The Use of Themes and Variations in Early and Contemporary Juju Music Olupemi E
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CONTRIBUTIONS OF YORUBA MUSICIANS TO THE DEVELOPMENT OF NIGERIAN POPULAR MUSIC Funso A. Fagbile and Blessing A. Amole Introduction Nigerian music as it is today has produced many kinds of art, religious, folk and popular music, some of which are known to be spread around the world. Ogisi (2005) classified Nigerian music into traditional, art, religious and popular music. He stressed further that traditional music is ethnic based and integral to culture, art music is contemplative music for aesthetic enjoyment, religious music is performed for religious activities in and outside the religious centers such as church, while popular music is essentially entertainment music. Nigerian popular music is further subdivided into two types: those in which Islamic musical element fused with African traditional music and those in which African idioms fused with elements of western music such as juju and highlife (Euba, 1989:14). Nigerian popular music is one of the least researched areas of the various types of Nigerian music and as such different areas such as contributions of Yoruba musicians in the area of popular music are yet to be addressed. Therefore, this paper tries to look into the area of Juju and Fuji music, their exponents, life history and contributions. Popular music in many African countries have seen turbulence and violence during the transition from a diverse region of folk cultures to a modern nation-state. Nigeria has more difficulty than most African countries in forging a popular cultural identity from the diverse people of the countryside. From its beginnings in the streets of Lagos, popular music in Nigeria had long been an integral part of the field of African pop, bringing in influences and instruments from many ethnic groups, most prominently including the Yoruba. -
“Which Way Nigeria?”
J EAN-CHRISTOPHE S ERVANT “Which way Nigeria?” MUSIC UNDER THREAT: A QUESTION OF MONEY, MORALITY, SELF-CENSORSHIP AND THE SHARIA “WHICH WAY NIGERIA?” Music under Threat: A Question of Money, Morality, Self-Censorship and the Sharia by JEAN-CHRISTOPHE SERVANT Published by Freemuse Editor in Chief: Marie Korpe Translated from French by Daniel Brown ISSN 1601-2127 Layout: Sigrún Gudbrandsdóttir Cover illustration: Ali Bature Printed in Denmark 2003 by Handy-Print © Freemuse 2003 The views in the report do not necessarily represent the views of Freemuse. Report no. 04/2003 Freemuse Wilders Plads 8 H · 1403 Copenhagen K. · Denmark tel: +45 32 69 89 20 · fax: +45 32 69 89 01 e-mail: [email protected] web: www.freemuse.org OTHER PUBLICATIONS BY FREEMUSE: 1st World Conference on Music and Censorship (2001, ISBN: 87-988163-0-6) “Can you stop the birds singing?” – The Censorship of Music in Afghanistan, by John Baily (2001, ISSN: 1601-2127) “A Little Bit Special” – Censorship and the Gypsy Musicians of Romania, by Garth Cartwright (2001, ISSN: 1601-2127) Playing With Fire – Fear and Self-Censorship in Zimbabwean Music, by Banning Eyre (2001, ISSN: 1601-2127) TABLE OF CONTENTS PREFACE 5 ABSTRACT 7 5 CASE STUDY: FEMI KUTI - ABOUT THE AUTHOR 8 the banning of "Bang, Bang, Bang" MAP 9 5.1 Biography of Femi Kuti 56 INTRODUCTION 11 5.1.1 NBC vs. Femi Kuti 59 1 THE YEARS OF DEMOCRAZY: 6 GANGSTA RAP AND MAKOSSA 1999-2002 15 6.1 High moral grounds versus 65 the "Music of the Devil" 2 GENERAL BACKGROUND ON NIGERIA 2.1 Religion 17 7 SHARIAPHRENIA 2.2 -
Old Or New Palm Wine Is Truely Enchanting
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. y^P ^i can Quarterly on the AtrsxVQtt Sprawling airections, Lggos is DODulatepopulated cify_ on the West African coc sCt'fyEven.thoug' h r ceased to be th<e_Dolitical capita ot Nigerig in 1, Lagos stil remains Jhe commercial hegrt- beat ot the cojuntry with mihabitaptl s drawn from vanpus parts orf NigeriNigeriaa and other nations ot ThThe world. ThiIn s cosmopolitan crowd.genergt.es a rather, yibrarpt^social,activity wni clu ing clubssuch as slan , Yoruba Tennis an g grnong othersth . An aggregatiatioon like Lsiand Clgb^for insfgncf wasw founded in. October 194 by g grouo ot patriotic anc eminent Nig.enans led by Adey.emo AlgKija who becarne the first chairman. Two maLor reasons were advanced for ine founding of the club. The. first was a desire to .provide a congenial atmosphere wher.e Nigerian el tes ot all ethnic shades could come t.ogether to discuss matters of imerest in 5ucn areas as commerce, industry, trade and. above .all, politics—areas that were then dominated by Europeans. The second was .to provide a conducive environment where politicians—-Nigerian and European.s alike—could relax. This was i.n po.in.ted contrast to the already existing Ikoy.i Club, which was notorious at the timi for .its. -
