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Constantia, St
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Constantia, St. - Czechowitzky, Martin by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Constantia, Saint a martyr at Nuceria, under Nero, is commemorated September 19 in Usuard's Martyrology. Constantianus, Saint abbot and recluse, was born in Auvergne in the beginning of the 6th century, and died A.D. 570. He is commemorated December 1 (Le Cointe, Ann. Eccl. Fran. 1:398, 863). Constantin, Boniface a French theologian, belonging to the Jesuit order, was born at Magni (near Geneva) in 1590, was professor of rhetoric and philosophy at Lyons, and died at Vienne, Dauphine, November 8, 1651. He wrote, Vie de Cl. de Granger Eveque et Prince dae Geneve (Lyons, 1640): — Historiae Sanctorum Angelorum Epitome (ibid. 1652), a singular work upon the history of angels. He also-wrote some other works on theology. See Hoefer, Nouv. Biog. Generale, s.v.; Jocher, Allgemeines Gelehrten- Lexikon, s.v. Constantine (or Constantius), Saint is represented as a bishop, whose deposition occurred at Gap, in France. He is commemorated April 12 (Gallia Christiana 1:454). SEE CONSTANTINIUS. Constantine Of Constantinople deacon and chartophylax of the metropolitan Church of Constantinople, lived before the 8th century. There is a MS. -
143 East 43Rd Street, New York, N.Y. 10017 Sunday, August 6Th—The
143 East 43rd Street, New York, N.Y. 10017 SERVED BY Rev. Michael J. Barrett S.Th.D., Pastor Rev. Robert J. Brisson, Parochial Vicar Rev. Gova Showraiah Dasari (Fr. Francis), Parochial Vicar Most Reverend John O’Hara, In Residence Rev. William Elder, In Residence Mr. Heitor Caballero, Music Director [email protected] RECTORY OFFICE HOURS Monday-Friday: 10:00 AM–5:30 PM Saturday and Sunday: Closed REGULAR MASS SCHEDULE CONFESSIONS EXPOSITION OF THE Monday-Friday: 7:10, 8:10 AM, Monday-Friday: 7:30–8:30 AM, BLESSED SACRAMENT 12:10, 12:40, 1:10, and 5:10 PM 12:40–1:40 PM, and 5:00–5:30 PM Monday-Friday: 1:50–4:55 PM – Saturday: 8:10 AM, 12:10, and Saturday: 11:45 AM 12:30 PM, First Friday: 8:40AM –12noon and 4:45–5:30 PM – 5:10 PM (fulfills Sunday obligation) 1:50 4:55 PM (Vespers and Benediction at 4:55 PM) Sunday: 8:30, 10:00, FIRST FRIDAY VIGIL 11:00 AM (Tridentine Latin Mass), Opens with Mass at 5:10 PM 12:30, 5:15, and 7:00 PM Closes with Benediction at 7:00 PM Please note the church closes at 8PM. Sunday, August 6th—The Transfiguration of the Lord NOVENAS & PRAYERS HOLY ROSARY SAINT AGNES BOOKSTORE Monday: Miraculous Medal Monday-Friday: Monday-Friday: 12:00 Noon–2:00 PM Tuesday: St. Agnes after the 5:10 PM Mass Saturday: Closed – Wednesday: Saint Michael Saturday: after the 12:10 PM Mass Sunday: 12:00 Noon 2:00 PM Thursday: St. -
Book IV – Function of the Church: Part I – the Sacraments
The Sacraments The Catholic Church recognizes the existence of Seven Sacraments instituted by the Lord. They are: Sacraments of Christian Initiation: Baptism, Confirmation, and the Eucharist Sacraments of Healing: Penance (Reconciliation) and Anointing of the Sick Sacraments at the Service of Communion: Holy Orders and Matrimony Code of Cannon Law: Book IV - Function of the Church: Part I - The Sacraments The Sacraments (Code of Canon Law; Cann. 840-848) Can. 840 The sacraments of the New Testament were instituted by Christ the Lord and entrusted to the Church. As actions of Christ and the Church, they are signs and means which express and strengthen the faith, render worship to God, and effect the sanctification of humanity and thus contribute in the greatest way to establish, strengthen, and manifest ecclesiastical communion. Accordingly, in the celebration of the sacraments the sacred ministers and the other members of the Christian faithful must use the greatest veneration and necessary diligence. Can. 841 Since the sacraments are the same for the whole Church and belong to the divine deposit, it is only for the supreme authority of the Church to approve or define the requirements for their validity; it is for the same or another competent authority according to the norm of can. 838 §§3 and 4 (Can. 838 §3. It pertains to the conferences of bishops to prepare and publish, after the prior review of the Holy See, translations of liturgical books in vernacular languages, adapted appropriately within the limits defined in the liturgical books themselves. §4. Within the limits of his competence, it pertains to the diocesan bishop in the Church entrusted to him to issue liturgical norms which bind everyone.) to decide what pertains to their licit celebration, administration, and reception and to the order to be observed in their celebration. -
