CATHOLIC CHURCH Tenebrae
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Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
Appendix 5 — Stations of the Cross
Appendix 5 — Stations of the Cross Appendix 5 — Stations of the Cross Praying the Stations of the Cross (or “Way of the Cross”) is a popular devotion among Catholics. Praying the stations may be done at any time of the liturgical year, but it is most fitting during Lent, when we focus on the reality of what Jesus did for us and prepare to celebrate his resurrection at Easter. The stations involve a series of prayers and meditations on the suffering and death of Jesus. The person praying the Stations of the Cross moves, figuratively, through fourteen scenes that depict events in Jesus’ Passion on the Friday of his crucifixion. These fourteen scenes are generally depicted on the walls of Catholic churches in the form of artwork, which may be paintings or various forms of sculpture or simply fourteen crosses. They are often numbered with Roman numerals. You will also encounter Stations of the Cross out-of-doors at retreat centers and sometimes along the driveway or pathway into a shrine. The minimum, essential thing to properly practice this devotion (when you “do the Stations”), is to (1) name and contemplate the scene at each station, and (2) pray a brief, heartfelt prayer. It is also common but not critical to sing one verse of Stabat Mater Dolorósa (“At the Cross Her Station Keeping”) while moving from one station to the next. The traditional fourteen stations are: 1. Jesus is condemned to death 8. Jesus speaks to the women of Jerusalem 2. Jesus takes up his Cross 9. Jesus falls the third time 3. -
The Order for the Compline and Tenebrae in Holy Week
LINCOLN CATHEDRAL THE ORDER FOR THE COMPLINE AND TENEBRAE IN HOLY WEEK Compline on the Monday and Tuesday of Holy Week at 7 30pm on Monday 29th and Tuesday 30th March 2021 Tenebrae of Maundy Thursday at 7 30pm on Wednesday 31st March 2021 1 The Cathedral Church of the Blessed Virgin Mary of Lincoln Services for the week beginning 28th March 2021 28th March 7 45am Litany (BCP) St Hugh’s Shrine PALM SUNDAY 8am Holy Communion (BCP) St Hugh’s Shrine 10 30am SUNG EUCHARIST with Blessing of Palms (Cantors) Nave and online Hosanna to the Son of David Makinson Psalm 31.9-16 In residence: Missa In Feriis Quadragesimae Plainsong Hymn 86 The Precentor 3 45pm SUNG EVENSONG (Lay Vicars) Online only Monday From today the cathedral will be open for private prayer from 10am to 3pm, daily 29th March 8am Morning Prayer St Hugh’s Shrine 12 30pm Eucharist St Hugh’s Shrine In residence: 5 30pm Evening Prayer St Hugh’s Shrine and online The Dean 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Tuesday 8am Morning Prayer St Hugh’s Shrine 30th March 8 30am Holy Communion St Hugh’s Shrine 11am EUCHARIST with Blessing of Oils (Cantor) Nave 5 30pm EVENSONG (Lay Vicars) Online only Plainsong responses Psalm 55.13-24 Magnificat ‘quinti toni’ Viadana Nunc dimittis ‘primi toni’ de Zachariis The Lamentations of Jeremiah (Part II) Tallis Hymns 78 and 94 7 30pm ADDRESS and COMPLINE (Cantors) St Hugh’s Shrine Wednesday 8am Morning Prayer St Hugh’s Shrine 31st March 12 30pm Eucharist St Hugh’s Shrine 5 30pm Evening Prayer St Hugh’s Shrine and online 7 30pm TENEBRAE: -
Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
Parish Holy Week Schedule – 2021
