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List of Saints with Patronage and Affiliations
List of Saints with Patronage and Affiliations A Adrian of Nicomedia – arms dealers, butchers, guards, soldiers Agatha – bakers, bell making, nurses Albertus Magnus – natural scientists Alexander of Comana – charcoal-burners Alexius – belt makers and nurses Aloysius Gonzaga – Catholic students, Jesuit scholastics Amand – bartenders, brewers, innkeepers, merchants, vine growers, vintners Ambrose of Milan – bee keepers, beggars, candle-makers, chandlers, wax-melters and refiners Anastasius the Fuller – fullers Anastasia of Sirmium – weavers, healers, martyrs, exorcists Andrew the Apostle – fishmongers, fishermen Andrew Kim – clergy of Korea Anne – miners, mothers, equestrians, cabinet makers, homemakers, stablemen, French- Canadian voyageurs, and sailors Ansovinus – gardeners Anthony Mary Claret – weavers Anthony the Abbot – basket-makers, gravediggers, butchers, swineherds and motorists Anthony of Padua – those seeking lost items or people, nomadic travelers, brush makers, women seeking a husband Apollonia – dentists Arnold of Soissons – brewers Arnulph – millers Augustine of Hippo – printers, brewers and theologians B Barbara – miners, artillerymen, military engineers and firemen, Italian marines, architects, builders, foundry workers, fireworks makers, mathematicians, geoscientist, stonemasons Bartholomew the Apostle – leatherworkers, plasterers, tanners, trappers, curriers Basil the Great – hospital administrators Basilides - Italian prison officers Basilissa - nursing mothers Benedict of Nursia – farmers, -
Coptic Literature in Context (4Th-13Th Cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology
PAST – Percorsi, Strumenti e Temi di Archeologia Direzione della collana Carlo Citter (Siena) Massimiliano David (Bologna) Donatella Nuzzo (Bari) Maria Carla Somma (Chieti) Francesca Romana Stasolla (Roma) Comitato scientifico Andrzej Buko (Varsavia) Neil Christie (Leichester) Francisca Feraudi-Gruénais (Heidelberg) Dale Kinney (New York) Mats Roslund (Lund) Miljenko Jurković (Zagabria) Anne Nissen (Paris) Askold Ivantchik (Mosca) This volume, which is one of the scientific outcomes of the ERC Advanced project ‘PAThs’ – ‘Tracking Papy- rus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context: Production, Copying, Usage, Dissemination and Storage’, has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 programme, grant no. 687567. I testi pubblicati nella collana sono soggetti a valutazione secondo la procedura del doppio blind referee In copertina: P. Mich. 5421 e una veduta di Karanis © Roma 2020, Edizioni Quasar di Severino Tognon S.r.l. via Ajaccio 41-43, 00198 Roma - tel 0685358444 email: [email protected] eISBN 978-88-5491-058-4 Coptic Literature in Context (4th-13th cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology Proceedings of the Third Conference of the ERC Project “Tracking Papyrus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context (‘PAThs’)”. edited by Paola Buzi Edizioni Quasar Table of Contents Paola Buzi The Places of Coptic Literary Manuscripts: Real and Imaginary Landscapes. Theoretical Reflections in Guise of Introduction 7 Part I The Geography of Coptic Literature: Archaeological Contexts, Cultural Landscapes, Literary Texts, and Book Forms Jean-Luc Fournet Temples in Late Antique Egypt: Cultic Heritage between Ideology, Pragmatism, and Artistic Recycling 29 Tito Orlandi Localisation and Construction of Churches in Coptic Literature 51 Francesco Valerio Scribes and Scripts in the Library of the Monastery of the Archangel Michael at Phantoou. -
Virginity Discourse and Ascetic Politics in the Writings of Ambrose of Milan
Virginity Discourse and Ascetic Politics in the Writings of Ambrose of Milan by Ariel Bybee Laughton Department of Religion Duke University Date:_______________________ Approved: ___________________________ Dr. Elizabeth A. Clark, Supervisor ___________________________ Dr. Lucas Van Rompay ___________________________ Dr. J. Warren Smith ___________________________ Dr. J. Clare Woods ___________________________ Dr. Zlatko Pleše Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religion in the Graduate School of Duke University 2010 ABSTRACT Virginity Discourse and Ascetic Politics in the Writings of Ambrose of Milan by Ariel Bybee Laughton Department of Religion Duke University Date:_______________________ Approved: ___________________________ Dr. Elizabeth A. Clark, Supervisor ___________________________ Dr. Lucas Van Rompay ___________________________ Dr. J. Warren Smith ___________________________ Dr. J. Clare Woods ___________________________ Dr. Zlatko Pleše An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religion in the Graduate School of Duke University 2010 Copyright by Ariel Bybee Laughton 2010 