The Athanasian Creed
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21.05.30 the Holy Trinity
TRINITY SUNDAY 135 NE Randolph Avenue, Peoria, Illinois 61606 Online: www.trinitypeoria.com ~ (309) 676-4609 The Holy Trinity May 30, 2021 Sunday Worship 8:00, 9:30 and 11:00 a.m. WELCOME IN THE NAME OF OUR RISEN LORD Welcome to Trinity! Today in the Divine Service God proclaims to us through Word and Sacrament the forgiveness, love, and salvation that He has won for us through the death and resurrection of His Son Jesus Christ. LARGE PRINT BULLETINS are available from an usher for persons with vision difficulties. WORSHIPPING WITH OUR CHILDREN This week we celebrate God as the Trinity. The word “Trinity” means “three.” For Christians the word helps us understand that God shows Himself to us as “Father, Son and Holy Spirit.” He is three persons in one God. Only He can do that! It is hard for us to understand exactly how God works but the one thing we know for sure is that God the Father loves us so much that God the Son, Jesus, was sent to give His life to pay for our sins and then rose to life again so that we could live forever. God the Holy Spirit, many times shown as a dove, gives us faith to believe that God loves us this much! See how many triangles you can find in church. Ideas adapted from Kids in the Divine Service by Christopher I. Thoma. ©2000 by the Commission on Worship of The Lutheran Church-Missouri Synod. All rights reserved. Divine Service - Setting Two + We Come Into God’s Presence + In celebration of Trinity Sunday, we will confess the Athanasian Creed separated into four parts throughout our liturgy. -
1 Trinity, Filioque and Semantic Ascent Christians Believe That The
Trinity, Filioque and Semantic Ascent1 Christians believe that the Persons of the Trinity are distinct but in every respect equal. We believe also that the Son and Holy Spirit proceed from the Father. It is difficult to reconcile claims about the Father’s role as the progenitor of Trinitarian Persons with commitment to the equality of the persons, a problem that is especially acute for Social Trinitarians. I propose a metatheological account of the doctrine of the Trinity that facilitates the reconciliation of these two claims. On the proposed account, “Father” is systematically ambiguous. Within economic contexts, those which characterize God’s relation to the world, “Father” refers to the First Person of the Trinity; within theological contexts, which purport to describe intra-Trinitarian relations, it refers to the Trinity in toto-- thus in holding that the Son and Holy Spirit proceed from the Father we affirm that the Trinity is the source and unifying principle of Trinitarian Persons. While this account solves a nagging problem for Social Trinitarians it is theologically minimalist to the extent that it is compatible with both Social Trinitarianism and Latin Trinitarianism, and with heterodox Modalist and Tri-theist doctrines as well. Its only theological cost is incompatibility with the Filioque Clause, the doctrine that the Holy Spirit proceeds from both the Father and the Son—and arguably that may be a benefit. 1. Problem: the equality of Persons and asymmetry of processions In addition to the usual logical worries about apparent violations of transitivity of identity, the doctrine of the Trinity poses theological problems because it commits us to holding that there are asymmetrical quasi-causal relations amongst the Persons: the Father “begets” the Son and “spirates” the Holy Spirit. -
Session #2: What We Believe We Are a Creedal Church
The Distinctiveness of the Episcopal Tradition Session #2: What We Believe We Are a Creedal Church • A creed is an authoritative statement of doctrinal belief. • Examples: • Old Roman Creed: references to it in 2nd century. • Apostles’ Creed: a fuller version of the Roman one, earliest text in 390 BCE. • Nicene - Constantinople Creed: First draft in 325 CE, final form 381 CE. • Athanasian Creed: earliest text in 8th c. Contains “anathemas.” • Called “symbolon” in Gk, “symbolum” in Lt. A “symbol” of the faith. • A symbol points to a reality greater than itself. Not a comprehensive or final statement. • Creeds are part of Tradition, the “deposit of faith.” What is a “Creedal Church?” • Not a clear-cut issue. • Ancient differences over the Nicene Creed: “two natures” of Jesus Christ, relationship of Father and Son, relationship of the Holy Spirit to Father and Son. • In modern times, issue is one of authority of Creeds compared to the Scriptures. • “Sola Scriptura,” “Sola Fides”: Creeds not very important. • Anglicanism’s “three-legged stool” of Scripture, Tradition and Reason • All three given equal weight. • TEC is a creedal church, BUT…creeds are neither comprehensive nor definitive. Reinterpretation with respect to Tradition and reason. Nicene Creed uses 3rd c. language and concepts. We Are a Church of Word and Sacrament • The Word = Scripture. Tradition of Scriptural interpretation is contextual, not literal. • Sacraments illustrate the Incarnational Principle: • God is present in creation so the material world communicates and mediates the spiritual world. • Anglicanism is profoundly incarnational. Emphasis on beauty. What is a Sacrament? • A symbolic sign that points to a greater reality. -
Athanasian Creed Trinitarian Heresy Handout
Trinity Now this is the catholic faith: Similarly, the Father is almighty, the Son is almighty, That we worship one God in trinity the Holy Spirit is almighty. and the trinity in unity, Yet there are not three almighty beings; neither blending their persons there is but one almighty being. nor dividing their essence. Thus the Father is God, For the person of the Father the Son is God, is a distinct person, the Holy Spirit is God. the person of the Son is another, Yet there are not three gods; and that of the Holy Spirit still another. there is but one God. But the divinity of the Father, Son, and Holy Thus the Father is Lord, Spirit is one, the Son is Lord, their glory equal, their majesty coeternal. the Holy Spirit is Lord. Yet there are not three lords; there is but one Lord. What quality the Father has, the Son has, Just as Christian truth compels us and the Holy Spirit has. to confess each person individually The Father is uncreated, as both God and Lord, the Son is uncreated, so catholic religion forbids us the Holy Spirit is uncreated. to say that there are three gods or lords. The Father is immeasurable, The Father was neither made nor created nor the Son is immeasurable, begotten from anyone. the Holy Spirit is immeasurable. The Son was neither made nor created; The Father is eternal, he was begotten from the Father alone. the Son is eternal, The Holy Spirit was neither made nor created the Holy Spirit is eternal. -
DOCTRINES 2-4: the CREEDS the Creeds Are Early Christian Statements of Belief
CALL TO ARMS • SOLDIERSHIP TRAINING FOR THE SALVATION ARMY • LEADER’S NOTES • i DOCTRINES 2-4: THE CREEDS The Creeds are early Christian statements of belief. They summarise key beliefs of Christianity into short and memorable statements. They were written in response to challenges to Christian belief to help the community clarify what was important. William Booth made it clear that “the Army had never imagined it would be able to teach anything new in regard to the Christian faith, ‘We keep ourselves with all our heart to the three Creeds’” (Chosen to be a Soldier p. 21). The purpose of the Creeds is to help us narrow in on what we really believe. The Creeds help us measure whether what we believe is really “the faith that was once for all delivered to the saints” (Jude 3 ESV). So although The Salvation Army has some key distinctives from other Christian groups, we hold to the orthodox Christian teachings and beliefs. One key thing to note concerning the ancient Creeds of the church is these Creeds were written at a time before the Church started to split off into major different denominations. So when they talk about the “catholic faith” or the “catholic church” they don’t mean what we would today mean by those terms. The term “catholic faith” means ‘the universal faith’ of the church; that which is believed universally by Jesus’ followers. The Creed’s were not referring to the Roman Catholic Church. The Apostles’ Creed The earliest version of this Creed dates back to the first or second century A.D., with later revisions to deal with various heresies as they arose. -
The Athanasian Creed
THE ATHANASIAN CREED This is the catholic faith: that we worship one God in trinity and the Trinity in unity, neither confusing the persons nor dividing the substance. For the person of the Father is one, that of the Son another, and that of the Holy Spirit still another, but the deity of the Father, the Son, and the Holy Spirit is one - equal in glory, coequal in majesty. What the Father is, such is the Son, and such is the Holy Spirit. The Father is uncreated; the Son is uncreated; the Holy Spirit is uncreated. The Father is unlimited; the Son is unlimited; the Holy Spirit is unlimited. The Father is eternal; the Son is eternal; the Holy Spirit is eternal - and yet there are not three eternal beings but one who is eternal, just as there are not three uncreated or unlimited beings, but one who is uncreated and unlimited. In the same way, the Father is almighty; the Son is almighty; the Holy Spirit is almighty - and yet there are not three almighty beings but one who is almighty. Thus, the Father is God; the Son is God; the Holy Spirit is God - and yet there are not three gods but one God. Thus, the Father is Lord; the Son is Lord; the Holy Spirit is Lord - and yet there are not three lords, but one Lord. For just as we are compelled by the Christian truth to confess that each distinct person is God and Lord, so we are forbidden by the catholic religion to say there are three gods or three lords. -
