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Sard Report 2017-2018
SARD REPORT 2017-2018 སྤྱི་ཚོགས་ཡར་རྒྱས་ཐེབས་让འི་鮙ན་ཐ།ོ 〜༢༠༡༧ ༢༠༡༨ 2 SARD REPORT 2017- 2018 Senior PRM delegation from Nepal with the children of Petoen school in lower Dharamsala on March 20, 2019 SARD REPORT 2017- 2018 3 MESSAGE FROM THE KALON September 15, 2019 I’m pleased to share this message on the occasion of SARD releasing its 2017- 2018 Report. The restructuring that Kashag initiated in 2015, which included integrating the Planning Commission into SARD and further strengthening the organization, is beginning to bear fruit. SARD has grown significantly over the last four years and is now playing a key role in facilitating resource mobilization, supporting capacity building initiatives, and ensuring the timely and effective implementation of major development projects in the Tibetan community in India and Nepal. This report contains program and financial details of SARD over a two-year period ending March 31, 2019. SARD works closely with all the CTA departments as well as with other CTA entities such as the Tibetan Parliament-in-Exile, Tibetan Supreme Justice Commission, Planning Service Commission and autonomous organizations like the Delek Hospital, Tibetan Institute of Performing Arts, Federation of Tibetan Cooperatives and all the schools administrations in India and Nepal. Another aspect of SARD’s work that has scaled significantly is the portfolio of projects directly implemented or administered by SARD. These include Gangjong TibFin, Tibetan Entrepreneurship Development (TED), Women’s Empowerment Desk (WED), Tibet Corps, Blue Book and designing and facilitating the capacity building activities benefiting the project staff of CTA and other partner organizations. -
Dangerous Truths
Dangerous Truths The Panchen Lama's 1962 Report and China's Broken Promise of Tibetan Autonomy Matthew Akester July 10, 2017 About the Project 2049 Institute The Project 2049 Institute seeks to guide decision makers toward a more secure Asia by the century’s mid-point. Located in Arlington, Virginia, the organization fills a gap in the public policy realm through forward-looking, region-specific research on alternative security and policy solutions. Its interdisciplinary approach draws on rigorous analysis of socioeconomic, governance, military, environmental, technological and political trends, and input from key players in the region, with an eye toward educating the public and informing policy debate. About the Author Matthew Akester is a translator of classical and modern literary Tibetan, based in the Himalayan region. His translations include The Life of Jamyang Khyentse Wangpo, by Jamgon Kongtrul and Memories of Life in Lhasa Under Chinese Rule by Tubten Khetsun. He has worked as consultant for the Tibet Information Network, Human Rights Watch, the Tibet Heritage Fund, and the Tibetan Buddhist Resource Center, among others. Acknowledgments This paper was commissioned by The Project 2049 Institute as part of a program to study "Chinese Communist Party History (CCP History)." More information on this program was highlighted at a conference titled, "1984 with Chinese Characteristics: How China Rewrites History" hosted by The Project 2049 Institute. Kelley Currie and Rachael Burton deserve special mention for reviewing paper drafts and making corrections. The following represents the author's own personal views only. TABLE OF CONTENTS Cover Image: Mao Zedong (centre), Liu Shaoqi (left) meeting with 14th Dalai Lama (right 2) and 10th Panchen Lama (left 2) to celebrate Tibetan New Year, 1955 in Beijing. -
The Lhasa Jokhang – Is the World's Oldest Timber Frame Building in Tibet? André Alexander*
The Lhasa Jokhang – is the world's oldest timber frame building in Tibet? * André Alexander Abstract In questo articolo sono presentati i risultati di un’indagine condotta sul più antico tempio buddista del Tibet, il Lhasa Jokhang, fondato nel 639 (circa). L’edificio, nonostante l’iscrizione nella World Heritage List dell’UNESCO, ha subito diversi abusi a causa dei rifacimenti urbanistici degli ultimi anni. The Buddhist temple known to the Tibetans today as Lhasa Tsuklakhang, to the Chinese as Dajiao-si and to the English-speaking world as the Lhasa Jokhang, represents a key element in Tibetan history. Its foundation falls in the dynamic period of the first half of the seventh century AD that saw the consolidation of the Tibetan empire and the earliest documented formation of Tibetan culture and society, as expressed through the introduction of Buddhism, the creation of written script based on Indian scripts and the establishment of a law code. In the Tibetan cultural and religious tradition, the Jokhang temple's importance has been continuously celebrated soon after its foundation. The temple also gave name and raison d'etre to the city of Lhasa (“place of the Gods") The paper attempts to show that the seventh century core of the Lhasa Jokhang has survived virtually unaltered for 13 centuries. Furthermore, this core building assumes highly significant importance for the fact that it represents authentic pan-Indian temple construction technologies that have survived in Indian cultural regions only as archaeological remains or rock-carved copies. 1. Introduction – context of the archaeological research The research presented in this paper has been made possible under a cooperation between the Lhasa City Cultural Relics Bureau and the German NGO, Tibet Heritage Fund (THF). -