Kirby Catalogue Part 8 1891-1895
Archival list The Kirby Collection Catalogue Irish College Rome ARCHIVES PONTIFICAL IRISH COLLEGE, ROME Code Date Description and Extent KIR/ 1890 / 494 circa 1890 Holograph letter from Sr. Mary, Rome, to Kirby: Writer thanks Kirby for consenting to be their confessor. Query as to steps to be taken. [see KIR/1890/316] ['Sr. Mary' would appear to be the Foundress of the Little Company of Mary.] 3pp 495 31 December Holograph letter from J.J. Farr, Chettendale, Marrickville, 1890 to Kirby: Personal letter. [Although this letter is dated 'December 31st 1890', the postscript which states 'All well but very hot here' is dated January 5th 1891.] 1p 1 1 January Holograph letter from Sr. M. Peter Frances O'Reilly, 1891 Lisbon, to Kirby: Convent news. Sisters M. de Ricci and Martha died during 1890. School has fallen off considerably of late years, probably due to number of schools now in the country and 'rage amongst the higher class for foreign governesses'. Requests Pope's blessing on 'his Irish children in Bon Successo, Lisbon' and a special one on the writer who celebrates Golden Jubilee of her profession on 5 October of present year. Necessary to re-open novitiate to admit 2 'promising novices', the one French and the other from Loanda, a former pupil'. 4pp 2 1 January Holograph letter from Sr. M. Ignatius Walsh, Yarrawonga, 1891 Victoria, to Kirby: Personal letter. 4pp 3 1 January Holograph letter from Sr. Mary A. Beckett, Birr, to Kirby: 1891 Thanks Kirby for painting of Our Lady of Mercy, which writer has had framed in Dublin and erected in their own chapel 'in time for St. -
Diocese of Orange Holy Day of Obligation
Diocese Of Orange Holy Day Of Obligation Rabi is apeak and dimerize kinetically while amiss Sherwin format and wangling. Durante synthesise scornfully? Such Oscar keeps that spitchcocks repot trebly and repatriates wherefrom. Exorcist is not follow the grace haitian prayer missals and diocese of the list of the rights of The diocese statement by worshiping god, chaplain underwood memorial hospital, archbishop in ireland and very few bus stops away. Let us turn to St. Archbishop of the Roman Catholic Archdiocese of Kuching, Simon Poh. As a reminder Bishop Vann as complex of our Diocese of Orange has. Many Catholics wonder whether one need to shadow the ashes they receive soul Ash Wednesday on their foreheads all day. Service of the Word Wed. Following communications with the Diocese we just determined then those churches in incorporated and unincorporated Orange County roadway be required to. California Issues Guidance for Reopening Churches. Sunday Mass Video Archive section. Of obligation to diocese guidelines from obligation to enter or cannot be scheduled for i cannot attend mass weekdays and glory to do you! Barry finneron has dispensed from obligation is. On behalf of loose Heart parish in Medford and St. CLICK share THIS recruit TO VIEW. The Liturgy of the Eucharist begins with the Preparation of the Gifts, when the altar is prepared for the Eucharistic prayer and bread and query are brought forward, by the Prayer Over the Offerings. Archbishop John Wester of Santa Fe announced Oct. Solemnity Wikipedia. Welcome page Our gaze of ink Help. He wishes to diocese are dispensed from obligation? Christ came to save souls, but also to save human beings. -
A Brief History of Coptic Personal Status Law Ryan Rowberry Georgia State University College of Law, [email protected]
