Zechariah and the Enemy Zechariah 3
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Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
A Brand (Stick) Plucked (Taken, Rescued) from the Fire
Easy Reading Edition 9 May 21–27 A Brand (Stick) Plucked (Taken, Rescued) From the Fire SABBATH—MAY 21 READ FOR THIS WEEK’S LESSON: Zechariah 1–3; Revelation 12:10; Exodus 3:2–14; Ephesians 2:8–10; John 14:15. MEMORY VERSE: “I have taken your sin away. I will put fine clothes on you” (Zechariah 3:4, NIrV). WE MUST NOT FORGET THAT THE GREAT CONTROVERSY (WAR) BETWEEN CHRIST AND SATAN IS VERY REAL IN OUR LIVES. Wars, crime, riots, rebellions (uprisings), and human suffering are just visible (things that can be seen) examples of the great war that began in heaven (Revelation 12:7). This great struggle touches upon all creation (Romans 8:20–22). We also must never forget that the great controversy is not over Middle East oil or over geographic, political, and economic changes in the world. It is over the salvation of the human race, one soul at a time. Nations come and go. Governments come and go. Grand themes of history and philosophy (study of truth) come and go. Only those people who are covered by the robe of Christ’s righteousness will last forever. Satan does not care about money, power, or politics. He cares only about taking as many souls down to ruin with him as pos- sible. Through His death, Christ has made it possible to save everyone from that ruin. The important issue of the great controversy is people choosing eternal ruin or eternal life. Nothing else in this life is as important. 61 Lesson 9 A BRAND (STICK) PLUCKED (TAKEN, RESCUED) FROM THE FIRE SUNDAY—MAY 22 EAGER FOR JERUSALEM (Zechariah 1; Zechariah 2) Read Zechariah 1 and 2. -
Zechariah: a Passion for Prophecy by Rev
Zechariah: A Passion for Prophecy by Rev. Dr. John C. Tittle Prayer of Illumination God, source of all light, by your Word you give light to the soul. Pour out on us the spirit of wisdom and understanding that our hearts and our minds may be opened and transformed. Amen. Background Have you ever struggled with an inner-critic in your mind—that voice in your head that tells you: You can’t do this Nothing is ever going to change You’re nothing or, it’s all over? Or maybe you have a big project ahead of you that feels daunting and you don’t even know where to start? If this is a struggle for you, Zechariah is the prophet for you to silence and retrain that voice. To find the inspiration to do what you need to do. Zechariah is the eleventh of the 12 Minor Prophets. He is also one of the most quoted prophets in all the New Testament. I like to think of Zechariah as the “hope whisperer.” Throughout his book he speaks the voice of God’s encouragement to God’s people. Right when you’re tempted to throw up your hands or throw in the towel, Zechariah’s right there to remind us, “God’s got this!” For the Jewish people returning from exile in Babylon, their challenge was to not only rebuild their city Jerusalem, but to rebuild their temple and their very own identity from the ashes. For us it might be rebuilding a relationship, getting out of debt, rekindling your childhood faith, getting your grades up at school, or creating a “new normal” after a health crisis or loss of a loved one. -
The Structure of Zechariah 8 and Its Meaning
Journal of Hebrew Scriptures Volume 12, Article 12 DOI:10.5508/jhs.2012.v12.a12 The Structure of Zechariah 8 and Its Meaning ELIE ASSIS Articles in JHS are being indexed in the ATLA Religion Database, RAMBI, and BiBIL. Their abstracts appear in Religious and Theological Abstracts. The journal is arch ived by Library and Archives Canada and is accessible for consultation and research at the Electronic Collection site maintained by Library and Archives Canada. ISSN 1203–1542 http://www.jhsonline.org and http://purl.org/jhs THE STRUCTURE OF ZECHARIAH 8 AND ITS MEANING ELIE ASSIS, BAR ILAN UNIVERSITY Chapters 1–8 and 9–14 of Zechariah are considered by most scholars today to be two separate prophetic books; only chs. 1–8 are attributed to the post-exilic time of the beginning of the 5th century BCE1 Most scholars believe that Zech 7–8 should be regarded as one unit. This conviction is based mainly on the fact that 8:19 is the prophet’s answer to the people’s question in 7:1–3 as to whether fasting for the destruction of the Temple should be continued even after its construction had begun.2 This approach is based on two main arguments, the first of which is formal, and the second of which concerns content. The formal argument is that 7:1 opens with a new formula that includes a date, as do 1:1 and 1:7. The second argument is that the people’s question to the priests in 7:3 is answered in 8:19. -
