February 17, 2019 Bulletin
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Baby Girl Names Registered in 2018
Page 1 of 46 Baby Girl Names Registered in 2018 Frequency Name Frequency Name Frequency Name 8 Aadhya 1 Aayza 1 Adalaide 1 Aadi 1 Abaani 2 Adalee 1 Aaeesha 1 Abagale 1 Adaleia 1 Aafiyah 1 Abaigeal 1 Adaleigh 4 Aahana 1 Abayoo 1 Adalia 1 Aahna 2 Abbey 13 Adaline 1 Aaila 4 Abbie 1 Adallynn 3 Aaima 1 Abbigail 22 Adalyn 3 Aaira 17 Abby 1 Adalynd 1 Aaiza 1 Abbyanna 1 Adalyne 1 Aaliah 1 Abegail 19 Adalynn 1 Aalina 1 Abelaket 1 Adalynne 33 Aaliyah 2 Abella 1 Adan 1 Aaliyah-Jade 2 Abi 1 Adan-Rehman 1 Aalizah 1 Abiageal 1 Adara 1 Aalyiah 1 Abiela 3 Addalyn 1 Aamber 153 Abigail 2 Addalynn 1 Aamilah 1 Abigaille 1 Addalynne 1 Aamina 1 Abigail-Yonas 1 Addeline 1 Aaminah 3 Abigale 2 Addelynn 1 Aanvi 1 Abigayle 3 Addilyn 2 Aanya 1 Abiha 1 Addilynn 1 Aara 1 Abilene 66 Addison 1 Aaradhya 1 Abisha 3 Addisyn 1 Aaral 1 Abisola 1 Addy 1 Aaralyn 1 Abla 9 Addyson 1 Aaralynn 1 Abraj 1 Addyzen-Jerynne 1 Aarao 1 Abree 1 Adea 2 Aaravi 1 Abrianna 1 Adedoyin 1 Aarcy 4 Abrielle 1 Adela 2 Aaria 1 Abrienne 25 Adelaide 2 Aariah 1 Abril 1 Adelaya 1 Aarinya 1 Abrish 5 Adele 1 Aarmi 2 Absalat 1 Adeleine 2 Aarna 1 Abuk 1 Adelena 1 Aarnavi 1 Abyan 2 Adelin 1 Aaro 1 Acacia 5 Adelina 1 Aarohi 1 Acadia 35 Adeline 1 Aarshi 1 Acelee 1 Adéline 2 Aarushi 1 Acelyn 1 Adelita 1 Aarvi 2 Acelynn 1 Adeljine 8 Aarya 1 Aceshana 1 Adelle 2 Aaryahi 1 Achai 21 Adelyn 1 Aashvi 1 Achan 2 Adelyne 1 Aasiyah 1 Achankeng 12 Adelynn 1 Aavani 1 Achel 1 Aderinsola 1 Aaverie 1 Achok 1 Adetoni 4 Aavya 1 Achol 1 Adeyomola 1 Aayana 16 Ada 1 Adhel 2 Aayat 1 Adah 1 Adhvaytha 1 Aayath 1 Adahlia 1 Adilee 1 -
Anastasia Afonina 'The Popular Culture of Criminality' VAV3, Gerrit
Anastasia Afonina ‘The Popular Culture of Criminality’ VAV3, Gerrit Rietveld Academie As fashion evolved throughout times, we moved from long gowns into mini skirts in less than a century. At the beginning of 2000s we were hypnotized by the Paris Hilton’s glamor- ous pink and disgusted by the unsatisfactory living conditions of people labeled as a ‘lower class’. From what I see we can develop even faster. We can be even more radical. My research is about a modern popular culture and, in particular, the active exploitation of criminal aesthetics in the different forms of art, such as music, fashion, cinema, etc. My curi- osity is built around an observation that just recently people that we would call ‘upper-middle class’ were often trying to ignore the presence of some particular urban areas known as ‘ghetto’ and its unsatisfactory social conditions that meanwhile developed in its individual culture. This lifestyle, fashion, music, slang, etc, was not highly appreciated by the other so- cial classes. Yet now, what was considered as ‘bad taste’ ten years ago has a huge impact on contemporary art and media. Therefore, I am curious about the reason of a rapidly growing interest and the frequent use of the ghetto culture that became the new popular culture nowadays. Estonian rapper Tommy Cash In addition to it, I would also like to get to know more about its connection with political and social propaganda. I find it interesting, how those two different things - propaganda and a popular culture - can be so interconnected the way they affect each other. -
Anastasiabroadway.Com
Education & Resource Guide Journey to the past THE NEW BROADWAY MUSICAL Journey to the past THE NEW BROADWAY MUSICAL ABOUT THE MUSICAL SECTION • Synopsis 3 1 • Meet the Characters 4 THE CREATIVE PROCESS • About the Creators 5 • Activity: Lyric Writing 7 • A Backstage Look: SECTION • The Life of a Costume 9 2 • Activity: Costume Creation 14 • The Opera Drop 15 THE ROMANOVS • The Romanov Family Tree 16 • The Romanov Family 17 • Grand Palace Balls 19 • Activity: Choreograph the Ball 20 SECTION • Activity: Create Your Own Family Tree 21 3 • Activity: Adapting a Legend 22 • Activity: Home Memory Collage 23 ABOUT RUSSIA • Russsia and World War I 24 • The Russian Revolution of 1917 25 SECTION • Russian Protests – February 1917 26 • Activity: Gleb Character Analysis 28 4 • Activity: Missing Scene 29 30 • Activity: Social Status Walk 1920S CULTURE 31 SECTION • Cultural Figures in the 1920s 34 5 • Activity: A Parisian Salon ANASTASIABROADWAY.COM 2 Section 1: About the Musical Synopsis NICOLE SCIMECA AND MARY BETH PEIL, ANASTASIA, Hartford Stage SAINT When the Dowager Empress Maria Fyodorovna Romanov gives her beloved granddaughter Anastasia a music box, she has no idea it is the last time she will see PETERSBURG, her. As the musical ANASTASIA begins, Russia is on the verge of revolution. Time jumps from 1907 to 1927, and Anastasia’s family, the imperial Romanovs, fall victim to the tide of history. When the Dowager Empress receives the news that they have 1907 been put to death, she believes she has lost her entire family. Russia is now frmly under the Bolshevik Communists’ rule, but the winters are still SAINT cold, the people are still hungry, and rumors have begun to surface that one Romanov PETERSBURG, daughter might have survived. -
Αbout a Hitherto Unknown Prayer to St. Anastasia
V. V. Vasilik. Αbout a hitherto unknown prayer... ББК 63.3(0)4 УДК 94(495).02 Fontes / Источники / V. V. Vasilik ΑBOUT A HITHERTO UNKNOWN PRAYER TO ST. ANASTASIA The theme of this article is the edition and the commentary of a hitherto unknown prayer to St. Martyr Anastasia, which belong to the collection of new found manuscripts of the monastery of St. Catherine in Sinai. Due to kindness of His Eminence Archbishop Damian and Fr. Justin, the librarian of the monastery, I had the possibility to work with the manuscripts and photoes of uncial Greek manuscrips found in 1975 (so called Μεγάλη Γραφή. Νέα σειρά Uncial, New Series), described by Nikolopoulos1. Among them one manuscript attracted my attention. I. DESCRIPTION OF THE MANUSCRIPT Its code is MG (Мεγὰλη Γραφὴ)2 Greek 104, New Series (further — MG 104). It is a parchment manuscript, 2 folios, its size is 195×174 mm. They were part of a book, perhaps a small euchologion. The handwriting of the manuscript is Greek uncial 8th–9th centuries, so 1 Damianos S., Pelitkoglu B. I., Nikolopoulos P. G. The New Finds of Sinai / Ed. Holy Monastery and Archdiocese of Sinai. Athens: Ministry of Culture — Mount Sinai, 1999. P. 55. 2 In Greek uncial. © V. V. Vasilik, 2015 2015. № 2. Июль—Декабрь 161 Studia Slavica et Balcanica Petropolitana called slop style3. Some features of this slop style indicate northern regions (Balcans). The diacritic is not developed, there is only acute stress and no signs for aspirations. It makes us to date the manuscript rather with 8th than with 9th century. -
Anastasia Study Guide
TEACHERS’ NOTES Aimed at primary pupils, the ideas in this study guide are intended as starting points for a cross-curricular project on the film ‘Anastasia’ at Key Stages 1 and 2. Many curriculum areas are covered although the focus is on English. The activities in this study guide seek to complement and extend the pleasure the children will have derived from their visit to the cinema, whilst at the same time meeting some of the requirements of the National Curriculum and Scottish Guidelines. FILM SYNOPSIS A little girl of eight years old is torn from her grandmother’s hands and is lost by the sweeping chaos of the revolution in Russia. The Dowager Empress never gives up the search for her beloved granddaughter Anastasia. Anya has no memory of her childhood and wants to find her true identity. In doing so she battles with the evil Rasputin who has vowed to eliminate the youngest surviving member of the royal Romanov family. Rasputin does not crush the spirit of Anya who begins to build her future. Certificate: U Running time: 94 mins Directed by: Don Bluth and Gary Goldman Distributed by: Twentieth Century Fox FACT VERSUS FICTION (a) The story of the real Anastasia is filled with mystery: We know that she actually existed and that she was a Russian princess who lived with her family in a royal palace in the early years of this century. We know that in November 1917 there was a revolution in Russia when the ordinary people finally became tired of the royal Romanov family living in luxury while they themselves were poor. -
