Wrath of the Khans: Ming Border Policy, 1368-1574
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Empires in East Asia
DO NOT EDIT--Changes must be made through “File info” CorrectionKey=NL-A Module 3 Empires in East Asia Essential Question In general, was China helpful or harmful to the development of neighboring empires and kingdoms? About the Photo: Angkor Wat was built in In this module you will learn how the cultures of East Asia influenced one the 1100s in the Khmer Empire, in what is another, as belief systems and ideas spread through both peaceful and now Cambodia. This enormous temple was violent means. dedicated to the Hindu god Vishnu. Explore ONLINE! SS.912.W.2.19 Describe the impact of Japan’s physiography on its economic and political development. SS.912.W.2.20 Summarize the major cultural, economic, political, and religious developments VIDEOS, including... in medieval Japan. SS.912.W.2.21 Compare Japanese feudalism with Western European feudalism during • A Mongol Empire in China the Middle Ages. SS.912.W.2.22 Describe Japan’s cultural and economic relationship to China and Korea. • Ancient Discoveries: Chinese Warfare SS.912.G.2.1 Identify the physical characteristics and the human characteristics that define and differentiate regions. SS.912.G.4.9 Use political maps to describe the change in boundaries and governments within • Ancient China: Masters of the Wind continents over time. and Waves • Marco Polo: Journey to the East • Rise of the Samurai Class • Lost Spirits of Cambodia • How the Vietnamese Defeated the Mongols Document Based Investigations Graphic Organizers Interactive Games Image with Hotspots: A Mighty Fighting Force Image with Hotspots: Women of the Heian Court 78 Module 3 DO NOT EDIT--Changes must be made through “File info” CorrectionKey=NL-A Timeline of Events 600–1400 Explore ONLINE! East and Southeast Asia World 600 618 Tang Dynasty begins 289-year rule in China. -
Mongolian Place Names in Fernão Mendes Pinto's Peregrinação
Acta Orientalia Hung. 74 (2021) 2, 223–239 DOI: 10.1556/062.2021.00013 Mongolian place names in Fernão Mendes Pinto’s Peregrinação AFONSO XAVIER CANOSA*1 and BENJAMIN BROSIG2 1 Facultade de Filoloxía e Tradución; Tradución e Paratradución (TI4), Universidade de Vigo, Campus Universi- tário Lagoas-Marcosende, C.P. 36310 Vigo (Galiza) 2 Institute of Linguistics, Academia Sinica, 128, Section 2, Academia Road 115, Taipei, Taiwan, R.O.C. E-mail: [email protected] Received: December 12, 2019 • Accepted: August 11, 2020 © 2021 The Authors ABSTRACT Th e Mongolic term khaan (‘king’), for which there is full correspondence, semantic and phonological, in sixteenth century Portuguese cão, is used as a starting-point to identify the graphemes that correspond to several Mongolic consonants in place names transcribed in the chapters related to the Tartars in Fernão Mendes Pinto’s Peregrinação (1614). With the deduced rules of pronunciation at hand, it is possible to estab- lish new pairs of lexical correspondences and solve a brief lexicon extracted from the list of Tartar toponyms. KEYWORDS Fernão Mendes Pinto, Classical Mongol, Portuguese, historical geography, Mongolian place names, Asian toponymy, Peregrinação * Corresponding author. E-mail: [email protected] Unauthenticated | Downloaded 09/30/21 09:23 AM UTC 224 Acta Orientalia Hung. 74 (2021) 2, 223–239 1. INTRODUCTION Peregrinação (Pilgrimage) is the title given in Portuguese (original first edition, 1614; translated into English in 1653) to a long report, written as memories in the last period of his life, by Fernão Mendes Pinto (c. 1510–1583), a Portuguese sailor, diplomat and merchant who spent 21 years of his life in Asia. -
Temporary Workers from the Democratic People's Republic Of
Temporary Workers from the Democratic People’s Republic of Korea in Mongolia Mitsuhiro Mimura (The Economic Research Institute for Northeast Asia) Yuji Fukuhara (University of Shimane) This presentation is based on fieldwork and interviews from 5 to 8 September 2017 in Ulan Bator, Mongolia. We went to construction sites and companies employing North Korean workers, and looked at the places of construction. We will report the contents of this fieldwork and discuss the significance of sending and receiving the North Korean workers from the viewpoint of Mongolia and DPRK relations. Mongolia has a population of 3 million whereas the DPRK has 24 million. Although North Korea is very small, it has 8 times more population of Mongolia. Ulan Bator is the only large city in Mongolia and has a population of 1.5 million. Because the economy is growing, there is a lot of construction work. In terms of history, Mongolia was established in 1924, and the DPRK was founded on 9 September 1948. After the USSR, the second country that established diplomatic relations with the DPRK was Mongolia in October 1948. During the Korean War, Mongolia supported North Korea together with the USSR and China, providing material support and horses. It also received many war orphans. From 1948 to 1989 was a honeymoon period for Mongolia-DPRK relations. North Korea had some flexibility about doing business with the USSR and China. Mongolia, on the other hand, was a landlocked country, located between the Soviet Union and China. Speaking bluntly, usually countries next to China don’t like China. Of course, the countries next to Russia don’t like Russia. -
