DOCSLIB.ORG

Caring for the Soul in a Postmodern Age: the Political Thought of Jan Patocka

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Caring for the Soul in a Postmodern Age: the Political Thought of Jan Patocka Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 2000 Caring for the Soul in a Postmodern Age: the Political Thought of Jan Patocka. Edward Francis Findlay Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Findlay, Edward Francis, "Caring for the Soul in a Postmodern Age: the Political Thought of Jan Patocka." (2000). LSU Historical Dissertations and Theses. 7195. https://digitalcommons.lsu.edu/gradschool_disstheses/7195 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print colored or poor quality illustrations and photographs, print bieedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these wiH be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA l u v l 800-521-0600T Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. CARING FOR THE SOUL IN A POSTMODERN AGE: THE POLITICAL THOUGHT OF JAN PATOCKA VOLUME I A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Edward Francis Findlay BA., University of Virginia, 1988 M.A., Louisiana State University, 1997 May 2000 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number 9979259 UMI* UMI Microform9979259 Copyright 2000 by Bell & Howell Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. Bell & Howell Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, Ml 48106-1346 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ACKNOWLEDGMENTS I would like to acknowledge and extend my gratitude to a number of individuals and organizations without whom this study would have been impossible. First and foremost, I am grateful to Professors G. Ellis Sandoz and Cecil Eubanks of the Department of Political Science at Louisiana State University for their invaluable support and assistance. Further, I am indebted to the Center for Theoretical Study of Charles University and the Academy of Sciences in Prague, in the Czech Republic, for hosting and facilitating my research. I would particularly like to thank Ivan Chvatik for his support and his critical perspective, and Ivan Havel for permitting me to make valuable use of the facilities at CTS. I would also like to acknowledge the support of the William J. Fulbright Commission of the United States and the Fulbright Committee in Prague for making my experience there possible. Lastly, I want to thank my wife, AlzbSta, and my father, Edward J., for their constant encouragement and sage advice. This is for you both. ii Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. TABLE OF CONTENTS VOLUME I ACKNOWLEDGMENTS...................................................................................................... ii ABSTRACT.............................................................................................................................v CHAPTER 1 INTRODUCTION..................................................................................... 1 End Notes................................................................................................... 21 2 “CONCRETE HUMANS IN THEIR CORPOREAL WORLD”: AN INTERPRETATION OF HUSSERL AND HEIDEGGER.....................24 Husserl....................................................................................................... 26 The Influence of Heidegger ................................................................. 52 A Phenomenology of Movement ............................................................68 Conclusion ................................................................................................77 End N otes ............................................................................................... 83 3 PHILOSOPHY AFTER THE DEATH OF METAPHYSICS: PATOCKA AND GREEK THOUGHT...................................................93 Plato and Europe................................................................................... 101 Caring for the Soul ................................................................................. 110 Metaphysics and “Negative Platonism”................................................120 The Idea, the Good, and the Truth ........................................................129 End N otes ................................................................................................ 143 4 A PHILOSOPHY OF HISTORY AND A THEORY OF POLITICS .151 The Basis of Human Historicity ............................................................156 A Philosophy of History .........................................................................162 The Polis in History ...............................................................................177 Two Elements of Historical Life: Freedom and Problematicity ... 180 Philosophy of History and Politics ........................................................190 Europe, Science, and Metaphysics ........................................................197 End N otes ................................................................................................207 VOLUME n 5 POLITICS AND ETHICS IN THE TWENTIETH CENTURY ........... 