ABSTRACT Ambrose, bishop of Milan, was one of the most outspoken advocates of Christian female virginity in the fourth century C.E. This dissertation examines his writings on virginity in the interest of illuminating the historical and social contexts of his teachings. Considering Ambrose’s treatises on virginity as literary productions with social, political, and theological functions in Milanese society, I look at the various ways in which the bishop of Milan formulated ascetic discourse in response to the needs and expectations of his audience. Furthermore, I attend to the various discontinuities in Ambrose’s ascetic writings in the hope of illuminating what kinds of ideological work these texts were intended to perform by the bishop within Milanese society and beyond. -
St. Ambrose and the Architecture of the Churches of Northern Italy : Ecclesiastical Architecture As a Function of Liturgy
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2008 St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy. Sylvia Crenshaw Schneider 1948- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Schneider, Sylvia Crenshaw 1948-, "St. Ambrose and the architecture of the churches of northern Italy : ecclesiastical architecture as a function of liturgy." (2008). Electronic Theses and Dissertations. Paper 1275. https://doi.org/10.18297/etd/1275 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. ST. AMBROSE AND THE ARCHITECTURE OF THE CHURCHES OF NORTHERN ITALY: ECCLESIASTICAL ARCHITECTURE AS A FUNCTION OF LITURGY By Sylvia Crenshaw Schneider B.A., University of Missouri, 1970 A Thesis Submitted to the Faculty of the Graduate School of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Master of Arts Department of Art History University of Louisville Louisville, Kentucky December 2008 Copyright 2008 by Sylvia A. Schneider All rights reserved ST. AMBROSE AND THE ARCHITECTURE OF THE CHURCHES OF NORTHERN ITALY: ECCLESIASTICAL ARCHITECTURE AS A FUNCTION OF LITURGY By Sylvia Crenshaw Schneider B. A., University of Missouri, 1970 A Thesis Approved on November 22, 2008 By the following Thesis Committee: ____________________________________________ Dr. -
THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi
OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi The Latin New Testament A Guide to its Early History, Texts, and Manuscripts H.A.G. HOUGHTON 1 OUP CORRECTED PROOF – FINAL, 14/2/2017, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © H.A.G. Houghton 2016 The moral rights of the authors have been asserted First Edition published in 2016 Impression: 1 Some rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, for commercial purposes, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. This is an open access publication, available online and unless otherwise stated distributed under the terms of a Creative Commons Attribution –Non Commercial –No Derivatives 4.0 International licence (CC BY-NC-ND 4.0), a copy of which is available at http://creativecommons.org/licenses/by-nc-nd/4.0/. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2015946703 ISBN 978–0–19–874473–3 Printed in Great Britain by Clays Ltd, St Ives plc Links to third party websites are provided by Oxford in good faith and for information only. -
Question 1: What Is That Makes an Approach to Biblical Authority and Biblical Interpretation Distinctively Anglican?
What is that makes an approach to biblical authority and biblical interpretation distinctively Anglican? Question 1: What is that makes an approach to biblical authority and biblical interpretation distinctively Anglican? Contributors Gordon Jeannes I am a parish priest in Wandsworth, London, having kept a close link between the parish and academic work throughout my ministry. As well as parish work in London I taught Liturgy in Durham University while a chaplain there, and Church History, Liturgy and New Testament Greek in the University of Wales, Cardiff where I was vice principal of St Michael’s College, Llandaff. Most of my writing has been in liturgical studies, usually in historical liturgy including The Day has Come: Baptism and Easter in Zeno of Verona and Signs of God’s Promise: Thomas Cranmer’s Sacramental Theology and the Book of Common Prayer. These studies have immersed me in patristic and Reformation studies, and in the context of the latter I remember meeting Ashley in Cambridge and am delighted now to be back in touch! As well as my own writing (when the parish permits) I am secretary of the Alcuin Club which is a liturgical publishing society. Ashley Null I am Canon Theologian for the Diocese of Western Kansas, although I am resident full-time in Berlin at Humboldt University where I have a research position funded by the Deutsche Forschungsgemeinschaft to edit Cranmer's personal papers for Oxford University Press. Being resident in the Europe, I have assisted Bishop Whalon as the academic advisor for the European Institute for Christian Studies of the Convocation of Episcopal Churches, although I am currently on sabbatical from that commitment to finish a book for the Cranmer project. -