For a European Progressive Eastern Policy
Anastasia Kluter, Reinhard Krumm For a European Progressive Foundation Max van der Stoel Eastern Policy FRIEDRICH EBERT STIFTUNG A FRIEDRICH EBERT STIFTUNG PROJECT 2015 - 2017 Europe needs social democracy! Why do we really want Europe? Can we demonstrate to European citizens the opportunities offered by social politics and a strong social democracy in Europe? This is the aim of the new Friedrich Ebert Stiftung project »Politics for Europe«. It shows that European integration can be done in a democratic, economic and socially balanced way and with a reliable foreign policy. The following issues will be particularly important: – Democratic Europe – Economic and social policy in Europe – Foreign and security policy in Europe The FES will devote itself to these issues in publications and events throughout 2015–2017: we start from citizens’ concerns, identify new positions with decision-makers and lay out alternative policy approaches. We want a debate with you about »Politics for Europe«! Further information on the project can be found here: www.fes.de/de/politik-fuer-europa-2017plus/ The Friedrich Ebert Stiftung The Friedrich-Ebert-Stiftung (FES) is the oldest political foundation in Germany with a rich tradition dating back to its foundation in 1925. Today, it remains loyal to the legacy of its namesake and campaigns for the core ideas and values of social democracy: freedom, justice and solidarity. It has a close connection to social democracy and free trade unions. FES promotes the advancement of social democracy, in particular by: – Political educational work to strengthen civil society – Think Tanks – International cooperation with our international network of offi ces in more than 100 countries – Support for talented young people – Maintaining the collective memory of social democracy with archives, libraries and more. -
Icons on the International Space Station
religions Article Eternity in Low Earth Orbit: Icons on the International Space Station Wendy Salmond 1, Justin Walsh 1 and Alice Gorman 2,* 1 Department of Art, Chapman University, Orange, CA 92866, USA; [email protected] (W.S.); [email protected] (J.W.) 2 Department of Archaeology, Flinders University, Bedford Park, SA 5042, Australia * Correspondence: alice.gorman@flinders.edu.au Received: 15 October 2020; Accepted: 10 November 2020; Published: 17 November 2020 Abstract: This paper investigates the material culture of icons on the International Space Station as part of a complex web of interactions between cosmonauts and the Russian Orthodox Church, reflecting contemporary terrestrial political and social affairs. An analysis of photographs from the International Space Station (ISS) demonstrated that a particular area of the Zvezda module is used for the display of icons, both Orthodox and secular, including the Mother of God of Kazan and Yuri Gagarin. The Orthodox icons are frequently sent to space and returned to Earth at the request of church clerics. In this process, the icons become part of an economy of belief that spans Earth and space. This practice stands in contrast to the prohibition against displaying political/religious imagery in the U.S.-controlled modules of ISS. The icons mark certain areas of ISS as bounded sacred spaces or hierotopies, separated from the limitless outer space beyond the space station walls. Keywords: International Space Station; iconography; hierotopy; material culture; sacred space; cosmonaut 1. Introduction How the perspective of being outside the world—that is, in space—changes personal approaches to spirituality among space travelers has been the subject of numerous studies (e.g., Suedfeld 2006; Weibel 2016, 2020; Weibel and Swanson 2006). -
A New Inscription from Sirmium and the Basilica of St
