ON RADICAL GROUNDS: a RHETORICAL TAKE on the EMERGENCE of #OCCUPY in TIME, PLACE, and SPACE by MEGHAN MARIE DUNN B.A., Texas

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ON RADICAL GROUNDS: a RHETORICAL TAKE on the EMERGENCE of #OCCUPY in TIME, PLACE, and SPACE by MEGHAN MARIE DUNN B.A., Texas ON RADICAL GROUNDS: A RHETORICAL TAKE ON THE EMERGENCE OF #OCCUPY IN TIME, PLACE, AND SPACE by MEGHAN MARIE DUNN B.A., Texas State University, 2005 M.A., University of Texas, 2008 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Doctor of Philosophy Department of Communication 2015 This thesis entitled: On Radical Grounds: A Rhetorical Take on the Emergence of #Occupy in Time, Place, and Space written by Meghan Marie Dunn has been approved for the Department of Communication (Dr. Gerard A. Hauser) (Dr. Peter Simonson) Date The final copy of this thesis has been examined by the signatories, and we find that both the content and the form meet acceptable presentation standards of scholarly work in the above mentioned discipline. IRB protocol # 15-0064 Dunn, Meghan Marie (Ph.D., Communication) On Radical Grounds: A Rhetorical Take on the Emergence of #Occupy in Time, Place, and Space Thesis directed by Emeritus Professor Gerard A. Hauser This dissertation explores how the Occupy Wall Street (OWS) and the Occupy Movement (OM) writ large generated new forms of rhetorical invention through its emergence in geographical places and virtual spaces across the world. The genesis and development of Occupy on these “radical” grounds provide an empirical grounding to theory on the chora, rhetorical invention, and the vernacular, where the word occupy and the tactic occupation designate vital sites (topoi) of rhetorical activity: seats/sources of local meaning(s) that occupiers used to bring new lines of thought to life. The radical uptake of “occupy” would create what Edward Schiappa calls a definitional rupture: a disruption of the “natural attitude” around the meaning or usage of a word. To suture this gap, I acknowledge the ethical and normative ramifications that accompany the act of definition as a political act and then conduct a philological analysis on ‘occupy’ and ‘occupation’ by tracing these words to their earliest or “radical” roots. I then attend to the emergence of OWS in the place of Zuccotti Park/Liberty Plaza, followed by its first call to action and popular uptake in virtual streams and media, where both places produced new vernacular modalities and media. In gesturing to the disaster sociology literature on emergent citizen groups (ECGS) and emergent phenomena, this assembly of Occupy in time, place, and space, radically reconceives ‘what it means’ to “occupy” common places and spaces towards the creation of new socio-economic realities in response to crisis. iii DEDICATION This dissertation is dedicated to Occupy, occupiers, and all those that continue to hold space for the emergence of new realities. iv ACKNOWLEDGMENTS I would first like to thank my advisor, Jerry, for his time and tenor in this project. His continued mentorship and humor have been instrumental to the generation and completion of this project. Secondly, I’d like to express the deepest gratitude to my living “patron saint,” Margaret, who taught me the meaning of Mutual Aid. I would not have been able to live in New York and pursue this project in the manner I did were it not for her unwavering support, her Polish pierogies, and her making me feel at home. As for those I’d like to acknowledge in Occupy, there are too many to list, but to name a few: Brandi Williams Palmer, Drew Hornbein, Katie, Jackrabbit, Ale & Nicole, Dicey, Tess, Priscilla, Pablo, Brett, Phoebe, Shane, Ethan, Cecily, Shawn, Rahee, Charles, Nick & Mariya, Lucky, Danielle, Schlomo, Thiago, Ingrid, Becky, Josh, Jenny, ALL the Puppet People, Andy Gimma, and Kelli Daley. I’d also like to acknowledge the first person I met from Occupy Wall Street in NYC, Justin Stone Diaz, who introduced me to Stan Williams—a person who deserves an entire acknowledgement page unto himself—and to the Think Tank, whose members reached out to me, took me in, and ultimately gave me a foothold in an otherwise nebulous movement and city. I am eternally grateful for the kindness and creativity I was shown by those working to make the world a better place. On a more local (Boulder) front, I’d like to thank Patty Malesh for her encouragement to explore and participate in Occupy, for her informal advising of the dissertation, and for her creating a space conducive to “getting it done.” I’d also like to acknowledge Tiernan Doyle for her constant encouragement, for her translation of key Greek terms in this dissertation, and for keeping Boulder Flood Relief—formerly Occupy Boulder Flood Relief—alive and moving as our executive director. Thank you for keeping the goodness and integrity of this effort a viable, living, entity. To Daniel Hyunjae Kim: thank you for your friendship and camaraderie over these v past 5 years. Our conversations about rhetoric are some of my most cherished memories…many of which were diligently/candidly recorded on video for future generations, of course. To Daniel Kopyc: thank you for helping to keep the spirit of this project alive and kicking in good faith/bona fides. You saw beauty in this effort in ways that I still struggle to put into words; thank you. To my committee and department members: thank you for providing intellectual support and for allowing me to spend a year participating in Occupy at its epi-center. While not on the committee, I’d like to thank Bob Craig and Rosa Eberly, who engaged with me on @Occupy-related accounts and took seriously my efforts of bringing rhetoric and meta communication online. On a familial front, I’d like to acknowledge the support and love of my family, both immediate and extended, who have given me something [so beautiful] to talk about “in the first place.” You’re the reason why I understood love to be the driving force of rhetoric. Finally, in the spirit of revolution—of “coming full circle”—I’d like to acknowledge a word that arrived in conjunction with the greatest epiphany of my life thus far: trincident. While this word is not colloquially used/recognized as a word, its unexpected but kairotic arrival—at the Denver Westword Music Showcase on June 18, 2011, mid-way through the last headliner/performance of the night—gave me a way to name the co-inciding of events or “emergent phenomena” in time, place, and space. I mention this here since this word would ultimately bring me into the fold of the Occupy Movement. Following through with this word would consequently find me working in the sector of crisis/disaster response and relief. For the purposes of this project, it would be negligent not to acknowledge and name the word that would help me understand what it is to “occupy” a thing for the sake of a higher good or a higher love. vi CONTENTS CHAPTER INTRODUCTION .........................................................................................................1 Integrated Choric Components ................................................................................9 Arrangement of the Dissertation ...........................................................................11 I. THEORY ON PLACE (TOPOS) AND SPACE (CHORA) ........................................19 Topos and Chora: Between a Rock and an Open Place .........................................23 The Chora: Past and Present ..................................................................................25 Radical Conceptions of the Chora .........................................................................30 The Place of Love ..................................................................................................33 Theorizing the Vernacular with the Chora.............................................................37 The Emergence of Vernacular Rhetoric Studies ....................................................41 The Word and Early Concept of the Vernacular ...................................................49 Vernacular Hybridity .............................................................................................51 Incommensurate Logics: “Outlaw” Invocations of Authority ...............................55 The Virtual Ekklesia ..............................................................................................58 The Reticulate Public Sphere .................................................................................62 II. METHODS ..................................................................................................................68 Objectives and Research Question.........................................................................68 Methods on the Margins ........................................................................................73 Rhetorical Field Methods .......................................................................................75 Participatory Epistemology ....................................................................................78 vii Research Design.....................................................................................................79 Publically Available Information ...........................................................................81 Non-public Documents ..........................................................................................82 Emails ........................................................................................................82 Public and Private Listservs ......................................................................83 Google Drive .............................................................................................84
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