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Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with with permission permission of the of copyright the copyright owner. owner.Further reproduction Further reproduction prohibited without prohibited permission. without permission. : TAKING THE PAST

INTO THE FUTURE

by

Kirsten Marie Koeraer

submitted to the

Faculty of the College of Arts and Sciences

of American University

in Partial Fulfillment of

the Requirements for the Degree of

Master of Arts

in

Dance

Chair:' Naima Prevots

Rob Esposito

j O t V v - - iela Moore

Dean, College of Arts and Sciences

Date ^ 2001

American University

Washington, D.C. 20016 AMERICAN UNIVERSITY LIBRAS'

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Copyright 2001 by Koemer, Kirsten Marie

All rights reserved.

UMI___ ®

UMI Microform 1405484 Copyright 2001 by Bell & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code.

Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. © COPYRIGHT

BY

KIRSTEN MARIE KOERNER

2001

ALL RIGHTS RESERVED

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ENRICO CECCHETTI: TAKING THE PAST INTO THE FUTURE

BY

Kirsten Marie Koemer

ABSTRACT

Enrico Cecchetti was both a reflection of the time in which he worked and an

innovator who helped to usher in changes in the world of . The purpose of this

study is to investigate and analyze the contributions of Cecchetti throughout his career as

a dancer, teacher, and theoretician, and the lasting impact that is still seen today.

Currently, there are no comprehensive explorations into Cecchetti’s life and career that

analyze his theory and why it was developed, and what makes this training method

unique. With each new generation of teachers and dancers, some of the performance

quality instilled in Cecchetti trained students is lost. Therefore, there is an urgent need to

document these qualities. Research for this project was done not only through collection

of printed material, but also the author’s ongoing personal study of the

from Standards A through Diploma level.

ii

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The author wishes to thank just a few of the many individuals who helped

contribute to this project, especially to her coach Pamela Moore and the teachers’ class at

the National School of Maryland, and the faculty of the American University,

especially Naima Prevots. Thanks also go to the rest of the faculty, staff, and students of

the National Ballet. The author also appreciates the encouragement and contributions of

many members of the Cecchetti Council of America, and in particular the East Coast

Committee. Thank you also to Katherine van den Heuvel, for modeling for the

photographs included in this paper.

m

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. TABLE OF CONTENTS

ABSTRACT...... ii

ACKNOWLEDGEMENTS...... iii

LIST OF ILLUSTRATIONS...... v

Chapter

1. INTRODUCTION...... 1

2. BIOGRAPHICAL BACKGROUND...... 6

3. NON-CECCHETTI TRAINING METHODS ...... 10

4. CECCHETTI PEDAGOGY ...... 16

5. CECCHETTI’S CLASS AS A SYLLABUS...... 28

6. THE USE OF THE CHILDREN’S GRADES...... 34

7. CECCHETTI’S INFLUENCE PAST, PRESENT, AND FUTURE...... 38

APPENDIX...... 50

BIBLIOGRAPHY...... 65

iv

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Figure Page

1. The Eight Fixed Points of the Practice Room...... 50

2. The Five Positions of the Head...... 51

3. Epaulement...... 52

4. Body Alignment...... 52

5. Positions of the Feet and Arms...... 53

6. Derivative and Softened Arm Positions...... 55

7. Hand Positions...... 57

8. Ten Movements of the Foot...... 58

9. Cecchetti Attitudes...... 60

10. Cecchetti Arabesques...... 61

11. Eight Body Positions...... 62

12. Other Cecchetti Positions...... 64

v

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER 1

INTRODUCTION

Enrico Cecchetti was not only a reflection o f the times in which he worked, but

was also an innovator who helped to usher in changes in the world of dance. The purpose

of this study is to investigate and analyze the contributions of Cecchetti throughout his

career as a dancer and teacher and the lasting impact that is still seen today

Bom literally into the theatre, in a dressing room at the Apollo Theatre in

Tordinona, Italy following a performance on June 21, 1850, Enrico Cecchetti made an

early mark on the dance world as an outstanding technician. He had studied with

teachers such as Giovanni Lepri and Cesare Coppini, proteges of the celebrated

pedagogue Carlo Blasis. Although Blasis did not coach Enrico Cecchetti, he observed

the young man in rehearsals and predicted a successful future. Another influential

teacher in his training was Fillippo Taglioni, ballerina Marie Taglioni’s father and coach.

Cecchetti first found success as a performer. His career included performing as a

child with his family on a tour of the United States in 1858, and continued with tours

throughout Europe and Russia throughout the 1860s and 1870s. He formed his own

small troupe in 1882. This group continued to tour through 1887, when Cecchetti, at age

37, was invited to join the Maryinsky Ballet as a and assistant ballet

master to .

Through his career as a performer, Cecchetti was celebrated as a partner for his

lifts. He performed such feats as lifting and carrying the ballerina over his

l

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head on the palm of his hand. He was also appreciated for his own technique, with his

exciting performance quality and superior technical prowess, which included the ability

to perform multiple pirouettes and entrechats. His talents are credited with re-

popularizing the role of the male dancer following the Romantic era, during which the

ballerina reigned supreme.

While not celebrated as a great choreographer, Enrico Cecchetti did leave his

mark. Marius Petipa, of the Maryinsky Theatre, was not known for his

talents in choreographing men’s variations, so it is almost certain that Cecchetti, as

second in command and the originator of the role, was left to his own devices in the

Bluebird variation ofSleeping Beauty. With the numerous brises voles and multiple

pirouettes, the solo carries many of Cecchetti’s trademark steps. Later in his career with

Serge de Diaghilev’s Russes, Cecchetti was appreciated for his talents as a mime.

Young choreographers such as Leonide Massine and created character

roles specifically for him.

Enrico Cecchetti left a significant impression on dance through his work as a

teacher and theoretician. He developed his method based upon what he learned from his

teachers. Marie Taglioni saw similarities in his teachings to her own father’s approach.

Cecchetti developed this method, which was later codified and published in 1922 by his

former students, while teaching at the Imperial Ballet School in St. Petersburg, Russia. It

was there that Cecchetti trained dancers of such magnitude as ,

Olga Preobrajenska, Vera Trefilova, Agrippina Vaganova, , Anna

Pavlova, and , to name a few. While stressing strict classicism,

Cecchetti was a pioneer in the analytical approach to pedagogy. He knew exactly what

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each step was for, why it was practiced, and what it developed in the dancer. He was

well aware that each of his students had a unique physical build, distinct personality, and

individual technical difficulties and artistic requirements. Each day, he stressed different

movements, re-arranging the basic steps to form enchainements that challenged the

students both physically and mentally. To further tailor his lessons to his students’ needs,

Cecchetti attended performances almost daily and based the next day’s class on the

difficulties encountered in performance. The current training method reflects his

awareness of anatomy and safely builds strong dancers who adapt well to different styles

of ballet and other techniques of dance.

While in Russia, Cecchetti taught daily company classes not only for the

Maryinsky dancers, but also for the future dancers who were trained at the Imperial

Ballet School. In 1909, when Serge de Diaghilev first brought a troupe of Russian

dancers to , Cecchetti was invited to travel with the fledgling company. While the

stars of the performance came from the Maryinsky Theatre, the members of the corps de

ballets were obtained wherever they could be found. Young dancers of various

nationalities were found in the countries to which the company traveled. Cecchetti’s

teaching methods evened out a company of uneven abilities. In 1911, when the

company developed into the , a full-fledged touring group, many dancers

refused to join unless Enrico Cecchetti was also hired as the company teacher, because

they would miss their classes with him. With the exception of a brief tour during the

1913-1914 season with ’s company, Cecchetti remained a part of the

Ballets Russes until 1918. Together with the best dancers, artists and musicians,

Cecchetti and Diaghilev ushered in a new era of dance. The tradition of

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formed the foundation for progress toward a more contemporary art. The discipline and

technical proficiency of the dancers trained by Cecchetti allowed for a freedom of

expression in the new contemporary forms with which the Ballets Russes experimented.

Following his retirement from the Ballets Russes in 1918, Cecchetti opened his

own school in London where members of the Ballets Russes and Anna Pavlova’s

company studied whenever possible. That same year, a London bookseller, author, and

balletomane named Cyril Beaumont had the opportunity to observe some of Cecchetti’s

classes. He recognized the highly personal, yet systematic method of teaching and

wished to preserve this method before Cecchetti was too old to teach anymore. With the

help of one of Cecchetti’s students, and Cecchetti himself^

Beaumont prepared the first comprehensive discourse on dance since Carlo Blasis. The

resulting work, A Manual o f the Theory and Practice o f Classical Theatrical Dancing

(Cecchetti Method) was first published in 1922. Another more thorough book, the

Manual, was published in 1966. Yet another manual,Classical Dance: A Complete

Manual o f the Cecchetti Method, written by his son Grazioso Cecchetti was published in

1995. None of these works are, by any means complete, but they are attempts at the

incredibly difficult task of preserving dance by describing a living art in words to be

handed down to subsequent generations of dancers. These writings are still somewhat

controversial in that many feel that dance should be done and not discussed, but with so

few of Cecchetti’s own students still alive, they serve the important purpose of

documenting his high standards and remarkable training methods that are still used today.