Opening Speech Liao Yiwu
About the 17th Karmapa Liao Yiwu On the morning of 4 June, 1989, a contingent of over two hundred thousand soldiers surrounded the Chinese capital of Beijing, where they opened fire on unarmed protesters in a massacre at Tiananmen Square that shook the entire world. On 5 March of that same year, there had been another large massacre in the Tibetan capital of Lhasa, news of this earlier event had been effectively suppressed. Because of the absence of the Western news media, the PLA’s cold- blooded killing of Tibetan protesters was never recorded on camera. The holy city of Lhasa was about ten times smaller than Beijing at that time, and Bajiao Square where the massacre took place was about ten times smaller than Tiananmen Square, and yet over ten thousand peaceful protesters assembled in that narrow square, where they clashed with some fifteen thousand heavily-armed soldiers. As a result of this encounter, more than three hundred civilians lost their lives, another three thousand were imprisoned, and the “worst offenders” were subsequently sentenced to death. The Jokhang Temple located next to the Potala Palace was attacked and occupied by army troops because it was flying the Snow Lion Flag of Tibetan independence, and it was burned to the ground along with its precious copy of the Pagoda Scriptures, a text which symbolizes the dignity of Tibetan Esoteric Buddhism. Tens of thousands of Tibetan Buddhists stood in the street bewailing the loss of their sacred text, and the lamas continually tried to rush into the burning temple to rescue the scriptures, but were shot down amidst the flames. -
An Annotated List of Birds Wintering in the Lhasa River Watershed and Yamzho Yumco, Tibet Autonomous Region, China
FORKTAIL 23 (2007): 1–11 An annotated list of birds wintering in the Lhasa river watershed and Yamzho Yumco, Tibet Autonomous Region, China AARON LANG, MARY ANNE BISHOP and ALEC LE SUEUR The occurrence and distribution of birds in the Lhasa river watershed of Tibet Autonomous Region, People’s Republic of China, is not well documented. Here we report on recent observations of birds made during the winter season (November–March). Combining these observations with earlier records shows that at least 115 species occur in the Lhasa river watershed and adjacent Yamzho Yumco lake during the winter. Of these, at least 88 species appear to occur regularly and 29 species are represented by only a few observations. We recorded 18 species not previously noted during winter. Three species noted from Lhasa in the 1940s, Northern Shoveler Anas clypeata, Solitary Snipe Gallinago solitaria and Red-rumped Swallow Hirundo daurica, were not observed during our study. Black-necked Crane Grus nigricollis (Vulnerable) and Bar-headed Goose Anser indicus are among the more visible species in the agricultural habitats which dominate the valley floors. There is still a great deal to be learned about the winter birds of the region, as evidenced by the number of apparently new records from the last 15 years. INTRODUCTION limited from the late 1940s to the early 1980s. By the late 1980s the first joint ventures with foreign companies were The Lhasa river watershed in Tibet Autonomous Region, initiated and some of the first foreign non-governmental People’s Republic of China, is an important wintering organisations were allowed into Tibet, enabling our own area for a number of migratory and resident bird species. -
Escape to Lhasa Strategic Partner
4 Nights Incentive Programme Escape to Lhasa Strategic Partner Country Name Lhasa, the heart and soul of Tibet, is a city of wonders. The visits to different sites in Lhasa would be an overwhelming experience. Potala Palace has been the focus of the travelers for centuries. It is the cardinal landmark and a structure of massive proportion. Similarly, Norbulingka is the summer palace of His Holiness Dalai Lama. Drepung Monastery is one of the world’s largest and most intact monasteries, Jokhang temple the heart of Tibet and Barkhor Market is the place to get the necessary resources for locals as well as souvenirs for tourists. At the end of this trip we visit the Samye Monastery, a place without which no journey to Tibet is complete. StrategicCountryPartner Name Day 1 Arrive in Lhasa Country Name Day 1 o Morning After a warm welcome at Gonggar Airport (3570m) in Lhasa, transfer to the hotel. Distance (Airport to Lhasa): 62kms/ 32 miles Drive Time: 1 hour approx. Altitude: 3,490 m/ 11,450 ft. o Leisure for acclimatization Lhasa is a city of wonders that contains many culturally significant Tibetan Buddhist religious sites and lies in a valley next to the Lhasa River. StrategicCountryPartner Name Day 2 In Lhasa Country Name Day 2 o Morning: Set out to visit Sera and Drepung Monasteries Founded in 1419, Sera Monastery is one of the “great three” Gelukpa university monasteries in Tibet. 5km north of Lhasa, the Sera Monastery’s setting is one of the prettiest in Lhasa. The Drepung Monastery houses many cultural relics, making it more beautiful and giving it more historical significance. -
THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict. -
Recounting the Fifth Dalai Lama's Rebirth Lineage
Recounting the Fifth Dalai Lama’s Rebirth Lineage Nancy G. Lin1 (Vanderbilt University) Faced with something immensely large or unknown, of which we still do not know enough or of which we shall never know, the author proposes a list as a specimen, example, or indication, leaving the reader to imagine the rest. —Umberto Eco, The Infinity of Lists2 ncarnation lineages naming the past lives of eminent lamas have circulated since the twelfth century, that is, roughly I around the same time that the practice of identifying reincarnating Tibetan lamas, or tulkus (sprul sku), began.3 From the twelfth through eighteenth centuries it appears that incarnation or rebirth lineages (sku phreng, ’khrungs rabs, etc.) of eminent lamas rarely exceeded twenty members as presented in such sources as their auto/biographies, supplication prayers, and portraits; Dölpopa Sherab Gyeltsen (Dol po pa Shes rab rgyal mtshan, 1292–1361), one such exception, had thirty-two. Among other eminent lamas who traced their previous lives to the distant Indic past, the lineages of Nyangrel Nyima Özer (Nyang ral Nyi ma ’od zer, 1124–1192) had up 1 I thank the organizers and participants of the USF Symposium on The Tulku Institution in Tibetan Buddhism, where this paper originated, along with those of the Harvard Buddhist Studies Forum—especially José Cabezón, Jake Dalton, Michael Sheehy, and Nicole Willock for the feedback and resources they shared. I am further indebted to Tony K. Stewart, Anand Taneja, Bryan Lowe, Dianna Bell, and Rae Erin Dachille for comments on drafted materials. I thank the Chiang Ching-kuo Foundation for International Scholarly Exchange for their generous support during the final stages of revision. -
The Tibet Museum Newsletter
VOLUME XI ISSUE II JANUARY 2017 THE TIBET MUSEUM NEWSLETTER IN THIS ISSUE Gyalwang Karmapa safeguarding Tibet’s fragile ecology for Rinpoche Inaugurates the benefit of all sentient beings. Gyalwang Karmapa Secretary Sonam Norbu Dagpo spoke Rinpoche Inaugurates Grassland – A Photo about the deteriorating environmental Grassland – A Photo Exhibition at the Tibet situation in the Tibetan plateau Exhibition including the desertification of the Page 01 Museum rich and verdant grasslands of Tibet. The Tibet Museum December 14, 2016 “Tibet is the roof of the world and the Revisits the Cultural Gyalwang Karmapa Ogen Trinley water tower of Asia, as it’s the source Revolution with a Photo Dorjee Rinpoche visited the Tibet of the major rivers of Asia. However, Exhibition Museum to grace the inauguration of the environmental situation inside Page 02 a new temporary exhibition entitled Tibet has been degrading under the Sikyong Inaugurates Grassland. The exhibition features Chinese government’s failed policies. Photo Exhibition at a compilation of images of Tibetan Therefore, we all have a responsibility Bodh Gaya pastoral nomads and grasslands to do something to safeguard Tibet’s Page 03 captured by distinguished Tibetan environment.” The CTA Initiates photographer Mr. Kunchok Gyaltsen. “Thank You India” Mr. Sonam Norbu Dagpo and Photographer Kunchok Gyaltsen Programs Ms. Tenzin Dhardon Sharling, two said that the idea behind the photo Page 03 Secretaries of the DIIR, also attended exhibition was to effectively portray Exhibition at Bhopal, the inauguration ceremony. the lives and the unique lifestyles of Madhya Pradesh the people who are still inside Tibet Page 04 In his inaugural remarks, Gyalwang so that others may be touched and get Revisiting the “Cultural Karmapa Rinpoche recalled his inspired to go and see the situation Revolution” in Tibet childhood in a nomadic family and themselves. -
Communist Party As Living Buddha: the Crisis Facing Tibetan Religion Under Chinese Control
ICT-Europe ICT-Deutschland e.V. ICT-Brussels Vijzelstraat 77 Schönhauser Allee 163 11, Rue de la Linière 1825 Jefferson Place, NW 1017HG Amsterdam 10435 Berlin 1060 Brussels Washington, DC 20036 The Netherlands Germany Belgium T +1 202 785 1515 T +31 (0)20 3308265 T +49 (0)30 27879086 T +32 (0)2 6094410 F +1 202 785 4343 F +31 (0)20 3308266 F +49 (0)30 27879087 F +32 (0)2 6094432 E [email protected] E [email protected] E [email protected] E [email protected] www.savetibet.org The International Campaign for Tibet is a non-profit membership organization that monitors and promotes internationally recognized human rights in Tibet. ICT was founded in 1988 and has offices in Washington, DC, Amsterdam, Berlin and Brussels. The Communist Party as Living Buddha: The crisis facing Tibetan religion under Chinese control ©2007 by the International Campaign for Tibet Printed in the USA Design: William Whitehead Design www.WmWhiteheadDesign.com THE COMMUNIST PARTY AS LIVING BUDDHA THE CRISIS FACING TIBETAN RELIGION UNDER CHINESE CONTROL A report by the International Campaign for Tibet Washington, DC l Amsterdam l Berlin l Brussels www.savetibet.org Tibet Autonomous Region Party chief Zhang Qingli recently labeled THE COMMUNIST PARTY AS LIVING BUDDHA the Chinese Communist Party a ‘living Buddha’ and a ‘parent’ to the Tibetan people. (Xinhuanet, March 2, 2007) THE CRISIS FACING TIBETAN RELIGION UNDER CHINESE CONTROL Cover: An image of the 11 th Panchen Lama, Gedun Choekyi Nyima, seen in a monastery in eastern Tibet near a photograph of the Dalai Lama. -
Changes in the Spatial and Temporal Characteristics of Inbound Tourism Flows in Tibet Based on Geotagged Photographs
E3S Web of Conferences 251, 03009 (2021) https://doi.org/10.1051/e3sconf/202125103009 TEES 2021 Changes in the spatial and temporal characteristics of inbound tourism flows in Tibet based on geotagged photographs HuaJian Gao1, a, NaiXia Mou1, b* 1 College of Geomatics, Shandong University of Science and Technology, Qingdao 266590, China Abstract: With the further advent of the era of big data, the scale of social media data containing geolocation information is exploding, providing a new source of big data information and perspective for an in-depth study of the changing spatio-temporal and geographical characteristics of the current tourist population. This paper extracts data on popular attractions in the Tibet Autonomous Region using the HDBSCAN algorithm combined with the TF-IDF algorithm based on information on images with geotags shared by users in the Flickr image sharing site from 2005-2018. Social network analysis was used to explore the changes in the spatial and temporal characteristics of inbound tourism flows in Tibet. The results show that: (1) in terms of temporal characteristics, the number of inbound tourists shows obvious off-peak seasons, with relatively high sensitivity to the influence of economic, policy and infrastructure construction factors; (2) in terms of spatial distribution characteristics, the inbound tourism flow in Tibet shows an "axis-scattered" distribution. The core area is centred on Lhasa and extends in three directions: west, north and east along important roads. temporal information such as check-in times and latitude 1 Introduction and longitude, making it an ideal data source for studying inbound tourism flows[7]. -
Private Tibet Ground Tour
+65 9230 4951 PRIVATE TIBET GROUND TOUR 2 to go Tibet Trip. We have different routes to suit your time and budget. Let me hear you! We can customise the itinerary JUST for you! CLASSIC 12 DAYS TIBET TOUR DAY 1 Take the QINGZANG train from Chengdu to Lhasa, Tibet. QINGZANG Train. DAY Train will pass by Qinghai Plateau and then Kekexili, the Tibet region. The train will supply oxygen from 2 now on, stay relax if you feel unwell as this is normal phenomenon. Arrive in Lhasa, Tibet. Your driver will welcome you at the train station and send you to your hotel. DAY 3 Accommodation：Hotel ZhaXiQuTa or Equivalent (Standard Room) Lhasa Visit Potala Palace in the morning. Potala Palace , was the residence of the Dalai Lama until the 14th DAY Dalai Lama fled to India during the 1959 Tibetan uprising. It is now a museum and World Heritage Site. Then visit Jokhang Temple, the oldest temple in Lhasa. In the afternoon, you may wander around Bark- 4 hor Street. Here you may find variety of stalls and pilgrims. Accommodation：Hotel ZhaXiQuTa or Equivalent (Standard Room) © 2019 The Wandering Lens. All Rights Reserved. +65 9230 4951 PRIVATE TIBET GROUND TOUR Lhasa DAY Drepung Monastery, located at the foot of Mount Gephel, is one of the "great three" Gelug university 5 gompas of Tibet. Then we will visit Sera Monastery. Accommodation：Hotel ZhaXiQuTa or Equivalent (Standard Room) Lhasa—Yamdrok Lake—Gyantse County—Shigatse Yamdrok Lake is a freshwater lake in Tibet, it is one of the three largest sacred lakes in Tibet.