Mongol Lawâ•Fla Concise Historical Survey
CORE Metadata, citation and similar papers at core.ac.uk Provided by UW Law Digital Commons (University of Washington) Washington Law Review Volume 23 Number 2 5-1-1948 Mongol Law—A Concise Historical Survey V. A. Riasanovsky Follow this and additional works at: https://digitalcommons.law.uw.edu/wlr Digital Par t of the Comparative and Foreign Law Commons Commons Network Recommended Citation Logo V. A. Riasanovsky, Far Eastern Section, Mongol Law—A Concise Historical Survey, 23 Wash. L. Rev. & St. B.J. 166 (1948). Available at: https://digitalcommons.law.uw.edu/wlr/vol23/iss2/9 This Far Eastern Section is brought to you for free and open access by the Law Reviews and Journals at UW Law Digital Commons. It has been accepted for inclusion in Washington Law Review by an authorized editor of UW Law Digital Commons. For more information, please contact [email protected]. WASHINGTON LAW REVIEW Soviet society is thought of as a moral or "moral-political" unity; its members are but youths and children, requiring training and educa- tion, Soviet law educates them to a Communist social-consciousness, "ingrafting upon them," in the words of a recent Soviet writer," "high, noble feelings." However repressive the Soviet legal system may ap- pear to the "reasonable man" of American tradition, the importance of the underlying conception of Law as a teacher should not be minimized. 14 Kareva, The Role of Soviet Law in the Education of Communist Conscsousness, BOLSHEVIK, No. 4 (in Russian) (1947). MONGOL LAW-A CONCISE HISTORICAL SURVEY V A. RiAsANOVSKY* Two basic systems of law, one Chinese, the other Mongol, co- existed in Eastern Asia. -
Tibeto-Mongol and Chinese Buddhism in Present-Day Hohhot, Inner Mongolia: Competition and Interactions Isabelle Charleux
Tibeto-Mongol and Chinese Buddhism in Present-day Hohhot, Inner Mongolia: Competition and Interactions Isabelle Charleux To cite this version: Isabelle Charleux. Tibeto-Mongol and Chinese Buddhism in Present-day Hohhot, Inner Mongolia: Competition and Interactions. Sino-Tibetan Buddhism across the Ages, 5, 2021, Studies on East Asian Religions. halshs-03327320 HAL Id: halshs-03327320 https://halshs.archives-ouvertes.fr/halshs-03327320 Submitted on 27 Aug 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Isabelle Charleux. Authors’ own file, not the published version in Sino-Tibetan Buddhism across the Ages, Ester Bianchi & Shen Weirong (dir.), Brill : Leyde & Boston (Studies on East Asian Religious, vol. 5), 2021 Tibeto-Mongol and Chinese Buddhism in Present-day Hohhot, Inner Mongolia: Competition and Interactions Isabelle Charleux* Abstract This chapter investigates the architecture, icons, and activities of two Buddhist monasteries of the Old City of Hohhot, capital of the Inner Mongolia Autonomous Region of China: the (Tibeto-)Mongol Yeke juu (Ch. Dazhao[si]) and the Chinese Buddhist Guanyinsi. In it, I present a global view of the Buddhist revival of the Mongol monasteries of Hohhot since the 1980s, with a focus on the material culture—architecture, cult objects, and “decoration”—of the sites. -
Protagonist of Qubilai Khan's Unsuccessful
BUQA CHĪNGSĀNG: PROTAGONIST OF QUBILAI KHAN’S UNSUCCESSFUL COUP ATTEMPT AGAINST THE HÜLEGÜID DYNASTY MUSTAFA UYAR* It is generally accepted that the dissolution of the Mongol Empire began in 1259, following the death of Möngke the Great Khan (1251–59)1. Fierce conflicts were to arise between the khan candidates for the empty throne of the Great Khanate. Qubilai (1260–94), the brother of Möngke in China, was declared Great Khan on 5 May 1260 in the emergency qurultai assembled in K’ai-p’ing, which is quite far from Qara-Qorum, the principal capital of Mongolia2. This event started the conflicts within the Mongolian Khanate. The first person to object to the election of the Great Khan was his younger brother Ariq Böke (1259–64), another son of Qubilai’s mother Sorqoqtani Beki. Being Möngke’s brother, just as Qubilai was, he saw himself as the real owner of the Great Khanate, since he was the ruler of Qara-Qorum, the main capital of the Mongol Khanate. Shortly after Qubilai was declared Khan, Ariq Böke was also declared Great Khan in June of the same year3. Now something unprecedented happened: there were two competing Great Khans present in the Mongol Empire, and both received support from different parts of the family of the empire. The four Mongol khanates, which should theo- retically have owed obedience to the Great Khan, began to act completely in their own interests: the Khan of the Golden Horde, Barka (1257–66) supported Böke. * Assoc. Prof., Ankara University, Faculty of Languages, History and Geography, Department of History, Ankara/TURKEY, [email protected] 1 For further information on the dissolution of the Mongol Empire, see D. -