Another facet of Cecchetti’s legacy is that he gave his name to the societies who preserve

his work and the classical ideals they represent. Members of these groups are found all

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over the world: including in the United States, Canada, England, Australia, South Africa,

Jamaica, and Haiti. Cecchetti’s exercises are preserved not only in the various manuals

used by teachers and students of the method, but live on in the training of new

generations of dancers. The societies regulate and maintain standards of dancing through

the use of exams for both teachers and students based upon Cecchetti’s methods and

ideology.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER 2

BIOGRAPHICAL BACKGROUND

At first glance, the agricultural port town of Civitanova Marche, on the coastline

of the Adriatic Sea, seems an unlikely spot for the birthplace of an enduring ballet

dynasty. This is, however, the ancestral home of Enrico Cecchetti, second generation in a

family of dancers and the man for whom a worldwide dance training method is named.

Nicola Cecchetti, Enrico’s great grandfather, moved to Civitanova Marche from

Fermo in the early 1700s in an attempt to build a better life for himself. Although poor,

Civitanova Marche was not without its cultural influences. The Cesarini Sforza family

that had ruled the town for centuries founded the Argentina Theatre in Rome, and in 1769

Buranello composed the operaII Filosofo in Villa for the town. In addition, the town is

identified with the Salterello, a popular medieval dance, and, with the Mattaccini, a

Renaissance court dance drawn from the Mattacino songs by the poet Annibal Caro.

Nicola’s grandson Cesare did not initially have an interest in dance until he met

Serafina Casagli, a beautiful ballerina who captured his heart. Cesare studied with the

celebrated ballet teacher Carlo Blasis and went on to a successful career after his

marriage to Serafina. His career included a production oLa f Sylphide as the witch

Madge with Marie Taglioni as the Sylph. Cesare’s sister Maria was also a dancer, and it

is believed that Antonio and Raffaella Cecchetti, whose names appear in documents

related to productions such asII Diavolo Innamorato, Manon Lescaut, Rodolfo, La

Favorita e las Schiava, and Cleopatra, are also siblings o f Cesare and Maria. Following

6

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their marriage in 1847, Cesare and Serafina had three children who survived infancy to

go on to become dancers. The middle child, Enrico, is of primary interest due to his

accomplishments as a teacher. It should be noted that two of his children, Riccardo and

Grazioso, and Grazioso’s son Riccardo carried on the family tradition of dancers.

Continually travelling with his parents, Enrico made an early debut in the theatre.

In 1855, he appeared with his father in II Giucatore as the gambler’s son. One scene

called for his father to throw him to the ballerina playing his mother and for the son to

cry. One night Signorita Santaticante, one of the foremost ballerinas of the time, dropped

Enrico, causing him to hit his nose and to cry real tears. The audience demanded several

curtain calls for what they thought was such a natural performance.1 In 1857, when

Enrico was seven years old, he performed in the United States of America with his family

in Domenico Ronzani’sIIBirchirino di Parigi, which featured Enrico as the urchin.

The family returned to Italy by 1859, at which time his parents decided it was

time for Enrico’s itinerant life to end, so they arranged for him to attend an academic

school in Fermo, Italy. Rather than study, Enrico spent most of his time practicing

dancing and stayed at the school for only one year. His parents relented to his begging

and enrolled him in classes with Giovanni Lepri, a contemporary of Cesare and protege

of Carlo Blasis. Enrico’s parents once again tried unsuccessfully to give Enrico a more

stable life by enrolling him in a seminary when he was age thirteen. Enrico’s second

attempt at an academic education came to an end quickly after a master whipped him for

something he hadn’t done. In a fit of rage, Enrico threw an inkpot and hit the man. He

1 Livia Brillarelli,Cecchetti: A Ballet Dynasty (Toronto: Dance Collection Danse Educational Publications, 1995), 13.

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was expelled from school, never to return. His parents gave up for good and re-enrolled

him in Lepri’s school.

Although Blasis was officially retired from teaching, he often observed Giovanni

Lepri’s classes and rehearsals at La Scala. One day, he inquired about Enrico and

predicted a great future and successful career for the boy, encouraging him to continue

working hard, no matter how great the applause and praise he received from the public.

After performing annually in Lepri’s student performances and occasionally in children’s

roles in the ballets at La Scala, Enrico made his professional debut at age 16 in his

father’s ballet Nicolo de Lapi, performed at the Pagliamo Theatre in Florence, and

partnered his sister Pia, who was, by then already a prima ballerina. At age 20, he made

his debut at La Scala in , the most prestigious theatre in Italy. With a lead role in

La Dea d el Walhalla, this opportunity was one that could make or break his career as a

dancer. Although ultimately a success, the evening was not without its difficulties. In his

first entrance, he miscalculated his landing from a leap and fell. Later in the same act, he

ran too close to the greasy candles at the proscenium and fell again. He also had to

partner a rather unpopular ballerina, which would not help him gain favor with the

audience. At the end of the pas de deux, Enrico discovered that a large container of oil to

be used during the second act fell to the stage as it was being hoisted up the back of the

scenery. In light of the disasters that had already struck, Enrico began to question

whether or not he should do the turns he had planned for the second act. Previously,

executing three or four turns in the second position had been seen as tremendously

difficult, but Enrico had planned thirty-two turns in succession! He made the decision

that if he failed, he would quit dancing and enlist as a soldier the following day. Luckily

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for the sake of dancers everywhere, he succeeded at the turns and was declared a great

talent.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER 3

NON-CECCHETTI TRAINING METHODS

Enrico Cecchetti’s method of training dancers was not the first method of dance

training, nor will it be the last. Cecchetti was influenced by Carlo Blasis, the teacher of

his own teacher Giovanni Lepri, who, in turn, influenced one of his own pupils,

Agrippina Vaganova. In theory, the methods have much in common. In interpretation

and execution, however, the methods have their variations.

Carlo Blasis, Italian dancer, teacher, and choreographer, also authored theCode o f

Terpsichore, the “backbone” of classical dance, in 1828. He trained under Jean

Dauberval, and later worked with Salvatore Vigano. Blasis enjoyed a long and

distinguished career first at La Scala in Milan, then at the King’s Theatre in London, and

later at the Maryinsky in St. Petersburg. Eventually, he was appointed to be the director

of the at La Scala.

Carlo Blasis’ Code o f Terpsichore does not offer daily lessons, as do the methods

of Cecchetti and Vaganova, but offers sound advice to dancers on their training and

undertaking of daily exercises. His influence on Cecchetti’s theories is readily apparent,

especially in the discussion of the carriage of the torso and arms, the importance of the

equilibrium of the body, and the relationship of the arm movements to the leg movements

of a dancer. Blasis warns that a dancer’s movements should be “energetic and strong,

but, at the same time [to] beware lest these qualities degenerate into faults, by stiffness

10

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and a painful tension of the nerves.”1 He was adamant that the arm movements should not

reflect the same qualities as the movements executed by the legs. In the training of a

dancer, Blasis felt that special exercises needed to be done specifically for the arms and

torso to allow them to remain pliant, no matter what the movements of the legs. The

arms should be the frame that sets off the “picture” made by the legs. He also warned

that these positions and movements are different for every dancer according to his or her

stature and build. It is from these theories that Cecchetti based his eight port de bras

exercises.

Blasis’ theories also address the issue of equilibrium of the dancer’s body, not

only while standing upright, but also while turning, moving the arms, etc. When Blasis

was teaching, multiple pirouettes were a new development in ballet, and the turns would

not be possible without the exact placement of the body over the legs and the legs over

the foot. He taught that the body’s weight must be placed fully over the entire front of

the foot with all five toes spread on the ground. As turns are performed not only

perfectly upright, but also in attitudes, arabesques, a la seconde, and in any other position

imaginable, the torso and the arms should also balance the body and leg, and in their

positioning, add to the impetus of the turn. From these theories, it is likely that Cecchetti

developed his many “medicine turn” exercises that involve rotating anywhere from once

to eight times in any prescribed position with many different endings.

Carlo Blasis devoted a section of theCode o f Terpsichore to the discussion of the

history and importance of mime to theatrical dancing. At the time that he wrote the work,

pantomime was an integral part of telling a story through dance. Not only did he

1 Carlo Blasis,The Code o f Terpsichore, 2nd ed , trans. R. Barton (London: Edward Bull, 1926), 206.

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emphasize the importance of clearly conveying meaning through gesture and mime, but

also the historical background of the Italian Commedia del’Arte characters in Italian

traditional pantomime. The Commedia del’Arte characters included Harlequin,

Columbine, and Pantalon, among many others. The pantomimes performed by these

characters were popular, and dancing was eventually added to the performances. As

ballet developed, the mime was passed down to the dancers and continues to be very

much a part of the tradition of classical ballet. While the Cecchetti method of dance

training does not specifically address pantomime, Enrico Cecchetti was considered to be

a superb actor in his character roles, such as the wicked fairy Carabosse Sleepingin

Beauty. Surely as the ballet master first for the Maryinsky Ballet and then for the Ballets

Russes, he would have coached his dancers and students in their acting as well as in

.

Just as Cecchetti derived his theory from his teacher’s teacher Carlo Blasis, one of

Cecchetti’s own pupils from the Imperial School derived her theories from his work. As

a teacher, Agrippina Vaganova was dissatisfied with what she called the “old school” of

dancing, largely due to her own admitted lack of progress1. She rose through the ranks of

the ballet to the level o f ballerina, but only a year before her retirement from the stage.

She did, however prove to be a great teacher of ballet. She began to teach only after the

Russian Revolution of 1917 when there was a high demand for teachers. In 1921, she

joined the faculty of the Leningrad Choreographic School, formerly the Maryinsky

School, and began to try her own theories about dance. Among the dancers whom she

trained were Marina Semyonova, , Galina Ulanova, and Irina

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Kolpakova, among scores of others. In 1957, six years after her death, the Leningrad

Choreographic School was named in her honor and a bust was placed in her honor

opposite that of Marius Petipa in the school’s Rehearsal Hall.

