Testimony Meaning in Punjabi
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Central European Journal of International & Security Studies
Vysoká škola veřejné správy a mezinárodních vztahů v Praze Volume 1 / Issue 2 / November 2007 Central European Journal of International & Security Studies Volume 1 Issue 2 November 2007 Contents Editor’s Note . 5 Special Report Daniel Kimmage and Kathleen Ridolfo / Iraqi Insurgent Media: The War of Images and Idea . 7 Research Articles Marketa Geislerova / The Role of Diasporas in Foreign Policy: The Case of Canada . .90 Atsushi Yasutomi and Jan Carmans / Security Sector Reform (SSR) in Post-Confl ict States: Challenges of Local Ownership . 109 Nikola Hynek / Humanitarian Arms Control, Symbiotic Functionalism and the Concept of Middlepowerhood . 132 Denis Madore / The Gratuitous Suicide by the Sons of Pride: On Honour and Wrath in Terrorist Attacks . 156 Shoghig Mikaelian / Israeli Security Doctrine between the Thirst for Exceptionalism and Demands for Normalcy . 177 Comment & Analysis Svenja Stropahl and Niklas Keller / Adoption of Socially Responsible Investment Practices in the Chinese Investment Sector – A Cost-Benefi t Approach . 193 Richard Lappin / Is Peace-Building Common Sense? . 199 Balka Kwasniewski / American Political Power: Hegemony on its Heels? . 201 Notes on Contributors . 207 CEJISS Contact Information. 208 5 Editor’s Note: CE JISS In readying the content of Volume 1 Issue 2 of CEJISS, I was struck by the growing support this journal has received within many scholarly and profes- sional quarters. Building on the success of the fi rst issue, CEJISS has man- aged to extend its readership to the universities and institutions of a number of countries both in the EU and internationally. It is truly a pleasure to watch this project take on a life of its own and provide its readers with cutting-edge analy- sis of current political affairs. -
California's A.Jnjabi- Mexican- Americans
CULTURE HERITAGE Amia&i-Mexicon-Americans California's A.Jnjabi Mexican Americans Ethnic choices made by the descendants of Punjabi pioneers and their Mexican wives by Karen Leonard he end of British colonial rule in India and the birth of two new nations-India and Pakistan-was celebrated in California in T 1947 by immigrant men from India's Punjab province. Their wives and children celebrated with them. With few exceptions, these wives were of Mexican ancestry and their children were variously called "Mexican-Hindus," "half and halves," or sim ply, like their fathers, "Hindus," an American misno mer for people from India. In a photo taken during the 1947 celebrations in the northern California farm town of Yuba City, all the wives of the "Hindus" are of Mexican descent, save two Anglo women and one woman from India. There were celebrations in Yuba City in 1988, too; the Sikh Parade (November 6) and the Old-Timers' Reunion Christmas Dance (November 12). Descend ants of the Punjabi-Mexicans might attend either or The congregation of the Sikh temple in Stockton, California, circa 1950. - -_ -=- _---=..~...;..:..- .. both of these events-the Sikh Parade, because most of the Punjabi pioneers were Sikhs, and the annual ChristmaB dance, because it began as a reunion for descendants of the Punjabi pioneers. Men from In dia's Punjab province came to California chiefly between 1900 and 1917; after that, immigration practices and laws discriminated against Asians and legal entry was all but impossible. Some 85 percent of the men who came during those years were Sikhs, 13 percent were Muslims, and only 2 percent were really Hindus. -
Download the Punjab Community Profile
Punjabi Community Profile July 2016 Punjab Background The Punjabis are an ethnic group of Indo-Aryan peoples, originating from the Punjab region, found in Pakistan and northern India. Punjab literally means the land of five waters (Persian: panj (“five”) ab (“waters”)). The name of the region was introduced by the Turko-Persian conquerors of India and more formally popularized during the Mughal Empire. Punjab is often referred to as the breadbasket in both Pakistan and India. The coalescence of the various tribes, castes and the inhabitants of the Punjab into a broader common “Punjabi” identity initiated from the onset of the 18th century CE. Prior to that the sense and perception of a common “Punjabi” ethno-cultural identity and community did not exist, even though the majority of the various communities of the Punjab had long shared linguistic, cultural and racial commonalities. Traditionally, Punjabi identity is primarily linguistic, geographical and cultural. Its identity is independent of historical origin or religion, and refers to those who reside in the Punjab region, or associate with its population, and those who consider the Punjabi language their mother tongue. Integration and assimilation are important parts of Punjabi culture, since Punjabi identity is not based solely on tribal connections. More or less all Punjabis share the same cultural background. Historically, the Punjabi people were a heterogeneous group and were subdivided into a number of clans called biradari (literally meaning “brotherhood”) or tribes, with each person bound to a clan. However, Punjabi identity also included those who did not belong to any of the historical tribes. -
What's Happening to the Village
What’s Happening to the Village Revisiting Rural Life and Agrarian Change in Haryana Surinder S. Jodhka CAS WORKING PAPER SERIES Centre for the Study of Social Systems Jawaharlal Nehru University, New Delhi January 2014 CAS/WP/14-1 Prof. Surinder S. Jodhka is at the Centre for the Study of Social Systems, School of Social Sciences, Jawaharlal Nehru University, New Delhi Working Paper What’s Happening to the Village Revisiting Rural Life and Agrarian Change in Haryana Surinder S. Jodhka Abstract Based on a revisit to two villages of Haryana after a gap of 20 years (1988- 89 and 2008-09), the paper provides a historical overview of the process of development and change in a micro setting. Locating the process of social and economic transformation witnessed in the two villages in the context of Green Revolution technology, and later, the introduction of large-scale industrial projects in the area, it tries to explore the nature of changes taking place in the internal structure (caste and class relations) of the agrarian economy; the changing nature of the relationship of villages with neighboring urban settlements in terms of employment and aspirations; and the emerging nature of power relations in the local level political institutions. I Introduction The success of Green Revolution technology during the 1960s and 1970s, though confined only to some pockets of India, generated a great deal of excitement. Even when critiques pointed to its limited spread and possible social and ecological “side-effects”, it produced a sense of pride in the Indian 4 Surinder S. Jodhka development community and among the newly emergent rural elite. -
Vol. 2 No. 1 This Article Is from *Sikh Research Journal*, the Online Peer-Reviewed Journal of Sikh and Punjabi Studies
Vol. 2 No. 1 This article is from *Sikh Research Journal*, the online peer-reviewed journal of Sikh and Punjabi Studies Sikh Research Journal *Vol. 2 No. 1 Published: Fall 2016. http://sikhresearchjournal.org http://sikhfoundation.org Cosmopolitanism, Tradition and Identity: Framing the Sikh Experience in California Nirvikar Singh Sarbjit Singh Aurora Chair of Sikh and Punjabi Studies Distinguished Professor of Economics University of California, Santa Cruz Revised, August 18, 2016 Abstract This paper analyzes academic accounts of major aspects of the Sikh experience in California. In addition to providing an overview of various studies of the Sikh community, this paper points out implicit assumptions in these studies, as well as gaps in the literature. Issues discussed include Sikh religious identity, cultural practices and socioeconomic status, as well as the evolving national and global context in which the California Sikh community has grown. A specific academic framing of the community that is analyzed and critiqued is the classification of Sikh immigrants into “cosmopolitans” versus “transnationals,” the former term being imbued with normative desirability as more cultural flexible or adaptive. The critique offered here challenges historical representations of the early twentieth century Sikh community in India that underlie this framing, as well as highlighting insufficient consideration of societal contexts and constraints facing the community in twentieth century California. 2 Cosmopolitanism, Tradition and Identity: Framing the Sikh Experience in California Nirvikar Singh Sarbjit Singh Aurora Chair of Sikh and Punjabi Studies Distinguished Professor of Economics University of California, Santa Cruz Revised, August 18, 2016 Introduction Based on inferences from US Census data (which record data on languages spoken at home), there are about a quarter million Sikhs in the United States. -
Historical Constructions of Ethnicity: Research on Punjabi Immigrants in California
Historical Constructions of Ethnicity: Research on Punjabi Immigrants in California KAREN LEONARD IMMIGRANTS FROM the Punjab province of India came to California at the turn of the twentieth century and settled in the state's major agricultural valleys. About five hundred of these men married Mexican and Mexican-American women, creating a Punjabi Mexican second generation which thought of itself as "Hindu" (the name given to immi grants from India in earlier decades). This biethnic community poses interesting questions about the construction and transformation of ethnic identity, and the interpretations of outsiders contrast with those of the pioneers and their descendants. These interpretations direct attention to the historical contingency of ethnic identity and to the many voices which participate in its definition. Punjabi Immigrants and the Punjabi-Mexican Families The community of immigrants from South Asia has changed dramati cally over time. Table 1 shows the small numbers of Asian Indians and their concentration in rural California in the first half of the twentieth century. While the figures do not indicate place of origin in South Asia, the overwhelming majority of the pre-1946 immigrants were men from the Punjab in northwestern India.1 This table also shows the effect of later changes in citizenship and immigration laws: a large increase in numbers, diffusion throughout the United States, and a shift to urban centers. In 1946, the Luce-Celler Bill made Asian Indians eligible for citizenship, and the oldtimers were allowed to sponsor a small number of new immigrants (the 1924 National Origins Act, applicable once Indians could become citizens, established an annual quota of 100 for India). -
