthday of Rama, the Ideal Man organizations. They make buttermilk and a n incarnation of God, an ideal man, dutiful son and just king: lime drink called panaka, serving them to the public without charge. Some temples make these are just a few ways to describe Lord Rama, an exemplar of khoa, a sweet made from thickened milk. This Ahonor, reverence, self-control and duty. He fought battles, became festival is especially popular in Uttar Pradesh, king, married a Goddess, traveled far and befriended exotic beings who where Rama’s kingdom of Ayodhya is located. were steadfast in their loyalty and courage. Rama Navami is the cel- Is the festival observed at temples? ebration of His birthday, when Hindus honor and remember Him with Many temples hold grand celebrations on this devotional singing, dramatic performance and non-stop recitation of day, especially those with shrines for Lord His remarkable life story, the Ramayana. Rama, His wife Sita, His brother Lakshmana and His loyal friend Hanuman, Lord of Mon- keys. Panaka and garlands of the sacred When is Rama’s birth celebrated? tulsi plant are offered as families pray Rama was born on navami, the ninth for “Rama-Rajya,” a time when dharma www.dinodia.com day of the waxing moon, in the In- will once again be upheld in the world. dian month of Chaitra (late March or In South India, the day is celebrated as Panaka early April). Sometimes the festival is the marriage anniversary of Rama and Sweet Indian Limeaide observed for nine days before or after Sita.