215 Pato£ka and Politics...............................................................................216 The Heretical Essays and the Twentieth Century .............................. 236 The Spiritual Person and the P olis.................................................... 258 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Ethics and Morality 267 End N otes ............. 282 6 CONCLUSION: FOUNDATIONS AND PHILOSOPHY, POLITICS AND POSTMODERNISM.....................................................................292 The Problem of Meaning .......................................................................299 Meaning, Politics, and Conflict ............................................................ 309 Conclusion .............................................................................................. 318 A Critical Perspective.......................................................................... 320 End N otes................................................................................................332 WORKS CITED..................................................................................................................337 APPENDIX: A REVIEW OF THE LITERATURE..................................................... 346 Erazim Kohak ............................................................................................ 350 Aviezer Tucker.......................................................................................... 363 Postmodernism, Foundationalism, and Religion ...................................374 Other Commentaries ................................................................................ 390 End N otes...................................................................................................396 VITA ................................................................................................................................... 404 iv Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ABSTRACT This study undertakes to examine the political thought of the late Czech philosopher and Charter 77 spokesman, Jan Pato£ka. It leads to a consideration of the fundamental problem of contemporary and postmodern theory, the question of a metaphysical foundation for our philosophical and political self-understanding. Pato£ka asserted the common origin
Load more

Recommended publications
  • Investigations of Worth: Towards a Phenomenology of Values Dale Hobbs Jr
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Investigations of Worth: Towards a Phenomenology of Values Dale Hobbs Jr. Marquette University Recommended Citation Hobbs, Dale Jr., "Investigations of Worth: Towards a Phenomenology of Values" (2017). Dissertations (2009 -). 740. http://epublications.marquette.edu/dissertations_mu/740 INVESTIGATIONS OF WORTH: TOWARDS A PHENOMENOLOGY OF VALUES by Dale (D.J.) Hobbs A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, WI August 2017 ABSTRACT INVESTIGATIONS OF WORTH: TOWARDS A PHENOMENOLOGY OF VALUES Dale (D.J.) Hobbs Marquette University, 2017 The purpose of this dissertation is to provide a clear and compelling account of the existence and nature of values within a phenomenological context. Values such as beauty or virtue are certainly a major part of our experiential lives. After all, what would life be worth if we could never describe a painting as beautiful, for example, or a beverage as delicious? Nevertheless, understanding what these values are on their own terms has historically been a rather difficult task. Certainly, they are not ordinary objects that could be seen or heard, touched or tasted, like the physical objects to which they seem to be connected in some mysterious way. In this dissertation, I argue that a phenomenological approach enables us to give a solid account of the role that values play in experience. Working in dialogue with Husserl and other phenomenologists and related thinkers (especially Max Scheler and Nicolai Hartmann), as well as with recent commentary, I develop my own account of values as lying on the phenomenological “horizons” of experience.
    [Show full text]
  • From Knowledge to Ontological Awakening: Thinking Nature As Relatedness
    The Trumpeter ISSN: 0832-6193 Volume 28, Number 1 (2012) From Knowledge to Ontological Awakening: Thinking Nature as Relatedness To Alan, a great mentor, friend and mountain whisperer Introduction Many environmental scholars and activists have suggested the need of a profound shift of consciousness when it comes to our relationships with Nature (Naess 2008, Merchant 2005, Mathews 2005, Eckersley 2003, Goldsmith 1996). In addition of greening our political ideas, institutions and technologies, they suggest that we need to critically engage the paradigms by which we conceive Nature. The task of clarifying what we mean by Nature has however become increasingly difficult due to the supremacy of an epistemology hostile to metaphysical reflections (Hay 2007, Marsh and Furlong 2002), and the spread of a constructivist and relativistic understanding of the many ways in which humans comprehend Nature (Daly 2008, Dingler 2005, Soper 1995, Meyer 2001). Answering what Nature is has become a daring question, not only because of the supremacy of an epistemology increasingly de-anchored from ontology, but also following the various abuses generated by various essentialist interpretations of what Nature ought to be. As a result, many scholars now prudently claim to speak only about the social and political “effects” of evoking “Nature.” Others are ready to discard this notion altogether, assimilating what would be “Nature” into a cultural scheme prone to challenge all forms of dualism as arbitrary exclusion and all forms of monism as forced inclusion (Morton