ICS Mongolia
Integrated Country Strategy Mongolia FOR PUBLIC RELEASE FOR PUBLIC RELEASE Table of Contents 1. Chief of Mission Priorities ................................................................................................... 2 2. Mission Strategic Framework ............................................................................................. 4 3. Mission Goals and Objectives ............................................................................................. 6 4. Management Objectives ................................................................................................... 11 FOR PUBLIC RELEASE Approved: August 07,2018 1 FOR PUBLIC RELEASE 1. Chief of Mission Priorities Mongolia is a key partner in the Asia-Pacific region, and our shared priorities with Mongolia are fully aligned with the Administration’s Indo-Pacific strategy. Mongolia’s continued and enhanced sovereignty is in our national interest. We are strengthening Mongolia’s independence through supporting its continued democratic development; facilitating strong, sustainable, inclusive economic growth; and strengthening our bilateral defense cooperation. Formerly a de facto Soviet satellite, Mongolia chose in 1990 to become a democracy and embrace free-market economic principles. Its achievements since then have been impressive, but in a tough geopolitical neighborhood with alternative political models, Mongolia is under constant pressure to deliver positive results from reform efforts to its citizens. While voter turnout has declined from a peak of 98 -
Nomadic Incursion MMW 13, Lecture 3
MMW 13, Lecture 3 Nomadic Incursion HOW and Why? The largest Empire before the British Empire What we talked about in last lecture 1) No pure originals 2) History is interrelated 3) Before Westernization (16th century) was southernization 4) Global integration happened because of human interaction: commerce, religion and war. Known by many names “Ruthless” “Bloodthirsty” “madman” “brilliant politician” “destroyer of civilizations” “The great conqueror” “Genghis Khan” Ruling through the saddle Helped the Eurasian Integration Euroasia in Fragments Afro-Eurasia Afro-Eurasian complex as interrelational societies Cultures circulated and accumulated in complex ways, but always interconnected. Contact Zones 1. Eurasia: (Hemispheric integration) a) Mediterranean-Mesopotamia b) Subcontinent 2) Euro-Africa a) Africa-Mesopotamia 3) By the late 15th century Transatlantic (Globalization) Africa-Americas 12th century Song and Jin dynasties Abbasids: fragmented: Fatimads in Egypt are overtaken by the Ayyubid dynasty (Saladin) Africa: North Africa and Sub-Saharan Africa Europe: in the periphery; Roman catholic is highly bureaucratic and society feudal How did these zones become connected? Nomadic incursions Xiongunu Huns (Romans) White Huns (Gupta state in India) Avars Slavs Bulgars Alans Uighur Turks ------------------------------------------------------- In Antiquity, nomads were known for: 1. War 2. Migration Who are the Nomads? Tribal clan-based people--at times formed into confederate forces-- organized based on pastoral or agricultural economies. 1) Migrate so to adapt to the ecological and changing climate conditions. 2) Highly competitive on a tribal basis. 3) Religion: Shamanistic & spirit-possession Two Types of Nomadic peoples 1. Pastoral: lifestyle revolves around living off the meat, milk and hides of animals that are domesticated as they travel through arid lands. -
Waldron Spring 2014