Basic Judaism Course Copr
ה"ב Basic Judaism Course Copr. 2009 Rabbi Noah Gradofsky Syllabus Basic Judaism Course By: Rabbi Noah Gradofsky Greetings and Overview ................................................................................................................. 3 Class Topics.................................................................................................................................... 3 Reccomended Resources ................................................................................................................ 4 Live It, Learn It............................................................................................................................... 6 On Gender Neutrality...................................................................................................................... 7 Adult Bar/Bat Mitzvah.................................................................................................................... 8 Contact Information........................................................................................................................ 8 What is Prayer?............................................................................................................................... 9 Who Is Supposed To Pray?........................................................................................................... 10 Studying Judaism With Honesty and Integrity ............................................................................. 10 Why Are Women and Men Treated Differently in the Synagogue? -
Prophecy and Enervation in the American Political Tradition
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition. -
Haggai and Zechariah 1-8: Diarchic Model of Leadership in a Rebuilding Phase
http://scriptura.journals.ac.za/ Scriptura 102 (2009), pp. 579-593 HAGGAI AND ZECHARIAH 1-8: DIARCHIC MODEL OF LEADERSHIP IN A REBUILDING PHASE Danie O’Kennedy Old and New Testament University of Stellenbosch Abstract Yahwists in the post-exilic community in Jerusalem envisioned their future in diverse ways. The books of Haggai and Zechariah 1-8 emphasize that in a rebuilding phase God does not merely use a holy place but also special leaders. These books advocate a diarchic model of leadership in which the responsibilities are shared by a religious leader (Joshua) and a political leader (Zerubbabel). This article focuses on this diarchic model of leadership and offers possible responses to the following questions: What do we know of these two leaders? Why did Joshua need purification (Zech 3)? Who was the most influential leader or was there a balance of leadership? Was there conflict between these leaders? The article concludes with a comparison between the diarchic model of leadership in the post-exilic community in Jerusalem and leadership in the first years of a new democratic South Africa. Keywords: Haggai, Zechariah 1-8, Joshua, Zerubbabel, Leadership Introduction Birch et al. (1999:423-424) discuss the diverse ways in which Yahwists in the post-exilic community1 envisioned their future. According to them Haggai, Ezekiel 40-48 and Zechariah 1-8 (either Proto-Zechariah or First Zechariah)2 present the most concrete options. Ezekiel’s restoration vision represents a belief that Israel should be a hierocracy, a nation ruled by priests. Haggai seems to believe in the restoration of the Davidic monarchy through Zerubbabel, a member of the Davidic house. -
The Chronology of the Events in Zechariah 12-14
Andrews University Digital Commons @ Andrews University Honors Theses Undergraduate Research 3-28-2016 The Chronology of the Events in Zechariah 12-14 Won Jin Jeon Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/honors Part of the Biblical Studies Commons Recommended Citation Jeon, Won Jin, "The Chronology of the Events in Zechariah 12-14" (2016). Honors Theses. 134. https://digitalcommons.andrews.edu/honors/134 This Honors Thesis is brought to you for free and open access by the Undergraduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Honors Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT J. N. Andrews Honors Thesis Andrews University College of Arts & Sciences Title: THE CHRONOLOGY OF THE EVENTS IN ZECHARIAH 12-14 Author’s Name: Won Jin Jeon Advisor: Rahel Schafer, PhD Completion Date: March 2016 In current scholarship, there is a lack of consensus on the timing of the specific events in Zechariah 12-14, with a focus on eschatological or sequential chronologies. Preliminary exegetical research has revealed many connections between the three chapters. For instance, the occurs 17 times (versus four times in the rest of Zechariah). This (ביום־ההוא) ”phrase “in that day concentrated usage closely interconnects the three chapters and suggests that the timeliness of all of the events is in close succession. -
