DOCSLIB.ORG

RELIGIOUS STUDIES Sample Assessment Materials 1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
RELIGIOUS STUDIES Sample Assessment Materials 1 GCE AS/A LEVEL WJEC GCE AS/A LEVEL in RELIGIOUS STUDIES APPROVED BY QUALIFICATIONS WALES SAMPLE ASSESSMENT MATERIALS Teaching from 2016 Version 2 September 2018 This Qualifications Wales regulated qualification is not available to centres in England. SUMMARY OF AMENDMENTS Version Description Page number Minor amendments to the indicative content in the marking 2 196 schemes for Unit 4, Religion and Ethics, Question 4. © WJEC CBAC Ltd. GCE RELIGIOUS STUDIES Sample Assessment Materials 1 For teaching from 2016 For award from 2017 GCE AS and A LEVEL RELIGIOUS STUDIES SAMPLE ASSESSMENT MATERIALS © WJEC CBAC Ltd. GCE RELIGIOUS STUDIES Sample Assessment Materials 3 Contents Page AS UNIT 1: An introduction to the Study of Religion Option A: Christianity Question paper 5 Mark scheme 7 Option B: Islam Question paper 21 Mark scheme 23 Option C: Judaism Question paper 37 Mark scheme 39 Option D: Buddhism Question paper 53 Mark scheme 55 Option E: Hinduism Question paper 69 Mark scheme 71 Option F: Sikhism Question paper 85 Mark scheme 87 UNIT 2: An Introduction to Religion and Ethics and the Philosophy of Religion Question paper 101 Mark scheme 103 © WJEC CBAC Ltd. GCE RELIGIOUS STUDIES Sample Assessment Materials 4 Contents Page A level UNIT 3: A Study of Religion Option A: Christianity Question paper 115 Mark scheme 117 Option B: Islam Question paper 127 Mark scheme 129 Option C: Judaism Question paper 139 Mark scheme 141 Option D: Buddhism Question paper 151 Mark scheme 153 Option E: Hinduism Question paper 163 Mark scheme 165 Option F: Sikhism Question paper 175 Mark scheme 177 UNIT 4: Religion and Ethics Question paper 187 Mark scheme 189 UNIT 5: Philosophy of Religion Question paper 199 Mark scheme 201 UNIT 6: Textual Studies (New Testament) Question paper 211 Mark scheme 213 © WJEC CBAC Ltd. GCE RELIGIOUS STUDIES Sample Assessment Materials 5 AS LEVEL RELIGIOUS STUDIES UNIT 1: Option A An Introduction to the Study of Christianity SAMPLE ASSESSMENT MATERIALS 1 hour 15 mins ADDITIONAL MATERIALS In addition to this examination paper, you will need an 8 page answer book. INSTRUCTIONS TO CANDIDATES Use black ink or black ball-point pen. Answer two questions. Write your answers in the separate answer book provided. Write the number of each question you answer both alongside your answer and on the front cover of the answer book. INFORMATION FOR CANDIDATES Each question carries 30 marks. The number of marks is given in brackets at the end of each part-question. Part (a) of each question tests your knowledge and understanding of religion and belief. Part (b) of each question tests your skills of analysis and evaluation, with regards to aspects of and approaches to religion and belief. You are reminded of the need to: reflect on, select and apply specified knowledge understand, interpret and evaluate critically religious concepts, texts and other sources identify, investigate and critically analyse questions, arguments, ideas and issues arising from within this component construct well informed and reasoned arguments substantiated by relevant evidence engage in debate in a way that recognises the right of others to hold a different view present responses to questions which are clear and coherent use specialist language and terminology appropriately use spelling, punctuation and grammar appropriately. © WJEC CBAC Ltd. GCE RELIGIOUS STUDIES Sample Assessment Materials 6 Part (a) of each question tests your knowledge and understanding of religion and belief. Part (b) of each question tests your skills of analysis and evaluation, with regards to aspects of and approaches to religion and belief. Section A Please answer one question from this section. Either 1. (a) Explain why it is difficult to harmonise the events in the birth narratives in Matthew and in Luke. [15] (b) ‘The birth narratives have nothing to do with the doctrine of the incarnation.’ Evaluate this view. [15] Or 2. (a) Explain the ways in which the Bible could be considered a source of moral advice. [15] (b) ‘The Psalms offer the best guide to living for Christians.’ Evaluate this view. [15] Section B Please answer one question from this section. 3. (a) Explain two theories of the Atonement that you have studied. [15] (b) 'The belief that God would sacrifice Jesus for human sin shows that God is cruel.’ Evaluate this view. [15] 4. (a) Examine Luther’s arguments for justification by faith alone. [15] (b) ‘Good deeds are necessary for salvation.’ Evaluate this view. [15] 5. (a) Compare the ways in which the Eastern Orthodox and Western Christian churches celebrate Easter. [15] (b) ‘Eastern Orthodox Christmas and Western Christian Christmas have very little in common.’Evaluate this view. [15] © WJEC CBAC Ltd. GCE RELIGIOUS STUDIES Sample Assessment Materials 7 Unit 1 - Option A: An Introduction to the Study of Christianity Mark Scheme Marking guidance for examiners, please apply carefully and consistently: Positive marking It should be remembered that candidates are writing under examination conditions and credit should be given for what the candidate writes, rather than adopting the approach of penalising him/her for any omissions. It should be possible for a very good response to achieve full marks and a very poor one to achieve zero marks. Marks should not be deducted for a less than perfect answer if it satisfies the criteria of the mark scheme. Exemplars in the mark scheme are only meant as helpful guides. Therefore, any other acceptable or suitable answers should be credited even though they are not actually stated in the mark scheme. Two main phrases are deliberately placed throughout each mark scheme to remind examiners of this philosophy. They are: “Candidates could include some or all of the following, but other relevant points should be credited.” “This is not a checklist, please remember to credit any valid alternatives.” Rules for Marking 1. Differentiation will be achieved on the basis of candidates' response. 2. No mark scheme can ever anticipate or include every possible detail or interpretation; examiners should use their professional judgement to decide whether a candidate's particular response answers the question in relation to the particular assessment objective. 3. Candidates will often express their ideas in language different from that given in any mark scheme or outline. Positive marking therefore, on the part of examiners, will recognise and credit correct statements of ideas, valid points and reasoned arguments irrespective of the language employed. Banded mark schemes Banded mark schemes are divided so that each band has a relevant descriptor. The descriptor provides a description of the performance level for that band. Each band contains marks. Examiners should first read and annotate a candidate's answer to pick out the evidence that is being assessed in that question. Once the annotation is complete, the mark scheme can be applied. This is done as a two stage process. Banded mark schemes stage 1 – deciding on the band When deciding on a band, the answer should be viewed holistically. Beginning at the lowest band, examiners should look at the candidate's answer and check whether it matches the descriptor for that band. Examiners should look at the descriptor for that band and see if it matches the qualities shown in the candidate's answer. If the descriptor at the lowest band is satisfied, examiners should move up to the next band and repeat this process for each band until the descriptor matches the answer. © WJEC CBAC Ltd. GCE RELIGIOUS STUDIES Sample Assessment Materials 8 If an answer covers different aspects of different bands within the mark scheme, a ‘best fit’ approach should be adopted to decide on the band and then the candidate's response should be used to decide on the mark within the band. For instance, if a response is mainly in band 2 but with a limited amount of band 3 content, the answer would be placed in band 2, but the mark awarded would be close to the top of band 2 as a result of the band 3 content. Banded mark schemes stage 2 – deciding on the mark Once the band has been decided, examiners can then assign a mark. During standardising (at the Examiners’ marking conference), detailed advice from the Principal Examiner on the qualities of each mark band will be given. Examiners will then receive examples of answers in each mark band that have been awarded a mark by the Principal Examiner. Examiners should mark the examples and compare their marks with those of the Principal Examiner. When marking, examiners can use these examples to decide whether a candidate's response is of a superior, inferior or comparable standard to the example. Examiners are reminded of the need to revisit the answer as they apply the mark scheme in order to confirm that the band and the mark allocated is appropriate to the response provided. Indicative content is also provided for banded mark schemes. Indicative content is not exhaustive, and any other valid points must be credited. In order to reach the highest bands of the mark scheme a learner need not cover all of the points mentioned in the indicative content, but must meet the requirements of the highest mark band. Awarding no marks to a response Where a response is not creditworthy, that is it contains nothing of any relevance to the question, or where no response has been provided, no marks should be awarded. © WJEC CBAC Ltd. GCE RELIGIOUS STUDIES Sample Assessment Materials 9 AS Generic Band Descriptors Band Assessment Objective AO1 – Part (a) questions 15 marks Demonstrate knowledge and understanding of religion and belief, including: - religious, philosophical and/or ethical thought and teaching - influence of beliefs, teachings and practices on individuals, communities and societies - cause and significance of similarities and differences in belief, teaching and practice - approaches to the study of religion and belief.