Veronica West-Harling Personal Names and Saints' Cults in Venice
Veronica West-Harling Personal names and saints’ cults in Venice, the Adriatic and the entroterra in the ninth and tenth centuries Land ownership and exchanges, business interests, legal and adminis- trative customs and institutions, all indicate that the duchy of Venice in the 9th and 10th centuries was closely intertwined with northern and central Italy, and especially with its Adriatic background. Th is paper examines one specifi c example of the association of Venice with the Adriatic and northern Italy, through anthroponymy and saints’ cults. Th e fi rst, dominant connection, is that is with Ravenna and the old Exarchate. Th e second is with the Adriatic coast North of Venice, from Aquileia and Grado along the coast to Istria. Th e third, though less prominent, is with the Veneto, the Po valley and up to Friuli. I will take them in turn. Th e exarchal connection with regard to the cults of the saints is two-fold. Its fi rst strand is the cult of Ravenna saints, of whom the most visible in Venice at this date are those of Severus, Pantaleon and Fosca. One can see this through the choice of dedications of Venetian churches founded or allegedly founded in the 9th and 10th centuries1. Th e church of S. Severo, already in existence by the 850s, was given to the monastic foundation of S. Lorenzo2. Th e original island monastery of S. Servolo was given a new dedication when it moved to the ter- 1 U. Franzoi, D. Di Stefano, Le chiese di Venezia, Venice, 1976. Th e main sources for the history of Venice are now edited online in Documenti veneziani by A. -
The Concept of Mary's Virginity in Ambrose of Milan's Pastoral
Daniel Wihlborg Mariae virginitas perpetua — the Concept of Daniel Wihlborg Mary’s Virginity in Ambrose of Milan’s Pastoral Care Daniel Wihlborg The topic of the present study is the perpetual virginity of Mary (Maria semper virgo/Mariae virginitas perpetua) through the lens of Ambrose of Milan’s (339–397) work as a pastoral // theologian. In his pastoral care, Ambrose used, on the one hand, the Creed, with its perpetua virginitas Mariae Mariae virginitas perpetua content of Protology, Christology, and Eschatology, and, on the other hand, he addressed the congregation in a specific cultural context. This is, in short, the content and structure of my study. — the Concept of Mary’s Virginity in Ambrose of Milan’s Pastoral Care — the Concept of Mary’s Virginity in Ambrose of Milan’s Pastoral Care Pastoral of Milan’s in Ambrose Virginity of Mary’s — the Concept // 2020 9 789517 659741 ISBN 978-951-765-974-1 Daniel Wihlborg Born 1980 Previous studies and degrees Ordained priest in Church of Sweden 2008, Göteborg Filosofie magister (Master of Arts) 2008, Lund’s University Teologie kandidat (Master of Theology) 2005, Lund’s University Cover picture: One of the two medieval church bells in Horred, with the inscription HELP MARIA. Photo: Camilla Dotevall. Åbo Akademi University Press Tavastgatan 13, FI-20500 Åbo, Finland Tel. +358 (0)2 215 4793 E-mail: [email protected] Sales and distribution: Åbo Akademi University Library Domkyrkogatan 2–4, FI-20500 Åbo, Finland Tel. +358 (0)2 -215 4190 E-mail: [email protected] MARIAE VIRGINITAS PERPETUA Mariae virginitas perpetua — the Concept of Mary’s Virginity in Ambrose of Milan’s Pastoral Care Daniel Wihlborg Åbo Akademis förlag | Åbo Akademi University Press Åbo, Finland, 2020 CIP Cataloguing in Publication Wihlborg, Daniel. -
Quick-Witted Women
Quick-witted Women Literary studies of female characters in the Latin post-Nicene passions of the martyrs Annelies Bossu Proefschrift voorgelegd tot het behalen van de graad van Doctor in de letterkunde Promotor: Prof. dr. Danny Praet || Copromotor Prof. dr. Koen De Temmerman voor mijn ouders Promotor Prof. dr. Danny Praet Vakgroep Wijsbegeerte en Moraalwetenschap Copromotor Prof. dr. Koen De Temmerman Vakgroep Letterkunde Decaan Prof. dr. Marc Boone Rector Prof. dr. Anne De Paepe Nederlandse vertaling: Pientere vrouwen. Literaire studies van vrouwelijke personages in de Latijnse post-Niceense passiones van de martelaren Cover: mosaic 'corteo delle vergini', Sant'Appolinare Nuovo, Ravenna Faculteit Letteren & Wijsbegeerte Annelies Bossu Quick-witted Women Literary studies of female characters in the Latin post-Nicene passions of the martyrs Proefschrift voorgelegd tot het behalen van de graad van Doctor in de letterkunde 2014 Acknowledgements I would like to express my thanks to the many people who contributed to the completion of this dissertation. I am grateful to my supervisor, Prof. Danny Praet, and my co-supervisor, Prof. Koen De Temmerman, who gave me the opportunity to conduct this research and closely supervised its different stages. Their critical and expert comments and generous advice guided me past obstacles, encouraged me to rethink or reformulate my theses and improved my work in many ways. I would also like to thank them as co-authors of respectively three and two of the articles which are included in this dissertation. I am grateful to the members of my doctoral guidance committee, prof. Marc De Groote and prof. John Morgan, as well as to prof. -