Zechariah 8 the People Are Being Encouraged That Their Building the Temple Is Part of a Much Bigger Picture, the Kingdom of the Messiah
Zechariah 8 The people are being encouraged that their building the temple is part of a much bigger picture, the Kingdom of the Messiah. In chapter 4: 6-10 v.2 we see the Lord’s heart for Zion - Zion refers not just to Jerusalem but the Lord ruling it v.3 Jerusalem- city of truth now? Hardly v.4 peace for elderly and children- a place of safety v.8 The Lord will be worshipped v.11-13 the Lord restores a remnant v.14 the Word of the Lord is sure v.18 the rituals will now be meaningful v.22-23 people will want to be joined with God’s people What does that have to do with us today? Although there is certainly a millennial reign to come, we are very much in a sense in that Kingdom now as believers. What are the characteristics of that Kingdom? John 18:36 36Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.” - not a political kingdom, not Kingdom Now or Dominion Theology Romans 14:17 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. - not purely religious or outward 1 Corinthians 4:20 20For the kingdom of God is not in word but in power. - those who hold to a form of godliness but deny the power Luke 17:21 21nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.” 1 Corinthians 6:9 9Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. -
1 the Priest's New Clothes: Exploring Zechariah 3:1–7 As a Backdrop to Paul's Doctrine of Baptism Joshua Seth Houston
THE PRIEST’S NEW CLOTHES: EXPLORING ZECHARIAH 3:1–7 AS A BACKDROP TO PAUL’S DOCTRINE OF BAPTISM JOSHUA SETH HOUSTON1 Paul’s doctrine of baptism can be established based on his baptismal commentaries found most specifically in Rom 6:1–11, Gal 3:27, and Col 2:11–15 as well as his own personal salvific experience as recorded in Acts 9, 22, and 26.2 Much ink has been spilled in other works more extensive than this essay concerning Pauline theology, the doctrine of baptism, and how these two topics intertwine. While one might jump at an evaluation of Paul’s quotations of the OT scriptures within his theological treatises, often neglected are those sections of the OT that have certain allusions in Paul but are not verbatim quotations. I suggest Zechariah 3:1–7 is one such allusion. The vision of Joshua the High Priest has unfortunately been neglected as a backdrop to the theological development of Paul’s “putting on” language as found namely in in Eph 4:17–24 (καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον; kai endusasthai ton kainon anthrōpon) and Gal 3:27 (Χριστὸν ἐνεδύσασθε; Christon enedusasthe). This essay will explore Zech 3:1–7 as the backdrop of Paul’s baptismal theology for “putting off the old man,” “putting on the new man,” and being “clothed in Christ.” The emphasis of this essay will be directed at the dirty/clean clothing imagery used in Zechariah’s vison of Joshua the High Priest rather than the imagery of ceremonial washing (cf. Lev 8:6; 2 Kgs 5; 1 Pet 3:21) or that of circumcision as a marker of God’s people (cf. -
THE ANGEL of the LORD in the VISION in ZECHARIAH 3 the Prophet Zechariah Had Eight Visions in the Same Night (Zch 1:7-6:8)
THE ANGEL OF THE LORD IN THE VISION IN ZECHARIAH 3 The prophet Zechariah had eight visions in the same night (Zch 1:7-6:8). A central theme was God‟s gracious promise to restore Jerusalem, and the rebuilding of the temple was one aspect of this. The sin of the Jews would not disqualify them from their work. The passage in Zch 3 is not fully appreciated without the messianic references. One angel is identified by the clause, “who was speaking to me” (1: 9 1:13-14, 1:19, 2:3). He explains to the prophet Zechariah what the eight visions mean. However, another “angel” needs special attention. In Zechariah‟s first vision, about the myrtle trees in the ravine, he wrote, “During the night I saw a Man riding on a red horse.” This “Man” is then called the Angel of the LORD (1:11-12). The “horses” whom Zechariah sees are probably to be understood as angels. The Lord sends them to go throughout the earth. In various places in the Old Testament “the Angel of the LORD” is the same person as the LORD Himself. He often says things that apply strictly only to God. When the Angel of the Lord spoke to Hagar, He used the first person, “I shall indeed give you so many descendants that they are too many to be counted” (Gn 16:7,10). Hagar then gave the name “El- Roi” to the place where the Angel of the LORD had been talking to her. “El-Roi” means “God sees me.” Other similar passages of the Old Testament are Ex 3:2,4; Jdg 2:1-5; Jdg 6:11-24; Jdg 13:22; Zch 1:11-12; Zch 12:8.