The Life of Saint Cyprian
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Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California
3 (2016) Miscellaneous 3: AP-BI Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Department of Religious Studies, Santa Clara University, California, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.AP-BI Enrico Beltramini Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Santa Clara University, California, USA ABSTRACT This article thematizes a spiritual movement of ascetic hermits in California, which is based on the religious practice of Bede Griffiths. These hermits took their religious vows in India as Christian saṃnyāsis, in the hands of Father Bede, and then returned to California to ignite a contemplative renewal in the Christian dispirited tradition. Some tried to integrate such Indian tradition in the Benedictine order, while others traced new paths. KEY WORDS Bede; Griffiths; California; saṃnyāsa; Camaldoli; Christianity Preliminary Remarks— Sources and Definitions The present paper profited greatly from its main sources, Sr. Michaela Terrio and Br. Francis Ali, hermits at Sky Farm Hermitage, who generously shared with me their memories of Bede Griffiths as well as spiritual insights of their life of renunciation as Christian saṃnyāsis in California. Several of the personalities mentioned in this article are personally known to the author. I offer a definition of the main terms used here:saṃnyāsis ‘ ’ are the renouncers, the acosmic hermits in the tradition of the Gītā; ‘saṃnyāsa’ is the ancient Indian consecration to acosmism and also the fourth and last stage (aśhrama) in the growth of human life; ‘guru’ is a polysemic word in India; its theological meaning depends on the religious tradition. -
HIPPOLYTUS and the 6000-YEAR CHRONOLOGY Notwithstanding
CHAPTER FIVE HIPPOLYTUS AND THE 6000-YEAR CHRONOLOGY Notwithstanding being known today as one of the most important theologians of the 3rd-century Christian Church in the West, Hip- polytus ’ life and writings are not as well known as we might initially think. Most scholars explain this by referring to Hippolytus ’ schismatic activities, adding the fact that he wrote in Greek instead of Latin. It is commonly accepted that Hippolytus lived between c.170 A.D. and 236 A.D. and that he held a solid reputation among the Roman presbyters. However, little is known regarding his early life, and what we know about his later career is still under dispute. Even Eusebius is not positive about which church he led.1 Historical sources also do not allow us to confirm whether he was a disciple of Irenaeus (he probably was not), although it is commonly accepted that he attended one of Origen ’s sermons during his stay in Rome. We also know that the his- torical sources refer to him both as a bishop and as a presbyter, which reflects in a certain way that his importance was different in the West than it was in the East.2 In fact, Hippolytus appears to have been only a presbyter; however, in the Orient it was common to speak of him as a bishop. Later, Hippolytus , a man some said to be very strict in terms of orthodoxy, was convinced that Pope Callistus was a heretic, and therefore regarded Callistus as an antipope. During that period, he attacked not only Callistus but also his successors, namely, Urban and Pontianus . -
Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
19Th January 2020.Pub
− Ministers for 25th/26th January 2020 This Week’s Feasts: St Fabian, Bishop of Rome from WELCOME WITAMY BEMVINDO KAABO 6.30pm 9.30am 11am 236, was steadfast in the persecution under Decius, Reader J Matthews P Bell N Skrzypiec OUR LADY & ST. JOSEPH’s Parish, martyred in 250. St Sebastian : It was under the Em- Reader F Coates P Guest D Doyle Heywood, peror Diocletian between 303 and 305, that Sebastian, EM S Fitzsimons H Sharrocks G Hennon partner with St. Martin’s parish, EM M O’Neil D Sharrocks D Dodd from Milan, was martyred in Rome. Bl. Cyprian Tansi, EM J Matthews K Kenny L Armstrong born in Nigeria in 1903, was Ganye, Nigeria EM S Skinner baptised, aged 9, given the EM P Guest name Michael. He became a Fr. Paul Daly EM L Mather catechist and teacher and was [email protected] Children’s Liturgy 9.30am E Flynn and P Caffrey ordained in 1937. His desire Fr. Bob Hayes for the contemplative life led [email protected] him to become a Trappist monk Parish Secretary at Mt St. Bernard’s Abbey in [email protected] Leicestershire, in 1950, with the name Cyprian. He used to St. Joseph’s Presbytery, say, “if you are going to be a Mary St, OL10 1EG Christian at all, you might as Tel 01706 369777 well live entirely for God”. Fr Cyprian died in the Leices- ter Royal Infirmary on the 20th January 1964, aged 61. www.catholicheywood.com Tues: St Agnes, martyred at the age of 12/13 c www.dioceseofsalford.org.uk BEING BODY OF CHRIST 300. -