    [Show full text]
  • The Conceptions of Self-Evidence in the Finnis Reconstruction of Natural Law
    St. Mary's Law Journal Volume 51 Number 2 Article 4 4-2020 The Conceptions of Self-Evidence in the Finnis Reconstruction of Natural Law Kevin P. Lee Campbell University School of Law Follow this and additional works at: https://commons.stmarytx.edu/thestmaryslawjournal Part of the Catholic Studies Commons, Jurisprudence Commons, Law and Philosophy Commons, Legal History Commons, Logic and Foundations of Mathematics Commons, Natural Law Commons, Other Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Kevin P. Lee, The Conceptions of Self-Evidence in the Finnis Reconstruction of Natural Law, 51 ST. MARY'S L.J. 413 (2020). Available at: https://commons.stmarytx.edu/thestmaryslawjournal/vol51/iss2/4 This Article is brought to you for free and open access by the St. Mary's Law Journals at Digital Commons at St. Mary's University. It has been accepted for inclusion in St. Mary's Law Journal by an authorized editor of Digital Commons at St. Mary's University. For more information, please contact [email protected]. Lee: Self-Evidence in the Finnis Reconstruction of Natural Law ESSAY THE CONCEPTIONS OF SELF-EVIDENCE IN THE FINNIS RECONSTRUCTION OF NATURAL LAW KEVIN P. LEE* I. Introduction ........................................................................................... 414 A. Locating Finnis’ Claim to Self-Evidence .................................... 416 1. The Separation of Fact and Value ........................................ 416 2. The First Principles of Practical Reason ............................. 419 a. Basic Goods are the First Principles of Practical Reason ................................................................................ 421 b. Basic Goods are Dispositions ........................................ 421 c. Basic Goods are Apodictic ............................................. 422 II. Two Conceptions of Self-Evidence ................................................... 426 A. Finnis and Leonine Thomism .....................................................
    [Show full text]
  • Friedrich Albert Lange on Objective Inference Lydia Pattona a Department of Philosophy, Virginia Tech, Blacksburg, VA, USA
    This article was downloaded by: [Patton, Lydia] On: 13 May 2011 Access details: Access Details: [subscription number 937485231] Publisher Taylor & Francis Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37- 41 Mortimer Street, London W1T 3JH, UK History and Philosophy of Logic Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713812075 Anti-psychologism about Necessity: Friedrich Albert Lange on Objective Inference Lydia Pattona a Department of Philosophy, Virginia Tech, Blacksburg, VA, USA Online publication date: 11 May 2011 To cite this Article Patton, Lydia(2011) 'Anti-psychologism about Necessity: Friedrich Albert Lange on Objective Inference', History and Philosophy of Logic, 32: 2, 139 — 152 To link to this Article: DOI: 10.1080/01445340.2010.541183 URL: http://dx.doi.org/10.1080/01445340.2010.541183 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material.
    [Show full text]
  • The Logical Grammar of Kant's Twelve Forms of Judgment : a Formalized Study of Kant's Table of Judgments
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1972 The logical grammar of Kant's twelve forms of judgment : a formalized study of Kant's table of judgments. Kirk Dallas Wilson University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Wilson, Kirk Dallas, "The logical grammar of Kant's twelve forms of judgment : a formalized study of Kant's table of judgments." (1972). Doctoral Dissertations 1896 - February 2014. 2172. https://scholarworks.umass.edu/dissertations_1/2172 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE LOGICAL GRAMMAR OF KANT'S TWELVE FORMS OF JUDGMENT- A FORMALIZED STUDY OF KANT'S TABLE OF JUDGMENTS A Dissertation Presented By Kirk Dallas Wilson Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY February, 1972 Philosophy Kirk Dallas Wilson All Rights Reserved ) ) ) IHE LOGICAL GRAMMAR OF ICANT’S TWELVE FORMS OF JUDGMENT A FORMALIZED STUDY OF KANT'S TABLE OF JUDGMENTS A Dissertation By Kirk Dallas Wilson Approved as to style and content by: irman of Committee) ^Head of Department) (Member (Member) ^Member (Month (Year acknowledgments My deepest gratitude and thanks is extended to Professor Leonard H. Ehrlich whose incisive questions and criticisms forced me to think hard about the topics explored in this dissertation.