Agrippina Vaganova took what she felt worked well for her in her own training,

and built upon that. Just as Cecchetti had done, she had fixed points of the stage, set

arabesques and attitudes, and set arm positions, but she simplified them for her own

purposes. Like Cecchetti and his predecessors, she recommended tailoring the lessons,

even the set exercises, for the needs of each individual student, and treated the body as a

whole in the attempt to bring out each dancer’s assets while concealing his or her defects.

Where an accomplished student of both the Cecchetti and Vaganova methods of

training will find the biggest differences will be in the arms and head movements and in

the stretch of the legs in jumps. Rather than using the stretched, balanced, and sometimes

deliberately vague arm positions, Vaganova preferred to set positions of a la seconde and

en haut and positions, using these arms a bit higher on the body to assist with the lift of

the body. Where Cecchetti’s arms a la seconde follow the natural slope of the

shoulder, Vaganova’s were held at just below shoulder level. Cecchetti’s arms en haut

are held at a height where the dancer can look up with just his or her eyes and still see the

little fingers. Vaganova’s arms are held higher over the crown of the head in the position

Cecchetti considered to be “Spanish fifth.”

Another major difference noticed by pupils of both methods is the use of the

arms. One difference is in the facings of the arms as they travel from a la seconde to

arms en bas. For pupils o f Cecchetti, the arms will rotate naturally, without turning the

2 Aggripina Vaganova,Basic Principles of Classical Ballet (New York: Dover Publications, Inc, 1969), vi.

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palm or allowing the wrist to bend. For pupils of Vaganova, the arms will rotate to face

the floor, and the wrist is allowed to “give” slightly as the arms reach en has. The largest

points of contention between the two methods are in how and when the arms are used in

the classroom. The Cecchetti method is unique in that the arms are kept simple in the

class work, and are often just held in a low fifth position, such as they are at the and

au milieu. This allowed the dancers to concentrate on their placement and technique, and

helped to give them an overall “clean” appearance. The Cecchetti method is often

criticized for the simple arms, but those who study the method find that they must be well

placed and use the body properly, because they cannot compensate for any shortcomings

by using their arms. Rather than use the inclined head and epaulement of Cecchetti’s

work, Vaganova preferred to turn the body at an angle to the audience and turn the head

back to face the audience. Very rarely would she have her dancers face the audience

straight on as Cecchetti’s did. The overall effect is a stronger quality to the movements

than the flirtatiousness of the quality of the Cecchetti work.

Vaganova also discusses the stretch of the legs in a jump. She insists that the legs

should always be thoroughly stretched in a jump, and objects to the Italian method of

bending the knees to create the illusion of jumping higher.3 It is likely that this is due to

her interpretation of the relaxation of the knee and the passing of the soles of the feet in

these jumps. When performed correctly, this method of jumping showing the plie ecarte

does indeed create the illusion of staying in the air longer. Despite the differences in

3 Aggripina Vaganova,Basic Principles of Classical Ballet: Technique, trans. Anatole Chujoy, (New York: Dover, 1969), viii.

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approach, both the Cecchetti and Vaganova methods allow for and encourage the

individual artistic interpretations o f their ideals.

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CECCHETTI PEDAGOGY

Just as the rules of grammar govern the use of language, Enrico Cecchetti’s work

has rules for the use and placement of the head, arms, hands, torso, feet and legs. Rather

than creating stiffness in the dancer, the practice of carefully planned exercises involving

every part of the body instills these rules in the dancer so that all the movements and

positions become second nature. In addition, he assigned numbers to certain fixed points

of the practice room and stage 1 to allow the dancers to follow precisely instructions as to

where they should face or travel. Once the dancer is able to relax, he or she is able to

dance instead of concentrating on exactly where the body is placed and how and where it

must move. There are five basic positions of the head 2 in the Cecchetti work: erect,

raised, lowered, turned, and inclined. They are usually used in combinations on top of the

epaulement to give depth to the movement, especially as the dancer faces flat to the

audience. Not only does this allow the dancer to look three-dimensional to the audience,

1 Figure 1 2 Figure 2

16

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but this also adds stability and control to the dancer. The use of the head and the

shoulders in epaulement places the weight o f the body in the optimal position to keep the

movement of the body continuously flowing.

According to Molly Lake3, a pupil o f Cecchetti, the use of the torso and head, and

what she describes as the Cecchetti “stance” is what allowed the flow of movement that

Cecchetti desired. In general, as the dancer travels forward or backward with lateral

movements such as glissades, jets, and assembles, the head is inclined over the side of the

body that finishes in front. When traveling forward, epaulement is used, rotating the

upper body while keeping the dancers’ body alignment; traveling back, the shoulders are

left square and only the head is used.4 If a dancer were to perform a series of assembles

dessus, or forward, the head would incline over the foot that finishes in front, and the

shoulder on the side that finishes front would be turned slightly forward. With the head

over the side of the body that is front, there is slightly more weight on the foot of the

front leg even though both feet are relaxed on the floor. This allows the back foot the

freedom to degage for the beginning of the next assemble. In assemble dessous, or

backward, the head still inclines over the foot that finishes in front, but the shoulders do

not move. In movements that travel forward or back, however, the head inclines into the

movement to assist the dancer with balance and control. In a series of polkas, for

example, the head inclines over the front foot while traveling forward. Traveling

3 Toby Bennett, “Cecchetti, Movement, and the Repertoire in Performance”Twenty-First in Annual Conference, by the Society of Dance History Scholars (Oregon: Society of Dance History Scholars, 1998), 206. 4 Figure 3

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backward, the head inclines over the back leg, which is the weight bearing leg, on each

step.

The Cecchetti work is not, of course, limited to facing the audience. When the

body turns to the diagonal, according to theM anual5, the main source of Cecchetti

theory, the head usually inclines away from the audience as if to show the neck and the

profile of the face. The primary exceptions to this rule are, of course, croise devant,

efface, and high elegant peer positions*. In these positions, the head is turned and inclined

toward the audience. There are also exceptions to these rules based on the desired quality

of movement, but the rules are considered to be a general guideline. In an exercise such

as a series of entrechats facing on the diagonal, the head inclined over the back shoulder

may give a quality of softness, shyness, flirtatiousness, or playfulness, the erect head

turned to the audience as is found in the Vaganova work, gives a stronger, more direct,

regal quality.

It should be noted that no matter what head movements are prescribed by each

method of working, all of the training methods use the same theory of head movement

when spotting a turn. As the body turns, the head is the last to leave and the first to

arrive. What sets the Cecchetti method apart, however, is the used of a “timed” or

“controlled” spot to help control the turns. This is not actually included in the teachings

of Cecchetti, but is widely used as a teaching tool among teachers of the method. Some

dancers will instinctively use the timed spot, while others may need to be taught. The use

of this spot, combined with the use of the feet and the plie, allows the dancer to turn once

5 Cyril W. Beaumont and Stanislas Idzikowski,A Manujal ofthe Theory and Practice o f Classical Theatrical Dancing. (New York: Dover Publications, 922), 29.

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or many times, and finish while remaining on half, three-quarter, or full pointe. In order

to turn many revolutions, the head must move quickly, whipping around so that the

momentum of the body is not lost. For one turn, or the last turn in a series that finishes

“up” still on one foot, the head remains behind just a little bit longer than on the multiple

turns and is slowed and thereby slowing the momentum of the turn. When the body and

head return to the front, the speed is sufficiently slowed so that the dancer can control the

turn and finish where he or she wishes.

Enrico Cecchetti was very exacting about where he wanted the arms placed for

every movement of the body and had one arm position, more for fourth and fifth position,

for each basic position of the feet.6 Building on these basic arm positions, there are also

demi positions and derivative positions.7

Choreography for the stage was, of course, not limited to Cecchetti’s set arm

positions, but in the classroom, they were a useful tool to prepare the dancer for fluidity

of movement in performance. The basic positions of the Cecchetti work, including the

fourth positions en avant and en haut and the fifth positions en bas, en avant, and en haut,

can be further adapted to include the half positions such as demi seconde, a position that

is halfway in between first and second position that is reached as the “breathing” arms are

used. Other commonly used half positions are the “hover” or “bird” arms of demi en

haut and the demi en bas that resembles a low fifth position en avant and is used mainly

used in pirouettes. These positions are seen in other methods, but are not specifically

taught as variations of basic arm positions. The Cecchetti method also utilizes softened

6 Figure 5 7 Figure 6

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positions such as the pas de chat arms, which are unique to the method. Other training

methods generally use positions identical to the Cecchetti fourth en avant or the Cecchetti

third position. Enrico Cecchetti, however, developed a pas de chat position of the arms

that when performed correctly, gives the entire step a unique grace. In this position, the

body is rotated toward the direction in which the dancer is travelling, and contracted

slightly forward at the waist, leaving the pelvis upright. The arm that curves in front of

the body is held at ninety degree angles with the focus of the head and eyes out over the

forearm, and the arm that is left behind extends back into an arabesque line. The low

elegant peer is similar in nature to the pas de chat position of the arms and body, but

without the rotation at the waist. Nearly identical are the gargoulliade and high elegant

peer positions, but with the body tilted up and back with a high focus over the shoulder.

Although these positions of the arms and body are very similar, they are used for

different purposes. The pas de chat and gargoulliade positions are used in movement,

especially allegro movements. The low and high elegant peers are sustained poses that

appear mainly in port de bras and adage work. These positions can be difficult for the

student to learn at first, but with some practice, the body’s muscle memory can find them

easily. On stage where lights often flatten movement, these positions on top of the

choreography for the legs and feet keep the dancer appearing three-dimensional.