E:\2019\Other Books\Final\Darshan S. Tatla\New Articles\Final Articles.Xps
EXPLORING ISSUES AND PROJECTS FOR COOPERATION BETWEEN EAST AND WEST PUNJAB WORLD PUNJABI CENTRE Monographs and Occasional Papers Series The World Punjabi Centre was established at Punjabi University, Patiala in 2004 at the initiative of two Chief Ministers of Punjabs of India and Pakistan. The main objective of this Centre is to bring together Punjabis across the globe on various common platforms, and promote cooperation across the Wagah border separating the two Punjabs of India and Pakistan. It was expected to have frequent exchange of scholarly meetings where common issues of Punjabi language, culture and trade could be worked out. This Monograph and Occasional Papers Series aims to highlight some of the issues which are either being explored at the Centre or to indicate their importance in promoting an appreciation and understanding of various concerns of Punjabis across the globe. It is hoped other scholars will contribute to this series from their respective different fields. Monographs 1. Exploring Possibilities of Cooperation among Punjabis in the Global Context – (Proceedings of the Conference held in 2006), Edited by J. S. Grewal, Patiala: World Punjabi Centre, 2008, 63pp. 2. Bhagat Singh and his Legend, (Papers Presented at the Conference in 2007) Edited by J. S. Grewal, Patiala: World Punjabi Centre, 2008, 280pp. Occasional Papers Series 1. Exploring Issues and Projects For Cooperation between East and West Punjab, Balkar Singh & Darshan S. Tatla, Patiala: World Punjabi Centre, Occasional Papers Series No. 1, 2019 2. Sikh Diaspora Archives: An Outline of the Project, Darshan S. Tatla & Balkar Singh, Patiala: World Punjabi Centre, Occasional Papers Series No. -
LI-DISSERTATION-2015.Pdf
Copyright by Wai Chung LI 2015 The Dissertation Committee for Wai Chung LI Certifies that this is the approved version of the following dissertation: The Sikh Gurmat Sangīt Revival in Post-Partition India Committee: Stephen Slawek, Supervisor Andrew Dell’Antonio Gordon Mathews Kamran Ali Robin Moore Veit Erlmann The Sikh Gurmat Sangīt Revival in Post-Partition India by Wai Chung LI, MPhil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2015 Acknowledgements I would like to thank the following individual and parties for making this project possible. First of all, I would like to express my sincere gratitude and respect to Professor Stephen Slawek, who always enlightens me with intellectual thoughts and personal advice. I would also like to thank other members of my doctoral committee, including Professor Andrew Professor Dell’Antonio, Professor Gordon Mathews, Professor Kamran Ali, Professor Robin Moore, and Professor Veit Erlmann for their insightful comments and support towards this project. I am grateful to the staff of the following Sikh temples and academic institutions where research was conducted: The Archives and Research Center for Ethnomusicology; The American Institute of Indian Studies, Haryana; Gurdwara Sahib Austin, Texas; Jawaddi Taksal, Ludhiana; Gurdwara Sahib Silat Road, Singapore; Khalsa Diwan (Hong Kong) Sikh Temple, Hong Kong; Punjabi University Patiala, Patiala; The Harmandir Sahib, Amritsar; and The Sikh Center, Central Sikh Gurdwara Board, Singapore. I owe a debt of gratitute to people affiliated with the Jawaddi Taksal, Ludhiana, as they made my time in India (especially Punjab) enjoyable and memorable. -
Mapping Migration
Mapping Migration Mapping Migration: Culture and Identity in the Indian Diasporas of Southeast Asia and the UK Edited by Jerri Daboo and Jirayudh Sinthuphan Mapping Migration: Culture and Identity in the Indian Diasporas of Southeast Asia and the UK Edited by Jerri Daboo and Jirayudh Sinthuphan This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Jerri Daboo, Jirayudh Sinthuphan and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-1361-0 ISBN (13): 978-1-5275-1361-7 TABLE OF CONTENTS Foreword ................................................................................................... vii Graham Ley Acknowledgements .................................................................................. viii Introduction ................................................................................................ ix Jerri Daboo Chapter One ................................................................................................. 1 Nishpaadan Kalaaen sa Pilipinas: Identity Formation in Indian Transnational Communities in the Philippines through the Performing Arts Gilbert Jacob S. Que -
Nation, Diaspora, Trans-Nation Downloaded by [University of Defence] at 01:31 24 May 2016 Nation, Diaspora, Trans-Nation