Parish Holy Week Schedule – 2021 Parish (Louisville unless noted) Zip Masses/Services for Palm Sunday, Holy Week, and Easter (CT=Central Time) Tuesday: 7:00 p.m., Chrism Mass (LS) Wednesday: 7:00 p.m., Tenebrae Service (LS) Holy Thursday: 12:00 p.m. (Midday Prayer), 7:00 p.m., Mass (LS) Cathedral of the Assumption 40202 Good Friday: 12:00 p.m. (Stations of the Cross), 7:00 p.m., Passion of Our Lord (LS) Easter Vigil: 8:30 p.m. (LS) Easter Sunday: 9:30 a.m. (LS), 12:00 p.m. Live streaming: https://www.youtube.com/channel/UCR392kEexP3gOheX0RgD-nw St. Agnes 40205 For more information, please contact the parish http://www.stagneslouisville.org/ Holy Thursday: 7:00 p.m. Good Friday: 3:00 p.m. St. Albert the Great 40222 Easter Vigil: 8:30 p.m. Easter Sunday: 8:00 a.m., 10:00 a.m., 12:00 p.m. Reservations required www.stalbert.org Live streaming: https://stalbert.org/live and https://www.facebook.com/stalbertchurchky/ Holy Thursday: 7:00 p.m. (LS) Good Friday: 7:00 p.m. (LS) All Saints, Taylorsville 40071 Easter Vigil: 8:00 p.m. (LS) Easter Sunday: 8:00 a.m. (LS), 10:00 a.m. (Saint Michael, Fairfield), 12:00 p.m. Live streaming: https://www.facebook.com/AllSaintsTvilleKY Holy Thursday: 7:00 p.m. (LS) Good Friday: 7:00 p.m. (LS) St. Aloysius, Pewee Valley 40056 Easter Vigil: 8:30 p.m. Easter Sunday: 8:00 a.m., 11:00 a.m. (LS) Live streaming: https://www.facebook.com/staloysius/ Holy Thursday: 6:30 p.m. -
The Morning Office During the Paschal Triduum
The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
Divine Mercy Sunday
Notice/Aviso: The information on the outside cover is NOT correct! To honor our ad holders, we are using last year’s bulletins, that we could not use because of covid. Please see the Website or Daily Events Box for current days/times! Please pray for those who are ill & in need of our continued DIVINE MERCY SUNDAY pra ye r : T e re n ce Se w a l d , Bo b Yo d e r , E d d y Me s se r, J o e Kr a n z , Ka ylee Remmich, B rian & Crissy Cobain, Christopher Endicott, From “Low Sunday” to “Divine Mercy Sunday” Trang & Ann Treber, Deborah Messer, Scott Weaver, Luke The first Sunday after Easter was known as “Low Sunday.” Barden, Foster Sauter, Steve Wilmes, & Erin Palmer. It received such a name because, after all the liturgies and devotionals of the Sacred Triduum, the church seemed to take on a language that reflected the tiredness of both priests and DAILY EVENTS AND MASS INTENTIONS people. Let’s face it, the past week was spiritually intense, Saturday, April 10th emotionally draining, logistically busy: organizing choirs, 4:15 p.m. Confessions ushers, altar servers, lectors, and everyone else. After such a 5:00 p.m. Mass: + Betty Pettinger whirlwind, it seems everyone is ready for a Low Sunday! However, on April 30, 2000, at the canonization of St. 7:00 p.m. Neocatechumenal Way Mass: All Souls th Faustina, Pope St. John Paul II established Divine Mercy Sunday, April 11 Sunday as a feast day for the entire Church. -
Lent & Easter Schedule
Lent Celebrations in the Seasons of Lent and Easter 2017 Lent has a two-fold nature: it prepares us for Easter, when we recall Christ’s saving death and resurrection, Easter Season and it is also a time when we look at ourselves and strive to overcome our personal struggles that we may Second Sunday of Easter of the Divine Mercy become the best person we can be. Weekend of April 22nd/23rd Regular Weekend Mass Schedule The Sunday Scripture readings during Lent reflect this two-fold nature of the Season. The Old Testament Good Shepherd Sunday readings (first reading) are generally taken from the Fourth Sunday of Easter books of Moses and the prophets and point us towards Vocation Sunday the life-giving Messiah. The New Testament readings Weekend of May 6th/7th (second reading) are selections from the apostles on the different themes of repentance and new life. On this Sunday we ponder the love that Jesus has for each one of us and we pray for men and women to The Gospels for the Sundays of Lent might be a helpful answer the call to follow the Lord more intimately as a guide for spiritual reading during this season – you may priest, permanent deacon, religious sister, religious wish to read these passages and use them for prayer brother or consecrated life. prior to the Sunday Mass: Solemnity of Pentecost 