No study of the Cecchetti work is complete without mention of the theory of the

movement of the arms in port de bras. When the arms pass from a low position to a high

position, they pass through the middle fifth. As they move from a high position to a low

position, they pass through second position, demi second, first, and low fifth. This is not

to say that there are not exceptions. The arms are nearly always balanced, even in

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symmetrical positions such as third position and its derivatives. It is important to note

that the arms should not reflect the quality of the legs. Where the legs appear strong and

often athletic, the arms should be quiet and soft for women, and quiet with strength for

the men. Above all is the importance of the beauty of the line. Cecchetti allowed for

physical differences between the dancers. Dancers with particularly long or short arms

would make adjustments to the way that they used their arms in order to achieve the same

look as the dancer with average length arms. The dancer with the long arms might round

them more, whereas the short armed dancer would extend his or hers more. The art is in

the illusion of appearing the same. Ease of movement of the arms is especially important

for the dancer as he or she moves and is expected to use the full port de bras. Rather than

taking the most direct route from one arm position to another, Cecchetti taught that the

arms pass through all of the positions in between two points. In other words, a dancer

passing from a second position of the arms to the fourth en avant would take the arm that

will finish in front of the body down through half second, first, fifth en bas, and then up

to the middle of the body. Knowing exactly where the arms are and how they get there

allows the dancer to appear clean without sacrificing depth of movement.

The primary purpose of the hand in the practice of the art of ballet is, of course,

to serve as the extension of the arm to complete a line of the body. Depending on how

the hand is placed8 and used, the arm positions and movements can take on different

qualities. In the pas de chat position, for example, a soft, feminine quality is achieved by

allowing the wrist to soften and the hand to curve down to the floor. A man taking the

8 Figure 7

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same position of the arms would want to support his wrist allowing the hand to extend

straight off the arm for a more masculine, stronger look. For either gender, allowing the

wrist to break slightly as the arms sweep from one position to another allows the arms to

appear to be floating from one place to another, whereas a held wrist would appear to

slice the air.

Contrary to classical ballet’s stiff reputation, the Cecchetti method is quite elastic

and makes full use of the torso’s ability to move. While at the barre, the body does

remain upright with just the feeling of epaulement in the torso. In a non-syllabus class, a

dancer might expect to include cambres forward and back, and side to side, but these

were only occasionally done by the Maestro, according to his students. In the center of

the floor, however, the body twists and spirals and contracts and releases as is evidenced

in movements such as the renverse or the degage en toumant. The Eighth Port de Bras,

alone, makes the use of the full range of movement of the torso. With all of the

movement going on in the body, one can easily forget that these movements were

developed and practiced daily during a time in history when women were still wearing

stiff undergarments such as corsets. Cecchetti began his First Port de Bras exercise with

small movements in the torso, and added more movement with each one until the

exercises culminated with the largest possible movement.

As is seen in the Manual, Cecchetti built upon and further defined the five

positions of the feet9 as they were defined by Pierre Beauchamps.10 Cecchetti further

9 Figure 5 10 Anatole Chujoy and P. W. Manchester, ed.The Dance Encyclopedia. (New York: The Macmillan Company, 1967). 120.

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classified first, third, and fifth positions as closed positions, and second position and his

three variations or fourth position as open positions. In the open positions, the feet are

separated from each other by a distance of one’s own foot length, not to exceed one and

one-half of one’s own foot length. In regular practice, the relatively short distance helped

the dancer to keep the foot and ankle limber. Wider positions can come into play on

stage and for certain movements in regular practice. For example, as a dancer takes

increasing numbers of rotations on a pirouette, the distance between the feet should

increase to allow the dancer more plie in the preparation and subsequently more power in

the turn. The fourth position will also vary in distance as the dancer utilizes different

“lunge” positions ranging from a relatively small lunge for a pirouette en dedans, to a

very large lunge as is seen in the Eighth Port de Bras. In addition the five positions of the

feet and legs, Cecchetti defined ten movements of the foot.11 These are actually positions

that the foot can assume as it moves. The positions o f pied a terre, pied a quart, demi

pointe, pied a trois quart, and pied sur la pointe are all used as means of control of speed

and balance as they are seen in rises in adagio exercises in various turns. Full pointe is,

of course, also used as the ballerina is seen on her toes. When the leg is extended, the

foot will assume two different positions in classical ballet. In an extension to the side, as

in a tendu, the toes are pointed down with the instep arched and turned outward. When

the leg is extended to the front or back, in addition to pointing the toes downward and

forcing the instep outward, the heel is extended forward and the toes are pulled back in

the direction of the outside of the ankle. To the back, this results in a “winged” foot,

giving the arabesque line a polished finish. In this position to the front, the tip of the big

11 Figure 8

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toe makes contact with the floor. The other three foot positions, a “sickled” foot, a

relaxed foot with curled toes, and a “flexed” foot, as defined by Cecchetti are not

considered to be appropriate to classical theatrical dancing, but often appear in character

dancing. It should be noted, however, that the “clenched” foot does appear in some

pointe work, such as when jumps are executed on pointe.

The legs on their own can assume three positions, pointe tendue a terre, pointe

tendue demi en Pair, and pointe tendue en Pair. Pointe tendue a terre is, of course, the

tendu position. As soon as the toes leave the floor, the leg is considered to be en Pair.

The leg, however, is not truly en Pair until it reaches hip height (ninety degrees). At knee

height (forty-five degrees), the leg is defined as demi en Pair. The divisions of height of

the leg assist the teacher and the dancer in being clear about exactly where the leg is to be

placed. Different heights of the leg en Pair serve different purposes. In a degage, the toe

does just what the name of the step describes; the toe is disengaged from the floor and

does not reach any higher. In Cecchetti’s day, the leg en Pair would not have reached

higher than about hip height, due to the weight of costumes and conservative morals. A

leg higher than ninety degrees would have been considered vulgar. Now, the leg above

ninety degrees is desirable and acceptable as long as proper ballet technique is utilized

and the arms and body can balance the line of the leg.

It is the combined use of the feet, the legs, the body, and the arms that make ballet

an art form rather than a series of pretty poses. O f special importance is the use of the

plie as most movements begin and end with the bending and stretching of the legs. The

timing and use of tension and relaxation in the plie can make all the difference to the

number of pirouettes, the elevation in a jump, and the softness of a landing from a jump.

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This working plie may be used instinctively by many dancers, but only Cecchetti

specifically addressed the mechanics of the movement. The plie should be supple and

move continuously downward until the dancer is ready to spring into action, whether

turning or jumping. Unlike the plies at the barre which are used to warm, strengthen, and

stretch the large muscle groups of the legs, the working plie does not have the same

timing on the way up as it does on the way down. The ascent must happen much more

quickly than the descent. The plie cannot be stopped at the deepest point or the muscles

lose their elasticity and control. The depth of the plie is controlled by what follows.

Multiple turns and/or quick turns require a deeper plie than a single turn or slower turns,

just as a high jump requires a deeper plie than the terre a terre jumps.

The working plie combined with the use of the feet are well demonstrated by

pirouettes in Cecchetti’s work, especially as performed by men. While the women often

spring up to full pointe for a turn, men in soft ballet slippers have the full used of the foot.

Not all pirouettes are spinning movements, and the speed at which they are done will

vary in speed from exercise to exercise. Cecchetti’s “medicine turns” consisted of a

series of anywhere from one to eight rotations and were all done on one-quarter

pointe. In the soft slippers, men are able to give themselves a wider base of support by

spreading their toes inside the shoe. With a wider base, the men have more control and

are able to stay up for several turns. A combination of the heights of the supporting foot

can also be used. The spiral pirouette comes out of a grand plie in which the heels

generally rise to somewhere between quarter and half pointe. As the knees straighten, the

heel of the supporting foot lowers slowly to finish on a flat foot and the working leg lifts

to a developpe.

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One of Cecchetti’s pupils, Tamara Karsavina, felt strongly that a ballerina must be

brilliant in her terre a terre technique, and that elevation on jumps was even more

important.12 In addition to the brilliance of a high jump, a well timed push off of the

floor aids a partner in the illusion that the ballerina is weightless. While some dancers

have the innate ability to jump high, others must learn through well planned lessons. It is

not enough to simply urge a student to jump higher. Karsavina draws a comparison to an

animal crouching before a spring. The lower the animal crouches, the higher the spring

will be. The same can be said of a dancer in demi plie. The tension of the plie is released

upwards as the legs unfold and the feet push off the floor. The muscles of the spine hold

the back up, and at the same time, well-timed arms can give additional lift in the jump

(not to be confused with using the arms to get the dancer in the air as he or she jumps).

She makes a point of how breathing is to be used specifically in the jump, but mentions

that the same principle can be applied to all movement. The inhalation of air through the

nostrils should take place at the same time as the effort of jumping and exhalation should

take place with the relaxation on the landing. She states that “[in] paying attention to

correct breathing a dancer saves much of his strength.”13

Although it is presumed that most jumping steps finish in a plie upon landing,

there are patterns in the adage work in which the dancer gives the illusion of landing on a

straight leg. As always, the dancer lands through the foot, descending through the toes,

the ball of the foot, and the heel, and then bends the knee in a plie. In a jump such as the

12 Tamara Karsavina, Classical Ballet: The Flow of Movement, (New York: The Macmillan Company, 1962), 68. 13 Tamara Karsavina,Classical Ballet: The Flow of Movement, (New York: The Macmillan Company, 1962), 70.