    [Show full text]
  • Goodness and Moral Obligation
    Material Ethics of Value: Max Scheler and Nicolai Hartmann PHAENOMENOLOGICA SERIES FOUNDED BY H.L. VAN BREDA AND PUBLISHED UNDER THE AUSPICES OF THE HUSSERL-ARCHIVES 203 EUGENE KELLY MATERIAL ETHICS OF VALUE: MAX SCHELER AND NICOLAI HARTMANN Editorial Board: Director: U. Melle (Husserl-Archief, Leuven) Members: R. Bernet (Husserl-Archief, Leuven), R. Breeur (Husserl-Archief, Leuven), S. IJsseling (Husserl-Archief, Leuven), H. Leonardy (Centre d’études phénoménologiques, Louvain-la-Neuve), D. Lories (CEP/ISP/Collège Désiré Mercier, Louvain-la-Neuve), J. Taminiaux (Centre d’études phénoménologiques, Louvain- la-Neuve), R. Visker (Catholic University of Leuven, Leuven) Advisory Board: R. Bernasconi (The Pennsylvania State University), D. Carr (Emory University, Atlanta), E.S. Casey (State University of New York at Stony Brook), R. Cobb-Stevens (Boston College), J.F. Courtine (Archives-Husserl, Paris), F. Dastur (Université de Paris XX), K. Düsing (Husserl- Archiv, Köln), J. Hart (Indiana University, Bloomington), K. Held (Bergische Universität Wuppertal), K.E. Kaehler (Husserl-Archiv, Köln), D. Lohmar (Husserl-Archiv, Köln), W.R. McKenna (Miami University, Oxford, USA), J.N. Mohanty (Temple University, Philadelphia), E.W. Orth (Universität Trier), C. Sini (Università degli Studi di Milano), R. Sokolowski (Catholic University of America, Washington D.C.), B. Waldenfels (Ruhr-Universität, Bochum) For further volumes: http://www.springer.com/series/6409 Eugene Kelly Material Ethics of Value: Max Scheler and Nicolai Hartmann Eugene Kelly Department of Social Sciences New York Institute of Technology Old Westbury, New York USA [email protected] ISSN 0079-1350 ISBN 978-94-007-1844-9 e-ISBN 978-94-007-1845-6 DOI 10.1007/978-94-007-1845-6 Springer Dordrecht Heidelberg London New York Library of Congress Control Number: 2011934685 © Springer Science+Business Media B.V.
    [Show full text]
  • HUSSERL and NEO-KANTIANISM Timothy J
    HUSSERL AND NEO-KANTIANISM Timothy J. Stapleton The suggestion of thematic and methodological affin• ities between the phenomenology of Edmund Husserl and the philosophies of Descartes and Kant appears repeated• ly within the expansive secondary literature on the origin's of transcendental phenomenology, as well as in the actual publications of Husserl himself. Husserl's indebtedness to Cartesian thought reveals itself through• out these writings, attaining its most explicit formula• tion in a series of lectures given in 1929, published under the title of Cartesian Meditations. Within this work, Husserl refers to his own phenomenology as a type of neo-Cartesianism, pointing to Descartes' Meditationes as the impetus generating the movement from a developing phenomenology to a genuine transcendental philosophy. Descartes' conception of philosophy and science, as well as his insistence upon absolute certainty with respect to fundamental principles, strongly parallels Husserl*s own sense of the nature and task of philosophy. But despite the importance of such similarities, which do indeed animate the subsequent lines of advance within transcendental phenomenology, the bond between these two thinkers remains largely a spiritual one. The Husserlian divergance from the Cartesian enterprise occurs early along the path to phenomenology; a transition necessi• tated "... precisely by (phenomenology's) radical devel• opment of Cartesian motifs—to reject nearly all the well- known doctrinal content of the Cartesian philosophy."1 So while it might be claimed that Cartesianism—with its view of philosophy as an all-inclusive science, upon the basis of, and within which, particular sciences can be grounded—and the attendant turn to subjectivity as source of apodicticity, affords the point of departure for Husserl's phenomenology, an even stronger affinity surfaces between Kant and Husserl within the concrete development of the idea of transcendental phenomenology itself.
