DOCSLIB.ORG

2015 05 08 Catalog

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
2015 05 08 Catalog LANCASTER MENNONITE HISTORICAL SOCIETY ’S BENEFIT AUCTION OF RARE , OUT -OF -PRINT , AND USED BOOKS FRIDAY , MAY 8, 2015, AT 6:30 P.M. TEL : (717) 393-9745; FAX : (717) 393-8751; EMAIL : [email protected] WEBSITE : http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct an auction on May 8, 2015, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The sale dates for the remainder of 2015 are as follows: July 10, September 11, and November 13. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $5.00 + $3.00 postage and handling. Persons who wish to be added to the mailing list for the rest of 2015 may do so by sending $12.00 with name and address to the Society. Higher rates apply for subscribers outside of the United States. All subscriptions expire at the end of the calendar year. The catalog is also available for free on our web site at www.lmhs.org/auction.html . 1. Graybill, J. Paul; Ira D. Landis; and J. Paul Sauder. Noah H. Mack: His Life and Times, 1861-1948. Board of Bishops of the Lancaster Mennonite Conference: [1952]. 177pp (fp, b/w ill, ind, yp, gc). 2. Keim, Albert N. Harold S. Bender, 1897-1962. Scottdale, Pa.: Herald Press, 1998. Sponsored by the Mennonite Historical Society, Goshen, Indiana. 592pp (pb, b/w ill, bib, ind, vgc). 3. Ruth, John L. Conrad Grebel: Son of Zurich. Scottdale, Pa.: Herald Press, 1975. Commissioned by Conrad Grebel College in observance of the 450th anniversary of the Mennonites. 160pp (b/w ill, bib ref, map on endpapers, vgc). 4. Thomas, Everett J. Johann. 2nd ed. Goshen, Ind.: Woodgate Pond Publishing, 2012. 145, [1]pp (pb, b/w ill, map, vgc); Stauffer, Mabel Musser. Come, Daddy’s Having a Stroke: The Life of Samuel H. Musser, Jr., a Mennonite Man. 86pp (pb, b/w ill, vgc); Wenger, Linden M. Climbing Down the Ladder. Intercourse, Pa.: Good Books, 1993. 183, [2]pp (pb, bib, sds, gc). 5. Kurtz, Paul S. It Takes a Long Time—To Grow an Elsie. Morgantown, Pa.: Masthof Press, 1996. 84pp (pb, b/w ill, map, syp, gc); Knisely, Kim Gehman. A Is for Amish. Illustrated by Freiman Stoltzfus. 1st printing. Lititz, Pa.: Knisely Stoltzfus Books, 1993. [30]pp (dj, ill, signed by illustrator , vgc); Weber, Edwin Gehman. Water Boy Gedichde: The Life and Poetry of Edwin Gehman Weber. Edited by Ruth Ann Weber Hollinger. Morgantown, Pa.: Masthof Press, 1995. xi, 284pp (b/w ill, vgc). 6. Mennonite Cyclopedic Dictionary: A Compendium of the Doctrines, History, Activities, Literature and Environments of the Mennonite Church, Especially in America. Edited by Daniel Kauffman. Scottdale, Pa.: Mennonite Pub. House, 1937. xi, [i], 443, [10]pp (maps, yp, gc); Kauffman, Daniel. Mennonite History Including a Brief Sketch of the Church from the Time of Christ. Scottdale, Pa.: Mennonite Pub. House, 1927. 147pp (pb, sps, sl ppn, small tear at spine cover, yp, gc). 7. Pellman, Hubert R. Eastern Mennonite College, 1917-1967: A History. Harrisonburg, Va.: Eastern Mennonite College, 1967. 291pp (b/w ill, bib, ind, signed by author , ds, wrinkled pp, yp, covers blemished, gc); Kauffman, J. Howard, and Leo Driedger. The Mennonite Mosaic: Identity and Modernization. Scottdale, Pa.: Herald Press, 1991. 308pp (pb, bib, ind, sis, gc). 8. The Mennonites in Arizona. Compiled and edited by Henry D. Esch. Phoenix, Ariz.: Compiler, 1985. 200pp (pb, bib, vgc). 9. Wenger, A. Grace. Frontiers of Faithfulness: The Story of the Groffdale Mennonite Church. Leola, Pa.: Groffdale Mennonite Church, [1992]. 