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fouette saute in the “Glissade Cecchetti” adage, the dancer has such control over the

landing of the fouette saute that he or she slows the descent enough to see each separate

component of the landing.

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CECCHETTI’S CLASS AS A SYLLABUS

As a teacher of ballet, Enrico Cecchetti worked only with professional-level

students. He did not work with children or lower-level students. Beginning in 1892, he

taught formally in St. Petersburg at the Imperial Ballet School and the Maryinsky Ballet,

giving daily classes and rehearsing. When Diaghilev first formed the Ballets Russes in

1910, Cecchetti was invited to go with the troupe as well because the dancers would miss

their daily classes with him. He continued to work with Diaghilev’s Ballets Russes until

1917. Rather than return to a Communist Russia, Cecchetti returned to London where he

opened a school in 1918. As the dancers that he once worked with traveled through

London, they often stopped in for class with the Maestro. He continued to work in

London until 1924, then “retired” to Italy where he taught until his death in 1928.

As he taught a “set” class, Cecchetti divided his work into days of the week. On

Mondays, the dancers would dance through assemble exercises; Tuesdays were jetes;

Wednesdays were ronds de jambes en l’air and gargouillades; Thursdays were big jumps;

Fridays were entrechats and other beats; and Saturday was for any other type of allegro

that may have been neglected during the week. Each day’s theme built upon the day

before. Not every set pattern was performed each day of the week, but the patterns were

set and known by the dancers so that Cecchetti would only need to tell them which

pattern they were to do. He gave many of the exercises, especially the adagios, titles by

28

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which they were known. The barre was always set in the same manner; only the number

of repetitions would change according to the needs of the dancers. Just like most ballet

classes anywhere in the world, Cecchetti’s barre work began with plies. His plies,

however, were done in second, first, fifth in front and back, and fourth in front and in

back, usually twice in each position. Battements tendus with battements degages and

battements releves followed with all repetitions done to the side for simplicity and speed

of warm up. Ronds de jambes a terre and ronds de jambes jetes were usually the next

two exercises with either four or eight repetitions of each. Grands battements came next,

quite unlike many other methods of dance. The reasoning behind grands battements

appearing relatively early in the barre was that the hip joint was now warm and the

muscles of the upper leg were ready to be stretched and strengthened. The idea of the

grands battements was not to kick the leg up as close to the head as possible, but to have

the power and speed necessary to grand allegro. The rest of the barre consisted of

battements frappes, fouettes a terre en dehors and en dedans, petits battements, single and

double ronds de jambes en l’air, fondus movements, and adage movements.

During the au milieu section of the class, in addition to port de bras, many of the

barre exercises were repeated for the dancer to gain stability before going onto the more

complicated patterns. On occasion, the ports de bras would be combined with grands

battements. The rest of the au milieu contained battements tendus, battements degages,

battements frappes with petits battements, ronds de jambes a terre, and ronds de jambes

en 1’air.

For the adagio, one or two basic adages for strength and stability were practiced

before going onto one or two of the more complicated, artistic choreographed patterns.

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The pirouettes were practiced in much the same way with the basic turns followed by the

choreographed patterns. There are so many allegro patterns that what was done from

week to week would vary. What did remain constant, however, is the practice of the

basic steps first, followed by a simple pattern, followed by a slightly more difficult

pattern, and concluding with a grand allegro of the same type of step. Following

Cecchetti’s program, the dancer could receive a balanced class and a balanced week with

one day off to rest and recover.

Examples of Cecchetti’s classes are found recorded on posters preserved in the

Dance Collection of the New York Public Library and on widespread reprints of these

posters. A Monday class began with the long exercises at the barre and au milieu. The

class continued with the “Trois Releves,” “Grand Rond de Jambe en Dehors et en

Dedans,” “Grand Fouette,” and “Coupe et Fouette” adages. The pirouettes for the day

were “Quatre Pirouettes en Dedans,” and the preparation for the allegro exercises was as

follows: ‘Trois Petits Changements et Deux Grands, Trois Petits et Deux Echappes sur

les Pointes.” Since Mondays were for assemble exercises, Cecchetti gave his dancers

smaller, simpler exercises such as “Assembles Soutenus avec Deux Changements et de

Suite,” and “Assembles et Temps Eleves.” The exercises got bigger as the class

continued, and he gave” Glissade, Assemble, Pas de Bouree Courru en Arriere et Grand

Assemble en Toumant;” “Assemble Brise, Assemble et Entre-Chat-Trois;” “Assemble et

Entre-Chat-Sept a 1’Attitude;” and “Assemble, Jete, Pas de Bouree et Pas de Chat.” He

finished his class with a series of “Petits Changements et Grands Changements” and

“Seize Grands Battements.”

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As Enrico Cecchetti taught classes, he did not divide his work into levels, but at

the urging of a bookseller and balletomane Cyril Beaumont, Cecchetti’s work was written

down and preserved by several of his students, including Stanislas Idzikowski, Margaret

Craske, and Derra de Moroda. The work of these individuals became theM anual, The

Theory and Practice o f Allegro in Classical Ballet (Cecchetti Method), and The Theory

and Practice o f Advanced Allegro in Classical Ballet (Cecchetti Method). These three

books have become the “bibles” of the Cecchetti method of training. While Cecchetti did

not divide his work into separate levels of dancers, the societies that preserve his work

have adapted his lessons and divided them into levels to aid in the teaching o f students.

As Cecchetti’s work is currently organized as a syllabus, with a few exceptions, his work

is not seen until Intermediate (Grade VI). Cecchetti’s work is divided into levels

(Intermediate, Advanced and Diploma levels I and II) that are not divided as the Maestro

did, but into artificial levels divided by difficulty of exercise. Although an imperfect

system, in the training of students, it is the best and most reasonable way to manage the

sheer amount of material in a system that has more than two hundred enchainements.

The Intermediate level of the syllabus is a transition for both students and teachers

from the work in the Children’s grades and the Elementary syllabus. This is the first

level in which most of the work was actually created by Enrico Cecchetti. In the

Intermediate syllabus, the students learn the basic patterns upon which Cecchetti built his

choreographed patterns, and it is expected that once a student masters the basic step

and/or pattern he or she will be able to utilize the steps in more complicated situations

with ease. The syllabus at this level also contains a second “choreographed” barre and

several patterns in the center that utilize non-Cecchetti ideas and choreography to ensure

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that the students are exposed to choreographed patterns outside of the actual Cecchetti

work. It is questionable as to whether or not the additional patterns are necessary in a

level this advanced. Teachers training students to become dancers should have been

exposing the students to non-syllabus work from the very beginning of their training.

The Intermediate level already has plenty of basic patterns and enchainements for the

student to learn.

From the Intermediate level through the Diploma levels, the work is divided into

men’s and women’s work. While there is much overlap, there are patterns that only men

will learn and patterns that only women will learn. Enrico Cecchetti, however, did not

divide his work along gender lines. Both men and women would dance the same

patterns. Men would dance the “pointe work” in their slippers; women would dance

“men’s work” on pointe, and all would dance certain patterns on the half point regardless

of what kind of shoes they were wearing. A few exceptions were made, allowing the

men to dance a pattern in a more “masculine” way than the women, substituting a

cavalier walk for a bouree or a saute in place of a pose sur les pointes. Just as in non­

syllabus work, allowances were made for men and women in the tempos at which

patterns were danced according to the needs of the dancers.

The Cecchetti method in this form has proven itself sound in building strong,

sturdy dancers in what is popularly considered to be a “highly unnatural” dance form, and

has been used by the National Ballet of Canada, the Australian National Ballet, and the

Royal Ballet School, to name just a few. While turning the legs out, lifting the legs, and

bending the body can take its toll physically, the number of fine dancers with long careers

produced by the method is a testimony to how the method works with, rather than against

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the dancers’ bodies. Enrico Cecchetti had a reason for each movement and exercise,

which is reflected throughout the entire syllabus.

The Cecchetti system of training is based on a set syllabus, allowing the dancer in

training to be so familiar with the patterns that he or she can concentrate on the technique

itself without having to worry about the “choreography” of an unset class. There are

arguments from those unschooled in any particular syllabus that this is “boring,” but

many serious ballet students are willing to do what is necessary to achieve their goals

find the work to be beneficial. Enrico Cecchetti himself also insisted that the set study be

supplemented daily with unset exercises to develop the students’ abilities to pick up new

material quickly. The ability to learn is an essential skill for anyone contemplating a

career in dance. The benefit of studying this particular method is that students are not

taught to think about movements of the arms, legs, feet, head, and body as separate

entities, but as an overall feeling of lines and shapes of the body and the way the parts

relate to the body as a whole. Just as in grammar and spelling, there are certain rules,

which usually hold true, with just a few exceptions. In this way, the movements of the

body become a vocabulary upon which the students may build, just as a child learns to

read and write.

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THE USE OF THE CHILDREN’S GRADES

Children’s syllabi for the early training of a dancer have been developed based

upon Enrico Cecchetti’s theories of movement. These levels range from the “Standards”

through Elementary (Grade V) the first year of the professional work. Most of the work

in these grades is not made up of Cecchetti’s own patterns, but was derived by breaking

his theories and patterns down into their most basic forms and by teaching simple

combinations of steps.

Standards A begins the young student on the fundamentals of ballet: how to stand,

how to bend the knees in a plie, how to stretch the leg in a tendu, how to lift the leg to a

retire, how to use the arms in a port de bras, and how to move to different types o f music.

