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The Commitment to Indigenous Self-Determination in the Anglican Church of Canada, 1967–2020
The Elusive Goal: The Commitment to Indigenous Self-Determination in the Anglican Church of Canada, 1967–2020 ALAN L. HAYES In1967 the Anglican Church of Canada (ACC) committed itself to support Indigenous peoples whowere callingonthe Cana- dian governmenttorecognize theirright to self-determination, andin1995 it resolved to move to recognizeIndigenous self- determination within thechurch itself. Nevertheless,inthe ACC, as in the countryatlarge, Indigenousself-determination hasremained an elusivegoal. To saysoisnot to deny theprogress that theACC has made in developingIndigenous leadership, governance, ministry, and advocacy. But with afew partial excep- tions, IndigenousAnglicansremain under the oversight of aset- tler-dominated churchwith its Eurocentric constitution, canons, policies, budgets, liturgical norms, assumptions, andadmin- istrativeprocedures.1 Whyhas the goalofIndigenous self- determinationprovensoelusive? Iintend to argue herethat colonialassumptions andstructures haveproven tenacious,and that, although Indigenous self-determination is consistent with historical patternsofChristian mission andorganization, the 1 The terms‘‘settler’’and ‘‘Indigenous’’are both problematic, but the nature of this discussion requires,atleast provisionally,abinaryterminology,and these terms are currently widelyused. The Rev.Canon Dr.AlanL.Hayes is BishopsFrederickand Heber Wilkinson Professor of the historyofChristianity at Wycliffe College and the Toronto SchoolofTheology at theUniversity of Toronto. Anglicanand EpiscopalHistory Volume 89, -
Church of South India Karimnagar Diocese a Story of Transformation
Karimnagar Diocese 133 years and Beyond: Church of South India Karimnagar Diocese A Story of Transformation (1879-2012) The Wesleyan Methodist Missionaries from England began working since 1879 in the Districts of Hyderabad, Medak, Nizamabad, Karimnagar and Nalgonda. As a result of their mission work Churches were established along with Schools and Hospitals. After the formation of Church of South India in year 1947, Karimnagar and Nalgonda areas from Medak were annexed to the Dornakal Diocese. There was a small village, by name ‘Gulshanabad’, about 85 kilometres from Hyderabad in the erstwhile ‘Nizam’s Dominion’ in the Telangana region of todaýs Andhra Pradesh. According to one tradition, it was a village where flowers were grown on the banks of the rivulet Pasuperu for the rulers of that time. It was perhaps a typical Muslim village with a few people from other communities. The old mosque on top of the hill, and the existence of no other major temple in the village, is an indication to this tradition. The name ‘Gulshanabad’ means ‘a place of flowers’. With the coming of the Methodist missionaries, notably Charles Walker Posnett in 1896, the Story of Gulshanabad to Medak began. William Burgess, a British Methodist missionary from Madras, with Benjamin Wesley, an Indian evangelist, came to Hyderabad in 1879. A year later came Benjamin Pratt. This trio laid the foundations for the Church in Secunderabad and Hyderabad, although British chaplaincies for their military existed long before. The pictures of William Burgess and Benjamin Pratt are on display in the CSI Wesley Church, Clock Tower, and Secunderabad. -
Church of North India Synodical Board of Social Services Employees’ Service Rules
