Leading a Prayer Or Meditation
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Ignatian Contemplation: Imaginative Prayer with Scripture I. Purposes Of
Ignatian Contemplation: Imaginative Prayer with Scripture I. Purposes of this session: A. To experience Ignatian Contemplation. B. To share what we experience with each other. C. To practice leading one of the prayer practices II. Suggested Procedure A. Opening - (5-10-minutes) 1. Light the candle to symbolize God’s presence, God’s desire for us to come to him in prayer, and the Spirit’s work in our hearts as we seek God. 2. Explain the process - You will pray using Ignatian Contemplation, a prayer in which you engage with God using all your senses and imagination followed by a time of sharing as time permits. Ignatian Contemplation is prayer with Scripture. It is meeting God through story. The prayer develops as you “live into” a Scripture story with all your senses and imagination. You become a participant in the story, and you continue in the story in your heart, mind, imagination, spirit and body after the reading ends. You let the Spirit guide the prayer - you don’t force anything to happen - you let it happen to you, within you, around you. You may pray with the same story for many days in a row before you feel the prayer is complete, that God has spoken to you, that you have heard God, and worked through what it means for you. It is a wonderful, rich experience. B. Leading the Prayer Exercise 1. Remind group members of what Ignatian Contemplation is - a prayer form developed by Ignatius of Loyola in the 1500’s to help people come to know Jesus through imaginative interaction with Scripture. -
Ignatius, Prayer and the Spiritual Exercises
IGNATIUS, PRAYER AND THE SPIRITUAL EXERCISES Harvey D. Egan ECAUSE OF HIS EXTRAORDINARY apostolic success, and later that of B the order he founded, Ignatius’ reputation as one of the greatest mystics in the Christian tradition still remains somewhat obscured. When, years ago, I told a friend from a contemplative order that I was writing a book centred on Ignatius’ mysticism, he all but denied that Ignatius had a mystical side.1 Ignatius’ life, however, was profoundly affected by four foundational mystical events: his conversion experience while recovering at Loyola from the Pamplona battlefield injury; an experience of the Virgin Mary during that same recuperation which confirmed his desire to live a chaste life henceforth; the subsequent enlightenment at the River Cardoner; and his vision at La Storta leading him to a mysticism of service.2 In addition, God blessed him with numerous extraordinary secondary mystical phenomena. And one of the purest examples of the direct reporting of mystical experiences in Christian history can be found in Ignatius’ short Spiritual Diary. This extraordinary document contains irrefutable evidence of Ignatius’ deeply trinitarian, Christ-centred, Marian reverential love, and of the priestly, eucharistic and apostolic aspects of his mysticism. Also permeating it is a profoundly mystical emphasis on discernment, visions, intellectual and affective mystical events, somatic phenomena, mystical tears and mysterious loquela—a phenomenon consisting of different levels of inner words saturated with meaning, tones, rhythm and music. Bernard of Clairvaux, John of the Cross and others in the Christian tradition emphasized mystical bridal sleep—that is, swooning lovingly in God’s embrace at the centre of the soul—as the most valuable way of serving God, the Church and one’s neighbour. -
The Power of Prayer
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Capstone Collection SIT Graduate Institute Spring 5-24-2017 The oP wer of Prayer Victoria Dawn Thompson SIT Graduate Institute Follow this and additional works at: https://digitalcollections.sit.edu/capstones Part of the Anthropological Linguistics and Sociolinguistics Commons, Asian Studies Commons, Counselor Education Commons, Critical and Cultural Studies Commons, Neuroscience and Neurobiology Commons, Other International and Area Studies Commons, Other Linguistics Commons, Other Social and Behavioral Sciences Commons, Peace and Conflict Studies Commons, Psycholinguistics and Neurolinguistics Commons, Social Psychology and Interaction Commons, Social Work Commons, Sociology of Culture Commons, Sociology of Religion Commons, Terrorism Studies Commons, and the Transpersonal Psychology Commons Recommended Citation Thompson, Victoria Dawn, "The oP wer of Prayer" (2017). Capstone Collection. 2976. https://digitalcollections.sit.edu/capstones/2976 This Thesis (Open Access) is brought to you for free and open access by the SIT Graduate Institute at SIT Digital Collections. It has been accepted for inclusion in Capstone Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. THE POWER OF PRAYER Victoria Dawn Thompson PIM 73 A capstone paper submitted in partial fulfillment of the requirements for a Master of Arts in Peacebuilding and Conflict Transformation at SIT Graduate Institute in Brattleboro, Vermont, USA. Capstone Seminar Start Date: May 22, 2017 Advisor: Karen Blanchard Consent to Use of Capstone I hereby grant permission for World Learning to publish my capstone on its websites and in any of its digital/electronic collections, and to reproduce and transmit my CAPSTONE ELECTRONICALLY. -