USA Mission Newsletter
S A L V A T O R I A N S #5 First Experience in America It’s a blessing, and as a Salvatorian, I really feel a sense of Universality. Behold how good and pleasant it is for brethren to dwell together in unity. I am very grateful for Greetings….. the lovely support and help of the provincial, his council, My name is Fr. John Tigatiga, SDS from Tanzania, Mission board members and the Salvatorian family of East Africa. I was born on the 20th of June, 1983, USA. Thanks to the Bishops of the different dioceses in ordained as priest in June 2015, and spent the next USA who always invite our congregation to participate in year as an assistant Procurator and Pastor of St. the mission appeals. Have fun! Maurus Parish at Kurasini, Dar es Salaam. In May Fr. John Tigatiga, SDS 2018, I was sent to Milwaukee, Wisconsin to begin Mission Director my new job as a Mission Director. Currently I am working in the Mission office as well as pursuing Preparation of a New Farming Site in St. Joseph my graduate studies in Philosophy at Marquette Formation Community University. Thank You Donors! First is always first! Every person who travels in a The Salvatorians are developing a new 50 acre farm area place where he has never been before, must have in St. Joseph Parish Namiungo. The preliminary some exciting and incredible stories and activities included preparation of the site, measuring the experiences that they love to share. In my case, I've site and dividing it into acres for easy workmanship. -
USA Province Necrology
© 2022 – Society of the Divine Savior – USA Province – 18th EDITION “On Whose Shoulders We Stand – the Necrology of the USA Province” ALPHABETICAL INDEX OF DECEASED MEMBERS Name Date of Death Armstrong, Br. George August 6, 2019 Bauer, Br. Paul July 21, 2019 Bauer, Br. Titian December 24, 1958 Becker, Br. Camillus April 23, 1999 Behr, Fr. Ignatius March 7, 1981 Benz, Fr. Basil July 28, 1947 Beresford, Br. Gilbert February 1, 1993 Berger, Br. Alexius December 11, 1945 Bethan, Fr. Ignatius March 10, 1928 Bielawa, Fr. Thomas May 22, 2019 Bigley, Fr. Michael January 30, 2013 Birringer, Fr. Raphael March 8, 2009 Blais, Fr. Jean October 12, 2002 Blais, Br. Venard June 24, 1965 Brady, Fr. Columban October 26, 1973 Brennan, Fr. Gilbert June 9, 1988 Brennan, Fr. Keith September 9, 2021 Brentrup, Fr. Bruce February 8, 2011 Bretl, Fr. James October 6, 2010 Brick, Fr. Paul March 15, 2013 Brochtrup, Fr. Eugene January 10, 1997 Broeg, Br. Robert May 25, 2018 Brugger, Fr. Dorotheus November 3, 1955 Bruns, Novice Urban February 23, 1951 Brusky, Fr. David February 1, 2014 Bucher, Fr. Felix April 13, 1938 Buck, Fr. Arnulf June 15, 1975 Buehler, Fr. Coloman December 23, 1959 Buff, Fr. Bardo June 2, 1991 Bunse, Br. Alphonse April 6, 1937 Cantarella, Br. Richard July 10, 2004 Carroll, Fr. Daniel September 5, 2002 Casper, Fr. Robert May 10, 1998 Christel, Fr. David January 5, 1992 Cioffi, Fr. Albert April 29, 1976 Clifford, Br. Lawrence July 3, 1980 Cooney, Fr. Denis February 9, 1973 Cotey, Bishop Arnold May 21, 1998 Cray, Fr. -
Hippolytus of Rome
Hippolytus of Rome For places named after the saint, see Saint-Hippolyte Pope Pontian (230–235).[2] (disambiguation). For the character in Greek mythology, Under the persecution at the time of Emperor Maximinus see Hippolytus (mythology). Thrax, Hippolytus and Pontian were exiled together in 235 to Sardinia, and it is quite probable that, before Hippolytus of Rome (170–235) was the most impor- his death there, he was reconciled to the other party at tant 3rd-century theologian in the Christian Church in Rome, for, under Pope Fabian (236–250), his body and Rome,[2] where he was probably born.[3] Photios I of that of Pontian were brought to Rome. From the so- Constantinople describes him in his Bibliotheca (cod. called chronography of the year 354 (more precisely, the 121) as a disciple of Irenaeus, who was said to be a dis- Catalogus Liberianus, or Liberian Catalogue) we learn ciple of Polycarp, and from the context of this passage that on August 13, probably in 236, the two bodies were it is supposed that he suggested that Hippolytus himself interred in Rome, that of Hippolytus in a cemetery on the so styled himself. However, this assertion is doubtful.[2] Via Tiburtina, his funeral being conducted by Justin the He came into conflict with the popes of his time and Confessor. This document indicates that, by about 255, seems to have headed a schismatic group as a rival bishop Hippolytus was considered a martyr and gives him the of Rome.[2] For that reason he is sometimes considered rank of a priest, not of a bishop, an indication that be- the first antipope. -
