From Jerusalem to Rome
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The Tradition of the Female Deacon in the Eastern Churches
The Tradition of the Female Deacon in the Eastern Churches Valerie Karras, Th.D., Ph.D. and Caren Stayer, Ph.D. St. Phoebe Center Conference on “Women and Diaconal Ministry in the Orthodox Church: Past, Present, and Future” Union Theological Seminary, New York, NY December 6, 2014 PURPOSE OF HISTORY SESSION • To briefly review the scholarship on the history of the deaconess, both East and West • To lay the groundwork for discussions later in the day about the present and future • To familiarize everyone with material you can take with you • Book list; book sales • We ask you to share and discuss this historical material with others in your parish TIMELINE—REJUVENATION FROM PATRISTIC PERIOD (4TH -7TH C.) • Apostolic period (AD 60-80): Letters of Paul (Rom 16:1 re Phoebe) • Subapostolic period (late 1st/early 2nd c.): deutero-Pauline epistles (I Tim. 3), letter of Trajan to Pliny the Younger • Byzantine period (330-1453) − comparable to Early, High, and Late Middle Ages plus early Renaissance in Western Europe • Early church manuals (Didascalia Apostolorum, late 3rd/early 4th c.; Testamentum Domini, c.350; Apostolic Constitutions, c.370, Syriac) • 325-787: Seven Ecumenical Councils • Saints’ lives, church calendars, typika (monastic rules), homilies, grave inscriptions, letters • 988: conversion of Vladimir and the Rus’ • 12th c. or earlier: office of deaconess in Byz. church fell into disuse • Early modern period in America • 1768: first group of Greek Orthodox arrives in what is now Florida • 1794: first formal Russian Orthodox mission arrives in what is now Alaska BYZANTINE EMPIRE AND FIVE PATRIARCHATES CIRCA 565 A.D. -
9. the Liturgical Revolution – a New Mass
82 9. The Liturgical Revolution – A New Mass “Truly, if one of the devils in C.S. Lewis’ The Screwtape Letters had been entrusted with the ruin of the liturgy he could not have done it better.”1 THE NEW MASS VS. THE TRADITIONAL MASS The Traditional Latin Mass, the most holy act of worship of the Roman Rite of the Catholic Church, was codified by Pope St. Pius V in his Bull Quo Primum in 1570. In his famous Bull Quo Primum, Pope St. Pius V forbade changing the traditional Latin Mass. Pope St. Pius V, Quo Primum Tempore, July 14, 1570: “Now, therefore, in order that all everywhere may adopt and observe what has been delivered to them by the Holy Roman Church, Mother and Mistress of the other churches, it shall be unlawful henceforth and forever throughout the Christian world to sing or to read Masses according to any formula other than this Missal published by Us… Accordingly, no one whosoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, direction, grant, indult, declaration, will, decree, and prohibition. Should any venture to do so, let him understand that he will incur the wrath of Almighty God and of the blessed Apostles Peter and Paul.”2 On April 3, 1969, Paul VI replaced the Traditional Latin Mass in the Vatican II churches with his own creation, the New Mass or Novus Ordo. Since that time, the world has seen the following in the Vatican II churches which celebrate the New Mass or Novus Ordo: The world has seen Clown Masses, in which the “priest” dresses as a clown in utter mockery of God. -
Scripture and Apostolic Tradition
Scripture and Apostolic Tradition Protestants claim the Bible is the only rule of faith, meaning that it contains all of the material one needs for theology and that this material is sufficiently clear that one does not need apostolic tradition or the Church’s magisterium (teaching authority) to help one understand it. In the Protestant view, the whole of Christian truth is found within the Bible’s pages. Anything extraneous to the Bible is simply non-authoritative, unnecessary, or wrong—and may well hinder one in coming to God. Catholics, on the other hand, recognize that the Bible does not endorse this view and that, in fact, it is repudiated in Scripture. The true "rule of faith"—as expressed in the Bible itself—is Scripture plus apostolic tradition, as manifested in the living teaching authority of the Catholic Church, to which were entrusted the oral teachings of Jesus and the apostles, along with the authority to interpret Scripture correctly. In the Second Vatican Council’s document on divine revelation, Dei Verbum (Latin: "The Word of God"), the relationship between Tradition and Scripture is explained: "Hence there exists a close connection and communica- tion between sacred Tradition and sacred Scripture. For both of them, flowing from the same divine wellspring, in a certain way merge into a unity and tend toward the same end. For sacred Scripture is the word of God inasmuch as it is consigned to writing under the inspiration of the divine Spirit. To the successors of the apostles, sacred Tradition hands on in its full purity God’s word, which was entrusted to the apostles by Christ the Lord and the Holy Spirit. -
SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK. -
The Development of the Roman Rite by Michael Davies
The Development of the Roman Rite By Michael Davies The Universe is the Catholic newspaper with the largest circulation in Britain. On 18 May 1979 its principal feature article was by one Hugh Lindsay, Bishop of Hexam and Newcastle. The Bishop's article was entitled "What Can the Church Change?" It was a petulant, petty, and singularly ill-informed attack upon Archbishop Lefebvre and Catholic traditionalists in general. It is not hard to understand why the Archbishop is far from popular with the English hierarchy, and with most hierarchies in the world for that matter. The Archbishop is behaving as a true shepherd, defending the flock from who would destroy it. He is a living reproach to the thousands of bishops who have behaved as hirelings since Vatican II. They not only allow enemies to enter the sheepfold but enjoy nothing more than a "meaningful dialogue" with them. The English Bishops are typical of hierarchies throughout the world. They allow catechetical programs in their schools which leave Catholic children ignorant of the basis of their faith or even teach a distorted version of that faith. When parents complain the Bishops spring to the defense of the heterodox catechists responsible for undermining the faith of the children. The English Bishops remain indifferent to liturgical abuse providing that it is initiated by Liberals. Pope Paul VI appealed to hierarchies throughout the world to uphold the practice of Communion on the tongue. Liberal clerics in England defied the Holy See and the reaction of the Bishops was to legalize the practice. The same process is now taking place with the practice of distributing Communion under both kinds at Sunday Masses. -
George Herbert's Restlessness: Spiritual Fulfillment Or Spiritual Estrangement?
UNLV Retrospective Theses & Dissertations 1-1-2002 George Herbert's restlessness: Spiritual fulfillment or spiritual estrangement? AmiJo Comeford University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Comeford, AmiJo, "George Herbert's restlessness: Spiritual fulfillment or spiritual estrangement?" (2002). UNLV Retrospective Theses & Dissertations. 1480. http://dx.doi.org/10.25669/52f0-29aj This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. GEORGE HERBERT’S RESTLESSNESS: SPIRITUAL FULFILLMENT OR SPIRITUAL ESTRANGEMENT? by AmiJo Comeford Bachelor of Arts Southern Utah University 2000 Master of Arts University of Nevada, Las Vegas 2003 A thesis submitted in partial fulfillment of the requirements for the Master of Arts Degree in English Department of English College of Liberal Arts Graduate College University of Nevada, Las Vegas May 2003 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 1414521 Copyright 2003 by Comeford, AmiJo All rights reserved. UMI UMI Microform 1414521 Copyright 2003 by ProQuest Information and Learning Company. -
The Office of Vespers
THE PATRIARCHAL ORTHODOX CHURCH OF ROMANIA ARCHDIOCESE OF WESTERN EUROPE THE OFFICE OF VESPERS TYPIKON ( With Litiya & Artoklasia Service ) ? The priest vests with the epitrachelion in the sanctuary. He opens the curtain and the Royal Doors Standing before the holy table facing East, he blesses himself saying loudly : Priest Blessed is Our God, always, Now and Forever, and to the Ages of Ages. + Choir Amen. Glory to Thee our God, Glory to Thee. The Choir Leader begins the Trisagion Prayers. The priest closes the Holy Doors and curtain Choir Come let us worship and bow down before God our King ( + metanie ) Come let us worship and bow down before Christ, our King and God ( + metanie ) Come let us worship and bow down before Christ himself, our King, and our God ( + metanie ) O Heavenly King, the Paraclete, the Spirit of Truth, who are present everywhere filling all things, Treasury of good things, and Giver of Life, come and dwell in us, cleanse us of every stain, and save our souls, O Good One. + Holy God, Holy Mighty, Holy Immortal, Have mercy on us ( three times) + Glory to the Father, and to the Son, and to the Holy Spirit, Now, and forever, and to the Ages of Ages, Amen. All Holy Trinity have mercy on us. Lord forgive us our sins. Master pardon our transgressions. Holy One, visit and heal our infirmities for your name’s sake. Lord have mercy, Lord have mercy, Lord have mercy. + Glory to the Father, and to the Son, and to the Holy Spirit Now, and forever, and to the Ages of Ages, Amen. -
