Abiodun AJAYI B.A., M.A
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Vigesimal Numerals on Ifẹ̀ (Togo) and Ifẹ̀ (Nigeria) Dialects of Yorùbá
Vigesimal Numerals on Ifẹ̀ (Togo) and Ifẹ̀ (Nigeria) Dialects of Yorùbá Felix Abídèmí Fábùnmi (Ilé-Ifẹ̀) Abstract This study intends to bring Ifẹ̀ (Togo) into a linguistic limelight using the numeral systems. Numerals are a very important aspect of the day to day socio-economic and linguistic life of Ifẹ̀ (Togo) people. The traditional Ifẹ̀ (Togo) number system is vigesimal. In this study, forty- two different number words are listed for Yorùbá Ifẹ̀ (Nigeria) and Yorùbá Ifẹ̀ (Togo) and compared with Standard Yorùbá. We compared the Ifẹ̀ (Togo) number words and counting patterns with that of the Standard Yorùbá and Ifẹ̀ (Nigeria) and discovered that, by the nature of the components of these numbers, majority of the basic number words are either bisyllabic or trisyllabic, each syllable having the form VCV for the cardinals, and CVCV for the ordinals. There are irregularities in tonality; there are also alternations in the sequences of the vowel (oral and nasalized) and consonant sounds. This work finds out that Ifẹ̀ (Togo) has two counting patterns. In the first pattern, it uses addition solely to derive the number words but with a counting pattern where 'ten', 'twenty' and the added number units are taken as a whole. In the second counting pattern, subtraction is used to derive number words but this is applicable only to three numbers i. e. seventeen – /mɛ́ɛtadínóɡú/, eighteen – /méèʤìdínóɡu/ and nineteen – /mɔ̀kɔ̃dínoɡ́ u/. The Ifẹ̀ (Togo) dialect of Yorùbá mostly uses additive number positions. The dialect favours additive number positions more than the subtractive and the multiplicative positions. In other words, higher numbers are frequently used as bases for addition not as bases for multiplication in Ifẹ̀ (Togo). -
Mathematics in African History and Cultures
Paulus Gerdes & Ahmed Djebbar MATHEMATICS IN AFRICAN HISTORY AND CULTURES: AN ANNOTATED BIBLIOGRAPHY African Mathematical Union Commission on the History of Mathematics in Africa (AMUCHMA) Mathematics in African History and Cultures Second edition, 2007 First edition: African Mathematical Union, Cape Town, South Africa, 2004 ISBN: 978-1-4303-1537-7 Published by Lulu. Copyright © 2007 by Paulus Gerdes & Ahmed Djebbar Authors Paulus Gerdes Research Centre for Mathematics, Culture and Education, C.P. 915, Maputo, Mozambique E-mail: [email protected] Ahmed Djebbar Département de mathématiques, Bt. M 2, Université de Lille 1, 59655 Villeneuve D’Asq Cedex, France E-mail: [email protected], [email protected] Cover design inspired by a pattern on a mat woven in the 19th century by a Yombe woman from the Lower Congo area (Cf. GER-04b, p. 96). 2 Table of contents page Preface by the President of the African 7 Mathematical Union (Prof. Jan Persens) Introduction 9 Introduction to the new edition 14 Bibliography A 15 B 43 C 65 D 77 E 105 F 115 G 121 H 162 I 173 J 179 K 182 L 194 M 207 N 223 O 228 P 234 R 241 S 252 T 274 U 281 V 283 3 Mathematics in African History and Cultures page W 290 Y 296 Z 298 Appendices 1 On mathematicians of African descent / 307 Diaspora 2 Publications by Africans on the History of 313 Mathematics outside Africa (including reviews of these publications) 3 On Time-reckoning and Astronomy in 317 African History and Cultures 4 String figures in Africa 338 5 Examples of other Mathematical Books and 343 -
Yorcjba Journal of Yoruba Studies Association of Nigeria