Georgia State University College of Law Reading Room Faculty Publications By Year Faculty Publications 1-1-2010 A Brief History of Coptic Personal Status Law Ryan Rowberry Georgia State University College of Law, [email protected] John Khalil Follow this and additional works at: https://readingroom.law.gsu.edu/faculty_pub Part of the Comparative and Foreign Law Commons, and the Human Rights Law Commons Recommended Citation Ryan Rowberry & John Khalil, A Brief History of Coptic Personal Status Law, 3 Berk. J. Middle E. & Islamic L. 81 (2010). This Article is brought to you for free and open access by the Faculty Publications at Reading Room. It has been accepted for inclusion in Faculty Publications By Year by an authorized administrator of Reading Room. For more information, please contact [email protected]. A Brief History of Coptic Personal Status Law Ryan Rowberry John Khalil* INTRODUCTION With the U.S.-led "War on Terror" and the occupation of Iraq and Afghanistan, American legal scholars have understandably focused increased attention on the various schools and applications of Islamic law in Middle Eastern countries. 1 This focus on Shari'a law, however, has tended to elide the complexity of traditional legal pluralism in many Islamic nations. Numerous Christian communities across the Middle East (e.g., Syrian, Armenian, Coptic, Nestorian, Maronite), for example, adhere to personal status laws that are not based on Islamic legal principles. Christian minority groups form the largest non-Muslim . Ryan Rowberry and Jolin Khalil graduated from Harvard Law School in 2008. Ryan is currently a natural resources associate at Hogan Lovells US LLP in Washington D.C., and John Khalil is a litigation associate at Lowey, Dannenberg, Cowey & Hart P.C. -
Protestant Ecclesiastical Law and the Ius Commune
The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 2016 Protestant Ecclesiastical Law and the Ius Commune Kenneth Pennington The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Legal History Commons Recommended Citation Kenneth Pennington, Protestant Ecclesiastical Law and the Ius Commune, 26 RIVISTA INTERNAZIONALE DI DIRITTO COMUNE 9 (2015). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. 1 Protestant Ecclesiastical Law and the Ius commune Kenneth Pennington Protestants almost never called their ecclesiastical norms ‘canons.’1 When Protestant jurists or theologians wrote ‘canon law’ (Ius canonicum) in their works, it was clear to their readers that they meant Roman canon law. Surprisingly, Protestant jurists often cited Roman canon law and its jurisprudence long after Martin Luther burned books of Roman canon law at the Elster gate in Wittenberg. These jurists also continued to teach courses at the universities that treated the Ius canonicum. Consequently, an essay on Protestant canon law must confront the question: how much Roman canon law and the jurisprudence of the medieval Ius commune remained embedded in the Reformers’ legislation and jurisprudence and how much was rejected? Until relatively recently scholars answered that question largely according to their confessional affiliations. -
Canonlaw No.1No.1
CATHOLICS FOR A FREE CHOICE CATHOLICSCATHOLICS ANDAND ABORTIONABORTION NOTES ON CANONLAW NO.1NO.1 If you are interested in this subject, you might also be interested in the following CFFC publications on Catholics and reproductive choice: • You Are Not Alone—Information for Catholic Women about the Abortion Decision • Reflections of a Catholic Theologian on Visiting an Abortion Clinic, by Daniel C. Maguire • The Facts Tell the Story: Catholics and Choice For order information, please call +1 (202) 986-6093 or visit the publications section of our webpage www.catholicsforchoice.org 1 INTRODUCTION Canon law, the Catholic church’s internal law, is a subject most Catholics think they will never need to study. However, the hotly debated and politically polarized issue of abortion has resulted in substantial public assertions about canon law and abortion, both in the case of women who have had abortions and Catholic legislators