Rodman Elected Bishop 'Two Architectural Gems'
Volume 45, Number 3. News for the Parish of St. Paul’s Episcopal Church March 2017 Rodman Elected Bishop ‘Two architectural gems’ On Saturday, March 4, the Rev. by the Rev. D. Dixon Kinser, Rector Samuel Rodman was elected XII Bishop Diocesan of the Not long ago, a thick manila Diocese of North Carolina at envelope arrived in my a Special Electing Convention mailbox. Inside was a letter at Canterbury School in from Ed Bouldin, a parishioner Greensboro. St. Paul’s clergy and architect. Ed wrote, attending the convention were “Dear Dixon, 875 West Fifth the Rev. D. Dixon Kinser, the is a mid-century modern Rev. Sara C. Ardrey-Graves, jewel. St. Paul’s now has the Rev. John E. Shields and two architectural gems—St. the Rev. Lauren A. Villemuer- and laity, in collaborative Paul’s designed by Ralph I admit, 875 West Fifth’s Drenth. St. Paul’s lay delegates local and global mission Adams Cram and 875 West primary initial appeal for were Charles Corpening, Bill through the Together Now Fifth designed by George me was the proximity to Goodson, Courtney Kluttz, campaign, helping to raise $20 Matsumoto.” the church and the size and Ruth Prongay, David Tamer million. Prior to that, Rodman flexibility of the space inside. and Bill Wells. spent 16 years as the Rector Ed enclosed a 69-page print- Someone described it as “a of St. Michael’s in Milton, out from the North Carolina classic mid-century box,” and “I am deeply honored and Massachusetts. Modernist Houses web site, I agreed, thinking it is rather grateful and, with God’s help, where Matsumoto is honored boxy. -
Richard Hooker
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com 2，or. - Qºbe (5teat Qbutchmen 56tíč3 EDITED by VERNON STALEY RICHARD HOOKER ** - - - ---- -- ---- - -- ---- ---_ RICHARD HOOKER. Picture from National Portrait Gallery, by perm 13.5 to ºr 0. 'f Macmillan & Co. [Frontispiece. ICHARD as at HOOKER at By VERNON STALEY PROVOST OF THE CATHEDRAL CHURCH of ST. ANDREW, INVERNESS ... • * * * LONDON: MASTERS & CO., LTD. 1907 78, NEW BOND STREET, w. \\ \ \ EDITOR'S PREFACE It has been recently said by one accustomed to weigh his words, “I do not think it can be doubted that in the early years of Queen Elizabeth a large part, numerically the larger part, of the clergy and laity who made up the Church of England was really Catholic at heart, though the Reformers made up for deficiency of numbers by energy and force of conviction.” And again, “When Elizabeth came to the throne, the nation was divided between a majority of more or less lukewarm Catholics no longer to be called Roman, and a minority of ardent Protestants, who were rapidly gaining—though they had not quite gained—the upper hand. The Protestantism generally was of a type current in South West Germany and Switzerland, but the influence of Calvin was increasing every day.” Dr. Sanday here uses the term “Catholics,” in the * Dr. Sanday, Minutes of Evidence taken before The Royal Com †: on Ecclesiastical Discipline, 1906. Vol. III. p. 20, §§ 16350, V b 340844 vi EDITOR'S PREFACE sense of those who were attached to the old faith and worship minus certain exaggerations, but who disliked the Roman interference in England. -
Architectural and Functional/Liturgical Development of the North-West Church in Hippos (Sussita) 148 JOLANTA MŁYNARCZYK