IVANA POPOVI], Institute of Archaeology, Belgrade SNE@ANA FERJAN^I], University of Belgrade, Faculty of Philosophy, Department of History, Belgrade A NEW INSCRIPTION FROM SIRMIUM AND THE BASILICA OF ST. ANASTASIA UDC: 904:003.071=124(497.113)"03/05" e-mail: [email protected] DOI: 10.2298/STA1363101P Received: December 09, 2012 Original research article Accepted: April 23, 2013 Abstract. – A fragmentary marble inscription, preserved in the Museum of Srem in Sremska Mitrovica, seems to mention the basilica of St. Anastasia: ¡In dom¿o beati¡ssimae dominae nost¿re Anast¡asiae - - -. This monument provides epigraphic evidence on the cult place of the martyr in Sirmium, already recorded by written sources. According to the Passion of St. Demetrius, the church of St. Anastasia had already existed in Sirmium when Leontius, praetorian prefect of Illyricum, started the construction of the basilica of St. Demetrius. Although the find spot of the plate is not known, the finds of Ostrogothic coins next to the northern city wall imply that the basilica of St. Anastasia was located in that zone of the city, as the Ostrogoths highly respected the Martyr. It is possible that it should be identified with a martyrium leaning against the northern city wall that had been unearthed and then destroyed at the end of the 19th century. Key words. – Sirmium, Early Christianity, martyrs, St. Anastasia, inscription, basilica. he collection of the Museum of Srem in Srem- subjective reasons and after the death of P. Petrovi} ska Mitrovica includes one damaged marble and then also of V. Popovi}, we could not get the text T plate with an inscription in Latin (fig. -
Baby Girl Names Registered in 2016
Page 1 of 53 Baby Girl Names Registered in 2016 Frequency Name Frequency Name Frequency Name 1 Aabish 1 Aavenley 1 Abril 1 Aaden 3 Aavya 1 Abrish 1 Aadhaya 2 Aaya 1 Abuk 5 Aadhya 5 Aayat 1 Abvigail 1 Aadison 1 Aayla 1 Abyan 1 Aadri 1 Aayla-Secura 3 Abygail 2 Aadya 1 Aayra 2 Acacia 3 Aahana 1 Aazeen 1 Acadia 1 Aairah 3 Abagail 1 Acelia 1 Aalayla 1 Abaigael 1 Achiek 1 Aaleigha 1 Abanah 1 Achint 1 Aaleiya 3 Abbey 1 Achol 1 Aaliya 4 Abbigail 14 Ada 36 Aaliyah 1 Abbigaile 2 Adabelle 1 Aalmi 1 Abbigale 1 Adah 1 Aalya 17 Abby 1 Adahlia 1 Aamilah 3 Abbygail 1 Adaiah 1 Aamna 2 Abbygale 1 Adalaine 1 Aanvi 2 Abbygayle 1 Adalee 9 Aanya 1 Abdirahman 1 Adaleise 2 Aara 2 Abeeha 1 Adalia 3 Aaradhya 1 Abeer 1 Adalina 1 Aarayna 2 Abeera 2 Adalind 2 Aaria 1 Abegaile 13 Adaline 1 Aariah 1 Aberdeen 32 Adalyn 1 Aariam 1 Abia 2 Adalyne 1 Aariya 1 Abiella 23 Adalynn 1 Aariyah 1 Abieyuwa 1 Adan 1 Aarja 1 Abigael 1 Adaora 3 Aarna 1 Abigaël 4 Adara 1 Aarohi 171 Abigail 1 Addalynn 1 Aarshi 1 Abigail-Beythamar 1 Addelyn 2 Aarushi 1 Abigail-Grace 1 Addelynn 1 Aarveen 1 Abigaille 1 Addie 1 Aarwa 3 Abigale 1 Addieline 6 Aarya 1 Abiha 1 Addilie 1 Aaryah 1 Abilene 14 Addilyn 2 Aaryana 1 Abisha 3 Addilynn 1 Aarzoo 1 Abisola 1 Addilynn-Rose 1 Aasees 2 Abrar 89 Addison 1 Aasha 1 Abreea 8 Addisyn 2 Aashritha 1 Abreesh 1 Addley 1 Aashvi 1 Abrial 1 Addolyn 2 Aasia 1 Abrianna 1 Addylynne 1 Aasilah 1 Abrianne 8 Addyson 1 Aasis 1 Abriel 1 Addysyn 1 Aatikah 1 Abriella 1 Adecyn 1 Aava 4 Abrielle 1 Adeena Page 2 of 53 Baby Girl Names Registered in 2016 Frequency Name Frequency Name -
Anastasia N. Panagakos* in SEARCH of ADONIS
4.Παναγάκου 27-06-07 09:47 Σελίδα 77 The Greek Review of Social Research, 110, 2003, 77-106 Anastasia N. Panagakos* IN SEARCH OF ADONIS: MARRIAGE STRATEGIES AND GENDER IDENTITY IN GREEK TRANSNATIONAL MIGRATION ABSTRACT Transnational migration, or the circular pattern of mobility between two or more nation-states, has been a relatively new phenomenon studied by social scientists. Focusing mainly on household economics and social networking, scholars are only now accounting for the effects of transnational migration on gender identity or marriage. Using the case of the Greek diaspora, this paper explores how transnational migration itself is used as a marriage strategy among young Greek Canadian women who travel to Greece in search of new lifestyles and potential marriage partners. I argue that the imagining of Greece as the ancestral homeland is realized through satellite television, travel, Internet and other forms of rapidly changing communications by creating a sense of belonging that transcends spatial and temporal distances. The search for an idyllic lifestyle and spouse has implications for how gender identity is