yOrCjbA Journal of Yoruba Studies Association of Nigeria UNIVERSITY OF IBADAN LIBRARY June 2013 Vol. 7 No. 2 ISSN: 1595-1324 Yoruba Journal of the Yoruba Studies Association of Nigeria UNIVERSITY OF IBADAN LIBRARY Vol. 7 No. 2 ISSN 1595-1324 June 2013 Yoruba Studies Association of Nigeria 2013 (Egbe Ommo-Ede Yoruba, Naijma) AH rights reserved. No part of this publication may be reproduced or transmitted in any form or by any mear permission. without First published June 2013 Direct all enquiries to: The Editor in-Chief Prof. Arinpe G. Adejumo Head, Department of Linguistics and African Languages University of Ibadan b 8 Ibadan UNIVERSITY OF IBADAN LIBRARY Printed in Nigeria by Agora Company, Ibadan Akoonu (Contents) Bisi Ogunsina Ojuuwoye Yoruba Lori Oro Aabo Ati ifarada Esin Nmu idagbasoke Orile-Ede - Pg. 1 Olajuyin Oyebanji Ipa Ti Ede Abinibi N Ko Lawujo - Pg. 25 Goke Alamu Ipo Asa Nmu Iselu ati Aabo Orile-ede Naijma - Pg. 35 Okewande Oluwole Tewogboye Iha Ti Yoruba Ko Si ifarada Esin Nmu Ero Ati Igbagbo Won - Pg 54 Philip Adedotun Ogundeji Ire And Ibi: The Yoruba Concepts of Good and Bad - Pg. 79 UNIVERSITY OFTaiwo IBADAN Adekemi LIBRARY Kd Rin Kd Po: A Novelist’s Perspective On Security - Pg. Ill IV Layo Ogunlola Yoruba Playwrights And The Spirit of Omoluabi: Discourse in Archetypal Theory - Pg 139 Taiwo Soneye A Review of T.M. Ilesanmi's Obinrin: A Cultural Assessment of Yoruba Women - Pg 184 Dr. Adeyemi Adeyinka A Review of Fehintola Mosadomi's Yoruba Ye Mb. A Beginning Yoruba Textbook - Pg 206 UNIVERSITY OF IBADAN LIBRARY V A Review of Fehintola Mosadomi’s Yorubd Ye Mi: A Beginning Yorubd Textbook Publisher- The University of Texas at Austin Year of Publication- 2011 Page Extent- 328 pages Place of Publication- United States of America Reviewer- Dr. -
Title the Minority Question in Ife Politics, 1946‒2014 Author
Title The Minority Question in Ife Politics, 1946‒2014 ADESOJI, Abimbola O.; HASSAN, Taofeek O.; Author(s) AROGUNDADE, Nurudeen O. Citation African Study Monographs (2017), 38(3): 147-171 Issue Date 2017-09 URL https://doi.org/10.14989/227071 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University African Study Monographs, 38 (3): 147–171, September 2017 147 THE MINORITY QUESTION IN IFE POLITICS, 1946–2014 Abimbola O. ADESOJI, Taofeek O. HASSAN, Nurudeen O. AROGUNDADE Department of History, Obafemi Awolowo University ABSTRACT The minority problem has been a major issue of interest at both the micro and national levels. Aside from the acclaimed Yoruba homogeneity and the notion of Ile-Ife as the cradle of Yoruba civilization, relationships between Ife indigenes and other communities in Ife Division (now in Osun State, Nigeria) have generated issues due to, and influenced by, politi- cal representation. Where allegations of marginalization have not been leveled, accommoda- tion has been based on extraneous considerations, similar to the ways in which outright exclu- sion and/or extermination have been put forward. Not only have suspicion, feelings of outright rejection, and subtle antagonism characterized majority–minority relations in Ife Division/ Administrative Zone, they have also produced political-cum-administrative and territorial ad- justments. As a microcosm of the Nigerian state, whose major challenge since attaining politi- cal independence has been the harmonization of interests among the various ethnic groups in the country, the Ife situation presents a peculiar example of the myths and realities of majority domination and minority resistance/response, or even a supposed minority attempt at domina- tion. -
Structure Plan for Ikirun and Environs (2014 – 2033)
STRUCTURE PLAN FOR IKIRUN AND ENVIRONS (2014 – 2033) State of Osun Structure Plans Project NIGERIA SOKOTO i KATSINA BORNO JIGAWA Y OBE ZAMFARA Kano Maiduguri KANO KEBBI KADUNA B A UCHI Kaduna GOMBE NIGER ADAMAWA PLATEAU KWARA Abuja ABUJA CAPITAL TERRITORYNASSARAWA O Y O T ARABA EKITI Oshogbo K OGI OSUN BENUE ONDO OGUN A ENUGU EDO N L LAGOS A a M g o B s R EBONY A ha nits CROSS O IMO DELTA ABIA RIVERS Aba RIVERS AKWA BAYELSA IBOM STRUCTURE PLAN FOR IKIRUN AND ENVIRONS (2014 – 2033) State of Osun Structure Plans Project MINISTRY OF LANDS, PHYSICAL PLANNING AND URBAN DEVELOPMENT Copyright © United Nations Human Settlements Programme (UN-HABITAT), 2014 All rights reserved United Nations Human Settlements Programme publications can be obtained from UN-HABITAT Regional and Information Offices or directly from: P.O. Box 30030, GPO 00100 Nairobi, Kenya. Fax: + (254 20) 762 4266/7 E-mail: [email protected] Website: http://www.unhabitat.org HS Number: HS/050/15E ISBN Number(Series): 978-92-1-133396-1 ISBN Number:(Volume) 978-92-1-132669-7 Disclaimer The designation employed and the presentation of the material in this publication do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal status of any country, territory, city or area, or of its authorities, or concerning delimitation of its frontiers or boundaries, or regarding its economic system or degree of development. The analysis, conclusions and recommendations of the report do not necessarily reflect the views of the United Nations Human Settlements Programme (UN- HABITAT), the Governing Council of UN-HABITAT or its Member States. -