The Theology of St. Cyprian of Carthage: the Unity of the Church and the Role of the Bishop
The Theology of St. Cyprian of Carthage: The Unity of the Church and the Role of the Bishop Theodor Damian Preliminaries “I believe in One God…and in One Lord Jesus Christ… and in One…Church, I confess One baptism…” This is the essence of the Christian faith based on the Gospel's revelation, identical with what Paul said in Ephesians 4: 5-6: “There is one Lord, one faith, one baptism, one God and Father of all of us,” developed and taught faithfully in the whole Christian tradition until today. This specific kind of faith is the solid spiritual framework of the Christian Church and it gives to the Church one of its main characteristics, unity and unicity. It is appropriate to say here that the problem of the unity of the Church was a main preoccupation for its theologians especially in times when the Church passed through difficult crises threatening its very existence with annihilation, distortion, or corruption. This was the case in the time of Cyprian when the Church had to face heresies, schisms, and persecutions that threatened both the being and the visible unity of the Christian community. That is why, according to the specific circumstances in which he wrote, Cyprian had his own approach to the problem of the unity of the Church, which proves the validity of one important principle in the life of this institution, enduring throughout the whole of Church history and through all generations: unitas in diversitas, its character of unity in diversity. St. Cyprian of Carthage St. Cyprian was born in approximately 200 A.D. -
On Wealth and Poverty
ON WEALTH AND POVERTY St John Chrysostom Translated and Introduced by CATHARINE P. ROTH ST VLADIMIR'S SEMINARY PRESS CRESTWOOD, NEW YORK LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA John Chrysostom, Saint, d. 407. On wealth and poverty. Translation of Eis ton Pt6chon Lazaron kai ton plousion. Includes bibliographical references. 1. Rich man and Lazarus (Parable)-Sermons. 2. Sermons, Greek-Translations into English. 3. Sermons, English-Translations from Greek. I. Title. BR65.C45E5713 1984 226'.406 84-22920 ISBN-13: 978-0-88141-039-6 ISBN-lO: 0-88141-039-X ON WEALTH AND POVERTY Translation Copyright © 1981 by ST VLADIMIR'S SEMINARY PRESS 575 Scarsdale Road, Crestwood, NY 10707 www.svspress.com 1-800-204-2665 ISBN 978-0-88141-039-6 ISSN 1555-5755 All Rights Reserved PRINTED IN THE UNITED STATES OF AMERICA Table of Contents Introduction. 7 8t John Chrysostom, first sermon on Lazarus and the rich man. .. ...... 19 8t John Chrysostom, second sermon on Lazarus and the rich man. .. .... 39 8t John Chrysostom, third sermon on Lazarus and the rich man. .. .. ...... 57 8t John Chrysostom, fourth sermon on Lazarus and the rich man. ... 79 8t John Chrysostom, sixth sermon on Lazarus and the rich man. .. 97 8t John Chrysostom, seventh sermon on Lazarus and the rich man. 125 5 Introduction St John of the golden mouth (Chrysostom) lived, served, and preached at a cross-roads in the history of the Christian Church.' He was born about 350 A.D. at Antioch in Syria: a time not long after Constantine had established Christianity as the official religion of the Roman Empire, and a city where Greek civilization encountered the various cultures of the Near East. -
The Life and Legends of Saint Francis of Assisi