300pp (pb, b/w ill, bib, ind, signed by author , corner of front cover creased, gc); 50th Anniversary: Bowmansville Church Building, 1922-1972. Compiled by Henry W. Horning. Bowmansville, Pa.: Bowmansville Mennonite Church, [1972]. 66pp (pb, b/w ill, bib ref, syp, gc). 10. [Sauder, George Good]. History of Lichty’s Church and Cemetery, 1889-1964. East Earl, Pa.: Weaverland Mennonite District, [1965]. 92, [1]pp (pb, b/w ill, sl ppn, yp, covers discolored, gc). 11. Winters, John W. John Bender Senger: Pioneer Evangelist and Pastor, 1850-1932. [Lititz, Pa.: Author], 1987. 57pp (pb, b/w ill, sis, gc); The Story of the Paradise Mennonite Church: In Celebration of 250 Years as a Congregation, 1735- 1985. Edited by Henry G. Benner. Paradise, Pa.: Paradise Mennonite Church, 1985. 170pp (b/w ill, signed by editor , sis, gc). 12. Burkholder, Roy S. Pathways to Renewal: A Narrative History of Neffsville Mennonite Church, 1952-2002. Lancaster, Pa.: The Church, 2002. 250pp (b/w ill, bib, ind, nc); Good, Douglas L. The Life of a Congregation, 1854-1979: The History of the Pine Grove Mennonite Church, Bowmansville, PA. New Holland, Pa.: Weaver’s Printing Center, 1980. 72pp (b/w ill, ind, signed by author , syp, front cover sl blemished, gc). 13. Gingerich, J., and M. Stoltzfus, All God’s Children: Philadelphia Mennonites of Lancaster Conference, 1899-1999, 2000. 82pp (pb, b/w ill, bib refs, ind, pn); A History of the Erisman Mennonite Church: Celebrating the Centennial Anniversary of the Existing Erisman Meetinghouse, comp. and ed. N. Witmer, [1991]. 63, [8]pp (pb, b/w ill, nc); 250th Anniversary: First Mennonite Settlement, Weaverland, 1723-1973, [1973]. [8]pp (pb, b/w ill, vgc); History of Goodville Mennonite Church, 1900-1975, comp. M. Lichty, 1976. 25pp (pb, b/w ill, vgc). 14. Siegrist, Joanne Hess. Mennonite Women of Lancaster County: A Story in Photographs from 1855-1935. Intercourse, Pa.: Good Books, 1996. 220pp (pb, b/w ill, map, vgc). 15. Hunsberger, Willard. The Franconia Mennonites and War. [Souderton, Pa.]: Peace and Industrial Relations Committee of Franconia Mennonite Conference, 1951. 140pp (b/w ill, maps, bib refs, bib, syp, gc); Erb, Alta Mae. Studies in Mennonite City Missions. Scottdale, Pa.: Mennonite Pub. House, 1937. 224pp (fp, b/w ill, map, yp, gc). 16. Wenger, A. Grace. Landis Homes: The First Thirty Years, 1964-1994. Parkesburg, Pa.: Leaman Associates, [1994]. 67pp (pb, b/w ill, fold-out site plan, nc); Hoover, Paul S. In the Name of Christ: The Beginnings of the Pennsylvania MCC Page 2 May 8, 2015 Relief Sale. Compiled by Noah G. Good. Leola, Pa.: Imperial Graphics, 1998. 72pp (pb, b/w ill, nc). 17. Wenger, A.G., A People in Mission, 1894-1994, 1994. 95, [1]pp (pb, b/w ill, vgc); Wenger, A.G., Landis Homes: The First Thirty Years, 1964-1994, [1994]. 67pp (pb, b/w ill, fold-out site plan, nc); Landis, I., The Missionary Movement Among Lancaster Conference Mennonites, 2nd ed., 1938. 119pp (pb, b/w ill, maps, ind, gc); Yohannan, K.P., Revolution in World Missions, 2002. 212, [2]pp (pb, b/w ill, vgc); Hess, M., The Pilgrimage of Faith of Tanzania Mennonite Church, 1934-83, 1985. 175pp (pb, b/w ill, maps, bib, several pp loose, several pp taped, sds, gc). 18. Newcomer, R., Special Parables, 2000. 120pp (pb, b/w ill, signed by author , vgc); Burdick, E., A Poet’s Dream, 1994. 81pp (pb, b/w ill, sis, gc); Brackbill, B., Peace in the Midst of Pain: A Widow’s Journal, 2003. 72pp (pb, b/w ill, vgc); Crist, E., Take This House, 1977. 141pp (pb, b/w ill, yp, gc). 19. Doctrines of the Bible: A Brief Discussion of the Teachings of God’s Word. Edited by Daniel Kauffman. Scottdale, Pa.: Mennonite Pub. House, 1928. Published by order of Mennonite General Conference. 