Load more

Recommended publications
  • Clarifying the Task of the Church in a Secular Age
    Lumen et Vita 10:2 (2020), doi:10.6017/lv.v10i2.12499 ​ ​ ​ Clarifying the Task of the Church in a Secular Age Grace Mariette Agolia Abstract This paper argues that a proper theological understanding of the church-world relationship must avoid the tendency to dichotomize the two. Instead of regarding the world as a godless place, Christians must affirm in faith that the world is fundamentally graced, since it is the product of God’s desire to communicate Godself. First, this paper draws upon the work of philosopher Charles Taylor to elucidate the meaning of “secularity” in the Western context. Then, the paper appeals to Karl Rahner’s theology in exploring the prophetic and dialogical functions of the church with respect to society, which entails the church’s own self-critical task as a listening, discerning, and synodal church. Rather than privatizing faith, the minority status of the church in society allows it to fulfill its mission more authentically as servant and sacrament of God’s kingdom. Finally, this paper proposes that any impingement of the ostensible sacred-secular divide starts with the works of mercy because these directly confront the contingencies and vagaries of human life, touching upon our innate need for one another. Text Introduction The church’s task in a secular age is no different from its mission in any other time: 1 proclaiming the good news of salvation from God in Jesus Christ through the Holy Spirit. This mission is oriented both toward the world (ecclesia ad extra) and the ecclesial community itself ​ ​ 1 In this paper, I use “church” to refer to the universal church and “Church” to designate the Catholic Church in particular, my own faith tradition.
    [Show full text]
  • Wayne College Library New Materials List March-2014
    Wayne College Library New Materials List March-2014 *Click on the links to go to the UA Catalog. CALL # TITLE AUTHOR Circulating and Reference Books B: Philosophy, Psychology, Religion, Ethics B111 .A56 2000 Ancient philosophy : a very short introduction Annas, Julia B171 .G8 2013 The Greek philosophers from Thales to Aristotle Guthrie, W. K. C. B485 .S44 2014 Aristotle Shields, Christopher John B765.T54 K47 2009 Thomas Aquinas : a very short introduction Kerr, Fergus B1498 .A95 2000 Hume : a very short introduction Ayer, A. J. B1875 .S67 2000 Descartes : a very short introduction Sorell, Tom B2798 .S37 2001 Kant : a very short introduction Scruton, Roger B3317 .T36 2000 Nietzsche : a very short introduction Tanner, Michael BD431 .E14 2008 The meaning of life : a very short introduction Eagleton, Terry BF109.F74 C59 2013 Freud on the couch : a critical introduction to the father of psychoanalysis Clack, Beverley BF173 .F825 1989 The psychopathology of everyday life Freud, Sigmund BF575.S75 H375 2014 Stressaholic : 5 steps to transform your relationship with stress Hanna, Heidi BF637.N66 E443 2012 Body language for business : trips, tricks, and skills for creating great first Eggert, Max impressions, controlling anxiety, exuding confidence, and ensuring successful interviews, meetings, and relationships BF637.S4 S54 2013 One year lived Shepard, Adam BF697.5.B63 S36 2013 Living with your body & other things you hate : how to let go of your struggle with Sandoz, Emily K body image using acceptance & commitment therapy BF1566 .G37 2010 Witchcraft
    [Show full text]
  • Sharing the Gospel of Salvation
    GS Misc 956 Sharing the Gospel of Salvation Foreword The gospel testifies to the uniqueness of Jesus Christ in God’s plan for the salvation of the world. There can be no greater theme – and no higher calling for the Church than to bear witness to salvation in and through Christ. One might think that any attempt to address a matter of such magnitude in the thin pages of a Synod report is sure to be inadequate and, indeed, there is much that this report does not, and cannot do. Nevertheless, it is a timely and important report because it addresses the day to day impact of Christian doctrine on the life of the Church and our relationship with the people and cultures around us. There is often a gap between the great declarations of Christian doctrine and the practical outworking of belief in the daily discipleship of Christian men and women and the communities they create and inhabit. The gap is not so much one of inconsistency but one of understanding the connections. The Church in every age must give close attention to how it lives as a neighbour amongst others, and how such neighbourliness is informed and shaped by its overarching beliefs about the nature of God and Christ’s transformation of the world. This report is a bridge between what we believe about God’s saving work in Christ and the practical implications for discipleship in a world made profoundly complex and confusing by rapid change and a deepening appreciation of social, cultural and religious plurality. When Mr Paul Eddy moved the Private Member’s Motion at General Synod which led to this report, he was supported, both on the platform and in the debate itself, by Synod members from right across the range of doctrine and practice within the Church of England.