The Divine Service
The Divine Service "In the name of the Father and of the Son and of the Holy Spirit." (Matthew 28:19) Trinity Sunday AD 2020, June 7th Good Shepherd Evangelical Lutheran Church 41415 W. Nine Mile Road Novi, Michigan 48375-4306 (248) 349-0565 www.GoodShepherdNovi.org Good Shepherd is a member of the WELS (www.wels.net) The Divine Service This order of service is a variation of the Common Service, p 15 in Christian Worship. To limit the spread of the COVID-19 virus as much as possible, singing will be restricted to only a few places. The responsive portions of the liturgy shall be spoken. Where you see this symbol + you may make the sign of the cross. HYMN 193 Come, Now, Almighty King https://hymnary.org/hymn/CWLH1993/193 stand INVOCATION M: In the name of the Father and of the Son (+) and of the Holy Spirit. C: Amen. CONFESSION & ABSOLUTION M: Beloved in the Lord: let us draw near with a true heart and confess our sins to God our Father, asking him in the name of our Lord Jesus Christ to grant us forgiveness. C: Holy and Merciful Father, I confess that I am by nature sinful and that I have disobeyed you in my thoughts, words, and actions. I have done what is evil, and failed to do what is good. For this I deserve your punishment both now and in eternity. But I am truly sorry for my sins, and trusting in my Savior Jesus Christ, I pray: Lord have mercy on me, a sinner. -
The Athanasian Creed
The Athanasian Creed This creed is named after Athanasius (293-373 A.D.), the champion of orthodoxy over against Arian attacks on the doctrine of the Trinity. Although Athanasius did not write this creed and it is improperly called after him, the name persists because until the seventeenth century it was commonly ascribed to him. It is also called the Quicunque, this being its opening word in the Latin original. Apart from the opening and closing sentences, it consists of two sections, the first setting forth the orthodox doctrine of the Trinity (3-28), and the second dealing with the doctrine of Christ, especially concerning the two natures (29-43). The teachings of Augustine (354-430 A.D.) in particular form the background to the Christological section. The creed itself appears for the first time in the first half of the sixth century, but the author is unknown. It is of Western origin, and is not recognized by the Eastern Orthodox Churches. (1) Whoever desires to be saved must above all things hold to the catholic faith. (2) Unless a man keeps it in its entirety inviolate, he will assuredly perish eternally. (3) Now this is the catholic faith, that we worship one God in trinity and trinity in unity, (4) without either confusing the persons, or dividing the substance. (5) For the Father's person is one, the Son's another, the Holy Spirit's another; (6) but the Godhead of the Father, the Son, and the Holy Spirit is one, their glory is equal, their majesty is co-eternal. -
Athanasian Creed
This Creed is named after Athanasius (293-373 A.D.), the champion of orthodoxy over against Arian attacks upon the doctrine of the Trinity. Although Athanasius did not write this Creed and it is improperly named after him, the name persists because until the seventeenth century it was commonly ascribed to him. Another name for it is the Symbol Quicunque, this being its opening word in the Latin original. Its author is unknown, but in its present form it probably does not date back farther than the sixth century. It is not from Greek Eastern, but from Latin Western origin, and is not recognized by the Greek Church today. Apart from the opening and closing sentences, this symbol consists of two parts, the first setting forth the orthodox doctrine of the Trinity (3-28), and the second dealing chiefly with the incarnation and the two natures doctrine (29-43). This Creed, though more explicit and advanced theologically than the Apostles' and the Nicene Creeds, cannot be said to possess the simplicity, spontaneity, and majesty of these. For centuries it has been the custom of the Roman and Anglican Churches to chant this Creed in public worship on certain solemn occasions. The Athanasian Creed (1) Whosoever will be saved, before all things it is necessary that he hold the catholic faith; (2) Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. (3) And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; (4) Neither confounding the persons, nor dividing the substance. -