Olubadan's Unique Position in Yoruba Traditional History
ESV. Tomori M.A. THE UNIQUE POSITION OF OLUBADAN’S IN YORUBA TRADITIONAL HISTORY By: ESV. Tomori M.A. anivs, rsv, mnim Email: [email protected] Tel: 08037260502 Oluwo of Iwoland, Oba Abdulrasheed Akanbi in his interview with Femi Makinde on January 1, 2017, Sunday Punch, raised a lot of issues concerning Ibadan Chieftaincy System, settlements of Yoruba refugees within his domain in the nineteenth century and his family background which linked Iwo to the cradle, Ile-Ife. There are good reasons why we should seek to expand our understanding of the past, because each of us is a product of history. The more we understand our past that brought us to where we are today, the better we are likely to understand ourselves, who we are and where we are going History needs to be, as indeed it is, re-written from time to time and past events revalued in the light of fresh developments and new ideas. The facts of history are not settled by verbal insults or mere ego-tripping. Historical knowledge and enlightenment cannot translate to controversies, if the purpose is to seek and break new grounds over historical dogma and make-belief accounts. Every historical account, like other fields of knowledge must draw its premises and conclusion from sound logic. The Oluwo of Iwo, Oba Abdulrasheed Akanbi, should know that historical accounts all over the world have been noted to have an evolutionary trend when previously held beliefs, opinions and concepts are demolished under the weight of more factual, verifiable and attainable revelations by new frontiers of knowledge. -
Download This Report
This Document is important and should be read carefully. If you are in any doubt about its contents or the action to take, please consult your stock broker, accountant, solicitor or any other professional adviser for guidance immediately. For information concerning certain risk factors which should be considered by prospective investor, see “Risk Factors” on page 21 - 22. OMOLUABI SAVINGS AND LOANS PLC RC 217889 Offer for Subscription Of 3,000,000,000 Ordinary Shares of50 Kobo Each At N0.55per share Payable in full on Application APPLICATION LIST OPENS: Wednesday, August XX, 2013 APPLICATION LIST CLOSES: Wednesday, September XX, 2013 ISSUING HOUSE/FINANCIAL ADVISER MorganCapital Securities Ltd.RC 306609 THIS PROSPECTUS AND THE SECURITIES WHICH IT OFFERS HAVE BEEN APPROVED AND REGISTERED BY THE SECURITIES AND EXCHANGE COMMISSSION. THE INVESTMENTS AND SECURITIES ACT 2007 PROVIDES FOR CIVIL AND CRIMINAL LIABILITIES FOR THE ISSUE OF A PROSPECTUS WHICH CONTAINS A MISLEADING OR FALSE INFORMATION. REGISTRATION OF THIS PROSPECTUS AND THE SECURITIES WHICH IT OFFERS DOES NOT RELIEVE THE PARTIES OF ANY LIABILITY ARISING UNDER THE ACT FOR FALSE OR MISLEADING STATEMENTS CONTAINED OR FOR ANY OMISSION OF A MATERIAL FACT IN THE PROSPECTUS. THE REGISTRATION OF THIS PROSPECTUS DOES NOT IN ANY WAY WHATSOEVER SUGGEST THAT THE SECURITIES AND EXCHANGE COMMISSION ENDORSES OR RECOMMENDS THE SECURITIES OR ACCEPT RESPONSIBILITY FOR CORRECTNESS OF ANY STATEMENT MADE OR OPINION OR REPORT EXPRESSED THEREIN. EVERY PROSPECTIVE INVESTOR IS EXPECTED TO SCRUTINIZE THE INFORMATION CONTAINED IN THE PROSPECTUS INDEPENDENTLY AND EVALUATE THE SECURITIES WHICH IT OFFERS. THE DIRECTORS OF OMOLUABI SAVINGS AND LOANS PLC INDIVIDUALLY AND COLLECTIVELY ACCEPT RESPONSIBILITY FOR THE ACCURACY OF THE INFORMATION CONTAINED HEREIN. -
Pawnship Labour and Mediation in Colonial Osun Division of Southwestern Nigeria