The 10 Core Concepts of Science of Mind Dr. Ernest Holmes, The
The 10 Core Concepts of Science of Mind Dr. Ernest Holmes, the founder of Religious Science and developer of the Science of Mind philosophy, gave this definition for his teaching: Religious Science is a synthesis of the laws of science, opinions of philosophy, and revelations of religion, applied to human needs and the aspirations of humankind. Dr. Ernest Holmes was a mystic who found God in the silence. Going within and experiencing God in the deepest part of himself was his spiritual practice. His spirituality was reflected in his living; he believed he was one with God, and he experienced that oneness in all that he did. As important as the mystical experience was to Dr. Holmes, he also believed that religion had to be applied to everyday life problems, as an integral part of the walk of faith. Wholeness involved the Presence, yes, but also the Power -- the two faces of the dual nature of God. Dr. Holmes developed the Science of Mind philosophy to reflect his twin beliefs that the inner experience of God gave entry to the Power of God and that changing the way we think about our conditions causes the Power of the Universe to change those conditions to make our lives better. Science of Mind identifies the spiritual principles that apply equally to everyone in every situation, and it teaches us how to use them for our advantage. In their 1993 revision of the Foundational Class curriculum, Religious Science educators demonstrated that the Science of Mind philosophy is based on 10 Core Concepts that serve as the organizing principles of the Universe. -
Addressing Fundamentalism by Legal and Spiritual Means
H UMAN R IGHTS & H UMAN W ELFARE Addressing Fundamentalism by Legal and Spiritual Means By Dan Wessner Religion and Humane Global Governance by Richard A. Falk. New York: Palgrave, 2001. 191 pp. Gender and Human Rights in Islam and International Law: Equal before Allah, Unequal before Man? by Shaheen Sardar Ali. The Hague: Kluwer Law International, 2000. 358 pp. Religious Fundamentalisms and the Human Rights of Women edited by Courtney W. Howland. New York: St. Martin’s Press, 1999. 326 pp. The Islamic Quest for Democracy, Pluralism, and Human Rights by Ahmad S. Moussalli. Gainesville: University Press of Florida, 2001. 226 pp. The post-Cold War era stands at a crossroads. Some sort of new world order or disorder is under construction. Our choice to move more toward multilateralism or unilateralism is informed well by inter-religious debate and international law. Both disciplines rightly challenge the “post- Enlightenment divide between religion and politics,” and reinvigorate a spiritual-legal dialogue once thought to be “irrelevant or substandard” (Falk: 1-8, 101). These disciplines can dissemble illusory walls between spiritual/sacred and material/modernist concerns, between realpolitik interests and ethical judgment (Kung 1998: 66). They place praxis and war-peace issues firmly in the context of a suffering humanity and world. Both warn as to how fundamentalism may subjugate peace and security to a demagogic, uncompromising quest. These disciplines also nurture a community of speech that continues to find its voice even as others resort to war. The four books considered in this essay respond to the rush and risk of unnecessary conflict wrought by fundamentalists. -
What Is Science of Mind Or Religious Science?
AFSI Class Lecture 2015 What is Science of Mind or Religious Science? The simple answer to the question, (the one I can give you in 10 minutes) can be found in Wikipedia. It says: “Science of Mind was established in 1927 by Ernest Holmes (1887–1960) and is a spiritual, philosophical and metaphysical religious movement within the New Thought movement. In general, the term "Science of Mind" applies to the teachings, while the term "Religious Science" applies to the organizations. However, adherents often use the terms interchangeably. In his book, The Science of Mind, Ernest Holmes stated "Religious Science is a correlation of laws of science, opinions of philosophy, and revelations of religion applied to human needs and the aspirations of man." He also stated that Religious Science/Science of Mind (RS/SOM) is not based on any "authority" of established beliefs, but rather on "what it can accomplish" for the people who practice it.” This last statement is a very important one. Science of Mind is, above all else, a practice that is designed to produce tangible results in the lives of its adherents. Wikipedia lists 12 beliefs and 10 core concepts and I shall spare you the reading of them! Instead I shall attempt to summarize this Spiritual practice in this way: 1. The mind of God is always of the Good. 2. Your life results, flow from your mind aligned or misaligned with this Good. This requires learning new ways of thinking. This is why Science of Mind organizations see themselves as “Centers” of learning. The phenomenon called “The Secret” and ideas like the Law of Attraction from the teachings of Abraham / Hicks, find an enthusiastic audience in these Centers. -