    [Show full text]
  • How Essential Are Essential Laws Final
    1 This paper will appear in Mertens, K. & Guenzler, I. (eds.): Wahrnehmen, Fühlen, Handeln. Phänomenologie im Widerstreit der Methoden. Paderborn: Mentis 2013. As always, comments are very welcome! How Essential are Essential Laws? A Thought Experiment on Physical Things and Their Givenness in Adumbrations Harald A. Wiltsche University of Toronto, Canada/University of Graz, Austria [email protected] Surprisingly enough, the amount of literature on thought experiments (hereinafter referred to as TEs) increased dramatically only within the last two decades. This is surprising because TEs are an integral part of our epistemic practices in virtually all segments of human endeavour. Suppose that you are unsure whether the blue shirt fits the yellow pants. What do you do? You imagine yourself wearing this specific combination. What did Galileo do to refute the Aristotelian law of falling bodies and to establish his own law of free fall? He imagined throwing things from a tower. What did Frank Jackson do to show that physicalism is wrong? He imagined Mary. Within philosophy, TEs seem to be mainly utilized by philosophers from the analytical camp. There, TEs are a widely accepted tool for the analysis of a huge variety of philosophical problems.1 However, so far, no systematic attempts to analyze TEs from a phenomenological perspective have been made.2 This paper is intended as a step towards filling this gap. Although I will only deal with one single philosophical TE, I hope to give at least some insight into the method of thought experimental reasoning. Yet, in doing so, I not only wish to shed some light on the prospects and limits of TEs.
    [Show full text]
  • Apodicticity and Transcendental Phenomenology
    PERSPECTIVES: INTERNATIONAL POSTGRADUATE JOURNAL OF PHILOSOPHY Apodicticity and Transcendental Phenomenology Bence Marosan Eotvos Lorand University, Hungary Abstract This paper deals with the concept and meaning of apodicticity or apodictic self-evidence from a phenomenological point of view. The foremost aim of phenomenology is to return to original intuitions, that is, to bring everything to original intuitive givenness and to provide an intuitive basis for philosophical theories. Phenomenology gives a broad interpretation of the concept of intuition. The notion of apodicticity for Husserl is closely related to this conception of self-givenness of objects in intuition. This paper deals partly with the Husserlian concept of apodicticity and also tries to discover the opportunities and possibilities of apodictic self-evidence in phenomenological philosophy, in it’s own right, as a phenomenological analysis of the concept. Furthermore, this paper will also set out to address how and to what extent phenomenology can transgress, in an apodictic manner, the immediate sphere of the present and hence gain insights through subjective consciousness about the fields of other minds, historicity, worldhood and psychology. Keywords: apodicticity, phenomenology; Husserl; reflexion; intersubjectivity I. Introduction This paper investigates the nature of apodicticity and the apodictic possibilities of phenomenological philosophy. The problem of apodicticity or self-evidence was central for phenomenology since its first “break through” with Husserl’s Logical Investigations (Husserl 1970: 165, 1976a: 168). The phenomenological reflexion must possess the character of apodictic self-evidence. If the phenomenological position-taking is performed correctly then the insights gained by it in a way must be incorrigible. Incorrigibility is an essential feature of apodicticity: we call apodictic those insights whose future validity is supposed to be unshakable.
    [Show full text]
  • The Sense of Phenomenology