639pp (ind, sl foxing, yp, gc); Kauffman, Daniel. A Talk with Church Members. Rev. and enlarged ed. Scottdale, Pa.: Mennonite Book and Tract Society, 1907. 166pp (sps, yp, gc); Kauffman, Daniel. 1,000 Questions and Answers on Points of Christian Doctrine. Scottdale, Pa.: Mennonite Pub. House, 1951. 160pp (pb, yp, covers discolored, gc). 20. Eight assorted books on ethics, prophecy, leadership, etc.: Lehman, C., The Fulfillment of Prophecy; Weaver, J., Studies in Revelation; Stauffer, J., Studies in the Revelation of Jesus Christ; Stauffer, J., Premillennialism; Hess, J., Ethics in Business and Labor; Yoder, J., What Would You Do?: A Serious Answer to a Standard Question; A Mennonite Polity for Ministerial Leadership, ed. E. Thomas; Jacobs, D., Demons: An Examination of Demons at Work in the World Today, Focal Pamphlet no. 22, 1972 (all pb, several items yp, gc). 21. Six assorted books on veiling, doctrine, materialism, cross and flag, etc.: Davis, J., Let Her Be Veiled; Clouse, R., [et al.], The Cross & the Flag; Walker, L., Escape from New Age Materialism; Gumbel, N., Challenging Lifestyle: Practical Guidelines for Living Out Jesus’ Teachings; Bruce, F., The King James Version: The First 350 Years, 1611-1961; Kauffman, D., Bible Doctrines Briefly Stated; or, 100 Points on Christian Faith (last 5 items pb, item 2 is and foxing, item 5 sis, gc). 22. Millersville-Penn Manor Community History. Edited by Robert E. Coley, [et al.]. Produced by the Research Committee of the Millersville-Penn Manor Bicentennial Committee. [Millersville? Pa.] : The Committee, 1976. 144pp (pb, b/w ill, maps, bib refs, covers discolored, gc); Reist, Arthur L. Conestoga Wagon: Masterpiece of the Blacksmith. 7th printing, rev. ed. Lancaster, Pa.: Brookshire Printing, 1999. 50pp (pb, b/w ill, maps, bib, signed by author , vgc). 23. Hiestand, Esther Mae (Longenecker). Pitchforks and Pitchpipes: A Portrait of a Lancaster County Mennonite Family. Marietta, Pa.: Hiestand Publishers, 1990. [ix], 498, [1]pp (oblong, dj, b/w ill, ind, covers sl faded at edges, stis, gc).
Load more

Recommended publications
  • The Writings of Dirk Philips 1504–1568
    This is a preview. Get the entire book here. This is a preview. Get the entire book here. Lhe WRftfOGS Oi= t)IRk,l1htLfps 1504–1568 Translated and edited by Cornelius J. Dyck William E. Keeney Alvin J. Beachy This is a preview. Get the entire book here. Published by Plough Publishing House Walden, New York Robertsbridge, England Elsmore, Australia www.plough.com Plough produces books, a quarterly magazine, and Plough.com to encourage people and help them put their faith into action. We believe Jesus can transform the world and that his teachings and example apply to all aspects of life. At the same time, we seek common ground with all people regardless of their creed. Plough is the publishing house of the Bruderhof, an international community of families and singles seeking to follow Jesus together. Members of the Bruderhof are committed to a way of radical discipleship in the spirit of the Sermon on the Mount. Inspired by the first church in Jerusalem (Acts 2 and 4), they renounce private property and share every- thing in common in a life of nonviolence, justice, and service to neighbors near and far. To learn more about the Bruderhof ’s faith, history, and daily life, see Bruderhof.com. (Views expressed by Plough authors are their own and do not necessarily reflect the position of the Bruderhof.) Copyright © 2019 by Plough Publishing House All rights reserved. isbn: 978-0-874-86266-9 Hand lettering and maps by Jan Gleysteen Library of Congress Cataloging-in-Publication Data pending. This is a preview. Get the entire book here.