Our Lady of Walsingham Catholic Church the Principal Church of the Personal Ordinariate of the Chair of Saint Peter
The Parish and Shrine of Our Lady of Walsingham Catholic Church The Principal Church of The Personal Ordinariate of the Chair of Saint Peter _____________________________________________________________________________________________________________________________+________________________________________________________________________________________________________________________________ ________________________________________________________________________________________________________________________________+________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________+ ________________________________________________________________________________________________________________________________ ________________________________________________________________________________________________________________________________+ __________________ 11:15 Solemn High Mass The Solemnity of the Most Holy Trinity 31 May AD 2015 ___________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ -
WHAT CHRISTIANITY WOULD MISS IF IT DIDN't HAVE the APOSTLES
WHAT CHRISTIANITY WOULD MISS IF IT DIDN’T HAVE the APOSTLES’ CREED Michael F. Bird Lecturer in Theology at Ridley College, Melbourne, Australia What If … People often ask hypothetical questions like, “What if Jesus had never been born?” or “What if the Bible had never been written?” This is an intriguing and provocative way of talking about the significance of Jesus or the Bible on the basis of their theoretical absence. Jesus and the Bible are obviously juicy topics, easily suited to such a loaded question, as the implications of their absence are both multiple and grim. I want to ask a similar question about the Apostles’ Creed. In short: “What would we miss if we didn’t have the Apostles’ Creed?” Now you may not know anything about the Apostles’ Creed, what it says, where it is from, or how it is ordinarily used. You might belong to a church that has never asked its worshippers to recite the Apostles’ Creed, never used the creeds for discipleship or to instruct baptism candidates, and your church perhaps has no reference to any creed in its doctrinal statement for that matter. So you might reply that, given the absence of the creed in your church and in your devotional life, one could pretty much continue life as normal if the Apostles’ Creed had never been written. But I want to suggest that there might be a creed-shaped hole in your theology and spirituality. Just the Facts, Ma’am. In counterpoint to a prevailing ignorance or disinterest in the Apostles’ Creed among a broad selection of churches that are evangelical, or Pentecostal, or mainline, I want to suggest that if the Apostles’ Creed had never been written, we would indeed be missing something. -
Athanasian Creed 1. Whosoever Will Be Saved, Before All Things It Is
Athanasian Creed 1. Whosoever will be saved, before all things it is necessary that he hold the catholic faith; 2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. 3. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; 4. Neither confounding the persons nor dividing the substance. 5. For there is one person of the Father, another of the Son, and another of the Holy Spirit. 6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal. 7. Such as the Father is, such is the Son, and such is the Holy Spirit. 8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. 9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible. 10. The Father eternal, the Son eternal, and the Holy Spirit eternal. 11. And yet they are not three eternals but one eternal. 12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible. 13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty. 14. And yet they are not three almighties, but one almighty. 15. So the Father is God, the Son is God, and the Holy Spirit is God; 16. And yet they are not three Gods, but one God. 17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord; 18. And yet they are not three Lords but one Lord.