    GREGORY P. FLOYD Crossing: The INPR Journal Vol. 1 (2020): 163-168 DOI: 10.21428/8766eb43.ce06a3d9 The Sense of Phenomenology A response to Tarek Dika Gregory P. Floyd Seton Hall University [email protected] I. Dika’s Critique of Heidegger Professor Tarek R. Dika has provided a thoughtful engagement with the sense of the manifold senses of being in Heidegger’s Being and Time. He opens his analysis with a threefold distinction between the sense of being in general, Heidegger’s particular understanding of the Seinsfrage, and the “path” Heidegger proposes for answering it. Heidegger’s novelty, he suggests, is not in directing our attention toward the question of being in general. The manifold senses of being and the question of their possible relationship are at least as old as Aristotle and have as their more proximate exponent, Franz Brentano’s dissertation, On the Several Sense of Being in Aristotle, that was so influential for the young Heidegger. The Heideggerian novelty, rather, resides in the second and third distinctions enumerated above. Frist, in Heidegger’s idiosyncratic understanding of the question of being, its structure and manner of exposition. Second, in raising the question of the right type of access [Zugangsart] and starting point [Ausgang]1 for such an inquiry, i.e., phenomenology as fundamental ontology and its Daseinsanalytik. 1 Martin Heidegger, Being and Time, translated by John Macquarrie and Edward Robinson, ( New York: Harper Collins, 2008), H6, 26. 163 Crossing: The INPR Journal, Disputatio I (2020) 163-168 The
    [Show full text]
  • Art and Aesthetics After Adorno
    The Townsend Pa P e r s i n T h e h u m a n i T i e s No. 3 Art and Aesthetics After Adorno Jay M. Bernstein Claudia Brodsky Anthony J. Cascardi Thierry de Duve Aleš Erjavec Robert Kaufman Fred Rush Art and Aesthetics After Adorno The Townsend Pa P e r s i n T h e h u m a n i T i e s No. 3 Art and Aesthetics After Adorno J. M. Bernstein Claudia Brodsky Anthony J. Cascardi Thierry de Duve Aleš Erjavec Robert Kaufman Fred Rush Published by The Townsend Center for the Humanities University of California | Berkeley Distributed by University of California Press Berkeley, Los Angeles, London | 2010 Copyright ©2010 The Regents of the University of California ISBN 978-0-9823294-2-9 Library of Congress Cataloging-in-Publication Data Art and aesthetics after Adorno / J. M. Bernstein...[et al]. p. cm. — (The Townsend papers in the humanities ; no. 3) ISBN 978-0-9823294-2-9 1. Aesthetics, Modern—20th century 2. Aesthetics, Modern—21st century 3. Adorno, Theodor W., 1903–1969. Ästhetische Theorie. I. Bernstein, J. M. BH201.A78 2010 111’.850904—dc22 2010018448 Inquiries concerning proposals for the Townsend Papers in the Humanities from Berkeley faculty and Townsend Center affiliates should be addressed to The Townsend Papers, 220 Stephens Hall, UC Berkeley, Berkeley, CA 94720- 2340, or by email to [email protected]. Design and typesetting: Kajun Graphics Manufactured in the United States of America Credits and acknowledgements for quoted material appear on page 180–81.
    [Show full text]
  • Spring 1995 Aristotle on Tragedy
    Spring 1995 Volume 22 Number 3 301 Leo Strauss Two Lectures 339 Mark Blitz Plato's Alcibiades I 359 Jacob A. Howland Aristotle on Tragedy: Rediscovering the Poetics Discussion 405 Dorothy L. Sayers Aristotle on Detective Fiction Review Essays 417 Daniel J. Mahoney Modern Man and Man Tout Court: The Flight from Nature and the Modern Difference, Review Essay on La Cite de I'homme, by Pierre Manent 439 Peter McNamara Popular Government and Effective Government, Review Essay on The Effective Republic, by Harvey Flaumenhaft, and Alexander Hamilton and the Political Order, by Morton J. Frisch Interpretation Editor-in-Chief Hilail Gildin, Dept. of Philosophy, Queens College Executive Editor Leonard Grey Genera] Editors Seth G. Benardete Charles E. Butterworth Hilail Gildin Robert Horwitz (d. 1987) Howard B. White (d. 1974) Consulting Editors Christopher Bruell Joseph Cropsey Ernest L. Fortin John Hallowell (d. 1992) Harry V. Jaffa David Lowenthal Muhsin Mahdi Harvey C. Mansfield Arnaldo Momigliano (d. 1987) Michael Oakeshott (d. 1990) Ellis Sandoz Leo Strauss (d. 1973) Kenneth W. Thompson International Editors Terence E. Marshall Heinrich Meier Editors Wayne Ambler Maurice Auerbach Fred Baumarm Michael Blaustein Patrick Coby Thomas S. Engeman Edward J. Erler Maureen Feder-Marcus Joseph E. Goldberg Steven Harvey Pamela K. Jensen Ken Masugi Grant B. Mindle James W. Morris Will Morrisey Susan Orr Charles T. Rubin Leslie G. Rubin Susan Shell Richard Velkley Bradford P. Wilson Michael Zuckert Catherine Zuckert Manuscript Editor Lucia B . Prochnow Subscriptions Subscription rates per volume (3 issues): individuals $25 libraries and all other institutions $40 students (four-year limit) $16 Single copies available.
    [Show full text]