    [Show full text]
  • Myron S. Principies 01 Biblical Interpretation in Mennonite Theology
    Augsburger, Myron S. PrincipIes 01 Biblical Interpretation in Mennonite Theology. Scottdale, PA: Herald Press, 1967. Bauman, Clarence. The Spiritual Legacy 01 Hans Denck: Interpretation and Translation 01Key Texts. Leiden: E. J. Brill, 1991. Beachy, Alvin J. The Concept 01 Grace in the Radical Relormation. Nieuw- koop: DeGraaf, 1977. Beahm, William M. Studies in Christian Belief Elgin, IlI.: Brethren Press, 1958. Bender, Harold S. Two Centuries 01 American Mennonite Literature, 1727-1928. Goshen, Ind.: Mennonite Historical Society, 1929. Bender, Harold S., ed. Hutterite Studies: Essays by Robert Friedmann. Goshen, Ind.: Mennonite Historical Society, 1961. Bender, Harold S., et al. The Mennonite Encyclopedia. 5 vols. 1955, 1959, 1990. Bittinger, Emmert F. Heritage and Promise: Perspectives on the Church olthe Brethren. Elgin, IlI.: Brethren Press, 1970. Bittinger, Emmert F., ed. Brethren in Transition: 20th Century Directions & Dilemmas. Camden, Maine: Penobseot Press, 1992. Bowman, Carl F. A Profile 01the Church 01the Brethren. Elgin, IL: Brethren Press, 1987. Bowman, Carl F. "Beyond Plainness: Cultural Transformation in the Chureh of the Brethren from 1850 to the Present." Ph.D. Dissertation: University of Virginia, 1989. Bowman, Carl F. Brethren Society: The Cultural Translormation ola "Peculiar People". Baltirnore: Johns Hopkins University Press, 1995. Bowman, Rufus D. The Church olthe Brethren and War: 1708-1941. Elgin, IlI.: Brethren Publishing House, 1944. Brethren Encyclopedia. The Brethren Encyclopedia. Three Vols. Philadelphia and Oak Brook, IlI.: The Brethren Eneyclopedia, Ine., 1983. Brethren Publishing. The Brethren 's Tracts and Pamphlets, Setting Forth the Claims 01Primitive Christianity. Vol. I. Gish Fund Edition. Elgin, IlI.: Brethren Publishing House. Brethren Publishing. Full Report 01 Proceedings 01 the Brethren 's Annual Meeting.
    [Show full text]
  • The Secret of the Strength What Would the Anabaptists Tell This Generation?
    The Secret of the Strength What Would the Anabaptists Tell This Generation? Peter Hoover This is the 2008 version of the text, with the original introduction, forward, cover picture, etc. The text has been revised, but is substantially the same as the original text, with the addition of pictures. Other inspiring books are available at: www.PrimitiveChristianity.org Introduction I well remember the first time I faced the stark realization that I was a Mennonite and different. My fourth-grade friend, Gregory, and I were riding home from public school on the bus. We were talking about our future, how we would always be friends and do things together when we grew up. Then he enthusiastically began to describe activities that from my upbringing I knew to be worldly. Desperate to save our lifelong friendship, I turned to Gregory and said, “You will have to leave your church and become a Mennonite when you grow up.” Thus, the inevitability of our way of life impressed itself on my eight-year-old mind. A year later I made my decision to follow Christ. Of course, Gregory never joined my church, and I do not even know his whereabouts today. The theme of separation from the world ran strong in the Cumberland Valley of Pennsylvania where I grew up. But I wrongly assumed that, except for our plainness, we believed the same things that other Christians believed. Then one evening at the Chambersburg Mennonite Church, where I was a member, a visiting speaker jolted me with a graphic picture of my martyr heritage.
    [Show full text]
  • Information to Users
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect repmduction. In the unlikely event that the author did not send UMI a complete manuscn'pt and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing fmm left to right in equal sections with small overlaps. Photographs included in the original manusuipt have been reproduced xerographically in this copy. Higher quality 6' x 9' black and white photographic prints are available for any photographs or illustmtions appearing in this copy for an additional charge. Contact UMI directly to order. Bell 8 HowaH Information and Learning 300 North Zeeb Road, Ann Arbor, MI 48106-1346 USA EARLY SEVENTEENTH CENTURY MENNONITE CONFESSIONS OF FAITH: THE DEVELOPMENT OF AN ANABAPTIST TRADITION by Karl Peter Koop A Thesis submitted to the Faculty of Theology of the University of St. Michae18s College and the Department of Theology of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St.
