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Barker, Eileen. "Denominationalization Or Death
Barker, Eileen. "Denominationalization or Death? Comparing Processes of Change within the Jesus Fellowship Church and the Children of God aka The Family International." The Demise of Religion: How Religions End, Die, or Dissipate. By Michael Stausberg, Stuart A. Wright and Carole M. Cusack. London,: Bloomsbury Academic, 2020. 99–118. Bloomsbury Collections. Web. 2 Oct. 2021. <http://dx.doi.org/10.5040/9781350162945.ch-006>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 2 October 2021, 18:58 UTC. Copyright © Michael Stausberg, Stuart A. Wright, Carole M. Cusack, and contributors 2020. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 6 Denominationalization or Death? Comparing Processes of Change within the Jesus Fellowship Church and the Children of God aka The Family International Eileen Barker This is an account of the apparently impending demise of two new religious movements (NRMs) which were part of the Jesus movement that was spreading across North America and western Europe in the late 1960s. Both movements were evangelical in nature; both had a charismatic preacher as its founder; and both believed from their inception in following the lifestyle of the early Christians as described in the Acts of the Apostles.1 One of the movements began in the small village of Bugbrooke, a few miles southwest of Northampton in the English Midlands; the other began in Huntington Beach, California. -
The Davidians of Waco
THE DAVIDIANS OF WACO BY VANCE FERRELL THE STORY BEHIND THE STORY -THE DAVIDIANS OF WACO * Who was David Koresh? * Where did he come from? * How could he take control of the minds and bodies of nearly 150 people? * Why did they let him do it? IN THIS BOOK, YOU WILL FIND THE ASTOUNDING STORY OF THIS STRANGE ORGANIZATION. * How it started over 60 years ago, by a man that a European nation expelled. * The strange reason they moved to Waco in 1935. * The terrible crisis which developed from 1955 to 1962. * The blood feud between two men in the 1980s—out of which Koresh emerged as the leader. * His food and munitions preparations to withstand an attack by the world. * In detail: the astonishing events of February 28, 1993, when the Waco raid shocked America into forgetting for a day the twin towers blast of two days earlier. * Clear evidence that, from its beginning, the Shepherd's Rod/Davidians have not been connected with the Seventh-day Adventist Church. TABLE OF CONTENTS 1 - The Houteff Years - 1 ...................................... page 1 The Rod in Southern California 1929-1942 Houghton Starts the Rod ....................................... page 2 The Meetings Begin .............................................. page 3 2 - The Houteff Years - 2 ...................................... page 7 The Rod in Waco, Texas 1935-1955 Changing the Name to Davidian .......................... page 10 3 - The Rod In Waco, Texas - 3 .......................... page 12 The Florence Houteff Years 1955-1962 The 1955 Time Prophecy.....................................page 14 The 1959 Gathering ............................................ page 17 Florence Steps In—And Closes It .... page 18 4 - The Roden Years - 4 ..................................... page 25 The Branch In Riverside And Waco 1962-1983 5 - The Howell/Koresh Years - 5 ........................ -
Thecultphenomenonhowgroup
Authors: Mike Kropveld Executive Director Info-Cult Marie-Andrée Pelland Doctoral Student in Criminology Université de Montréal Translated by: Natasha DeCruz Gwendolyn Schulman Linguistic Landscapes Cover Design by: Philippe Lamoureux This book was made possible through the financial support of the Ministère des Relations avec les citoyens et de l'Immigration. However, the opinions expressed herein are those of the authors. The translation from the French version (Le phénomène des sectes: L’étude du fonctionnement des groupes ©2003) into English was made possible through the financial support of Canadian Heritage. ©Info-Cult 2006 ISBN: 2-9808258-1-6 The Cult Phenomenon: How Groups Function ii Contents Contents ....................................................................................................................... ii Preface .......................................................................................................................viii Introduction ...................................................................................................................1 Chapter 1: History of Info-Cult.......................................................................................3 Cult Project................................................................................................................3 Description.............................................................................................................3 Cult Project’s objectives.........................................................................................4 -
Recommendations of Experts for Improvements in Federal Law Enforcement After Waco