Although technique is taught, it is not the most important lesson at this level. The student

should learn to listen and dance to the music, not just moving at the same time that the

music is playing. The student also learns proper classroom etiquette and how to work in

a ballet class. Most importantly, the student learns a love of dancing. Standards B build

upon the fundamental learned in Standards A. By this time, the student has learned how

to stand, how to breathe and has a grasp of the basics. Standards B prepares the student

for the more serious work of Grade 1. These two levels are for children ages five and six,

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and it is the aim of this work that the children learn to enjoy dance and how to use their

bodies. These are usually the first year or two o f study.

Grade I is often the first exam a student will take. Patterns are more complicated

and less repetitious than in the previous two grades, and the patterns are less open to

individual interpretation by the teacher. In order to instill the Cecchetti “style” in the

students, there are standards of movement that the students should adhere to, with room

for individuality within the framework of the method. By this time, the student should

have developed sufficient strength and understanding to make corrections regarding

placement and use of the body and legs. While the corrections might be far from perfect,

the children can understand what the movement should look like and how it should be

done. With practice, the children will begin to feel the movement correctly.

While each grade builds upon the knowledge of the one before, the next milestone

comes in Grade IV. The patterns of movement are still relatively simple, but at this point

artistry is expected of the student. It is no longer sufficient to simple execute the steps

accurately. The student may also be graded on his or her “style” or “quality” of

movement. In addition to the set patterns, the student is asked to choreograph a short,

one-minute dance to be performed at the end of his or her exam. The dance allows the

student to show his or her own particular preferences in style of movement and should

allow the student the most opportunity to exhibit quality of movement.

Elementary (Grade V) builds upon the quality and style that the student has

achieved by Grade IV, but the students are, by this time, into their teenage years. They

are expected to be able to dance more complicated and artistic patterns with feeling

behind the movement. They should be capable of presenting themselves before an

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audience. Patterns are longer at this level and demand more strength and endurance from

the student. This is considered to be the first of the professional grades and is followed

by Intermediate, Advanced, and Diploma, which are comprised almost entirely of the

Maestro’s work. These lower grades contain the basic ingredients for building a strong

dancer. In looking at both the professional and the children’s work as a whole, each

element of what is danced in Diploma can be traced back to where it is first introduced to

the student. For example, the complicated pirouette exercises in the Intermediate,

Advanced, and Diploma work had their beginnings in the work of the Standards, when

the student is first taught the idea o f spotting a turn as he or she rotates slowly in first

position. The idea is expanded in Grade I when the student must rotate more quickly in a

bouree en cinquieme as a part of an exercise. In Graden, the student learns to make one-

quarter turns on a flat foot while lifting the other leg to the pirouette position. Spotting is

also reinforced with an exercise that requires the student to rotate quickly and smoothly

on two feet, with no bouree. In Grades HI and IV, the students actually perform single

and double pirouettes, and must be able to turn from fourth or fifth position. In

Elementary, the student is introduced to the “Grand Preparation for Pirouettes en

Dehors,” a preparation used for many enchainements through the remainder of the work.

Intermediate contains the Grand Preparation for Pirouettes en Dedans,” which is also

seen throughout the rest of the work.

In looking at the children’s grades, it should be noted that the counts provided in

the books that are used in the children’s grades should not be taken as the absolute

authority of how the student is to move. The aim of the children’s work is not to teach

the children to move exactly the same way on exactly the same counts. While this

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approach could be useful in training a , it is more likely that the teacher of

ballet is training the student to be a dancer who could rise through the ranks to or

principal. It is advisable that the counts provided for the student and teacher in the book

should be taken as a guideline to help the student to feel the natural rhythms of the music

and develop an individual style.

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CHAPTER 7

CECCHETTI’S INFLUENCE PAST, PRESENT, AND FUTURE

Rather than being an outdated, dead ballet tradition, the Cecchetti work continues

to build strong dancers that adapt well to modem dance. While Cecchetti worked at the

end of the nineteenth and beginning of the twentieth centuries, he helped to usher in a

more contemporary look to the ballet. His ideas about how the body should move

continue through contemporary work. At the same time, the look of an earlier era of

dance is preserved in the Cecchetti method and is rarely seen anywhere else and is worth

of preservation. This preservation effort continues today through the work of the

Societies formed in his name.

The work of the Ballets Russes can hardly be considered “classical” ballet, as

most individuals think of it, with short tutus and pink satin pointe shoes. Serge de

Diaghilev’s company helped to usher in modem dance as we know it today. Isadora

Duncan, a pioneer of the modem dance, was an admirer of Vaslav Nijinsky and his

ballets L ’Apres M idi d ’ime Faiine, and Les Sacres chi Printemps. These ballets were not

only performed in soft shoes, but the dancers rarely hit an upright, classical pose as one

would expect of classical ballet. Instead, the dancers often crouched and contracted,

moving through their entire torsos.

A number of modem dance personalities were trained in the tradition of the

Cecchetti work. Others were influenced by classical ballet, and parallels are seen

between the Cecchetti work and their own teaching. Antony Tudor and Frederick

38

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Ashton, known for their contemporary choreography, were trained by Margaret Craske

and , two of Cecchetti’s pupils. Paul Taylor, one of today’s most

respected modem dance personalities, was also trained by Margaret Craske.

Many parallels are easily drawn between modem dance and the principles of

Cecchetti, especially the idea that the movement should work naturally with the students’

bodies, with adaptations made for each individual to show them at their best. Certainly,

Joanna Kneeland’s Concept of Motivation1 with its circular movements well describe

Cecchetti’s work. For Kneeland, the concept is explained as “going up, to go down, to go

up.” In other words, lifting the body with a breath so that the preparation for movement

has someplace to go. The image of a roller coaster climbing the first hill, and then

rushing down a steep incline before making its loops and spirals comes to mind. Tamara

Karsavina explains the same type of concept with breathing inThe Flow o f Movement.2

In conversations with Jacqueline LesSchaeve, Merce Cunningham discusses the

influence of classical ballet on his work, especially moving the body as a whole entity,

and not a collection of separate body parts.3 He bases his classes on classical work, and

adapts the movements for his own purposes. Especially important to Cunningham was

the use of epaulements, which eventually led to his choreographyTorse. of In

Cunningham’s class, unlike the Cecchetti work, the torso is used from the very beginning

of the plies, but included in his class is a series of port de bras, similar in structure and

1 Jo Anna Kneeland, “A New Approach to Principles of Movement as Applied to Ballet Pedagogy,”Dance Magazine, June 1966, 69. 2 Tamara Karsavina, Classical Ballet: The Flow o f Movement, (New York: The Macmillan Company, 1962), 70. 3 Jacqueline Lesschaeve and Merce Cunningham,The Dancer and the Dance: Merce Cunningham in conversation with Jacqueline Lesschaeve, (New York: Marion Boyars, 1991), 62-63.

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form to Cecchetti’s. The port de bras starts out small, and grows in size to include the

movement of the torso in every possible direction.

Other common movements in modem dance also have their reflections in the

Cecchetti work. A renverse is nothing more than a turn with a changing center of balance

ending in a pitch to the side, using the supporting hip as the fulcrum. Modem dance does

not have a monopoly on the concept of contraction and release. In Cecchetti’s work, the

“Pas de bouree, pose, arabesque, tombe, pas de chat” allegro is an example of the

necessity of using this concept. The dancer would otherwise not be able to achieve such

a large range of motion in the short amount of time it takes to execute these steps. In the

pose, the body must contract over the raised leg, followed immediately by a release as the

leg swings back into arabesque. After the tombe, the body contracts again in the

direction of travel. A parallel may be drawn to Martha Graham’s leg swings. The torso

is also fully used though the use of the epaulement throughout all of Cecchetti’s work,

whether it is in the relatively small movements of the upper body in the full contretemps,

or the deeper movements as they are seen in the seventh port de bras exercise

Enrico Cecchetti’s work is not seen only in the classroom. It is, of course, the

goal of any method of dance training to produce dancers. Cecchetti was the teacher for

the Maryinsky Ballet and for Diaghilev’s Ballets Russes and worked with dancers such as

Anna Pavlova, Tamara Karsavina, and Vaslav Nijinsky. In London, England, the Vic-

Wells Ballet (later ) was founded by Cecchetti trained dancer Ninette de

Valois, as was the Ballet Rambert, founded by Marie Rambert. Cecchetti’s work is also

seen in other companies through the work of other Cecchetti trained dancers, such as

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Peggy van Praagh, who trained under Cecchetti student Margaret Craske. Ms. Van

Praagh became the first Artistic Director of the Australian Ballet in 1963.

As Cecchetti worked closely with Marius Petipa in St. Petersburg, it is natural that

he would have used pieces of the Maryinsky repertory in his daily classes. Cecchetti did,

in fact, watch each performance closely to see where the dancers’ weaknesses were, and

how he could help them in class. As a result, pieces of several of the major ballets are

seen in the method. Both Giselle’s and Myrtha’s assembles enchainements from Act H

ofGiselle appear in the Monday exercises of the Diploma work. From the female

variation in Act III ofLe Corsaire, the exercise “Jete, releve pose, coupe” appears in the

Thursday exercises. Part of the original choreography for the female variation from

Sleeping Beauty's Bluebird pas de deux appears as supplementary pointe work in the

exercise “Echappe, releve to quatrieme devant croise, trois jetes piques assemble devant.

Some of the Ballets Russes repertory also appears in the Cecchetti work, such as the

Valse from Michel Fokine’sLes Sylphides. The exercise “Pas de bourree courru, jete in

deuxieme arabesque four times, pas de bourree grand jete en toumant en dehors three

times, soutenu turn” appears in the Advanced work of the syllabus. Traditional virtuosi

enchainements, such as series of fouette turns and coupe jete en toumant are also seen in

the Cecchetti work.