    [Show full text]
  • The Roots of Anabaptist Empathetic Solidarity, Nonviolent Advocacy, and Peacemaking
    The Roots of Anabaptist Empathetic Solidarity, Nonviolent Advocacy, and Peacemaking John Derksen Introduction uch of Mennonite nonviolent advocacy and peacebuild- ing today finds its roots in sixteenth-century Anabaptism. But Msixteenth-century Anabaptists were diverse. In keeping with the polygenesis viewSAMPLE of Anabaptist origins, this paper assumes diversity in the geography, origins, cultures, shaping influences, spiritual orientations, attitudes to violence, and other expressions of Anabaptists.1 We define Anabaptists as those who accepted (re)baptism or believer’s baptism and the implications of that choice. Various Anabaptists had sectarian, ascetic, spiri- tualist, social revolutionary, apocalyptic, rationalistic, or other orientations, and the distinctions between them were often blurred. Geographically, they emerged in Switzerland in 1525, in South Germany-Austria in 1526, and in the Netherlands in 1530. Many agree that the Anabaptists displayed 1. Stayer, Packull, and Deppermann, “Monogenesis,” 83–121; Coggins, “Defini- tion”; Stayer, Sword. Surveys of Anabaptist history that incorporate the polygenesis perspective include Snyder, Anabaptist, and Weaver, Becoming Anabaptist. Works that explore Anabaptist unity beyond polygenesis include Weaver, Becoming Anabaptist, and Roth and Stayer, Companion. 13 © 2016 The Lutterworth Press 14 Historical Conditions of Anabaptist-Mennonite Peacebuilding Approaches both Protestant and Catholic characteristics in different configurations. “Negatively, there was anger against social, economic, and religious abuses . but responses to this discontent varied widely. Positively, the ‘Word of God’ served as a rallying point for all, but differences . emerged over how it was understood and used.”2 While Swiss Anabaptists tended to fa- vor sectarianism after the 1525 Peasants’ War, South German and Austrian Anabaptists tended more toward spiritualism, and early Dutch Anabaptists tended toward apocalyptic thinking.
    [Show full text]
  • Review and Discussion Recent Studies on Anabaptist Spirituality
    Review and discussion Recent studies on Anabaptist spirituality John J. Friesen, Professor of History and Theology Canadian Mennonite Bible College T he recent interest in spirituality has resulted in a number of publications that focus on the spirituality of sixteenth-century Anabaptists. This review article looks at three books, produced to serve different purposes, all published in 1994 and 1995. Marlene Kropf and Eddy Hall. Praying with the Anabaptists, The Secret of Bearing Fruit. Newton and Winnipeg: Faith & Life, 1994. Cornelius J. Dyck, trans. and ed. Spiritual Life in Anabaptism: Classic Devotional Resources. Scottdale: Herald Pr., 1995. Daniel Liechty, trans. and ed. Early Anabaptist Spirituality: Selected Writings. New York: Paulist Pr., 1994. Praying with the Anabaptists, by Marlene Kropf and Eddy Hall, was commissioned by a joint Mennonite Church and General Conference Mennonite Church committee. The aim was to produce a book that would promote prayer and spiritual growth. The book “revisits the writings of the sixteenth-century martyrs and leaders of the Anabaptist movement to discover time-honored and yet refreshing ways to deepen our practice of prayer” (5). The book is divided into three sections: “Abiding in the Vine,” “Joined in Love,” and “Bearing Fruit.” The intent of “Abiding in the Vine” is to help people through personal prayer and devotion come into intimate and personal relationship to God. “Joined in Love” looks at the fruits of prayer, and focuses on aspects of relating to other people in building community, service, and mission. “Bearing Fruit” deals with further fruits of prayer, specifically service, peacemaking, and witness. In the authors’ view, spirituality, including Anabaptist spirituality, begins with a deeply personal prayer relationship to God, and proceeds into community, service, mission, and ethics.
    [Show full text]
  • Tortured, Tolerated, Respected
    theological questions, the order in the church and the lifestyle EASTBOUND MIGRATION - THE HISTORY OF MENNONITES IN after their elder Ammann) communities came into being. Due to WW II this arrangement remained in force. While in the WW I a of members of the congregation. Within a few years different POLAND AND RUSSIA the ongoing persecution, the “Amish” emigrated to Pennsylvania. third of the people concerned still made use of it, in the WW II it EXHIBITION INFORMATION movements developed; these were named after those regions where Owing to the ongoing persecution in the Netherlands many The Amish communities which had stayed in Europe gradually no longer played a role. ENGLISH their adherents originally came from. Like the liberal-moderate Mennonites led in the 16th century to West-Prussia. In 1569 fell apart and mostly joined the Mennonite congregations. In the “Waterlanders” or the more conservative-restrictive “Flemish” and they established the irst Mennonite church at the mouth of the German-speaking territories the last Amish community in Ixheim, Text: Matthias Pausch , M.A. “Vriesen”. These deeply religious Flemish and “Vriesen” strove for Vistula. This area is very swampy. Dutch farmers, willing to exploit (now Rhineland-Palatinate) united with the Mennonites in 1937. Translation: Bodo von Preyss a simple life, separated from the outside world, in a closed religious this barren land, were welcome – even if they were Mennonites. The way of life of the Amish People is to this day determined by community. Marriage between members of the different groups Many Dutch merchants and artisans settled in the cities, especially a separation from the non Amish.
    [Show full text]
  • An Audience for the Amish: a Communication Based Approach to the Development of Law
    Indiana Law Journal Volume 66 Issue 3 Article 6 Summer 1991 An Audience for the Amish: A Communication Based Approach to the Development of Law MaryAnn Schlegel Ruegger Indiana University School of Law Follow this and additional works at: https://www.repository.law.indiana.edu/ilj Part of the Comparative and Foreign Law Commons, and the Religion Law Commons Recommended Citation Ruegger, MaryAnn Schlegel (1991) "An Audience for the Amish: A Communication Based Approach to the Development of Law," Indiana Law Journal: Vol. 66 : Iss. 3 , Article 6. Available at: https://www.repository.law.indiana.edu/ilj/vol66/iss3/6 This Note is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Law Journal by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. An Audience for the Amish: A Communication Based Approach to the Development of Law MARYANN SCHLEGEL RUEGGER* INTRODUCTION Popular media reinforce an image of the Old Order Annsh as a plain people, opposed to change and wedded to a nineteenth-century way of life. Contrary to this perception, the Ordnungen, or ordinances, of the Old Order Anush reveal a people who have adapted to drastic changes within the outside world. Via this internal system of laws the Anush have main- tained thriving rural communities at a time when rural communities as a whole have experienced marked decline.1 With Reformation-era roots in the Anabaptist religious sect, the heritage of the Amish is that of a persecuted people, once despised as heretics both by Protestant reformers and by the Catholic church.
    [Show full text]
  • Pentecostal Aspects of Early Sixteenth Century Anabaptism
    PENTECOSTAL ASPECTS OF EARLY SIXTEENTH CENTURY ANABAPTISM By CHARLES HANNON BYRD II A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham September 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Early sixteenth century radical Anabaptism emanated in Switzerland during Huldrych Zwingli’s protest against the Roman Catholic Church. Much like Martin Luther, Zwingli founded his reform effort on the Bible being the final arbiter of the faith, sola scriptura, and the sufficiency of the shed blood of Christ plus nothing for eternal salvation, sola fide. Based on these principles both adopted the doctrine of the Priesthood of the Believer which recognized every believer’s Spirit empowered ability to read and interpret the Bible for themselves. These initial theological tenets resulted in the literal reading of the Bible and a very pragmatic Christian praxis including a Pauline pneumatology that recognized the efficacy of the manifestation of the charismata. Radical adherents of Zwingli rejected infant baptism as being totally unbiblical and insisted upon the rebaptism of adults, but only on a personal confession of faith, thus the term Anabaptist.
    [Show full text]
  • Jim Swauger" Is Said to Agree with Moshe About Cancelling the Proposed 1967 Excavation Season at Tel Ashdod (160)
    128 SEMINARY STUDIES their precise role in the specified project. For example, "Jim Swauger" is said to agree with Moshe about cancelling the proposed 1967 excavation season at Tel Ashdod (160). But who is "Jim Swauger"? The reader is required to remember that 35 pages previously (125-126), Swauger was obliquely introduced as one of the joint sponsors (along with David Noel Freedman). Their names rarely appear after their introduction, but never as joint leaders of the project. In one reference to Swauger it is even implied that he was only an area supervisor (143). Additionally, one wonders whether others who have worked on Philistine sites (e.g., Stager at Ashkelon, Dever at Gezer) or those who have excavated other Sea Peoples sites like Trude's student Amihai Mazar, discussed in chapter 20 (e.g., Stem at Tel Dor) could have been incorporated into the text, instead of being "lost" in the "Suggestions for Further Reading" section. A possible explanation for this omission may be that People of the Sea is written as a personal account by the Dothans and is therefore limited to their personal experience. For clarity, one simple solution would be to change the subtitle in future editions to: "Our Search for the Philistines." Even then, I do not think a few additional pages of text summarizing the work of others would take away from the justly-deserved credit of the authors. Despite this, People of the Sea: The Search for the Philistines is a well- written book with good summaries of the Dothans' archaeological work which lead the reader to an informed understanding of the Philistines.