History of Abeokuta
HISTORY OF ABEOKUTA The Abeokutas Verse 1 Verse 2 Lori Oke ati petele Abeokuta Ilu Egba Nibe l’agbe bi mi si O Ngo ni gbagbe re Nibe l’agbe to mi dagba O Ngo gbe o leke okan mi Ile Ominira B’ilu Odo Oya Emi o f’Abeokuta s’ogo Emi o maa yo l’ori Olumo Ngo duro, l’ori Olumo Emi o s’ogo yi l’okan mi Maa yo l’oruko Egba O Wipe Ilu olokiki O Emi Omo Lisabi L’awa omo Egba ngbe Chorus Chorus Ma yo, ma yo, ma yo o, Ma yo, ma yo, ma yo o, L’ori Olumo L’ori Olumo Ma yo, ma yo, ma yo o, Ma yo, ma yo, ma yo o, L’ori Olumo L’ori Olumo ABEOKUTA WAS FOUNDED in 1830 after the intertribal wars ravaged refugees in Egba forest from their original homes between 1817 and 1830. The name of the town "ABEOKUTA" was derived from the protection which the fleeing settlers sought under the Olumo Rock, now a tourist center in the town. Abeokuta means 'the refugees under a rock', signifying the protection which the Olumo Rock offered the refugees from possible attacks. The first and major of these series of internecine wars was the one which broke out as a result of an incident at Apomu Market, now in the Irewolede Local Government area of Osun State. In 1821, an Owu man who sold alligator peppers was at Apomu Market selling his wares. He laid them out in piles containing 200 peppers each. -
IMPRESSIONS of DETROIT City Where Dreams About America Die First AKINTAIWO
IMPRESSIONS OF DETROIT City Where Dreams About America Die First AKINTAIWO From the Detroit Institiute of Arts, courtesy of Romare Howard Bearden Foundation Soldiers and Sailors Monument he Black brother stands at the that ruled over the people of Israel, street corner, wailing as if he is Detroit's African-American community The Mother of the Civil Rights upset in the mind. Another has played a pivotal role in many events Movement herself, Rosa Parks is also T that have shaped America's culture and roams around the nearby petrol station, from Detroit. She reminds you of asking for alms. Yet another stands in history. Nigeria's Mrs. Funmilayo Ransome- the midst of moving traffic, hawking Kuti, the iconoclast female opposition the Final Call newspaper. Here and Ever heard of 'the real McCoy'? Elijah leader who warred against traditional there a dot of White faces in a city of McCoy was the 19th century inventor chauvinism and colonial exploitation. abandoned houses and homeless whose high-quality craftsmanship of Rosa Parks it was who ignited the historic people. Detroit, America's border city seventy-eight inventions sparked the Montgomery bus boycott when she of cars has bumpy, patched-up roads phrase. He was from Detroit. Joe Louis refused to give up her seat to a White like the sub-water-ways of Lagos of the 'Brown Bomber' fame was also person. metropolis. the world heavyweight champion from 1937 to 1949, victories which were a In the field of music is Aretha Franklin, Is this America the great, the country symbol of American pride and honour the acclaimed queen of soul. -
West African Music in the Music of Art Blakey, Yusef Lateef, and Randy Weston
West African Music in the Music of Art Blakey, Yusef Lateef, and Randy Weston by Jason John Squinobal Batchelor of Music, Music Education, Berklee College of Music, 2003 Master of Arts, Ethnomusicology, University of Pittsburgh, 2007 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Ethnomusicology University of Pittsburgh 2009 ffh UNIVERSITY OF PITTSBURGH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Jason John Squinobal It was defended on April 14, 2009 and approved by Dr. Nathan T. Davis, Professor, Music Department Dr. Akin Euba, Professor, Music Department Dr. Eric Moe, Professor, Music Department Dr. Joseph K. Adjaye, Professor, Africana Studies Dissertation Director: Dr. Nathan T. Davis, Professor, Music Department ii Copyright © by Jason John Squinobal 2009 iii West African Music in the Music of Art Blakey, Yusef Lateef, and Randy Weston Jason John Squinobal, PhD University of Pittsburgh, 2009 Abstract This Dissertation is a historical study of the cultural, social and musical influences that have led to the use of West African music in the compositions and performance of Art Blakey, Yusef Lateef, and Randy Weston. Many jazz musicians have utilized West African music in their musical compositions. Blakey, Lateef and Weston were not the first musicians to do so, however they were chosen for this dissertation because their experiences, influences, and music clearly illustrate the importance that West African culture has played in the lives of African American jazz musicians. Born during the Harlem Renaissance each of these musicians was influenced by the political views and concepts that predominated African American culture at that time. -
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1 IN SEARCH OF JUSTICE (EVENTS IN EGBA HISTORY) 2 IN SEARCH OF JUSTICE (EVENTS IN EGBA HISTORY) 3 To Mark the 10th Year Coronation Of Kabiyesi Alaiyeluwa Oba Adewale Adedapo Tejuoso M.A., M.B; CH.B; B.A.O.; D.T.M. & H.; D.P.H.; F.M.C.G.P.; F.W.A.C.P Patron of Rotary Recipient of Rotary International “SERVICE ABOVE SELF" Award Patron of the African Church of Nigeria (Oranmiyan) Karunwi III Osile Oke-Ona Egba By Chief Lekan Ogundimu Akingbotun Oke-Ona Egba District Governor Plus 1996-97 R.I. District 9110 Nigeria His Royal Majesty Oba Dr. Adedapo Adewale Tejuoso (JP) All rights reserved. No part of this publication may be reproduced or transmitted, in any form or by any means, without the prior permission of the publishers, Kabiyesi Oba Dr. Adedapo Adewale Tejuoso and the Author. First Published 1999 ISBN: 978-34838-8-9 4 TABLE OF CONTENTS Prologue ix Kabiyesi's Profile xiii Chapter 1 An Overview - It Is True 1 Chapter 2 Egba Roots Traced 11 Chapter 3 Life Demands Service, Courage & Sacrifice .. 37 Chapter 4 Upgrading of Obas in Ogun State 45 Chapter 5 Land Matters 57 Chapter 6 The Alake Lays Claim to Egbaland173 Chapter 7 For Record Purposes 189 Chapter 8 Conference of Egbado Obas 209 Chapter 9 Gathering of the Storm 219 Chapter 10 Upgrading of the Three Obas to Paramount Status 313 Chapter 11 The Alake Versus the Others 325 Chapter 12 Oke-Ona, Gbagura, Owu Cry Out Foul 353 Chapter 13 The Peace Makers . -
THE ORIGIN and DEVELOPMENT of JUJU MUSIC: 1900-1990 Abstract the Europeans Introduced Various Forms of Western Music Which Inter
THE ORIGIN AND DEVELOPMENT OF JUJU MUSIC: 1900-1990 OGISI, ABOYOWA ARUGHA Ph.D Abstract The Europeans introduced various forms of Western music which intermingled with indigenous music resulting in neo-traditional and syncretic forms of music including popular music genres. Until the early 1980s, Nigerian popular music was largely neglected and many key areas such as its history remained unaddressed. Although the history of juju has received some attention, there is a growing need for various perspectives and the advantages that go with such to be investigated. This paper is a contribution in that direction. It examines the development of juju from its early beginnings in the early 1900s to when it ceased being a major popular music genre in 1990. Findings revealed that juju is indebted to several musical traditions: western folk songs, European sea shanties, church hymnody, soldiers' songs, minstrelsy and Yoruba traditional music. Through social intercourse, these traditions fused and produced juju. Until the early sixties its patronage was within Yoruba land but by the early 1960s it had made inroads into other parts of the country and so by 1970 it was a dominant popular music genre in Nigeria. It produced several hits and mega stars arising from the oil boom economy of the early 1970s before it was eclipsed by the rising wave of gospel music. Introduction The ascendancy of popular music amidst other music types from the late 1940s has resulted in its being the most patronised music type in Nigeria. Contrary to expectations that the types of music that receive scholarly attention is predicated on its social significance, popular music remains the least researched among the various types of Nigerian music. -
Festival of European Films
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. IMPRESSIONS OF DETROIT City Where Dreams About America Die First AKINTAIWO From the Detroit Institiute of Arts, courtesy of Romare Howard Bearden Foundation Soldiers and Sailors Monument he Black brother stands at the that ruled over the people of Israel, street corner, wailing as if he is Detroit's African-American community The Mother of the Civil Rights upset in the mind. Another has played a pivotal role in many events Movement herself, Rosa Parks is also T that have shaped America's culture and roams around the nearby petrol station, from Detroit. She reminds you of asking for alms. Yet another stands in history. Nigeria's Mrs. Funmilayo Ransome- the midst of moving traffic, hawking Kuti, the iconoclast female opposition the Final Call newspaper. Here and Ever heard of 'the real McCoy'? Elijah leader who warred against traditional there a dot of White faces in a city of McCoy was the 19th century inventor chauvinism and colonial exploitation. abandoned houses and homeless whose high-quality craftsmanship of Rosa Parks it was who ignited the historic people. Detroit, America's border city seventy-eight inventions sparked the Montgomery bus boycott when she of cars has bumpy, patched-up roads phrase. He was from Detroit. Joe Louis refused to give up her seat to a White like the sub-water-ways of Lagos of the 'Brown Bomber' fame was also person. -
Adedeji, Adewale.Pdf
Access to Electronic Thesis Author: Adewale Adedeji Thesis title: Yoruba Culture & its Influence on the Development of Modern Popular Music in Nigeria Qualification: PhD This electronic thesis is protected by the Copyright, Designs and Patents Act 1988. No reproduction is permitted without consent of the author. It is also protected by the Creative Commons Licence allowing Attributions-Non-commercial-No derivatives. If this electronic thesis has been edited by the author it will be indicated as such on the title page and in the text. The University of Sheffield Department of Music YORUBA CULTURE AND ITS INFLUENCE ON THE DEVELOPMENT OF MODERN POPULAR MUSIC IN NIGERIA Adewale Adedeji Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Music December 2010 ABSTRACT YORÙBÁ CULTURE AND ITS INFLUENCE ON THE DEVELOPMENT OF MODERN POPULAR MUSIC IN NIGERIA This thesis focuses on the contributions of the Yorùbá culture to the development of modern Nigerian popular music. It traces the origin, conception and growth of popular music styles in Nigeria and highlights the underlying Yorùbá cultural cum linguistic influence that nurtured their growth within the urban space of Lagos city. It examines how contemporary Nigerian popular music practitioners appropriate the Yorùbá culture in negotiating their musical and national identities and counteract popular music homogenization through the creation of hybrid musical styles and cultures. The work adopts a multi-dimensional research approach that involves cultural, musicological, historical, anthropological and socio-linguistical tools. Adopting the participant- observer method with Lagos as the primary fieldwork site, additional data were sourced along with interviews of key informants through bibliographic and discographic methods. -
African Musicology On-Line
AFRICAN MUSICOLOGY ON-LINE (An international, peer-reviewed, e-journal on African Musicology) (Vol.1, No. 2) ISSN: 1994-7712 ___________________________________________________________ Bureau for the Development of African Musicology (BDAM) C/o H.O. Odwar, Department of Music, Maseno University, Kenya African Musicology Online 1(2), 2007 _____________________________________________________________ 'AFRICAN MUSICOLOGY ON-LINE' Vol.1, No.2 [2007] (An international, peer-reviewed e-journal on African Musicology) is published by: Bureau for the Development of African Musicology (BDAM) C/o H.O. Odwar, Department of Music, Maseno University, Kenya. © 2007. All Rights Reserved. BDAM. ISSN: 1994-7712 The aims and objective of 'African Musicology Online' are as follows: - To serve as the voice of Africans at the international level in the study of their own Music; - To publish original research papers and reviews by Africans on their own music (encompassing all categories of African music); - To foster mutual co-operation among African scholars in the field of African Musicology; - To promote and develop the concept and practice of African Musicology, by Africans. All enquiries and correspondences should be directed to: The Editor <[email protected]> 2 African Musicology Online 1(2), 2007 _____________________________________________________________ EDITORIAL Editor in Chief Dr. Hellen Otieno Odwar Editorial Board Prof. Akosua O. Addo (U.S.A) Dr. Hellen O. Odwar (Kenya) Dr. ‘Femi Adedeji (Nigeria) Dr. Richard Amuah (Ghana) Edward L. Morakeng (South-Africa) Dr. John Baboukis (Egypt) Prof. Minette Mans (Namibia) Other Editors (Review) Dr. William O. Anku (Ghana) Dr. Zabana Kongo (Ghana) Prof. C. E. Nbanugo (Nigeria) Dr. A. A. Ogisi (Nigeria) Dr. F. N. Miya (Kenya) Dr.