While Enrico Cecchetti was not known for his choreographic abilities, he

originated the role of the Bluebird inSleeping Beauty and is credited with the

choreography for the variation. The brises voles and multiple pirouettes were steps for

which he was celebrated. He also originated the role of the wicked fairy Carabosse, and

his pantomime interpretation of that character has been the basis for interpretations since

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then. Cecchetti also left behind a manuscript for a never produced ballet,After the Ball4,

to the music of Ernesto Kohler. The story was of a peasant is saddened because he had to

leave his fiancee to become a soldier. He was jealous when she attended a ball at the

Mayor’s house and flirted with a Captain in the Army that her fiance was to join. He

challenged the Captain to a duel the next morning and was mortally wounded. In its

1933 staging of Coppelia, the Vic-Wells ballet revived the choreography and staging of

Lev Ivanov and Enrico Cecchetti. In this version, which is still performed today,

reflections of Cecchetti’s work are still seen in the quick tempos, the expressive mime,

and the complicated footwork of principal dancers as well as the corps de ballet.

As dancers are increasingly trained in an amalgamation of styles, ballets that were

created in particular styles are being changed and, in some cases, simplified. Today, the

Sugar Plum Fairy variation of theN utcracker is rarely performed with the gargoulliade

enchainement on the diagonal, and now usually contains pas de chats, if the

enchainement is performed at all. In recent history, Patricia Wilde was the last of the

great ballerinas to perform the variation with the gargoulliades. In the repertory of many

companies, the original choreography has been abandoned for something different

altogether.

In his comparison of different performances ofSleeping Beauty, Toby Bennett

explores the differences in the Florestan in recordings from 1963 and 1994.5

With the exception of one female variation by Marius Petipa, the pas de trois is attributed

4 Olga Racster, The Master of the Russian Ballet (The Memoirs of Cav. Enrico Cecchetti), (New York: Da Capo Press, 1978, 299-303 5 Toby Bennett, “Cecchetti, Movement, and the Repertoire in Performance”Twenty-first in Annual Conference, (Oregon: Society of Dance History Scholars, 1998), 208

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to Sir , an admirer of both Petipa and Cecchetti. In 1964, the official

training method of the Royal Ballet and the Royal Ballet School was the Cecchetti

method. Bennett’s impressions upon comparing the two performances were that although

the steps were nearly identical, but the appearance of the performances were entirely

different. Among the differences was the tempo at which the pas de trois was performed.

The 1994 version was considerably slower at approximately 122 beats per minute, as

compared the 131 beats per minute in 1963. The 1963 Cecchetti influenced version also

appears to travel more and use more of the stage space than the 1994 performance.

Interestingly, although the 1963 version is faster, the arabesques in the sissonnes tend to

have higher leg extensions. Although some of the differences may be due to individual

performers’ interpretations, Bennett goes on to say that the two performances reveal

significant differences throughout, and that the earlier version reveals “a use of space and

freedom of movement which speaks very differently to the more controlled and withheld

nature of the contemporary ones.”6 From this statement, one can infer that the strength

and artistry instilled in Cecchetti trained dancers lend themselves to a unique and exciting

style of performance, which is most certainly the goal o f most dancers.

As ballet enter the twenty-first century, many of the qualities of the generation of

dancers trained by one of the greatest pedagogues in dance history, Enrico Cecchetti, are

being lost. These qualities of artistry in the use of the head, port de bras, epaulement, the

feet and the plie are often referred to as the “lost steps,” and are characteristic of and

unique to the Cecchetti method of training. If performed correctly, they are not stiff, as

6 Toby Bennett, “Cecchetti, Movement, and the Repertoire in Performance”Twenty-first in Annual Conference, (Oregon: Society o f Dance History Scholars, 1998), 208.

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many dancers misunderstand, but are beautiful, supple movements that represent the era

of Marius Petipa’s and Serge de Diaghilev’s dancers. Without a correct understanding of

these movements, the feeling of an entire period of dance that producedThe Nutcracker,

Sleeping Beauty, and , and dancers such as Tamara Karsavina, Anna Pavlova,

and Vaslav Nijinsky will be lost.

Some steps and qualities that were common in Cecchetti’s time with the Imperial

Russian Ballet and the Ballets Russes de Diaghilev are now being lost. Many dancers

today perform all jumping movements with the quality o f bounding as high as they

possibly can. The Boumonville technique does call for many of the “petit allegro” steps

to be elevated, but Cecchetti’s work classifies jumps into two categories: steps of

elevation, and terre a terre jumps. The steps o f elevation, such as the grand changement,

do call for the dancer to jump high up into the air. The dancer must also show plie ecarte,

in which the knees are relaxed and the soles of the fully pointed feet pass by each other.

An exaggeration of this movement is seen in what many dancers call the “Italian

changement” with the feet pulled up close to the body. The plie ecarte has all but

disappeared, even among those trained in the Cecchetti method. Without the use of the

plie ecarte, the tendency in an assemble is for the legs to bounce off of each other

resulting in a beat. In the Cecchetti work, most all o f the batterie, whether a simple

royale, an entrechat six, or a beaten pas de basque the jumps stay very close to the floor

so that the feet must move quickly and brilliantly.

Also disappearing is the gargoulliade. The best-known variation where the

gargoulliade appears is in the Sugar Plum Fairy variation in theNutcracker. Toward the

end of the variation, as the ballerina travels across the stage, the gargoulliade are now

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usually performed as pas de chats. The Cecchetti work, however, contains several

exercises for the dancer to perform gargoulliades both en dehors and en dedans, changing

direction, with a soutenu, or de suite.

Yet another step that is now unique to the Cecchetti work is the renverse en

toumant. In the renverse en toumant, rather than simply turn the head to spot, the upper

body tips as the body rotates, giving the illusion that the eyes remain focussed on one

point without having moved. Most often, this turn is en dedans with the foot placed at

the knee as in a pirouette. The momentum of the port de bras with the tipped body allows

the dancer to rise up to a full pointe without the use of a plie, and the turn finishes with a

develope to the second position, supporting foot still on full pointe, and body tipped away

from the raised leg. This can be an extremely frustrating step for the dancer not

accustomed to the Cecchetti work, yet it was a very common step in classes of one

hundred years ago and is very similar to the off-center turns of many modem techniques.

In the Cecchetti work, a repertory and the steps in the repertory of an earlier age

are preserved. Now that most of Enrico Cecchetti’s pupils have died and many of their

pupils are dying, much of the work is being changed and adapted by the newer

generations of dancers. It is important to remember that Cecchetti based his work, which

was eventually written down as a syllabus, on what the dancers he worked with needed in

terms of the repertory they performed. Many exercises and the music used for those

exercises appear in what is now the Diploma level of work came from the balletGiselle

as the Imperial Maryinsky Ballet performed it. An exercise in the Advanced work came

from Michel Fokine’sLes Sylphides, using the Sylphides music. Now that much of

Cecchetti’s work being simplified and adapted, it is a certainty that dancers are much

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different than they were a century ago. The other systems of work that can be found

now, the English Royal Academy o f Dance (which began as an identical school as the

Cecchetti work as it was founded by some of Cecchetti’s students), the Russian

Vaganova system (again, founded by a Cecchetti observer), the Danish Boumonville

work and the French work, have all “evolved” and much of the work of earlier eras are

gone. The ballerinas of those eras did not wear the stiff pointe shoes that dancers now

have available, instead rising onto pointe in just slightly reinforced slippers. Men were

challenged to perform entrechat douze as Nijinsky could. Those dancers lived in a time

when it was considered vulgar to lift the leg too high, especially if it disturbed the line of

the . Rather than allow the hips to adjust slightly, the hip had a range of motion that

allowed the dancer to lift the leg to the arabesque line at a forty-five degree angle without

allowing the tutu to stray from its horizontal line. Although the Cecchetti work is now

being adapted by younger generations of teachers, there are still some first-generation

and second-generation teachers who still teach the Maestro’s work as he intended it and

continue to educate dancers in the effort to preserve what is left of that period of ballet.

It is also argued that changes are necessary to keep pace with the demands of

today’s ballet. While these changes may help a student of the maestro’s work to

understand today’s ballet, Teachers and students alike should strive to understand the

work and how and why things were performed the way that they were if they are to study

the “Cecchetti Method.” Otherwise, they may be studying any method of classical ballet.

Several of today’s most popular ballets are still those created by Petipa during the era

when Cecchetti taught in Russia. There is certainly no better way to understand one’s

roles in Petipa’s ballets than to study as his dancers once did. There is so much flexibility

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in the method as it was taught by Cecchetti to adapt for the individual needs of dancers,

why not use that flexibility to keep up with the demands of today’s ballet companies?

Cecchetti intended that his set work be supplemented with “unseen” enchainements to

keep the dancer sharp and able to pick up new material quickly. In keeping with the

tradition of Cecchetti, teachers are free to give unseen work that addresses other styles of

ballet and ways of moving that do not necessarily follow Cecchetti’s theories of

movement.

The effort at continuing Cecchetti’s work began during Cecchetti’s lifetime.