Imported Devotions: Roman Catacomb Saints in Ultramontane Montreal
Imported Devotions: Roman Catacomb Saints in Ultramontane Montreal Michel Dahan Department of History McGill University, Montreal December 2014 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Masters of Arts © Michel Dahan, 2014 ACKNOWLEDGEMENTS Many have helped, encouraged and supported me as this project gradually took shape. This thesis would never be the same without them. I would like to thank Dr. John Hellman who was the first to lead me to consider relics of saints as a significant element of popular piety in Montreal and a subject worth investigating. I also wish to thank Dr. Jarrett Rudy, under whose supervision this thesis was written. His dedication to this project, his guidance and his invaluable feedback have contributed in many ways to shape this thesis. To him I owe a profound debt of gratitude. I also would like to thank Dr. Colleen Gray for her help, advice and willingness to share her extensive knowledge of Canadian Church history. Furthermore, this thesis would have never been completed without the many archivists who have generously given of their time to welcome and help me. I am especially thankful to Reverend François Sarrazin and Mr. Stéphane Comeau for their trust and confidence in allowing me to explore and use the many documents of the Archives of the Archdiocese of Montreal. These sources constitute the backbone of my thesis. A special thanks to my colleagues from the Archdiocese who have contributed in many ways to this thesis through their support, their suggestions and by sharing with me their knowledge on relics and catacomb saints. -
The Frequency of Mass in the Latin Church Ca. 400 Daniel Callam, C.S.B
Theological Studies 45(1984) THE FREQUENCY OF MASS IN THE LATIN CHURCH CA. 400 DANIEL CALLAM, C.S.B. Si. Thomas More College, University of Saskatchewan ITURGICAL RENEWAL and clerical celibacy are two contemporary L topics that direct attention to the Church of the fourth century. The form of the Eucharist then, its frequency, the hour and place of celebra tion, and its influence on piety—each of these is advanced as a normative guide for the reform of the liturgy today. Among these, the frequency of Mass has become an essential part of a popular thesis about the first laws of clerical celibacy. The supposition is that the clergy of the Latin Church began to celebrate Mass every day at the end of the fourth century. By joining this to the conviction that ritual purity was every where observed, some scholars feel they have accounted for the legislation of absolute continence for married clerics in major orders: married clerics who abstained from sexual intercourse the day before the celebration of the Eucharist would automatically be bound to observe total continence if they said Mass every day.1 The force of this simple argument depends completely upon the validity of each of its components: that clerics observed ritual purity; that daily Mass appeared precisely then; that this 1R. Gryson has been the most influential exponent of this view in his book Les origines du célibat ecclésiastique du premier au septième siècle (Gembloux: Duculot, 1970) and in several articles. Cf. also R. Kottje, "Das Aufkommen der täglichen Eucharistiefeier in der Weltkirche und die Zölibatsforderung," ZKG 82 (1971) 218-28. -
European Paganism: the Realities of Cult from Antiquity to the Middle Ages/Ken Dowden
EUROPEAN PAGANISM EUROPEAN PAGANISM The realities of cult from antiquity to the Middle Ages Ken Dowden London and New York First published 2000 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2002. © 2000 Ken Dowden The right of Ken Dowden to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication Data Dowden, Ken, 1950– European paganism: the realities of cult from antiquity to the Middle Ages/Ken Dowden. p. cm. Includes bibliographical references and indexes. 1. Europe—Religion. 2. Paganism—Europe—History. I. Title. BL689.D68 1999 200'.94–dc21 99–28007 CIP ISBN 0-415-12034-9 (Print Edition) ISBN 0-203-01177-5 Master e-book ISBN ISBN 0-203-14205-5 (Glassbook Format) CONTENTS List of illustrations x Acknowledgements xii Foreword xiii How to use this book xvii Authors and events: