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Called “Talking Animals” Taught Us About Human Language?
Linguistic Frontiers • 1(1) • 14-38 • 2018 DOI: 10.2478/lf-2018-0005 Linguistic Frontiers Representational Systems in Zoosemiotics and Anthroposemiotics Part I: What Have the So- Called “Talking Animals” Taught Us about Human Language? Research Article Vilém Uhlíř* Theoretical and Evolutionary Biology, Department of Philosophy and History of Sciences. Charles University. Viničná 7, 12843 Praha 2, Czech Republic Received ???, 2018; Accepted ???, 2018 Abstract: This paper offers a brief critical review of some of the so-called “Talking Animals” projects. The findings from the projects are compared with linguistic data from Homo sapiens and with newer evidence gleaned from experiments on animal syntactic skills. The question concerning what had the so-called “Talking Animals” really done is broken down into two categories – words and (recursive) syntax. The (relative) failure of the animal projects in both categories points mainly to the fact that the core feature of language – hierarchical recursive syntax – is missing in the pseudo-linguistic feats of the animals. Keywords: language • syntax • representation • meta-representation • zoosemiotics • anthroposemiotics • talking animals • general cognition • representational systems • evolutionary discontinuity • biosemiotics © Sciendo 1. The “Talking Animals” Projects For the sake of brevity, I offer a greatly selective review of some of the more important “Talking Animals” projects. Please note that many omissions were necessary for reasons of space. The “thought climate” of the 1960s and 1970s was formed largely by the Skinnerian zeitgeist, in which it seemed possible to teach any animal to master any, or almost any, skill, including language. Perhaps riding on an ideological wave, following the surprising claims of Fossey [1] and Goodall [2] concerning primates, as well as the claims of Lilly [3] and Batteau and Markey [4] concerning dolphins, many scientists and researchers focussed on the continuities between humans and other species, while largely ignoring the discontinuities and differences. -
The Social Cetaceans Kieran Fox
INFERENCE / Vol. 5, No. 3 The Social Cetaceans Kieran Fox hales, dolphins, and porpoises have become The prescience of Aristotle’s observations were in sharp a fixture of contemporary popular culture. In contrast to the prevailing views of the early nineteenth addition to their star turns at aquarium shows century, when cetaceans were seen primarily as a valuable Waround the world, cetaceans have been immortalized as source of oil.13 In New York in 1818, a major court battle took stars of film and television, and celebrated in documenta- place in which opposing sides debated whether cetaceans ries.1 Cetacean-themed tourism has also flourished, with were mammals or fish.14 A whale-oil merchant, Samuel whale- and dolphin-watching tours estimated to be gen- Judd, had contested the right of the authorities to collect erating more than $2 billion a year in revenue.2 Although fish-oil taxes on his product, since, he argued, whales were perhaps long overdue, the present fascination with these not fish. Despite the ample scientific evidence presented creatures is still relatively new. The International Whal- to the contrary, the jury ultimately decided whales were ing Commission’s worldwide moratorium on commercial fish.15 Admittedly, Judd was likely more interested in pre- whaling took effect only in 1986.3 Since then, cetaceans serving his profits than pursuing scientific truth, but that have undergone a remarkable transfiguration in the pop- does not change the fact that he was right. ular imagination. Once hunted to near extinction, these Cetaceans spend nearly all of their time underwater, creatures are now thought a natural wonder. -
THE CASE AGAINST Marine Mammals in Captivity Authors: Naomi A
s l a m m a y t T i M S N v I i A e G t A n i p E S r a A C a C E H n T M i THE CASE AGAINST Marine Mammals in Captivity The Humane Society of the United State s/ World Society for the Protection of Animals 2009 1 1 1 2 0 A M , n o t s o g B r o . 1 a 0 s 2 u - e a t i p s u S w , t e e r t S h t u o S 9 8 THE CASE AGAINST Marine Mammals in Captivity Authors: Naomi A. Rose, E.C.M. Parsons, and Richard Farinato, 4th edition Editors: Naomi A. Rose and Debra Firmani, 4th edition ©2009 The Humane Society of the United States and the World Society for the Protection of Animals. All rights reserved. ©2008 The HSUS. All rights reserved. Printed on recycled paper, acid free and elemental chlorine free, with soy-based ink. Cover: ©iStockphoto.com/Ying Ying Wong Overview n the debate over marine mammals in captivity, the of the natural environment. The truth is that marine mammals have evolved physically and behaviorally to survive these rigors. public display industry maintains that marine mammal For example, nearly every kind of marine mammal, from sea lion Iexhibits serve a valuable conservation function, people to dolphin, travels large distances daily in a search for food. In learn important information from seeing live animals, and captivity, natural feeding and foraging patterns are completely lost. -
Globalization, Post-Materialism and Threefolding
id43049218 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com GLOBALIZATION, POST-MATERIALISM AND THREEFOLDING http://www.cadi.ph/Features/Feature_11_Post_Mat.htm 07/26/2007 GLOBALIZATION, POST-MATERIALISM AND THREEFOLDING[1] By Nicanor Perlas[2] Abstract The September 11, 2001 terrorist attacks in New York and the Battle of Genoa in July 2001 in Italy captures the present power configuration of the world. Three worldviews are struggling for control over the future of the planet. These three worldviews are characterized and labeled, broadly, as Jihad, McWorld, and Civitas. McWorld is the world of the dominant materialistic modernity that governs the world. Jihad is the fundamentalist response of tradition, not just Islam, to McWorld. The world of Civitas is the world of post-materialism seeking a more spiritual approach, different from McWorld and Jihad, to world challenges. An elite form of globalization associated with McWorld has taken over the planet with disastrous consequences. This elite form of globalization is forcing humanity to ask fundamental questions about the nature and meaning of ’s relationship with it. human existence, about societies and civilizations, and about the nature of nature and humanity The questions of McWorld cannot be answered from the consciousness of McWorld nor Jihad. It requires a post-material consciousness, perspective and action to address the problems spawned by elite globalization today. Fortunately, there is a massive awakening throughout the world today in connection with a more spiritual approach and response to the challenge of McWorld. Ronald Inglehart documents the broad contours of this new awakening. -
Movements and Population Structure of Humpback Whales in the North Pacific
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Publications, Agencies and Staff of the U.S. Department of Commerce U.S. Department of Commerce 10-2001 Movements and Population Structure of Humpback Whales in the North Pacific John Calambokidis Gretchehn Steiger Janice Straley Alaska Louis Herman Kewalo Basin Marine Mammal Laboratory, University of Hawaii, 1129 Ala Moana Boulevard, Honolulu, Hawaii Salvatore Cerchio Moss Landing Marine Laboratories, P. 0. Box 450, Moss Landing, California See next page for additional authors Follow this and additional works at: https://digitalcommons.unl.edu/usdeptcommercepub Part of the Environmental Sciences Commons Calambokidis, John; Steiger, Gretchehn; Straley, Janice; Herman, Louis; Cerchio, Salvatore; Salden, Dan; Urban R., Jorge; Jacobsen, Jeff; von Ziegesar, Olga; Balcomb, Kenneth; Gabriele, Christine; Dahlheim, Marilyn; Uchida, Senzo; Ellis, Graeme; Miyamura, Yukifumi; Ladron de Guevara P., Paloma; Yamaguchi, Manami; Sato, Fumihiko; Mizroch, Sally; Schlender, Lisa; Barlow, Jay; and Quinn, Terrance II, "Movements and Population Structure of Humpback Whales in the North Pacific" (2001). Publications, Agencies and Staff of the U.S. Department of Commerce. 172. https://digitalcommons.unl.edu/usdeptcommercepub/172 This Article is brought to you for free and open access by the U.S. Department of Commerce at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Publications, Agencies and Staff of the U.S. Department of Commerce by an -
Human Uniqueness in the Age of Ape Language Research1
Society and Animals 18 (2010) 397-412 brill.nl/soan Human Uniqueness in the Age of Ape Language Research1 Mary Trachsel University of Iowa [email protected] Abstract This paper summarizes the debate on human uniqueness launched by Charles Darwin’s publi- cation of The Origin of Species in 1859. In the progress of this debate, Noam Chomsky’s intro- duction of the Language-Acquisition Device (LAD) in the mid-1960s marked a turn to the machine model of mind that seeks human uniqueness in uniquely human components of neu- ral circuitry. A subsequent divergence from the machine model can be traced in the short his- tory of ape language research (ALR). In the past fifty years, the focus of ALR has shifted from the search for behavioral evidence of syntax in the minds of individual apes to participant- observation of coregulated interactions between humans and nonhuman apes. Rejecting the computational machine model of mind, the laboratory methodologies of ALR scientists Tetsuro Matsuzawa and Sue Savage-Rumbaugh represent a worldview coherent with Darwin’s continu- ity hypothesis. Keywords ape language research, artificial intelligence, Chomsky, comparative psychology, Darwin, human uniqueness, social cognition Introduction Nothing at first can appear more difficult to believe than that the more complex organs and instincts should have been perfected, not by means superior to, though analogous with, human reason, but by the accumulation of innumerable slight variations, each good for the individual possessor. (Darwin, 1989b, p. 421) With the publication of The Origin of Species (1859/1989a), Charles Darwin steered science directly into a conversation about human uniqueness previ- ously dominated by religion and philosophy. -
Human–Animal Communication*
AN46CH21-Kulick ARI 26 September 2017 7:48 Annual Review of Anthropology Human–Animal Communication∗ Don Kulick Department of Cultural Anthropology and Ethnology, Uppsala University, 751 26, Uppsala, Sweden; email: [email protected] ANNUAL REVIEWS Further Click here to view this article's online features: t%PXOMPBEmHVSFTBT115TMJEFT t/BWJHBUFMJOLFESFGFSFODFT t%PXOMPBEDJUBUJPOT t&YQMPSFSFMBUFEBSUJDMFT t4FBSDILFZXPSET Annu. Rev. Anthropol. 2017. 46:357–78 Keywords First published as a Review in Advance on August animal studies, animal communicators, animal training, ape language, 7, 2017 companion species, ethics, pets The Annual Review of Anthropology is online at by [email protected] on 11/02/17. For personal use only. anthro.annualreviews.org Abstract https://doi.org/10.1146/annurev-anthro-102116- Since the demise in the 1980s of research by psychologists who attempted 041723 Annu. Rev. Anthropol. 2017.46:357-378. Downloaded from www.annualreviews.org to teach human language to apes, a range of other perspectives has arisen Copyright c 2017 by Annual Reviews. ⃝ that explore how humans can communicate with animals and what the pos- All rights reserved sibility of such communication means. Sociologists interested in symbolic ∗This article is part of a special theme on interactionism, anthropologists writing about ontology, equestrian and ca- Human–Animal Interaction. For a list of other articles in this theme, see http://www. nine trainers, people with autism who say they understand animals because annualreviews.org/doi/full/10.1146/annurev- they think like animals, and a ragbag of sundry New Age women who claim an-46-themes to be able to converse with animals through telepathy have started discussing human–animal communication in ways that recast the whole point of think- ing about it. -
Society Anthroposophy Worldwide 12/17
General Anthroposophical Society Anthroposophy Worldwide 12/17 ■ Anthroposophical Society Preliminary invitation to the 2018 December 2017 • N° 12 Annual Members’ Conference at the Goetheanum Anthroposophical Society What do we build on? 1 2018 Annual Members’ Meetings «What do we build on?» will be the motif of a conference to which the Executive Coun- 3 2017 Christmas Appeal cil and Goetheanum Leadership would like to warmly invite all members. The confer- 16 Christmas Community and ence will form part of the Annual Meeting and agm at the Goetheanum from 22 to 25 General Anthroposophical March 2018. Issues discussed will include future perspectives of the Anthroposophical Society Colloquium Society and a new approach to this annual gathering of members. 18 General Secretaries Conference 19 Italy: Youth Conference Seeking We would like to call your attention at this Our-Selves early date to the Members’ Conference 20 Footnotes to Ein Nachrichtenblatt which will be held just before Easter 2018. 20 Newssheets: ‹being human› As part of the development the Goethea- 24 Obituary: Hélène Oppert num is undergoing at present, the Annual 23 Membership News Conference as we know it and the agm, which is included in the Annual Conference, Goetheanum are also intended to be further developed 4 The Goetheanum in Development and newly designed. Discussions will fo- 5 Communication cus on future perspectives for the Anthro- 5 The Goetheanum Stage posophical Society and the continuation of the Goetheanum World Conference at School of Spiritual Science Michaelmas 2016. We would like to pres- 6 Youth Section ent the 2018 Members’ Conference as an 7 Natural Science Section event where members come together in The Members’ Conference: a place for 8 Humanities Section dialogue and conversation and rejoice in meetings and conversations (2016 9 Pedagogical Section meeting one another. -
Camphill and the Future
DISABILITY STUDIES | RELIGION M C KANAN THE CAMPHILL MOVEMENT, one of the world’s largest and most enduring networks of intentional communities, deserves both recognition and study. CAMPHILL A ND Founded in Scotland at the beginning of the Second World War, Camphill communities still thrive today, encompassing thousands of people living in more CAMPHILL than one hundred twenty schools, villages, and urban neighborhoods on four continents. Camphillers of all abilities share daily work, family life, and festive THE FUTURE celebrations with one another and their neighbors. Unlike movements that reject mainstream society, Camphill expressly seeks to be “a seed of social renewal” by evolving along with society to promote the full inclusion and empowerment of persons with disabilities, who comprise nearly half of their residents. In this Spirituality and Disability in an Evolving Communal Movement multifaceted exploration of Camphill, Dan McKanan traces the complexities of AND THE the movement’s history, envisions its possible future, and invites ongoing dia- logue between the fields of disability studies and communal studies. “Dan McKanan knows Camphill better than anyone else in the academic world FUTURE and has crafted an absorbing account of the movement as it faces challenges eighty years after its founding.” TIMOTHY MILLER, author of The Encyclopedic Guide to American Inten- tional Communities “This book serves as a living, working document for the Camphill movement. Spirituality and Disability Communal Movement in an Evolving McKanan shows that disability studies and communal studies have more to offer each other than we recognize.” ELIZABETH SANDERS, Managing Director, Camphill Academy “With good research and wonderful empathy, McKanan pinpoints not only Cam- phill’s societal significance but also how this eighty-year-old movement can still bring potent remediation for the values and social norms of today’s world.” RICHARD STEEL, CEO, Karl König Institute DAN MCKANAN is the Emerson Senior Lecturer at Harvard Divinity School. -
The Biology of Marine Mammals
Romero, A. 2009. The Biology of Marine Mammals. The Biology of Marine Mammals Aldemaro Romero, Ph.D. Arkansas State University Jonesboro, AR 2009 2 INTRODUCTION Dear students, 3 Chapter 1 Introduction to Marine Mammals 1.1. Overture Humans have always been fascinated with marine mammals. These creatures have been the basis of mythical tales since Antiquity. For centuries naturalists classified them as fish. Today they are symbols of the environmental movement as well as the source of heated controversies: whether we are dealing with the clubbing pub seals in the Arctic or whaling by industrialized nations, marine mammals continue to be a hot issue in science, politics, economics, and ethics. But if we want to better understand these issues, we need to learn more about marine mammal biology. The problem is that, despite increased research efforts, only in the last two decades we have made significant progress in learning about these creatures. And yet, that knowledge is largely limited to a handful of species because they are either relatively easy to observe in nature or because they can be studied in captivity. Still, because of television documentaries, ‘coffee-table’ books, displays in many aquaria around the world, and a growing whale and dolphin watching industry, people believe that they have a certain familiarity with many species of marine mammals (for more on the relationship between humans and marine mammals such as whales, see Ellis 1991, Forestell 2002). As late as 2002, a new species of beaked whale was being reported (Delbout et al. 2002), in 2003 a new species of baleen whale was described (Wada et al. -
The Marine Mammal Captivity Issue: Time for a Paradigm Shift
In: The Palgrave Macmillan Series on Animal Ethics Edited by Andrew Linzey and Priscilla Cohn (in press) The Marine Mammal Captivity Issue: Time For a Paradigm Shift Lori Marino Dolphin and whale (cetacean) captivity is one of the most contentious cultural issues of modern times. Neither the “anti-“ or “pro-“ captivity groups can be expected to concede to the other but neither is it entirely impossible to conceive of ways to bring the two together over shared interests and objectives. So, the issue is whether there is a way to move forward into the future by combining forces for the benefit of everyone involved. In order to consider that possibility, three questions must be addressed. First, who are cetaceans? Second, do cetaceans flourish (or, thrive) in captivity? Third, what should we do about what we know about the answers to the first two questions? Scientific research done both in captivity and in the field has revealed much about who dolphins and whales are. There is no doubt that captive research has contributed substantially to our understanding of them. But that same empirical research leads to the inescapable conclusion that cetacean nature is fundamentally incompatible with captivity. Cetaceans cannot flourish in captivity. To flourish is to thrive and not simply exist or even live or reproduce. As Nussbaum 1 (2011) articulates: “Each creature has a characteristic set of capabilities, or capacities for functioning, distinctive of that species, and that those rudimentary capacities need support from the material and social environment if the animal is to flourish in it characteristic way.” (p.237). -
The Dolphin Institute Humpback Whale Research Internship
Humpback Whale Research Internship The Dolphin Institute (TDI) in Honolulu, Hawai’i is offering a limited number of internship positions for college-level students or recent graduates to assist in the processing of data collected on humpback whales in Hawaiian waters. TDI is a Hawaii- based non-profit marine mammal science and education organization dedicated to whales and dolphins through research, education, and conservation. It is directed by Dr. Adam Pack, Assistant Professor at University of Hawai’i at Hilo, and Dr. Louis Herman, an emeritus professor at the University of Hawai’i at Manoa. Further information on TDI can be found at www.dolphin-institute.org. Position description: TDI’s archival catalog of identification photographs of humpback whales spans over three decades and includes over 22,000 observations of over 5,000 individual humpbacks. This archive is a rich resource for investigating the behavior and biology of Hawaii’s humpback whales. TDI interns will have a unique opportunity to work alongside one of our researchers to help uncover the life histories of individual humpback whales by matching photographs of their tail flukes (the “finger print” of a humpback) to our digitized archival catalog and by processing sighting and behavioral data. Other participation opportunities include: community outreach events, updating web content, and developing education materials. TDI is looking for extremely motivated and dedicated individuals. Internship openings are available for an immediate start date and through the summer. There are no set start or end dates, but early application is encouraged. Accepted interns must complete at least 16 hours each week for a period of 2 months.