Following his retirement from theBallets Russes in 1918, Cecchetti opened his own

school in London where members of theBallets Russes and Anna Pavlova’s company

studied whenever possible. That same year, a London bookseller, author, and

balletomane named Cyril Beaumont had the opportunity to observe some of Cecchetti’s

classes. He recognized the highly personal, yet systematic method of teaching and

wished to preserve this method before Cecchetti was too old to teach anymore. With the

help of one of Cecchetti’s students, Stanislas Idzikowski and Cecchetti himself,

Beaumont prepared the first comprehensive discourse on dance since Carlo Blasis. The

resulting work, A Manual o f the Theory and Practice o f Classical Theatrical Dancing

(Cecchetti M ethod) was first published in 1922. Another more thorough book, the

Manual, was published in 1966. Yet another manual,Classical Dance: A Complete

Manual o f the Cecchetti Method, written by his son Grazioso Cecchetti was published in

1995. None of these works are, by any means complete, but they are attempts at the

incredibly difficult task of preserving dance by describing a living art in words to be

handed down to subsequent generations of dancers. These writings are still somewhat

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controversial in that many feel that dance should be done and not discussed, but with so

few of Cecchetti’s own students still alive, they serve the important purpose of

documenting his high standards and remarkable training methods that are still used today.

Cecchetti’s legacy is now preserved by the societies to which he gave his name.

Members of these groups are found all over the world: including in the United States,

Canada, England, Australia, South Africa, Jamaica, and Haiti. Cecchetti’s exercises are

preserved not only in the various manuals used by teachers and students of the method,

but live on in the training of new generations of dancers. The societies regulate and

maintain standards of dancing through the use of exams for both teachers and students

based upon Cecchetti’s methods and ideology.

Even with these societies, there is the danger that Cecchetti’s classical ideals are

being “changed.” It is essential that the disciples of the work understand that these

changes cannot possibly be part of the “Cecchetti method” as the maestro is deceased and

cannot revise his own work. Some of these discrepancies occur because the Maestro’s

students who formed the first societies each learned Cecchetti’s patterns in a manner that

best suited their own bodies and disagree about how the Maestro wanted them to

perform. As Cecchetti’s students, they may have interpreted his words and work in

different ways. There is room for individual interpretation of the work, just as Cecchetti

allowed his students, but teachers of the work must be careful not to demand that their

own way is the only way to dance the work.

In conclusion, no matter to which Cecchetti society teachers and pupils belong,

each individual should realize that he or she is ultimately striving to reach the same goal.

Each student and teacher continues to carry Enrico Cecchetti’s work forward, allowing

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each pupil of the work to achieve the highest level of dancing that he or she can. The

students of the work receive a sound foundation upon which they can build a career in

dance, whether in ballet or modern dance. Members of each society continue to work

together through Cecchetti International and other Cecchetti societies to share what they

can in order to pass on the Maestro’s work in its many interpretations to future

generations of teachers, dancers, and students. Each society, in turn should continue to

examine Enrico Cecchetti’s teachings and works to instill this masterpiece of pedagogy in

future generations of dancers.

In the course of her own study of Maestro Enrico Cecchetti’s work, the author of

this thesis has found an appreciation of and passion for not only the class work, but also

for the history behind Cecchetti’s work. In rehearsing roles for the ballet, the

understanding of the time in which Cecchetti worked, as well as a deeper understanding

of the steps in the choreography has better prepared her for performance. In addition, the

author has found herself not only physically a stronger dancer, but also artistically

stronger. With the work of Enrico Cecchetti, dancing becomes more than a kinesthetic

activity; it is also an intellectual activity. Furthermore, the author firmly believes that the

study of the Cecchetti method does not end with the Diploma level exam, when the

dancer is expected to have a complete knowledge and understanding of the method. With

the openness to individual interpretation, the exercises that comprise the method can offer

the dancer continual training in the attempt to better him or herself as an artist.

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ILLUSTRATIONS

Comer 4 Wall 7 Comer 3 (Upstage Right) (Upstage Center) (Upstage Left)

Wall 8 DANCER STANDING AT Wall 7 (Center Stage Left) CENTER STAGE (Center Stage Right)

Comer 1 Wall 5 Comer 2 (Downstage Left) (Downstage Center) (Downstage Right) AUDIENCE

Figure 1. The Eight Fixed Points of the Practice Room

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Figure 2.B head raised Figure 2.C head lowered

Figure 2.D head turned Figure 2.E head inclined

Figure 2 The Five Positions of the Head

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zm

Figure 3.A using Figure 3.B without epaulement epaulement

Figure 3 Epaulement

•i'-tty-Si

Figure 4.A body in Figure 4.B body out of alignment alignment

Figure 4 Body Alignment

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Figure 5.A first Figure 5.B second Figure 5.C third position position position

Figure 5.D fourth Figure 5.E fourth position croise with arms position croise with in fourth en avant arms in fourth en haut

Figure 5 Positions of the Feet and Arms

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tSa^sStii; ■K-hvV m &S5:'? m sm s:.i~

Figure 5.F fourth Figure 5.G fourth Figure 5.H fifth position ferme with position ouverte with position with arms in arms in fourth en arms in fourth en avant fifth en has avant

Figure 5.1 fifth Figure 5.J fifth position with arms in position with arms in fifth en avant fifth en haut

Figure 5 Positions of the Feet and Arms

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Figure 6. A arms in Figure 6.B arms in Figure 6.C arms in demi seconde with demi en bas demi en avant palm turned in as if for allegro work

Figure 6.D arms in Figure 6.E arms in Figure 6.F arms in demi en haut demi en bas en arriere Spanish fourth

Figure 6 Derivative and Softened Arm Positions

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Figure 6.G pose Figure 6.H pas de Figure 6.1 pas de position bouree position chat position

Figure 6.J low Figure 6.K Figure 6.L high elegant peer gargoulliade elegant peer position

Figure 6 Derivative and Softened Arm Positions

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Figure 7.A hand for allegro and adage work

Figure 7.B hand with a relaxed wrist as it is held in arabesque or pas de chat positions

Figure 7.C side view of Figure 7.D hand as it is the hand held at the barre

Figure 7 Hand Positions

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Figure 8. A pied a terre Figure 8.B pied a quart Figure 8.C demi-pointe (flat foot) (one-quarter pointe) (one-half pointe)

Figure 8.D pied a trois Figure 8.E pied sur la quart pointe (full pointe) (three-quarter pointe)

Figure 8 Ten Movements of the Foot

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Figure 8.F foot Figure 8.G foot Figure 8.H a extended with the extended with the “sickled” foot- instep forced out, instep forced out incorrect execution the pointe down and the pointe of Figure 42. with and back, and the down as seen in the heel dropped to heel forward as tendu to the side the floor. seen in tendu to the front

Figure 8.1 a flexed Figure 8.J a Figure 8.K the foot-not usually “clenched” foot- “clenched” foot used in classical often an incorrect may be used on ballet, but is seen execution of occasion in in character dance Figure 43 classical ballet, as in sautes sur les pointes

Figure 8 Ten Movements of the Foot

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Figure 9. A attitude croise Figure 9.B attitude efface

Figure 9.C attitude en face

Figure 9 Cecchetti Attitudes

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tiltt L’e -~- B lit'S sm bim 'S&88&F.

Figure 10.A first Figure 10.B second Figure 10. C third arabesque arabesque arabesque

Figure 10.D fourth Figure 10.E fifth arabesque arabesque

Figure 10 Cecchetti Arabesques

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Figure 11 .A croise devant Figure 11 .B a la quatrieme devant

Figure ll.C efface Figure 11 D ecarte

Fig. 11 Eight Body Positions

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Figure 11 .G a la quatrieme Figure 11 .H croise derriere derriere

Figure 11 Eight Body Positions

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Figure 12. A plie ecarte

Figure 12.B first Figure 12.C second meditation meditation

Figure 12 Other Cecchetti Positions

Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. BIBLIOGRAPHY

Ambrose, Kay. Ballet Lover’s Companion. New York: Alfred Knopf, 1949.

Beaumont, Cyril W. “The Cecchetti Method of Teaching Classical Ballet Dancing.” In Ballet Annual Second Issue. London: A & C Black, Ltd. Reprint Cecchetti Council of America.

Beaumont, Cyril and Stanislas Idzikowski.A Mamial o f the Theory and Practice o f Classical Theatrical Dancing. New York: Dover Publications, 1922.

Beaumont, Cyril and Stanislas Idzikowski.The Manual. London: Imperial Society of Teachers o f Dancing, 1966.

Beaumont, Cyril W. A Primer o f Classical Ballet (Cecchetti Method) for Children. London: C.W. Beaumont, 1955.

Beaumont, Cyril W. A Second Primer of Classical Ballet (Cecchetti Method) for Children. London: C.W. Beaumont, 1953.

Beaumont, Cyril W.A Third Primer o f Classical Ballet (Cecchetti Method) for Childi'en. London: C.W. Beaumont, 1941.

Brillarelli, Livia. Cecchetti: A Ballet Dynasty. Toronto: Dance Collection Danse Educational Publications, 1995.

Bennett, Toby. “Cecchetti, Movement, and the Repertoire in Performance,”Twenty- in First Antmal Conference, by the Society of Dance History Scholars, 203-209. Oregon: Society of Dance History Scholars, 1998.

Blasis, Carlo. The Code of Terpsichore, 2d Translateded. by R. Barton. London: Edward Bull Holies Street, 1926.

Cecchetti Council of America.By-Laws Rules and Regulations. Cecchetti Council of America, 1981.

Cecchetti Council of America.Basic Theory for Teachers. Cecchetti Council of America, 1983.

Cecchetti Council of America.Syllabi fo r Elementary, Intermediate, Advanced, and Diploma. Cecchetti Council of America, 1987 65

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Cecchetti, Grazioso. Classical Dance: A Complete Manual of the Cecchetti Method, Vol. 1. Rome: Gremese Editore, 1997.

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