Downloaded by [University of Defence] at 01:31 24 May 2016 Nation, Diaspora, Trans-nation Downloaded by [University of Defence] at 01:31 24 May 2016 Nation, Diaspora, Trans-nation Reflections from India Ravindra K. Jain Downloaded by [University of Defence] at 01:31 24 May 2016 LONDON NEW YORK NEW DELHI First published 2010 by Routledge 912 Tolstoy House, 15–17 Tolstoy Marg, New Delhi 110 001 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2010 Ravindra K. Jain Typeset by Star Compugraphics Private Limited D–156, Second Floor Sector 7, Noida 201 301 Printed and bound in India by Baba Barkha Nath Printers MIE-37, Bahadurgarh, Haryana 124507 All rights reserved. No part of this book may be reproduced or utilised in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage and retrieval system without permission in writing from the publishers. Downloaded by [University of Defence] at 01:31 24 May 2016 British Library Cataloguing-in-Publication Data A catalogue record of this book is available from the British Library ISBN: 978-0-415-59815-6 For Professor John Arundel Barnes Downloaded by [University of Defence] at 01:31 24 May 2016 Contents Preface and Acknowledgements ix Introduction A World on the Move 1 Chapter One Reflexivity and the Diaspora: Indian Women in Post-Indenture Caribbean, Fiji, Mauritius, and South Africa -
Globalisation and Punjabi Identity Globalisation and Punjabi Identity: Resistance, Relocation and Reinvention (Yet Again!)
153 Pritam Singh: Globalisation and Punjabi Identity Globalisation and Punjabi Identity: Resistance, Relocation and Reinvention (Yet Again!) Pritam Singh Oxford Brookes University _______________________________________________________________ Punjabiyat or Punjabi identity evokes simultaneous contradictory images of a splintered identity, yet a potentially powerful economic, political and cultural force. This paper attempts to capture different aspects of this contradictory nature by situating the conflicting pulls on Punjabi identity in the context of the ongoing process of globalisation of economy, politics and culture. One aspect of globalisation that is particularly taken into account is the role of the Punjabi diaspora in giving impetus both to the powerful imagining of a unified Punjabi identity and to many divisions in the global Punjabi community. Methodologically, the paper attempts to fuse mapping the historical lineages of Punjabi identity with an analytical interrogation of the idea of Punjabiyat or Punjabi identity. It concludes by outlining the potential for the emergence of a stronger Punjabi identity in spite of fissures in that identity. _______________________________________________________________ Introduction When thinking and writing about Punjabi identity, it seems we feel compelled immediately to mention one or other of those accompanying words whose purpose seems to be to qualify and problematise the subject of Punjabi identity. These accompanying words could be: examine, interrogate and explore.1 Though all of these words connote some degree of hesitation, each signifies a different nuance of that hesitation. If interrogation suggests some kind of scepticism and examination hints at a neutral stance, exploration certainly has a developmental and optimistic ring about it. Behind different shades of scepticism and optimism lie not only the attempts at objective unwrapping of the limitations and potentialities of Punjabi identity but also the political projects aimed at undoing and making it. -
SPORTS POLICY 2010.Pdf
Government of Punjab Department of Sports and Youth Services (Sports and Youth Services Branch) NOTIFICATION The 6th October, 2010 No 3/75/09-1SS/3385, The Governor of Punjab is pleased to approve the Sports Policy, 2010 as under:- 1. Preamble: 1.1 The competitive Sports & Games are integral part of life of human beings and there is an urgent need to promote sports in a systematic manner. In order to achieve excellence in sports, both at National and International levels, there is a need to streamline the functioning of the department, adopt a uniform policy so that sports is broad based, sports activities in the state are well spread over the year; the competitions are held regularly; people of different stratas in the society get a fair chance to show their mettle; harness talent at grass root level besides providing beneficial recreation and fostering of social harmony and discipline. 2. VISION 2.1 To make Punjab a vibrant leading edge state in the sports arena, to create adequate infrastructure, promote rural games, adopt maximum disciplines of Olympic games, broadbase sports, synergise the activities of Sports and Education Departments, raise the standards of sports in the state; promote the spirit of sportsmanship and camaraderie, harness talent at the grass root level, nurture the potential sportspersons and achieve excellence in the sports at both National and International level and give incentives to sportspersons who win laurels for the State at National and International levels. 3. PRINCIPLES 3.1 To ensure autonomy in sports, a close coordination with Punjab Olympic Association and the other state level sports associations, so that the spirit of Olympic games is respected, safeguarded and developed.