Religious Fact Sheets
CULTURE AND RELIGION Hinduism Introduction Hinduism is the oldest and the third largest of the world’s major religions, after Christianity and Islam, with 900 million adherents. Hindu teaching and philosophy has had a profound impact on other major religions. Hinduism is a faith as well as a way of life, a world view and philosophy upholding the principles of virtuous and true living for the Indian diaspora throughout the world. The history of Hinduism is intimately entwined with, and has had a profound influence on, the history of the Indian sub-continent. About 80% of the Indian population regard themselves as Hindu. Hindus first settled in Australia during the 19th century to work on cotton and sugar plantations and as merchants. In Australia, the Hindu philosophy is adopted by Hindu centres and temples, meditation and yoga groups and a number of other spiritual groups. The International Society for Krishna Consciousness is also a Hindu organisation. There are more than 30 Hindu temples in Australia, including one in Darwin. Background and Origins Hinduism is also known as Sanatana dharma meaning “immemorial way of right living”. Hinduism is the oldest and most complex of all established belief systems, with origins that date back more than 5000 years in India. There is no known prophet or single founder of Hinduism. Hinduism has a range of expression and incorporates an extraordinarily diverse range of beliefs, rituals and practices, The Hindu faith has numerous schools of thought, has no founder, no organisational hierarchy or structure and no central administration but the concept of duty or dharma, the social and ethical system by which an individual organises his or her life. -
Indigenous and Cultural Psychology
Indigenous and Cultural Psychology Understanding People in Context International and Cultural Psychology Series Series Editor: Anthony Marsella, University of Hawaii, Honolulu, Hawaii ASIAN AMERICAN MENTAL HEALTH Assessment Theories and Methods Edited by Karen S. Kurasaki, Sumie Okazaki, and Stanley Sue THE FIVE-FACTOR MODEL OF PERSONALITY ACROSS CULTURES Edited by Robert R. McCrae and Juri Allik FORCED MIGRATION AND MENTAL HEALTH Rethinking the Care of Refugees and Displaced Persons Edited by David Ingleby HANDBOOK OF MULTICULTURAL PERSPECTIVES ON STRESS AND COPING Edited by Paul T.P. Wong and Lilian C.J. Wong INDIGENOUS AND CULTURAL PSYCHOLOGY Understanding People in Context Edited by Uichol Kim, Kuo-Shu Yang, and Kwang-Kuo Hwang LEARNING IN CULTURAL CONTEXT Family, Peers, and School Edited by Ashley Maynard and Mary Martini POVERTY AND PSYCHOLOGY From Global Perspective to Local Practice Edited by Stuart C. Carr and Tod S. Sloan PSYCHOLOGY AND BUDDHISM From Individual to Global Community Edited by Kathleen H. Dockett, G. Rita Dudley-Grant, and C. Peter Bankart SOCIAL CHANGE AND PSYCHOSOCIAL ADAPTATION IN THE PACIFIC ISLANDS Cultures in Transition Edited by Anthony J. Marsella, Ayda Aukahi Austin, and Bruce Grant TRAUMA INTERVENTIONS IN WAR AND PEACE Prevention, Practice, and Policy Edited by Bonnie L. Green, Matthew J. Friedman, Joop T.V.M. de Jong, Susan D. Solomon, Terence M. Keane, John A. Fairbank, Brigid Donelan, and Ellen Frey-Wouters A Continuation Order Plan is available for this series. A continuation order will bring deliv- ery of each new volume immediately upon publication. Volumes are billed only upon actual shipment. For further information please contact the publisher. -
Consciousness and Cosmos
Alfredo Pereira Jr.,1 Chris Nunn,2 Massimo Pregnolato3 and Greg Nixon4 Consciousness and Cosmos Building an Ontological Framework Abstract: Contemporary theories of consciousness are based on widely different concepts of its nature, most or all of which probably embody aspects of the truth about it. Starting with a concept of con- sciousness indicated by the phrase ‘the feeling of what happens’ (the title of a book by Antonio Damasio), we attempt to build a framework capable of supporting and resolving divergent views. We picture con- sciousness in terms of reality experiencing itself from the perspective of cognitive agents. Each conscious experience is regarded as com- posed of momentary feeling events that are combined by recognition and evaluation into extended conscious episodes that bind cognitive Copyright (c) Imprint Academic 2018 contents with a wide range of apparent durations (0.1 secs to 2 or more secs, for us humans, depending on circumstances and context). For personal use only -- not for reproduction Three necessary conditions for the existence of consciousness are identified: a) a ground of reality, envisaged as a universal field of potentiality encompassing all possible manifestations, whether material or ‘mental’; b) a transitional zone, leading to; c) a manifest Correspondence: Email: [email protected] 1 Department of Education, Institute of Biosciences, State University of São Paulo, Brazil. 2 Royal College of Psychiatrists, England. 3 Department of Drug Sciences, University of Pavia, Italy. 4 University of Northern British Columbia, Prince George, Canada. Journal of Consciousness Studies, 25, No. 3–4, 2018, pp. 181–205 182 A. PEREIRA, C. NUNN, M. -