and activists who have favored legal abortion. Everyone is an expert, claiming that prochoice Catholics are “heretics” or have been “excommunicated” because they have had an abortion or have supported legal abortion. Such finger pointing may be politically useful, but it is not an honest way to deal with differences of belief about abortion. What does the church’s law really say about abortion? We have produced this pamphlet to explain the basics of canon law as it relates to abortion and to clarify what church punishments apply and when they apply. Whether you are a woman who has had an abortion, a doctor who has performed an abortion, a clinic escort, a prochoice legislator, or an interested “person in the pew,” we hope this publication will help you. -
The Archdiocesan of Indianapolis Policies Provide a Setting for Many of the West Deanery Unified Catholic Schools Board Policies
The Archdiocesan Of Indianapolis policies provide a setting for many of the West Deanery Unified Catholic Schools Board policies. In accordance with the Constitution and Bylaws of the West Deanery Unified Catholic Schools, (WDUCS) the Board of Directors is responsible for policy development. “Formulating and enacting general, educational and financial policies guide the administration in achieving the objectives of the strategic plan.” Policies “shall be in compliance with the Canon laws of the Roman Catholic Church, Indiana civil law regarding accredited non-public schools and not-for-profit corporations, and the policies of the Member (Archdiocese). Such policies shall guide planning and administration in the following areas”: Policy Classifications: Faith Community: Contains all policies pertaining to Mission, Board of Directors, Governance, and Stake Holders. F-01 Drafting and Formatting Policy F-02 Amending the Constitution and Bylaws of West Deanery Unified Catholic Schools (WDUCS) Academic: Contains all policies governing admission to West Deanery Unified Catholic Schools, and student academic achievement. A-01 Admission to Cardinal Ritter High School A-02 Admission to Saint Michael-Saint Gabriel Elementary School Business: Contains all policies related to financial matters (institutional and student), and the management of funds. B-01 Tuition B-02 Archdiocesan Employee Tuition Discount B-03 West Deanery Unified Catholic Schools Employee Tuition Discount B-04 West Deanery Unified Catholic Schools/Marian University Tuition Discount B-05 West Deanery Unified Catholic Schools (WDUCS) Fixed Asset Capitalization Institutional Advancement/Development/Enrollment: Contains all policies governing marketing and fund raising. Personnel: Contains all policies governing all employees (Administration, Faculty, and Staff) of West Deanery Unified Catholic Schools. -
Holy Communion and Unholy Politics
JUNE 21, 2004 ISSUE Holy Communion and Unholy Politics The Rev. John P. Beal June 21, 2004 When Cardinal Francis Arinze, prefect of the Vatican Congregation for Divine Worship and the Sacraments, was asked at a press conference in Rome on April 23 whether Senator John F. Kerry should be denied Communion, he responded: “The law of the church is clear. The church exists in the United States. There are bishops there, let them interpret it.” The flurry of conflicting statements prompted by the cardinal’s remark suggests that the law relevant to determining who can be barred from the reception of Communion may be clear, but its applicability to Senator Kerry (or any other politician) is not. Church Teaching and Politics The church’s magisterium has emphasized that politicians are not free to leave their moral principles in the cloakroom when they go to the floor of the legislature, or on the bus when they espouse public policy positions on the campaign trail. Pope John Paul II has clearly stated that all citizens, and by implication public officials, have “a grave and clear obligation to oppose” any law that attacks human life (Evangelium Vitae, No. 73). In a doctrinal note issued in 2002, the Congregation for the Doctrine of the Faith gave the pope’s