CHURCH OF NORTH INDIA SYNODICAL BOARD OF SOCIAL SERVICES EMPLOYEES’ SERVICE RULES CNI -SYNODICAL BOARD OF SOCIAL SERVICES 16 PANDIT PANT MARG NEW DELHI- 110001 FAX : 91-11-23712126 PHONE: 23718168/23351727 Towards Building Communities of www.cnisbss.org Resistance & Hope CHURCH OF NORTH INDIA SYNODICAL BOARD OF SOCIAL SERVICES EMPLOYEES’ SERVICE RULES I. PREFACE 1. These rules shall be called CNI-SBSS Employee’s Service Rules and shall be applicable to all the employees of the CNI- SBSS. 2. These rules shall supersede all or any previous rules or practices which have been in operation on matters covered by those rules. II. DEFFINITIONS 1. ‘Synodical Board’ means CNI Synodical Board of Social Services and includes all departments, offices, sub-centre, sections, Resource canters and branches where the activities of the Board are carried out. 2. ‘Governing Body’ means the Governing Body of the Synodical Board to whom, by the rules of the said Board, the management of its affairs shall be entrusted. 3. ‘Chief Functionary’ The Chief Coordinator is the Chief Functionary. 4. ‘Premises’ means the entire premises of the CNI-SBSS whether situated inside or outside the main institution premises. 5. ‘Habitual’ means commission or omission of an act for not less than three occasions in a Calendar month. 6. ‘Masculine’ shall include ‘Feminine’ and ‘Singular’ shall imply ‘Plural’ where relevant, and vice versa. 7. ‘Salary’ ’ means and includes all components i.e., in basic and all other allowances admissible while on duty. III. GENERAL 1. Every employee must attend Morning Worship Service at the Office held every day at the stipulated time during all working days. -
Concluding Common Joint Statement
Concluding Common Joint Statement of the Commission for the Dialogue between the Malankara Mar Thoma Syrian Church and the Old Catholic Churches of the Union of Utrecht Editorial Note: The sub-commission (Rev. Sam T. Koshy, Rev. Dr. Adrian Suter) has worked on this statement and considers this version to be the final one. Other than the correction of errors and the adaption of the reference style in the footnotes in case of a printed publication, no more changes shall be made. Introduction: A journey towards a relationship of communion between the Malankara Mar Thoma Syrian Church and the Old Catholic Churches of the Union of Utrecht The ecumenical journey between the two churches began with the meeting of Archbishop Dr. Joris Vercammen, President of the International Bishops’ Conference of the Old Catholic Churches of the Union of Utrecht, and Rt. Rev. Dr. Zacharias Mar Theophilus, then Suffragan Metropolitan (now of blessed memory), of the Mar Thoma Church in the context of the World Council of Churches, in 2005. Later, Rt. Rev. Dr. Isaac Mar Philoxenos Episcopa continued the contact with the Union of Utrecht. On the invitation of the Metropolitan of the Mar Thoma Church, a delegation from the Union of Utrecht, which included the Archbishop of Utrecht, 1 the bishop of the Old Catholic Church of Austria, Dr. John Okoro, the Rev. Prof. Günter Esser and the Rev. Ioan Jebelean, visited the Mar Thoma Church in 2006 and 2008. A delegation of the Mar Thoma Church made a reciprocal visit to the Old Catholic Church. The Rt. Rev. -
Early Proceedings of the Association of Professors of Mission. Vol 1
--APM-- Early Proceedings of Te Association of Professors of Mission Volume I Biennial Meetings from 1956 to 1958 First Fruits Press Wilmore, Ky 2015 Early Proceedings of the Association of Professors of Mission. First Fruits Press, © 2018 ISBN: 9781621715610 (vol. 1 print), 9781621715627 (vol. 1 digital), 9781621715634 (vol. 1 kindle) 9781621713265 (vol. 2 print), 9781621713272 (vol. 2 digital), 9781621713289 (vol. 2 kindle) Digital versions at (vol. 1) http://place.asburyseminary.edu/academicbooks/26/ (vol. 2) http://place.asburyseminary.edu/academicbooks/27/ First Fruits Press is a digital imprint of the Asbury Theological Seminary, B.L. Fisher Library. Asbury Theological Seminary is the legal owner of the material previously published by the Pentecostal Publishing Co. and reserves the right to release new editions of this material as well as new material produced by Asbury Theological Seminary. Its publications are available for noncommercial and educational uses, such as research, teaching and private study. First Fruits Press has licensed the digital version of this work under the Creative Commons Attribution Noncommercial 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/us/. For all other uses, contact: First Fruits Press B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 http://place.asburyseminary.edu/firstfruits Early proceedings of the Association of Professors of Mission. Wilmore, KY : First Fruits Press, ©2018. 2 volumes ; cm. Reprint. Previously published: [Place of Publication not identified] : Association of Professors of Mission, 1956-1974. Volume 1. 1956 to 1958 – volume 2. 1962 to 1974. -