1 This Is a Preliminary Document. It Does Not Yet Have a Nihil Obstat Or
This is a preliminary document. It does not yet have a nihil obstat or imprimatur. Notes on the Catholic Orthodoxy of the Immanuel Prayer Method by Rev. Basil Burns, O.S.B., Phd The Purpose of this Document The purpose of this document is to make some comments regarding the Catholic orthodoxy of the Immanuel Approach Prayer Method (Immanuelapproach.com), created by the psychiatrist Dr. Karl Lehman and further organized and simplified by Patricia Velotta, one of Dr. Karl’s long-time clients, as the Immanuel Practicum (immanuelpracticum.com).1 This document assumes a basic knowledge of the prayer and is not meant by any means to be exhaustive. We intend to raise the comfort level of Catholics with this prayer and also make certain theological points that clarify the use and misuse of this prayer. The primary reasons why such comments are both desirable and necessary is 1) the prayer method is Protestant in its genesis and merits proper integration into the Catholic faith and 2) the prayer method involves certain elements regarding the use of the imagination and the memory that many Catholics may need explained or clarified. Our desire is to remain substantially united with both Lehman and Velotta on the key elements of Immanuel Prayer with the exception of certain Catholic elements that they might find superfluous. Thus, I refer to the prayer as Catholic Immanuel.2 Protestants and Catholics have our differences, but the sharing of the heart of Jesus Christ substantially unites us: “And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. -
Unity Principles
UNITY PRINCIPLES A study of Unity Principles From the perspective of Charles Fillmore And Emilie Cady Renford Copyright 2006 by the Institute of Applied Metaphysics All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems without permission in writing from the publisher, except by a reviewer who may quote brief passages in a review. The course of study drawn from the Renford Books is administered by the Institute of Applied Metaphysics. The Institute is independent of any religious organization, new age group or philosophical society while cooperating with many. Published by IAMPress 3053 Dumbarton Road Memphis, TN 38128 ii Acknowledgments This book began with research of comments made by Charles Fillmore, Emily Cady with regard to the Universal Laws. This is a tribute to the founders and Charles Fillmore in particular. This is the third book that has seemed to come from no intent. In other words I was not consciously thinking of writing the book. I hereby acknowledge the inner being that is the real me, the I AM Consciousness that has contributed most to this book. After completing the first draft of the manuscript I gave copies to Rev. Bernard Dozier, a retired Unity Minister and currently the interim Pastor of First Unity in Cordova Tennessee, and Rev. Jim Steele, Minister of Unity Christian Church in Memphis Tennessee. Both reviewed the manuscript, making suggestions and giving me encouragement with the project. Contributions to the editing and proof reading have been made by Rev. -
Co-Creation and Treatment 3-11.1
Co-Creation and Treatment 3-11.1 A commentary on the practice of Spiritual Mind Treatment in relationship to the Principles and Practices of the Co-Creation Process. u Introduction Treatment to some traditional formula that is The term ‘Spiritual Mind Treatment’ is com- familiar to us, is to place a great limitation upon monly used throughout the American ‘New our ability to transform our lives through this Thought’ movement to describe a modern practice. form of ‘scientific prayer.’ For those unfamiliar The relationship of the Co-Creation Process to with Spiritual Mind Treatment, it is a process by Spiritual Mind Treatment is emphasized by which we change the way that we think about ‘Group ourselves in order to improve the quality of our Ernest Holmes in his essay entitled, lives, and to make the world in which we live a Treatment,’ wherein he encourages us to en- better place to be. gage in this practice, and further states that whenever a group of people come together to One of the greatest teachers and proponents of pray in one accord with a common purpose, a Spiritual Mind Treatment was Ernest Holmes, greater power is always generated. He also the founder of ‘Religious Science,’ which is points out in this essay the difficulties in orches- based upon the written teachings contained in trating such an activity. He further goes on to his classic volume ‘The Science of Mind.’ make the following observation: Throughout his long and successful ministry Dr. Holmes developed and perfected Spiritual “Much of our field is still in the experimental Mind Treatment into both an art and a science stage, and you are likely to work out new tech- that could be taught to others.