directive particular application to public officials. The note quotes from Evangelium Vitae (No. 73), “For them, as for every Catholic, it is impossible to promote such laws or to vote for them,” and then comments that nevertheless, when the politician’s personal opposition to abortion is a matter of record and it is impossible to overturn laws allowing abortion, it is permissible for politicians, as Evangelium Vitae says, “to support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion or public morality.” In fact, most Catholic politicians in the United States more or less clearly assert their personal opposition to abortion, but this personal opposition is rarely put to the test in straight up-or-down votes on abortion or other life issues. -
Mass Stipend Guidelines to Our Parishioners
Mass Stipend Guidelines to Our Parishioners From the very beginnings of the Church, it was customary for the faithful to donate the bread and wine to be used in the celebration of the Holy Eucharist. In time, offerings of money were substituted for the actual bread and wine. Money given in excess of what was necessary for the procuring of the bread and wine was used to assist the poor and, eventually, to support the clergy. Thus, it became customary for the priest to accept from the faithful a donation (formerly called a “stipend”) in return for remembering a specific intention in the celebration of a Mass. Through this voluntary offering, the donor seeks spiritual benefits that God may bestow upon the persons or concerns that are specially held in prayer at the Mass. What is more, the Code of Canon Law (canon 946) notes that the donor himself benefits: “Christ’s faithful who make an offering so that Mass can be celebrated for their intention contribute to the good of the Church, and by that offering they share in the Church’s concern for the support of its ministers and its activities.” According to the Council of Trent (1545-1563) , the Mass “is quite properly offered according to apostolic tradition not only for the sins, punishments, satisfactions and other needs of the faithful who are living, but also for those who have died in Christ but are not yet fully purified” (Session XXII, Chapter 2). The deep faith and ardent charity of the parishioners of Parish of the Precious Blood manifests itself in the numerous Mass offerings you donate to the parish, especially for your beloved deceased. -
VADE-WALPOLE, Thomas Henry Bourke; Archibald B
UPINGTON WHO WAS WHO, 1897-1916 : Edinburgh. Publications many profes- UTTERTON, Venerable Frank Ernest ; Arch- sional papers in various journals. Recrea- deacon of Surrey and Canon Residentiary : : tions rowing, golf, fishing. Address 8 of Winchester from 1906 ; Vicar of Leather- Coates Crescent, Edinburgh. head, Surrey, 1876-1907 ; Hon. Canon of [Died 24 Apr. 1908. Winchester, 1889-1906; s. of John Sutton Sir cr. UPINGTON, Thomas, K.C.M.G.; 1887 ; Utterton, Bishop of Guildford, Archdeacon b. of 1844 ; ra. Mary, d, John Guerin, 1872. of Surrey, Canon of Winchester, and Rector Educ. : Trin. Coll. Dublin 1865 M.A. of and Eleanor Storr of (B.A. ; Farnham, Norwood ; 1870). Barr. Dublin, 1867 ; Premier (1884- m. 1871, Eveline Sophy Jane, e. d. of John 1886) and Attorney- General (1878-92) of Cape Maunoir Sumner, Rector of Buriton, Hants, Lieut.-Col. 1st e. Colony ; Comm. Cape Ad- s. of Chas. Richd. Sumner, Bishop of ministrative Regt. Address : Wynbei Winchester. Educ. : Private School, under Capetown, S. Africa. [Died 10 Dec. 18 Arthur Bradley of Southampton, C. E. Eric Edward e. of UPTON, Hon. Montagu John, Steward Shoreham, etc. ; New College, s. of 4th Viscount b. Templetown ; 8 March Oxford (B.A. 1866, M.A. 1870). Deacon, 1885. Educ. : Eton 1867 1868 of ; Royal Military College, ; Priest, ; Curate Farnham, Sandhurst. Lieut, and Adjutant, 2nd Batt. 1867-70; Curate-in-charge of Frensham. : K.R.R.C. Club Marlborough. 1870-74 ; Rector of Scale, 1874-76 ; R\iral 13 [Died May 1915. Dean of Leatherhead, 1897 ; Hon. Sec. of URMSON, George Harold, Commissioner in Spiritual Aid Branch of Winchester Diocesan b.