CENTRE D’ARCHÉOLOGIE MÉDITERRANÉENNE DE L’ACADÉMIE POLONAISE DES SCIENCES ÉTUDES et TRAVAUX XXII 2008 JOLANTA MŁYNARCZYK Architectural and Functional/Liturgical Development of the North-West Church in Hippos (Sussita) 148 JOLANTA MŁYNARCZYK In July 2007, the eighth season of excavations was completed at the so-called North- West Church at Hippos (Sussita), one of the cities of the Decapolis. The church was explored by a Polish team within the framework of an international project devoted to the unearth- ing of the remains of that Graeco-Roman and Byzantine-Umayyad period town, headed by Arthur Segal of the University of Haifa. Despite the fact that as many as four churches have so far been uncovered at Sussita,1 it is only the North-West Church (NWC) that became one of the examples discussed by A. Ovadiah in his paper listing Byzantine-peri- od churches excavated within the borders of the present-day Israel, in which architectural changes apparently refl ect some liturgical modifi cations.2 Unfortunately, A. Ovadiah’s interpretation of the NWC (published in 2005) not only was based on the reports of the early seasons of our fi eldwork (2002, 2003), but also proved to be rather superfi cial one, a fact which calls for a careful re-examination of the excavation data. Perhaps the most important fact about the NWC is that this has been one of rare in- stances attested for the region of a church that was still active as such during the Um- ayyad period. Archaeological contexts sealed by the earthquake of A.D. -
Baptism, Eucharist and Ministry
This electronic file is made available to churches and interested parties as a means of encouraging individual and ecumenical discussion of the text. For extended use we encourage you to purchase the published printed text, available from WCC Publications. (In case of any discrepancies the published printed text should be considered authoritative.) BAPTISM, EUCHARIST AND MINISTRY FAITH AND ORDER PAPER NO. 111 WORLD COUNCIL OF CHURCHES, GENEVA, 1982 © Copyright 1982 World Council of Churches, 150 route de Ferney, 1211 Geneva 2, Switzerland TABLE OF CONTENTS PREFACE................................................................................................................................. v BAPTISM I. THE INSTITUTION OF BAPTISM ............................................................................ 1 II. THE MEANING OF BAPTISM ................................................................................... 1 A. Participation in Christ’s Death and Resurrection.................................................... 1 B. Conversion, Pardoning and Cleansing .................................................................... 1 C. The Gift of the Spirit ............................................................................................... 2 D. Incorporation into the Body of Christ ..................................................................... 2 E. The Sign of the Kingdom ........................................................................................ 2 III. BAPTISM AND FAITH................................................................................................ -
The Neonian Baptistery in Ravenna 359
Ritual and ReconstructedMeaning: The Neonian Baptisteryin Ravenna Annabel Jane Wharton The pre-modern work of art, which gained authority through its extension in ritual action, could function as a social integrator. This essay investigates the figural decoration of the Orthodox Baptistery in Ravenna, in an effort to explain certain features of the mosaic program. If the initiation ritual is reenacted and the civic centrality of the rite and its executant, the bishop, is restored, the apparent "icon- ographic mistakes" in the mosaics reveal themselves as signs of the mimetic re- sponsiveness of the icon. By acknowledging their unmediated character, it may be possible to re-empower both pre-modern images and our own interpretative strategy. The Neonian (or "Orthodox") Baptistery in Ravenna is the preciated, despite the sizable secondary literature generated most impressive baptistery to survive from the Early Chris- by the monument. Because the artistic achievement of the tian period (Figs. 1-5).1 It is a construction of the late fourth Neonian Baptistery lies in its eloquent embodiment of a or early fifth century, set to the north of the basilican ca- new participatory functioning of art, a deeper comprehen- thedral of Bishop Ursus (3897-96?) (Fig. 1).2 The whole of sion of the monument is possible only through a more thor- the ecclesiastical complex, including both the five-aisled ba- ough understanding of its liturgical and social context. The silica and the niched, octagonal baptistery, appears to have first section of this essay therefore attempts to reconstruct been modeled after a similar complex built in the late fourth the baptismal liturgy as it may have taken place in the century in Milan.3 Within two or three generations of its Neonian Baptistery.