THE LIFE AND LEGENDS OF SAINT FRANCIS OF ASSISI Written in French by Fr. Candide Chalippe, OFM, in 1727 Revised and re-edited by Fr. Hilarion Duerk, OFM Imprimatur: Fr. Samuel Macke, OFM, Min. Prov. St. Louis, September 1, 1917 Nihil Obstat: Arthur J. Scanlan, S.T.D, Censur Librarum Imprimatur: John Cardinal Farley, New York Reformatted 2006 This work is in the public domain in USA And is offered free for devotional reading, No part of this document may be reproduced for profit. What you have freely received, give freely. God Bless you! 1 This Jubilee Edition of the Life and Legends of St. Francis of Assisi is Respectfully Dedicated to all Members of the Third Order in the City of Cleveland and Vicinity, above all, to the Noble Patrons and Zealous Workers of Our Tertiary Branches. 2 Table of Contents TABLE OF CONTENTS................................................................................................................ 3 INTRODUCTORY NOTE........................................................................................................... 4 PREFACE BY THE AUTHOR .................................................................................................... 7 BOOK I......................................................................................................................................... 31 BOOK II ....................................................................................................................................... 97 BOOK III................................................................................................................................... -
Pope Cornelius
Pope Cornelius Pope Cornelius (died June 253) was the Bishop of Rome from 6 or 13 March 251 to his martyrdom in 253.[1] 1 Christian persecution Emperor Decius, who ruled from 249 to 251 AD, per- secuted Christians in the Roman Empire rather sporadi- cally and locally, but starting January in the year 250, he ordered all citizens to perform a religious sacrifice in the presence of commissioners, or else face death.[2] Many Christians refused and were martyred (possibly including the pope, St Fabian, on 20 January), while others partook in the sacrifices in order to save their own lives.[3] Two schools of thought arose after the persecution. One side, led by Novatian, who was a priest in the diocese of Rome, believed that those who had stopped practising Christian- ity during the persecution could not be accepted back into the church even if they repented. Under this philosophy, the only way to re-enter the church would be re-baptism. The opposing side, including Cornelius and Cyprian the Bishop of Carthage, did not believe in the need for re- baptism. Instead they thought that the sinners should only need to show contrition and true repentance to be wel- comed back into the church.[4] In hopes that Christian- ity would fade away, Decius prevented the election of a new pope. However, soon afterwards Decius was forced to leave the area to fight the invading Goths and while he was away the elections for pope were held.[3] In the 14 months without a pope, the leading candidate, Moses, had died under the persecution. -
San Antonio People of Faith Historical Museum Cyprian Plague and The
San Antonio People of Faith Historical Museum Cyprian Plague and the Emergence of a Saint Pandemic: Worldwide spread of a new disease. --World Health Organization Throughout recorded history, as humans spread throughout the world, so too did infectious diseases. The greater the global growth of large cities and the establishment of more accessible trade routes, as well as the resulting disruption of ecosystems, the greater the likelihood of pandemics. From the first of upwards of 20 major pandemics recorded--the Antonine Plague (165-180 A.D.)--to the current COVID-19 Pandemic, world religions have been deeply impacted and altered by each. For Christians, these effects vary from amazing growth to the near extinction of the faith, with some religious leaders during each episode being vilified, others sanctified. To many, Christianity and the Church have survived because of the faithful who throughout these pandemics served their communities by living their faith from love rather than fear. This was evident during the second recorded pandemic known as the Cyprian Plague, which not only saw a sharp rise in conversions to Christianity, but also would result in the emergence of a saint. Thasius Cyprianus (circa 200 A.D.-258 A.D.) was born to an affluent, pagan family in Carthage, North Africa, a thriving region of the polytheistic Roman Empire. His father was a senator who ensured that his son received the best education. While history does not record a great deal of Cyprian’s childhood, it does show that as a young man he was a powerful orator, a lawyer, and a teacher of rhetoric and philosophy.