1st Sunday of Lent Matthew 4:1-11 Weekend of June 3rd/4th Regular Weekend Mass Schedule 2nd Sunday of Lent Matthew 17:1-9 Solemnity of the Most Blessed Trinity 3rd Sunday of Lent John 4:5-42 Weekend of June 10th/11th Regular Weekend Mass Schedule 4th Sunday of Lent John 9:1-41 Solemnity of the Body and Blood of Christ 5th Sunday of Lent John 11:1-45 Corpus Christi Saint Benedict Weekend of June 17th/18th Passion (Palm) Sunday Matthew 21:1-11 Regular Weekend Mass Schedule Parish Community Easter Sunday Matthew 28:1-10 Solemnity of the Sacred Heart of Jesus Friday June 23rd Office/Rectory Mass will be celebrated at 9:00 a.m. -
Christ the King Church the Stations of the Cross for Children by Francine O’Connor (Liguori Publications)
Christ the King Church The Stations of the Cross for Children By Francine O’Connor (Liguori Publications) Exposition of the Blessed Sacrament (All kneel when the tabernacle doors are opened) Hymn: O Salutaris Hostia/O Saving Victim O Saving Victim, open wide O Salutaris Hostia The gate of heav’n to us below Quae caeli pandis ostium: Our foes press on from ev’ry side; Bella premunt hostilia, Your aid supply, Your strength Da robur fer auxilium. bestow. To Your great Name be endless Uni trinoque Domino praise, Sit sempiterna gloria, Immortal Godhead, One in Three; Qui vitam sine termino Property of Christ the King Church O grant us endless length of days Nobis donet in patria. Please return this booklet when finished with it. In our true native land with thee. Amen. Amen. 20 Leader: In the name of the Father, and of the Son, and of the Divine Praises + Holy Spirit. People: Amen. Blessed be God. Blessed be His Holy Name. Leader: As we prepare to walk with Jesus on the way to Blessed be Jesus Christ, true God and true man. Calvary, let us first acknowledge our sins. (All pause briefly in Blessed be the name of Jesus. prayerful recollection) Blessed be His Most Sacred Heart. Blessed be His Most Precious Blood. All: I confess to almighty God and to you, my brothers and Blessed be Jesus in the Most Holy Sacrament of the Altar. sisters, that I have greatly sinned, in my thoughts and in my Blessed be the Holy Spirit, the Paraclete. words, in what I have done and in what I have failed to do, Blessed be the great Mother of God, Mary most holy. -
Palm Sunday/Holy Week at Home
Holy Week at Home Adaptations of the Palm Sunday, Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday Rituals for Family and Household Prayer These resources are prayerfully prepared by the editorial team at Liturgical Press. These prayers are not intended to replace the liturgies of Holy Week. Rather, they are a sincere effort to cultivate some of the rituals and spirit of Holy Week in our own homes when public celebration might not be possible. LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Palm Sunday of the Lord's Passion Introduction Palm Sunday celebrates two seemingly different stories. We begin the liturgy by commemorating Jesus’s triumphant journey to Jerusalem where he is greeted by shouts and songs of acclamation and joy. Everything seems to be going well. Jesus is hailed as a King and people wave palm branches to show their honor for him. By the time we reach the Gospel, however, we hear the Passion of Jesus Christ, recalling the events leading up to his crucifixion and death on the cross. It may seem strange that these two extremes are celebrated on Palm Sunday, but that is the reality of the Paschal Mystery. There is only one story. Jesus’s life, death and resurrection are all connected; It is impossible to separate them as isolated events. The same is true for our lives. Everything we do is united with Christ, the good times and the difficult ones. Even when God seems distant and far away, we know that we are always connected to the story of Jesus’s life, death and resurrection.