~ ..Lilil.Ie«Llrb Hom the OUJJUJ MISSIONARY RESEARCH LIBRARY 3041 BROADWAY, NEW YORK
~ ..lIlIl.ie«llrB hom the OUJJUJ MISSIONARY RESEARCH LIBRARY 3041 BROADWAY, NEW YORK. N . Y. 10027 December 1970 Vol. XXI, No . 12 Library-3041 Broadway (at 120th Street). New York. N.Y 10027 Telephone: (Area 212) 662·7100 Editorial Office--Room 678. 475 Riv ers ide Drove. New York. N.Y 10027 Subscription: $3 a ye ar; 1-15 copies, 35¢ Telephone ' (Area 212) 870·2175 each; 16-50 copies, 25¢ each; Circulation Office--637 West 125th St .. New York. N.Y 10027 more than 50 copies, 15¢ each Telephone (Ar ea 212) 870·2910 CHURCH UNION MOVEMENTS IN SOUTHERN ASIA (Possibility of New Church/Mission Board Relationships) Wilfred Scopes Associate Secretary Sout hern As ia Of f ice The United Chur ch Board f or World Mi ni st ries United Church of Christ It may be r ec al led that i n 1947 a notable event took plac e in Protestant Church history vrhe n Epis copal and non-Episcopal Chur ches united for the first time through the formation of the CHURCH OF SOUTH I NDIA. Thi s event s t i mulated similar movements in adjoi ni ng ar eas , notably i n Pakist an , No r t h I ndi a and Ceylon , and we r ejoice that at least in two of the above ar eas the l ong negoti ati ons have now come t o fruition. THE CHURCH OF PAKISTAN \ ~o r d ha s been r eceived that this new Church was inaugurat ed on Novembe r 1st at Lah ore, We st Pakistan, the f our part i cipat ing Churches being: Anglican Church (C. -
IND Budgett (South India)
IND Collections of the Revd. R.B. Budgett of his service in Dornakal Diocese, India, including involvement in creation of the Church of South India 35 items, 1913-1958 Apparently presented c.1996-2000, possibly through Ridley Hall or Centre for South Asian Studies (Acc. 19/23) Catalogued as ‘South India’ by Jane Gregory, Librarian June 2000; re-named, introduction added and substantial amendment made to some descriptions (retaining arrangement but including IND 5/1-5 transferred from former MAPS collection) by Philip Saunders May 2017 Revd Robert Bradbury (Robin) Budgett read Mechanical Sciences at Christ’s College Cambridge, graduating MA in 1934 and afterwards trained for ministry at Ridley Hall, being ordained deacon 1936, priest 1937. He then went to India under Church Missionary Society, being based mainly at Bezwada in Dornakal Diocese [Crockford]. The fact that he reused the backs of some minor correspondence addressed to persons in a district centre at Bezwada and Madras suggests some involvement in administration at the former, but the Dornakal Diocesan Magazines show that he occupied the office of ‘chaplain’ (an office with a history going back in India to the era of East India Company rule) in Ellore and Masulipatam. This was a Telugu-speaking district, part of the Madras Presidency/Central Provinces within the British Raj, now Andhra Pradesh and Telangana states. The existence of well-used Telugu Bible and service sheets suggest he mastered the language and also that he had a particular interest in service forms, being responsible for reprinting in India a a form for a Litany of Remembrance for retreats (IND 3/2). -
Chichester Diocesan Intercessions: July–September 2021