University of Pennsylvania Department of History History 412 The Republic of China, 1911-1949 and After Professor Arthur Waldron Spring 2014 Summary: This seminar treats the history, politics, and culture of the Republic of China, which ruled China from 1911/12 until its overthrow by the Communists in the Civil War (1945-49) who established a new state, the People’s Republic of China (1949-). This was a time of political contention, considerable progress in education, the economy, and other areas: also of comparative openness compared to what followed. After 1931, however, all was dominated by the menace of Japan, which exploded into full scale warfare in 1937-1945. The course consists of readings, seminar discussions, and a research paper. We meet from 3:00-6:00 on Thursdays in Meyerson Hall B-6. Introduction: The last of the traditional dynasties that had ruled China for millennia, the Qing, was overthrown by a series of uprisings that began in October of 1911, It abdicated on February 24, 1912, and was succeeded by the Republic of China, which ruled China until 1949. Its history is fascinating and full of questions. How does a society that has had an emperor for thousands of years set up a new form of government? How do people, who have long operated in accord with well defined “traditions” in everything from the arts to family organization, become “modern”? In fact, for a long time, many believed that was impossible without a revolution like that which created the Soviet Union in 1917. What sorts of literature, arts, fashion, etiquette, and so forth could be both “Chinese” and “modern”? (Again, many have thought this impossible). -
Recounting the Fifth Dalai Lama's Rebirth Lineage
Recounting the Fifth Dalai Lama’s Rebirth Lineage Nancy G. Lin1 (Vanderbilt University) Faced with something immensely large or unknown, of which we still do not know enough or of which we shall never know, the author proposes a list as a specimen, example, or indication, leaving the reader to imagine the rest. —Umberto Eco, The Infinity of Lists2 ncarnation lineages naming the past lives of eminent lamas have circulated since the twelfth century, that is, roughly I around the same time that the practice of identifying reincarnating Tibetan lamas, or tulkus (sprul sku), began.3 From the twelfth through eighteenth centuries it appears that incarnation or rebirth lineages (sku phreng, ’khrungs rabs, etc.) of eminent lamas rarely exceeded twenty members as presented in such sources as their auto/biographies, supplication prayers, and portraits; Dölpopa Sherab Gyeltsen (Dol po pa Shes rab rgyal mtshan, 1292–1361), one such exception, had thirty-two. Among other eminent lamas who traced their previous lives to the distant Indic past, the lineages of Nyangrel Nyima Özer (Nyang ral Nyi ma ’od zer, 1124–1192) had up 1 I thank the organizers and participants of the USF Symposium on The Tulku Institution in Tibetan Buddhism, where this paper originated, along with those of the Harvard Buddhist Studies Forum—especially José Cabezón, Jake Dalton, Michael Sheehy, and Nicole Willock for the feedback and resources they shared. I am further indebted to Tony K. Stewart, Anand Taneja, Bryan Lowe, Dianna Bell, and Rae Erin Dachille for comments on drafted materials. I thank the Chiang Ching-kuo Foundation for International Scholarly Exchange for their generous support during the final stages of revision. -
Ming China As a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 Weicong Duan Washington University in St
Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Winter 12-15-2018 Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620 Weicong Duan Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Duan, Weicong, "Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620" (2018). Arts & Sciences Electronic Theses and Dissertations. 1719. https://openscholarship.wustl.edu/art_sci_etds/1719 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS DEPARTMENT OF HISTORY Dissertation Examination Committee: Steven B. Miles, Chair Christine Johnson Peter Kastor Zhao Ma Hayrettin Yücesoy Ming China as a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 by Weicong Duan A dissertation presented to The Graduate School of of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2018 St. Louis, Missouri © 2018, -
The Politics of Walls: Barriers, Flows, and the Sublime
William Callahan The politics of walls: barriers, flows, and the sublime Article (Accepted version) (Refereed) Original citation: Callahan, William A. (2018) The politics of walls: barriers, flows, and the sublime. Review of International Studies. pp. 1-26. ISSN 0260-2105 DOI: 10.1017/S0260210517000638 © 2018 British International Studies Association This version available at: http://eprints.lse.ac.uk/87781/ Available in LSE Research Online: May 2018 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. 1 The Politics of Walls: Barriers, Flows, and the Sublime William A. Callahan International Relations Department London School of Economics and Political Science Houghton Street, London WC2A 2AE [email protected] Review of International Studies, 2018 https://www.cambridge.org/core/journals/review-of-international- studies/article/politics-of-walls-barriers-flows-and-the- sublime/45425AECD7676628480A3FD400694C00 Abstract As Donald Trump’s presidential campaign showed, walls are a hot topic.