performed and constrained by social conventions as individuals move between two different nation-states and two different gender systems. I address what «marriage strategies» constitute in the context of a globally mobile Greek population, and how women, traditionally viewed as a commodity in marriage exchange, utilize education and economic success to become decision makers in their marital choices. INTRODUCTION1 Twentieth century Greek migration patterns to North America were characterized by phases of male and family dominated mobility. These * Ph.D. Candidate, Department of Anthropology, University of California, Santa Barbara, USA. -
Relational Communication About Religious Differences Among In- Laws: a Case Study About the Quality and Health of In-Law Relationships in Orthodox Christian Families
RELATIONAL COMMUNICATION ABOUT RELIGIOUS DIFFERENCES AMONG IN- LAWS: A CASE STUDY ABOUT THE QUALITY AND HEALTH OF IN-LAW RELATIONSHIPS IN ORTHODOX CHRISTIAN FAMILIES Anastasia A. Widmer A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2013 Committee: Dr. Sandra L. Faulkner, Advisor Dr. Judy L. Adams Graduate Faculty Representative Dr. Lynda D. Dixon Dr. Laura Martin Lengel © 2013 Anastasia A. Widmer All Rights Reserved iii ABSTRACT Sandra L. Faulkner, Advisor This dissertation explores relational communication of in-laws in multi-religious families of American Orthodox Christians and represents an interpretive analysis of collected personal narratives. These narratives describe American Orthodox Christian identity in in-law relationships that is directly tied to ethnic identity. Thus, the presented research is built on the findings about multi-religious and multiethnic family relationships in the fields of relational communication, family therapy, and religious studies. I argue that religion and ethnicity are fundamental bases for the formation of family identity and family culture. Therefore, this dissertation focuses on how religious differences impact the relational health and quality of communication among the in- laws. The theoretical framework of the study is Relational Dialectic Theory; I focus on its two major premises: (1) relationships are products of cultures in which they develop and (2) the broader cultures offer a variety of meanings that we attach to our relationships, many of them are oppositional to each other. To explain relational dialectics in in-law relationships, I used the concept family culture and adopted the critical perspective on acculturation. -
Operation Anastacia
Project of Brignoles OPERATION Rotary Club 2021 ANASTACIA THE ANASTACIA PROJECT Anastacia Tilotta was born in 2009 with both ears missing and also the ear canal completely closed. This condition called”atresia microtia”causes hearing loss on both sides. From the age of 3 months old, Anastacia has been equipped with an external hearing device and has been following a normal school program Her parents learned 2 years ago that a revolutionary surgical procedure of rebuilding a new outer ear (medpor method) and creating an inner canal is performed by 2 very high profile pediatric surgeons at the Palo Alto Ear Institute close to San Francisco Ca. The medical evaluation of Anastacia including a CT scan indicates that she is an excellent candidate to undergo this surgical procedure This complex and specialized all day long operation ( 9 hours) will be performed at Palo Alto Ear Institute on July 15th 2021 with 4 post treatment appointments in Los Angeles during the 4 following weeks . BRIGNOLES ROTARY CLUB:. Brignoles is a small French town of approx 20,000 inhabitants located in Provence between Marseille and Nice Our club was created in 1952 and includes 27 members. It is a very active club whose main actions are directed to Africa for water filtration equipment and to our region: assistance to people affected by river flood, supply of computer tablets for residents of nursing homes, planting olives trees, installing defibrillators and assistance to children. This year we decided to help Anastasia’s family . We also welcomed many youth exchange students in the previous year.