Vol. 12(1), pp. 7-13, January-June 2020 DOI: 10.5897/AJHC2019.0458 Article Number: B7C98F963125 ISSN 2141-6672 Copyright ©2020 African Journal of History and Culture Author(s) retain the copyright of this article http://www.academicjournals.org/AJHC Review Pawnship labour and mediation in colonial Osun division of southwestern Nigeria Ajayi Abiodun Adeyemi College of Education, Ondo State, Nigeria. Received 9 November, 2019; Accepted 7 February, 2020 Pawnship was both a credit system and an important source of labour in Yoruba land. It was highly utilised in the first half of the twentieth century Osun Division, sequel to its easy adaptation to the colonial monetised economy. This study examined pawnship as a labour system that was deeply rooted in the Yoruba culture, and accounts for the reasons for its easy adaptability to the changes epitomized by the colonial economy itself with particular reference to Osun Division in Southwestern Nigeria. The restriction here is to focus on areas that were not adequately covered by the various existing literature on pawnship system in Yoruba land with a view to examining their peculiarities that distinguished them from the general norms that existed in the urban centres that were covered by earlier studies. The study adopted the historical approach which depends on oral data gathered through interviews, archival materials and relevant literature. It is hoped that the local peculiarities that the study intends to examine on pawnship here, will make a reasonable addition to the stock of the existing knowledge on Yoruba economic and social histories. Keywords: Pawnship, adaptability, Osun division, colonial economy, monetisation. -
Land Acquisition and Types of Crops Cultivated by Farmers in Ayedaade Local Government Area, Osun State, Nigeria
Asian Journal of Agricultural Extension, Economics & Sociology 3(6): 738-745, 2014; Article no. AJAEES.2014.6.023 SCIENCEDOMAIN international www.sciencedomain.org Land Acquisition and Types of Crops Cultivated by Farmers in Ayedaade Local Government Area, Osun State, Nigeria Comfort O. Adamu 1* 1Department of Agricultural Extension and Rural Development, Federal University of Agriculture, Abeokuta, Ogun State, Nigeria. Author’s contribution The study was designed, analyzed and discussed by the author. The author takes full responsibility for the whole study including data collation, manuscript drafting and editing. Received 20 th June 2014 th Original Research Article Accepted 14 July 2014 Published 8th August 2014 ABSTRACT The research was carried out to assess the problems associated with land acquisition and their effect on the type of crops cultivated. Multistage sampling technique was used for selecting 120 farmers for the study. Results showed that the mean age of the farmers was 50.5 years, 76.7% were male and 66.7% married. Also, 64.2% had one form of education or the other with 65.0% having a farm size of less than 2.0ha and 48.3% having farming experience of 1-10years. Methods of land acquisition were mainly through inheritance (42.5%) and purchase (28.3%) with 76.7% cultivating arable crops like cassava and/or maize. Furthermore, (45.8%) of this were as intercrop. Access to market (43.3%) and credit facilities/needed finance (24.2%) influence the choice of crops cultivated. Chi- square analysis showed significant association (p<0.05) between method of land acquisition and education (p=0.00), age (p=0.02). -
1 Geography and Society
Cambridge University Press 978-1-107-06460-7 — The Yoruba from Prehistory to the Present Aribidesi Usman , Toyin Falola Excerpt More Information 1 1 Geography and Society Stories of Odud uwa’s arrival at Il e- Ife, and his children’s subsequent migration into new territories (Atanda 1980 :2; Johnson 1921 ), mark the beginning of Yoruba history studies, from Ajayi Crowther and Samuel Johnson onwards. One origin legend, claiming that the Y oruba had inhabited their territory from time immemorial, begins with Olod umare (God) sending Oduduwa from heaven to create the solid earth and the human race (Atanda 1980 :1– 2). In the legend, Oduduwa descends to earth on a long chain and lands at Ile- Ife, where he establishes solid ground and plants the i rst seed (Akintoye 2004 :4– 5). This tradition establishes Ile-Ife as the cradle of the Yoruba, and Oduduwa as the Yoruba’s progenitor, or i rst ancestor. Oduduwa was considered the founder of the i rst Yoruba kingdom, situated in Ile- Ife, beginning the Yoruba kingship. Another version of the origin myth, detailing later developments, claims that Oduduwa led the Yoruba to their present location after migrating from the east. The story claims that the migration was caused by political disturbances accompanying the expansion of Islam (Atanda 1980 ), but the exact location of the legend’s “east” is not def- inite. A third claim, divergent from the above traditions, asserts that Ile- Ife was already inhabited when Oduduwa arrived. This introduces the story of Agbo nmiregun, whom Oduduwa met at Ile-Ife (Atanda 1980 ). -
Topics on Yoruba Nominal Expressions
TOPICS ON YORUBA NOMINAL EXPRESSIONS by OLADIIPO JACOB AJIBOYE B.A (1983), P.G.D.E (1988), MA (1992), University of florin A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Linguistics) THE UNIVERISTY OF BRITISH COLUMBIA November 2005 © Oladiipo Jacob Ajiboye, 2005 ABSTRACT This thesis discusses four selected topics on Yoruba nominal expressions: the syntax of possessives, the construal of bare nouns, the marking of specificity and salience, and plural marking strategies. Regarding possessives, it is proposed that they have one base structure (a vP shell). The difference in surface linear order between verbal and nominal genitives is determined by which of the two arguments move. In nominal genitives, the possessum moves. In verbal genitives, it is the possessor that moves. Regarding the interpretation of Yoruba bare nouns, it is shown that they can be construed in one of three ways: as generics, as indefinites, or as definites. First, generics may be lexically conditioned (with permanent state predicates) or grammatically conditioned (with transitory predicates through the use of imperfective maa-n). Second, wherever a generic construal is illicit, an indefinite construal is licit. Third, definite construals are discourse-linked. Regarding specificity, it is shown that Yoruba overtly marks specificity on NPs with the element kan. Regarding salience, it is shown that definite DPs are morphologically marked as salient (by virtue of being unique, in an identity relation or additive) through the use of nda. Finally, regarding plural marking, it is shown that Yoruba uses three different strategies: contextually, semantically, or morphologically determined plurality. -
Independent National Electoral Commission (INEC)
FEDERAL REPUBLIC OF NIGERIA Independent National Electoral Commission (INEC) OSUN STATE DIRECTORY OF POLLING UNITS Revised January 2015 DISCLAIMER The contents of this Directory should not be referred to as a legal or administrative document for the purpose of administrative boundary or political claims. Any error of omission or inclusion found should be brought to the attention of the Independent National Electoral Commission. INEC Nigeria Directory of Polling Units Revised January 2015 Page i Table of Contents Pages Disclaimer.............................................................................. i Table of Contents ………………………………………………. ii Foreword................................................................................ iv Acknowledgement.................................................................. v Summary of Polling Units....................................................... 1 LOCAL GOVERNMENT AREAS Atakumosa East…………………………………………… 2-6 Atakumosa West………………………………………….. 7-11 Ayedaade………………………………………………….. 12-17 Ayedire…………………………………………………….. 18-21 Boluwaduro………………………………………………… 22-26 Boripe………………………………………………………. 27-31 Ede North…………………………………………………... 32-37 Ede South………………………………………………….. 38-42 Egbedore…………………………………………………… 43-46 Ejigbo……………………………………………………….. 47-51 Ife Central………………………………........................... 52-58 Ifedayo……………………………………………………… 59-62 Ife East…………………………………………………….. 63-67 Ifelodun…………………………………………………….. 68-72 Ife North……………………………………………………. 73-77 Ife South……………………………………………………. 78-84 Ila…………………………………………………………….