If you have issues viewing or accessing this file contact us at NCJRS.gov. U.S. Department of Justice Washington,D.C. 20530 Recommendations of Experts for Improvements in Federal Law Enforcement After Waco 145688 U.S. Department of Justice National Institute of Justice This document has been reproduced exactly as received from the person or organization originating it. Points of view or opinions stated in this document are those of the authors and do not necessarily represent the official position or policies of the National Institute of Justice. Permission to reproduce thisllll~ material has been granted by Publ:Cc Domain U.S. Dep~nt of Justice ustice Re .......... of the N£ Recommendations of Experts for improvements in Federal Law Enforcement After Waco TABLE OF CONTENTS Mandate to the Experts Handling Hostage/Barricade Situations Robert J, Louden Ronald McCarthy Ariel Merari Dealing with Persons whose Motivations and Thought Processes are Unconventional \, Nancy T. Ammerman Robert Canero Lawrence E. Sullivan Coordinating Law Enforcement Efforts in Hostage/Barricade Situations Colin E. Birt Richard J. Davis William H. Webster O @ @ UNITED STATES GOVERNMENT MEMORANDUM J~e ~,1~3 TO: Dr. Nancy Ammerman Mr. Colin B/rt Dr. Robert Cancro Mr. Richard J. Davis Mr. Robert J. Louden Mr. Ronald M. McCarthy Dr. Ariel Merafi @ Dr. Alan A. Stone Dr. Lawrence E. Sull/van Mr..William H. Webster FROM: Philip B. Heymann ~.~. Deputy Attorney General Department of Justice Ronald IC Noble Assistant Secretary (Enforcement) Department of the Treasury Q SUBJECT: your R01e in M~g Recommendations Concerning the Handling of Incidents Such asthe Branch Davidian Standoff in Waco, Texas @ L MANDATE We would like you to assist us in addressing issues that federal law enforcement confi'0n~ ~ bani'cade/hos~g e situatiom such as the stand-off that occurred near Waco, Texas, ~tween February 28, 1993 and April 19, 1993. -
The Anatomy of Undue Influence Used by Terrorists Cults And
Ethics, Medicine and Public Health (2019) 8, 97—107 Available online at ScienceDirect www.sciencedirect.com STUDIES The anatomy of undue influence used by terrorist cults and traffickers to induce helplessness and trauma, so creating false identities Anatomie de l’influence indue utilisée par les sectes et les trafiquants terroristes pour induire l’impuissance et le traumatisme, créant ainsi de fausses identités a,∗ b S.A. Hassan (MEd, LMHC, NCC) , M.J. Shah (MA) a Freedom of Mind Resource Center Inc., 716 Beacon Street #590443, 02459 Newton, MA, USA b Dare Association, Inc., 234, Huron Avenue, Cambridge, 02138 MA, USA Received 1st August 2018; accepted 1st March 2019 KEYWORDS Summary There is a need to update the legal system to recognize the use of hypnosis and BITE model; undue influence occurring throughout the world. Extremist groups are deceptively recruiting Brainwashing; and indoctrinating people to do terrorist attacks. Human traffickers are grooming and using Coercive control; hypnosis and social influence techniques to create labor and sex slaves. In this paper, a num- Dissociative identity ber of key concepts and models will be used to more fully define DSM-5’s Dissociative Disorder disorder; 300.15: Festinger’s Cognitive Dissonance Theory, along with Robert Jay Lifton and Margaret Influence continuum; Singer’s work (1995) are the foundation of the BITE model of mind control (Hassan, 1988). Mind control; Behavior, Information, Thought, and Emotional Control are the four overlapping components Thought reform; through which destructive groups bring people to be obedient and compliant to authority. A Undue influence programmed cult identity is created through a complex social influence process. -
Cults and Families
REVIEW ARTICLES Cults and Families Doni Whitsett & Stephen A. Kent Abstract This article provides an overview of cult-related issues that may reveal themselves in therapeutic situations. These issues include: families in cults; parental (especially mothers’) roles in cults; the impact that cult leaders have on families; the destruction of family intimacy; child abuse; issues encountered by noncustodial parents; the impact on cognitive, psychological, and moral development; and health issues. The authors borrow from numerous the- oretical perspectives to illustrate their points, including self psychology, developmental theory, and the sociology of religion. They conclude with a discussion of the therapeutic challenges that therapists face when working with cult-involved clients and make preliminary recommendations for treatment. FOR MOST INDIVIDUALS, it is mysterious and beyond Colloquium: Alternative Religions: Government control their comprehension how intelligent people can get caught and the first amendment, 1980) and the near sacrosanct up in often bizarre (and sometimes dangerous) cults.1 Yet a value of family autonomy. In addition, professional uncer- remarkable number of people do, as contemporary cults tar- tainty about proper counseling responses to clients’ disclo- get individuals throughout their life spans and across all sures of previous or current cult involvement stems from socioeconomic brackets and ethnicities. Regrettably, it is insufficient knowledge of the various cognitive, emotional, impossible to quantify how many people are involved in and behavioral indicators that are associated with member- potentially damaging cultic religions or similar ideological ship in highly restrictive groups. commitments, but one estimate of prior involvement comes By this time in the development of the profession, most from Michael Langone—a psychologist who is the executive clinicians routinely assess for evidence of domestic violence director of the American Family Foundation (a respected or child abuse. -
Flirty Fishing in the Children of God: the Sexual Body As a Site of Proselytization and Salvation
Marburg Journal of Religion: Volume 12, No. 1 (May 2007) Flirty Fishing in the Children of God: The Sexual Body as a Site of Proselytization and Salvation Susan Raine Abstract: The Children of God [now called The Family] emerged as an apocalyptic new religious movement in the late 1960s. By the late 1970s, the group had engendered a great deal of academic and popular debate due to, among other things, its controversial sexual practices. In this article, I examine one such practice, namely, Flirty Fishing, in which many women in the group used their sexuality in combination with scriptural discussions as a method of proselytization. Utilizing social theories of the body, I explore the ways that many of the women may have adopted strategies that helped them to perceive their bodies and their behaviours in ways that did not threaten their senses of self. I consider both how women were able to endure the physical and emotional aspects of Flirty Fishing, and how they contextualized their behaviour in terms of the group’s general dynamics and belief system. Thus, I explore not only the organizational imposition of certain modes of behaviour on the body, but also individual perceptions of, responses to, and negotiations of them. Importantly, this article applies a theoretical approach to the study of new religious movements that few scholars thus far have explored. Introduction The Children of God (the COG, hereafter)i emerged during the late 1960s under the leadership of the Christian evangelical preacher, David Berg (1919-1994). The group offered a radically different platform from which to worship and spread what Berg believed to be the word of God. -
Gods of the New Age
Scholars Crossing SOR Faculty Publications and Presentations 1985 Review: Gods of the New Age Edward Hindson Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Recommended Citation Hindson, Edward, "Review: Gods of the New Age" (1985). SOR Faculty Publications and Presentations. 126. https://digitalcommons.liberty.edu/sor_fac_pubs/126 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. IN REVIEW THE CHILDREN OF GOD: oped a complete dependence upon help because he has been programmed The Inside Story them for all contact with the real to hate and distrust everyone. She tells by Deborah (linda Berg) Davis world. of the spiritual confusion she and her Without bitterness or accusation, husband faced after their break with Reviewed by Ed Hindson, the author tells of her father's in COG. She writes: "You can be out of Senior Editor cestuous advances, her broken mar a cult physically, but still be very much riage, her children born out of wed 'in' the cult, for the cult is part of you." lock, and the all-pervasive grip the cult Freedom from the cult comes only "Family" held on her total being. Yet, when we find God's true freedom and she admits "I was responsible for be forgiveness, she adds. Her story ing dominated .... Neither my father reaches its climax when she and her nor this movement could have held any husband finally come to Christ in 1981 power over me at all unless I had at a Bill Gothard seminar in Long yielded to them." Beach, California, after three years of She tells the story of her father'S spiritual confusion since their break self-deduced belief that he had become with COG. -
Why Waco? Cults and the Battle for Religious Freedom in America
Why Waco? Cults and the Battle for Religious Freedom in America http://content.cdlib.org/xtf/view?docId=ft196n99ws&chunk.id=0&doc.... Preferred Citation: Tabor, James D., and Eugene V. Gallagher Why Waco?: Cults and the Battle for Religious Freedom in America. Berkeley: University of California Press, c1995 1995. http://ark.cdlib.org/ark:/13030/ft196n99ws/ Why Waco? Cults and the Battle for Religious Freedom in America James D. Tabor and Eugene V. Gallagher UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · Oxford © 1997 The Regents of the University of California For David P. Efroymson in friendship and gratitude for a quarter century of intellectual guidance and for Jonathan Z. Smith, who taught both of us the importance of seeing ourselves in the light of the other and the other in the light of ourselves Preferred Citation: Tabor, James D., and Eugene V. Gallagher Why Waco?: Cults and the Battle for Religious Freedom in America. Berkeley: University of California Press, c1995 1995. http://ark.cdlib.org/ark:/13030/ft196n99ws/ For David P. Efroymson in friendship and gratitude for a quarter century of intellectual guidance and for Jonathan Z. Smith, who taught both of us the importance of seeing ourselves in the light of the other and the other in the light of ourselves Preface So thoroughly negative is the public perception of groups labeled as "cults" that any attempt to balance the picture may be seen as misguided, if not downright threatening, to the best interests of society. In the case of the Branch Davidians, the news media were saturated with reports of gun stockpiling, sexual misconduct, and child abuse. -