Chichester Diocesan Intercessions: J u l y – September 202 1 JULY 13 1 We pray for the bishop, clergy and laity of The Diocese of Cuttack We pray for the bishop, clergy and laity of The Diocese of – The (united) Church of North India Colombo – Extra Provincial to the Archbishop of Canterbury (The WOODINGDEAN, Holy Cross: Helen Rose, PinC; Anna Bouch, Church of Ceylon) Ass.C MOULSECOOMB: Vacant, PinC: Betsy Gray-Hammond, TV 14 John Keble (Coldean); John Collins, Ass.C; Levison Kandi, Rdr; Marian We pray for the bishop, clergy and laity of The Diocese of Framroze, Rdr Cyangugu – Eglise Anglicane du Rwanda 2 THE RURAL DEANERY OF HOVE: Dan Henderson, ARD; We pray for the bishop, clergy and laity of The Diocese of William Holden, DLC Colorado – The Episcopal Church (VI (6) Province) 15 Swithun, c862 & Bonaventure, 1274 OVINGDEAN: Richard Tuset, R; We pray for the bishop, clergy and laity of The Diocese of Cyprus 3 St Thomas and the Gulf – The Episcopal Church in Jerusalem & The Middle We pray for the bishop, clergy and laity of The Diocese of East Connecticut – The Episcopal Church (I (1) Province) ALDRINGTON: I: Vacant; PATCHAM: All Saints with Westdene, The Ascension: Andy 16 Osmund, 1099 Flowerday I; Caz Dunk, Ass V (Westdene); Kim Hill, Rdr We pray for the bishop, clergy and laity The Diocese of Daejeon – The Anglican Church of Korea HANGLETON, St Helen: Vacant, I 4 TRINITY 5 17 We pray for the bishop, clergy and laity of The Anglican Church of We pray for the bishop, clergy and laity The Diocese of North Papua New Guinea Dakota – The -
PENTECOSTAL BEGINNINGS in RAJASTHAN, INDIA: Part One
[AJPS 12:2 (2009), pp. 231-256] PENTECOSTAL BEGINNINGS IN RAJASTHAN, INDIA: Part One Wessly Lukose Pentecostal1 Christianity is growing rapidly in India as in many parts of the world. Stanley Burgess observes that Indian Pentecostalism is the fifth largest sector of Global Charismatic Christianity.2 Pentecostals are present in almost every part of India, including north- west region, where the Christian population is comparatively low. In Rajasthan, the largest state in India, the Christian message has had little impact. According to the 2001 government census of India, Rajasthan has a population of 56.51 million, but less than one percent is Christian. However, Pentecostalism is the fastest growing Christian movement in Rajasthan. 1 In the present study the terms „Pentecostal‟ and „Charismatic‟ are used interchangeably with the same meaning unless otherwise stated. The present study adopts a more inclusive definition of Pentecostalism, following Walter Hollenweger, Allan Anderson and Amos Yong. Such a definition embraces Classical Pentecostals, Charismatics and Neo-Pentecostals, who share a common emphasis on the experience of the Holy Spirit. See Walter J. Hollenweger, Pentecostalism: Origins and Developments Worldwide (Peabody: Hendrickson, 1997), 1; Allan Anderson, An Introduction to Pentecostalism: Global Charismatic Christianity (Cambridge: CUP, 2004), 9-15. He calls them „spiritual gifts‟ movements (p.14); Amos Yong, The Spirit Poured Out on All Flesh: Pentecostalism and the Possibility of Global Theology (Grand Rapids, MI: Baker Academic, 2005), 18-19. He aligns himself with The New International Dictionary of Pentecostal and Charismatic Movements (Grand Rapids, MI: Zondervan, 2002), xviii-xxi. In Discerning the Spirit (s): A Pentecostal-Charismatic Contribution to Christian Theology of Religions (Sheffield: SAP, 2000), 21, though he initially adopts a more exclusive definition, later he calls for a more inclusive approach (see pp. -
Christianity in India: a Focus on Inculturation
Research Papers of the Anthropological Institute Vol.1 (2013) Christianity in India: A Focus on Inculturation Antonysamy Sagayaraj Keywords Materiality, material culture, things, inculturation, Christian Ashrams Introduction This paper focuses on the concept of materiality or material culture such as vernacular architecture, religious artifacts and religious performances and displays that are used in religious rituals, their symbolic meaning and how materiality becomes instrumental in the process of inculturation of Christianity in India. These religious cultural “things” are not just ornaments that are kept for the sake of keeping tradition; rather, they are seen on the one hand, as effective medium that are used to express one’s religious belief, and on the other hand, they serve as a concrete manifestation of one’s culture in its effort to accommodate a foreign religion. The relationship of things to value systems, cosmologies, beliefs and emotions, more broadly to personal and social identities … aims to illustrate the dialectic of subjectivity and objectivity in the constitution of the meanings and significances of things. It then moves on to consider the manner in which things and their meanings become transformed in performative context and issues of time (Tilley 2006: 4-5). These cultural things, then, become very effective instruments for inculturation as they become the concrete embodiment of the Christian belief expressed in the ‘things’ that are indigenous to Indian religion and religious practice, most especially Hinduism. Of course, one could say that the concept of religious materiality has developed systematically within the religions of Buddhism and Hinduism, while theology has always been centered upon the critique of materiality. -
The Church of South India – Very Thoroughly Fr
The Church of South India – Very Thoroughly Fr. Colin Oxenforth Paper presented at the Annual General Meeting of the Barbara Pym Society St. Hilda’s College, Oxford, 29-31 August 2014 The problem of South India is a real but rather mysterious entity floating around the novel A Glass of Blessings – from page 4 to page 257 in the Virago Classic printing. It hangs over some of the characters like a sword of Damocles, but despite Fr Thames saying right at the beginning ‘We are hoping to go very thoroughly into the South India business this autumn…’ nothing much seems to happen. As this is said on October 18th – St. Luke’s day, after a lunchtime service – one would expect the course to start fairly quickly. Our heroine, Wilmet, in her misguided wanting to see more of Piers Longridge, thinks such a course would be good for him, but she is deflated by her mother-in-law with the more realistic suggestion that they might both go to his Portuguese class, and that Wilmet herself might gain from the church course on her own – a good winter intellectual study. And this from a non-believer! Clearly the issue is of no importance to some people, but mysteriously vital for others, though we don’t know who they are at this time, or why it might be so important. What was happening in 1948 to make this topic a reality for the characters involved ? Why was this a hot issue for the more catholic Anglicans of the day? It seems to have struck at the very identity of the national church, its powers and responsibilities. -
Pray with the World Church
PRAY WITH THE WORLD CHURCH PRAYERS AND REFLECTIONS FROM THE ANGLICAN COMMUNION 17 May - 8 August 2020 USPG is the Anglican mission agency that partners churches and communities worldwide in God’s mission to enliven faith, strengthen relationships, unlock potential and champion justice. Founded in 1701. This prayer diary comes to you free of charge. If you would like to make a donation to cover the costs you can do so here www.uspg.org.uk/donate Your generous donations ensure we can continue to provide this prayer resource. For more information about USPG, visit www.uspg.org.uk or call 020 7921 2200 Please contact us to order more copies of this prayer diary for your church, or download a copy online www.uspg.org.uk/pray/ You are welcome to use this publication for public worship. Please note that the views expressed do not necessarily represent the official position of USPG. USPG 5 Trinity Street London SE1 1DB [email protected] www.uspg.org.uk/pray @USPGglobal ISSN 2631-4959 2Registered charity number 234518 CREATIVITY THROUGH CHAOS I am writing this introduction in March of 2020: a time of great disruption for the entire world in the face of the COVID-19 Coronavirus pandemic. Governments seem very confused, the stock market is falling, people are worried and, for some reason, toilet paper has disappeared from supermarket shelves. I do not know what the world will look like by the time this Prayer Diary is printed. I am sure it will still be chaotic and confusing. It seems like the four horsemen of the Apocalypse, Disease, War, Famine and Death (Rev 6:1-8) have been bearing down on the world in a particularly menacing way.