    [Show full text]
  • Radicalreformationlookinside.Pdf
    Habent sua fata libelli Volume XV of Sixteenth Century Essays & Studies Charles G. Nauert, Jr., General Editor Composed by Paula Presley, NMSU, Kirksville, Missouri Cover Design by Teresa Wheeler, NMSU Designer Printed by Edwards Brothers, Ann Arbor, Michigan Text is set in Bembo II 10/12 Volume XV Sixteenth Century Essays & Studies Copyright© 1992 by Truman State University Press (previously Sixteenth Century Journal Publishers, Inc.), Kirksville, Missouri USA. All rights reserved. This book has been brought to publication with the generous support of Truman State University (previously Northeast Missouri State University). First edition ©1962, Westminster Press, Philadelphia. Second edition, titled La Reforma Radical, ©1983, Fondo de Cultura Económica, Mexico. Permission is gratefully acknowledged by Westminster Press to reprint the Introduction to the first edition and to Fondo de Cultura Económica to reprint the Introducción to the Spanish edition. Cover image: Permission for use of the Siege of Münster by Erhard Schoen granted by Abaris Books. Library of Congress Cataloging-in-Publication Data Williams, George Huntston, 1914–2000 The radical Reformation / by George Huntston Williams. – 3rd ed., rev. and expanded. p. cm. – (Sixteenth century essays & studies ; v. 15). Includes bibliographical references and index. ISBN 978-0-94354-983-5 (alk. paper; Pbk) — ISBN 978-1-61248-041-1 (ebook) 1. Reformation. 2. Anabaptists. 1. Title. II Series. BR307 W5 270.6-dc20 92-6071 CIP No part of this work may be reproduced or transmitted in any format by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, without permission in writing from the publisher.
    [Show full text]
  • Adam Pastor (Ca
    Church History Church History and and Religious Culture 101 (2021) 175–193 Religious Culture brill.com/chrc Adam Pastor (ca. 1500–ca. 1565) A Post-Münster Anabaptist Bishop in the Borderlands between the Netherlands and Germany Theo Brok | orcid: 0000-0002-3582-2093 Vrije Universiteit Amsterdam, Amsterdam, The Netherlands [email protected] Abstract Adam Pastor was an itinerant Anabaptist bishop in the Lower Rhine region. Ordained by Menno Simons around 1542, he is best known for the division that unfolded between Dirk Philips and Menno Simons, which led to the first schism in Mennonitism. Although sixteenth-century contemporaries described him as an important bishop alongside Menno, Mennonite historiography since then has largely ignored him. Pas- tor’s theological views are known primarily from his Onderscheytboeck [Book of Dis- tinctions] of ca. 1554. The recent discovery of an earlier and hitherto unknown version of this writing, however, demonstrates a more gradual development of Adam Pastor’s “spiritualism.” In 1547 Pastor opposed Menno’s Melchiorite doctrine of the incarna- tion. Several years later, he arrived at the inevitable conclusion and denied—at least implicitly—the Trinity. The result was his break with Menno and Dirk and a subse- quent division between the bishops from the Northern Netherlands and those of the Lower Rhine. Keywords Adam Pastor – David Joris – Dirk Philips – Anabaptism – Melchiorite incarnation teachings – anti-Trinitarianism – the ban – Dutch Mennonite historiography © theo brok, 2021 | doi:10.1163/18712428-bja10023 This is an open access article distributed under the terms of the cc by 4.0Downloaded license. from Brill.com10/01/2021 07:12:34PM via free access 176 brok 1 Introduction Anabaptism in the Dutch provinces and northern Germany faced a profound crisis with the collapse of the “New Jerusalem” in the Westphalian town of Münster in 1535.
    [Show full text]