Brett Gould the Waco Siege
Brett Gould The Waco Siege Gould 1 Few events in history garner so much attention and speculation that they live infamously throughout the ages. One of these events is known as the Waco Siege. The events at Waco captured media attention for months as the battle between the Branch Davidians and the federal government raged. It was just one event in a string of many in the early 1990’s setting the stage for a new wave of things to come in the realm of domestic terrorism in the United States. The day of the FBI raid on April 19th has been used by many other groups as a symbol for their attacks or actions. Unlikely predicted at the time, Waco ignited a firestorm that most people could not have predicated within the United States. The actions taken by government agencies at Waco has led to the inspiration of thousands of people across the nation. In fact, many domestic terrorist groups, specifically those belonging to militia movements and neo-Nazi groups, used the event as a tool for recruiting new members. The Oklahoma City Bomber, Timothy McVeigh, cited the Waco Siege as one of his many grievances with the federal government. These are just a few of the various legacies that Waco would become the face of or extremely important to. It would also become one of the most debated, misunderstood, and controversial events in U.S. history. Vernon Howell, more well known as David Koresh, was the infamous leader of the Branch Davidians during the Waco Siege. He changed his name after taking control of the group, naming himself after prominent biblical figures. -
Surviving with Spirituality: an Analysis of Scientology in a Neo-Liberal Modern World Kevin D
St. Cloud State University theRepository at St. Cloud State Undergraduate Research in Sociology Department of Sociology 10-13-2011 Surviving with Spirituality: An Analysis of Scientology in a Neo-Liberal Modern World Kevin D. Revier St. Cloud State University, [email protected] Follow this and additional works at: https://repository.stcloudstate.edu/soc_ug_research Part of the Sociology of Culture Commons Recommended Citation Revier, Kevin D., "Surviving with Spirituality: An Analysis of Scientology in a Neo-Liberal Modern World" (2011). Undergraduate Research in Sociology. 1. https://repository.stcloudstate.edu/soc_ug_research/1 This Conference Proceeding is brought to you for free and open access by the Department of Sociology at theRepository at St. Cloud State. It has been accepted for inclusion in Undergraduate Research in Sociology by an authorized administrator of theRepository at St. Cloud State. For more information, please contact [email protected]. Surviving with Spirituality: An Analysis of Scientology in a Neoliberal World Abstract The neoliberal system has expanded fertile ground for markets to produce and distribute spiritual commodities. This paper examines how the Church of Scientology profits by selling spiritual goods to the modern neoliberal consumer. To accumulate data, I conducted interviews and participated in various rituals at the Church of Scientology in St. Paul, Minnesota. I outline and examine the data in four sections: the initiation process of the latent member, their consumption patterns in the Church, social interactions between members, and how these interactions bridge the Church into the public arena. I conclude that the Church is a market institution that promotes neoliberal ideology. Introduction “God is dead!” Friedrich Nietzsche declared in a narrative about a madman preaching in an 18 th century marketplace (1954: 95). -
Aum Shinrikyo's
Chronology of Aum Shinrikyo’s CBW Activities Introduction Six years ago, on March 20, 1995, five members of the Japanese cult Aum Shinrikyo (Supreme Truth) boarded subway trains in Tokyo, Japan, and released the deadly chemical nerve agent sarin. The attack killed 12 people and injured over 1,000, of whom 17 were critically injured (requiring intensive care), 37 were severely injured (with muscular twitching and gastrointestinal problems), and 984 were slightly injured (with pinpoint pupils but no other symptoms). Aum’s interest in chemical and biological weapons (CBW) terrorism can be traced back to 1990. Between 1990 and 1995, Aum launched 17 known CBW attacks, with motivations ranging from assassination to mass murder. Of these attacks, 10 were carried out with chemical weapons (four with sarin, four with VX, one with phosgene, and one with hydrogen cyanide) and seven attempted attacks were carried out with biological agents (four with anthrax and three with botulinum toxin, although in both cases the microbial strains were apparently nonvirulent). In addition to these cases, Aum is alleged to have killed 20 of its dissident members with VX and has been linked more tenuously to more than 19 other CBW attacks and attempted attacks (13 attacks where Aum involvement is suspected and six possible copycats). Since 1995, many of the perpetrators of the Tokyo subway attack have been jailed and are awaiting trial, and others have been sentenced to life in prison or to death by hanging. Although Aum has changed its name to Aleph, has decreased significantly in numbers, and claims to focus on its computer software company, its dangerous apocalyptic ideology remains.