    [Show full text]
  • Concept of God in Major Religions | Kalamullah.Com
    ISLAMIC RESERACH FOUNDATION Spreading the Truth of Islam www.irf.net CONCEPT OF GOD IN MAJOR RELIGIONS Authored by: Dr. Zakir Abdul Karim Naik 1 * For More Queries Regarding this Book Contact [email protected] ISLAMIC RESERACH FOUNDATION Spreading the Truth of Islam www.irf.net CONCEPT OF GOD IN MAJOR RELIGIONS Authored by: Dr. Zakir Abdul Karim Naik INTRODUCTION One of the distinguishing features of our civilisation is the presence of a large number of religions and ethical systems. Mankind has always sought to understand the reason for creation and his own place in the scheme of things. Arnold Toynbee studied the history of man through the ages and put his findings in a monumental work consisting of ten volumes. He summarised that in the history of man, religion stood as the centre. In an article in The Observer on October 24, 1954 he wrote: I have come back a the belief that religion holds the key to the mystery of existence; Religion according to the Oxford dictionary means belief in a superhuman controlling power especially in a personal God or gods entitled to obedience and worship. A common feature of all major religions is the belief in a Universal God or Supreme Divine Authority that is Omnipotent and Omniscient. Followers of all major religions believe that the God they worship is the same God for them as well as for others. Marxism, Freudianism and other non-religious beliefs tried to attack the roots of organized religion. But these in turn, developed into belief systems themselves. For instance, when communism was many countries of the world it was preached with the same commitment and fervour that characterizes preaching and propogation of (Characterises the act of preaching) religions.
    [Show full text]
  • Teachers' Handbook
    Teachers’ Handbook World Faiths Today Series Exploring Sikhism Tania ap Siôn and Diane Drayson Illustrated by PhillipVernon In theWorld FaithsToday Series,Rees and Sara learn aboutthe major world faiths in their own country.The seven stories inthe series are: • Exploring Islam • Exploring Judaism • Exploring the Parish Church • Exploring the Orthodox Church • Exploring Hinduism • Exploring Buddhism • Exploring Sikhism First published 2009 by theWelsh National Centre forReligious Education, Bangor University (sponsored by the Welsh Assembly Government). Second edition (online) 2019 by Bear LandsPublishing, The St Mary’s Centre, Llys Onnen, Abergwyngregyn, Gwynedd, LL33 0LD,Wales. World Faiths Today Exploring Sikhism 1 Exploring Sikhism The story Sikhs believe that: Rees and Sara spend their holiday with two Sikh • there is only one God who is creator of the friends called Sanjit and Yasmin who introduce Universe; them to key beliefs and practices in Sikhism. The • God is present in creation and in every living children explore a gurdwara and learn about God thing; (Waheguru) in Sikhism and how their friends worship • all living beings have a soul which is trapped in a God. They celebrate the festival of Baisakhi and continuous cycle of rebirth, which is determined attend a Khalsa initiation ceremony which teaches by people’s good and bad actions (karma); the them about belonging in a Sikh community. Rees and ideal is liberation (mukti) of the soul from the Sara are introduced to special teachers and guides, cycle of rebirth to experience eternal union with and they learn about how God guides Sikhs through God; these gurus. They investigate Sikh attitudes to the • liberation is possible if a person stops being self- environment through a visit to a planetarium and a centred (manmukh) and becomes God-centred visit to a park.
    [Show full text]
  • World Religions 005
    INDRA GANDHI NATIONAL OPEN UNIVERSITY MA Philosophy (MAPY) Assignments (First Year) (JULY SESSION-2017) SPACE OF EVALUATOR Q. No. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 14 Total MARK OBTAINED 1 nirajkumarswami.com Assignment – 6 MPYE 005: World Religions Notes: i) Answer all five questions ii) All questions carry equal marks iii) For every question, refer to the texts and write down the assignment-responses in your own words. iv) Answers to question no.1 and 2 should be in about 500 words each 1. Discuss the eightfold path that Buddhism suggests as a way of overcoming suffering. 20 OR Explain in detail each of the articles of faith in Islam. 20 Answer: Buddhism is a path of practice and spiritual development leading to Insight into the true nature of reality. Buddhist practices like meditation are means of changing yourself in order to develop the qualities of awareness, kindness, and wisdom. The experience developed within the Buddhist tradition over thousands of years has created an incomparable resource for all those who wish to follow a path — a path which ultimately culminates in Enlightenment or Buddhahood. An enlightened being sees the nature of reality absolutely clearly, just as it is, and lives fully and naturally in accordance with that vision. This is the goal of the Buddhist spiritual life, representing the end of suffering for anyone who attains it. Because Buddhism does not include the idea of worshipping a creator god, some people do not see it as a religion in the normal, Western sense.
    [Show full text]
  • Guru Nanak Dev Ji's 550Th Birth Anniversary Year Under the Vision Of
    Shri VISHWAKARMA SKILL UNIVERSITY Information Bulletin By Shri Guru Nanak Dev Centre of Innovative Leadership & Entrepreneurship on Guru Nanak Dev Ji's 550th Birth Anniversary Year Under the vision of Hon'ble Vice Chancellor Sh. Raj Nehru,SVSU,Haryana Compiled and edited by Prof Jyoti Rana Incharge Shri Guru Nanak Dev Centre of Innovative Leadership & Entrepreneurship them to God. He also said that rituals and priests are not required in order to have direct access to God. In his teachings, Guru Nanak emphasized that God has created many worlds and also created life. In order to feel the presence of God, Guru Nanak asked his followers to repeat the name of the God (Nam Japna). He also urged them to lead a spiritual life by serving others and by leading an honest life without indulging in exploitation or fraud. Source:https://www.culturalindia.net/indian-religions/guru- nanak.html QUOTES OF GURU NANAK DEV JI Shri Guru Nanak Dev Ji Fast Facts "If there is one God, then there is only His way to attain Him, not another. One must follow that way and reject the other. Date of Birth April 15, 1469 Worship not him who is born only to die, but Him who is eternal Place of Birth Rai Bhoi Ki Talvandi and is contained in the whole universe." Date of Jyoti Jot Samana September 22, 1539 Place of Jyoti Jot Samana Kartarpur (present day Pakistan) Father Mehta Kalu Mother Mata Tripta Wife Mata Sulakhni Children Sri Chand and Lakhmi Das Resting Place GurdwaraDarbar Sahib Kartarpur "Burn worldly love, rub the ashes and make ink of it, make the Guru Nanak Dev Ji was born into a middle-class Hindu heart the pen, the intellect the writer, write that which has no family and raised by his parents, Mehta Kalu and Mata end or limit." Tripta.
    [Show full text]
  • Religious Education Year 9 Summer 1 Sikhism Week Begin Ning
    Religious Education Year 9 Summer 1 Sikhism Week Begin ning Lesso Lesso Lesso Lesso Lesso Lesso Lesso Lesso Lesso Lesso n 9: n 1 n 2 n 3 n 4 n 5 n 6 n 7 n 8 n 9 Khalsa The The The 5 The The Lalo_a Sikh_F Life_A story story K’s in Gurdw Guru nd_th estival fter_D Wahe of of Sikhis ara Grant e_Cha s eath guru Guru Vaisak m h ppatti Nanak hi Sahib 1 LESSON 2 – The story of Vaisakhi Instructions: 1. Complete the DNA questions on slide 15 and self-assess using a green pen and the answers on slide 16. 2. Read the background information on slide 18. Using an online dictionary, find the definitions of the keywords in bold and Underlined. 3. Read the worksheet titled ‘ Story: Miracle of Vaisakhi’ on slide 23. When finished, type in the video link on slide 19 in a web browser and watch the entire video. After the video, answer the three ‘describe’ questions in full sentences on slide 19. 4. Using the information sheet titled ‘Guru Gobind Singh and the Khalsa pg 102-103’ on slide 24, Complete the ‘Check your understanding’ questions at the bottom of pg103. 5. Complete the PEEL paragraph on slide 21 and use the ‘Teacher Exemplar’ on slide 22 to self-assess using a green pen once complete. You may use the resources to help you. 2 Ready to learn? Enter quickly and quietly. Sit in your assigned seat. Format your desk with your Passport and your equipment. Write the Learning objective and date for today’s lesson and underline them with a ruler LO: To describe how Sikhs felt during the creation of the Khalsa.
    [Show full text]
  • Sikh Religion and Hinduism
    Sikh Religion and Hinduism G.S.Sidhu M.A.FIL(London) Published by:- Guru Nanak Charitable Trust 1 Contents Opinions ................................................................................................ 8 Acknowledgments ............................................................................... 15 Foreword ............................................................................................. 17 Introduction ......................................................................................... 20 Chapter 1 ............................................................................................. 25 Vedant ................................................................................................. 25 1.1 What is Vedant? ................................................................... 25 1.2 Historical developments ............................................................. 27 1.3 Sikh point of View ..................................................................... 31 Chapter 2 ............................................................................................. 36 The Vedas and Sikhism ........................................................................ 36 2.1 The Vedas .................................................................................. 36 2.2 The importance of the Vedas ...................................................... 38 2.3 The Rig Veda ............................................................................. 39 2.4 Contents of the Rig Veda ...........................................................
    [Show full text]
  • Introduction to Sikhism
    Introduction to Sikhism By Dr Zakir Naik Sikhism is a non-Semitic, Aryan, non-Vedic religion. It is a religion that has the sixth largest following in the world. Some consider it as an offshoot of Hinduism. It was founded by Guru Nanak at the end of the 15th century. It originated in the area of Pakistan and North West India called Punjab, meaning the land of the five rivers. Guru Nanak was born in a Kshatriya (warrior caste) Hindu family but was very strongly influenced by Islam and Muslims. DEFINITION OF SIKH AND SIKHISM The word ‘Sikh’ is derived from the word sisya meaning disciple or follower. Sikhism is a religion of ten Gurus, the first Guru being Guru Nanak and the tenth and the last being Guru Gobind Singh. The sacred book of Sikhism is Sri Guru Granth also called Adi Granth Sahib. THE FIVE – ‘K’s Every Sikh is supposed to keep the following five ‘K’s, which also serve to identify him as a Sikh: Kesh – uncut hair. Kanga – comb; used to keep the hair clean. Kada – metal or steel bangle; for strength and self- restraint. Kirpan – dagger; for self-defence. Kaccha – special knee length underwear or under-drawer for agility. CONCEPT OF GOD IN SIKHISM MULMANTRA: THE FUNDAMENTAL CREED OF SIKHISM The best definition that any Sikh can give regarding the concept of God Sikhism is to quote the Mulmantra – the fundamental creed of Sikhism, which occurs at the beginning of Sri Guru Granth Sahib. It is mentioned in Sri Guru Granth Sahib, volume 1 Japuji, the first verse: "There exists but one God, who is called The True, The Creator, Free from fear and hate, Immortal, Not begotten, Self-Existent, Great and Compassionate." Sikhism is a monotheistic Religion Sikhism enjoins its followers to practise strict monotheism.
    [Show full text]
  • A Complete Guide to Sikhism
    A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India.
    [Show full text]
  • Guru Gobind Singh Descended and 52 Manifested Itself by the Will of God Ia His Mother's Womb
    n f i :Nii m^tiM •M 1 '•-•:: :U' _S <m ^Vwfrr!ff^:::r:fp::;m: i -^ •**§&?& m wmifflL, i '»-- M#iJ #8fc S^aSffiti »fl i. - * * . • , ':, If •i *Jj f r»: v; •••Vi to.'-?;. /Sta •'•1 ! & •'M«J *. ^X&&& -•-• 'f.w I _ A* Wit * 1 , * * h J •ifflttBL m mm m • flte'. '.v,-- - . • :**fr • «, *' w» 1 SURINDER SINGH JOHAR • • IP First published in paperback edition, 1979 © Surinder Singh Johar Rs. y > Printed in India At Blue Bird Printers, 252-B, Shahpurjat, (Hauz Khas), New Delhi-16 and Published by Mrs. Suman Lata for Vivek Publithing Company, 18-D, Kamla Nagar, Delhi-110007 Preface Sikhism is a comparatively young religion, for its founder, Guru Nanak, was born in 1469. No doubt, there had been in India, before Nanak, several religious reformers who had done commen­ dable work to rid religion of its pitfalls and had enriched literature in many ways but most of them considered life as futile and did not give much thought to build up a new social order. They aimed mainly at emancipation from priestcraft. They gave themselves up to the contemplation of future life in the hope of approaching bliss, rather than called upon their fellow-creatures to throw aside every social as well as religious trammel and to raise a new people freed from the debasing cor­ ruption and degradation of centuries. It was Guru Nanak who perceived the true principles of religion and social reform, and laid those broad foundations which enabled his successors to preach his tenets both in letter and spirit.
    [Show full text]