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Durham E-Theses
Durham E-Theses The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900 Hancock, Christopher David How to cite: Hancock, Christopher David (1984) The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7473/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 VOLUME II 'THE PRIESTHOOD OF CHRIST IN ANGLICAN DOCTRINE AND DEVOTION: 1827 -1900' BY CHRISTOPHER DAVID HANCOCK The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Submitted for the Degree of Doctor of Philosophy, University of Durham, Department of Theology, 1984 17. JUL. 1985 CONTENTS VOLUME. II NOTES PREFACE 1 INTRODUCTION 4 CHAPTER I 26 CHAPTER II 46 CHAPTER III 63 CHAPTER IV 76 CHAPTER V 91 CHAPTER VI 104 CHAPTER VII 122 CHAPTER VIII 137 ABBREVIATIONS 154 BIBLIOGRAPHY 155 1 NOTES PREFACE 1 Cf. -
(1 Corinthians 6:19)? Paul Beyond the Individual/Communal Divide Nijay Gupta George Fox University, [email protected]
Digital Commons @ George Fox University Faculty Publications - Portland Seminary Portland Seminary 2010 Which “Body” Is a Temple (1 Corinthians 6:19)? Paul beyond the Individual/Communal Divide Nijay Gupta George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/gfes Part of the Christianity Commons Recommended Citation Gupta, Nijay, "Which “Body” Is a Temple (1 Corinthians 6:19)? Paul beyond the Individual/Communal Divide" (2010). Faculty Publications - Portland Seminary. 80. http://digitalcommons.georgefox.edu/gfes/80 This Article is brought to you for free and open access by the Portland Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - Portland Seminary by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. Which “Body” Is a Temple (1 Corinthians 6:19)? Paul beyond the Individual/Communal Divide NIJAY K. GUPTA Seattle Pacific University Seattle, WA 98119 PAULINE SCHOLARSHIP has always been interested in the “theology” of the Apostle, and questions of his understanding of God, Christ, salvation, the church, and ethics are as passionately pursued now as in any prior generation.1 An impor- tant methodological point that has been widely accepted among scholars, though, is that such attempts at extracting theological bits from Paul must take sufficient account of the ancient context of his writing and the “contingency” of his literary engagements, that is, “the specificity of the occasion to which it was addressed.”2 One major manifestation of this concern for understanding Paul in his original set- ting has been the concern over the Augustinian/Lutheran/Bultmannian approach to soteriology that was centered on personal justification. -
One of the Things We at RHMA Are Always Keeping an Eye out for Is a Well-Known Hymn That Just Happened to Have Been Written by a Small-Town Pastor!
One of the things we at RHMA are always keeping an eye out for is a well-known hymn that just happened to have been written by a small-town pastor! We’ve made many such discoveries over the years, and thought we’d pretty much found them all. But then every once in awhile, up pops a new one! One of those discoveries was Henry Alford (1810-1871), a 5th generation British pastor. Henry was a precocious boy and before he was ten years old he had written several poems in Latin, a history of the Jews, and a series of homiletic outlines! He studied for the ministry at Trinity College, Cambridge, and at age 25 he became pastor of the parish church in the small town of Wymeswold (pop. 1250). Henry stayed there the next 18 years, though twice the Church of England tried to lure him away to be a bishop overseas. The small parish in Wymeswold had been neglected over the years, and Henry rebuilt it through door-to-door visitation to most everyone in the village. One of his major undertakings was adding a Sunday afternoon service which focused on expository sermons in which he Alford’s Greek Testament th taught through the books of the Bible. In about his 15 year Charles Haddon Spurgeon (1834-1892) – “an invaluable aid to the critical study at Wymeswold, Henry began work on what is now known of the text of the New Testament.” (and still in print) as Alford’s Greek Testament. It took him a John Piper – “comes closer more dozen years to write it and it’s still considered a classic 150 consistently than any other human commentator to asking my kinds of years later. -
THE CROSS and CHRISTIAN SEXUALITY (PART 1) 1 Corinthians 6:12-20
The Cross and Christian Community The Cross and Christian Sexuality (Part 1) Dr. David Platt June 23, 2013 THE CROSS AND CHRISTIAN SEXUALITY (PART 1) 1 Corinthians 6:12-20 If you have Bible, and I hope you do, turn with me to 1 Corinthians 6. Let me also invite you to take out the Worship Guide that you received when you came in. Just in case you have missed the last few weeks of cautions and the numerous emails we’ve sent out, and just in case you missed the caution at the beginning of our worship gathering this morning, I’m going to give you one more caution. This may be applicable, not just for those of you who are here this morning, but also for those who may be listening to this via podcast or download. This morning, we are diving into Part 1 of 2 on “The Cross and Christian Sexuality,” and we’re going to be looking at the last half of 1 Corinthians 6. We have tried to give forewarning that these two messages will be of the PG-13 variety. I want to leave it up to your discretion, but we will be talking about all sorts of terms associated with sexuality and sexual sin in our culture. I really want to have the freedom to use those terms and address prevalent issues in our sex-crazed culture, so if you’ve missed those cautions before now and want to take your children to their respective small groups, or if you’re driving with your kids in the car right now, this is your last warning. -
Celibacy: an Exegetical Study of 1 Cor. 7:1
International Journal of Research in Humanities and Social Studies Volume 3, Issue 9, September 2016, PP 29-33 ISSN 2394-6288 (Print) & ISSN 2394-6296 (Online) Celibacy: An Exegetical Study of 1 Cor. 7:1 Ikechi Chidi Ekpendu, Ph.D Department of Religious Studies, Babcock University Ilishan Remo, Ogun State ABSTRACT There appear to be a misunderstanding or misconstrued idea by some Christians in the reading of 1 Corinthians 7:1. Some understand this text to be a support for Celibacy in Christendom. This has not only masked the true meaning of this text but a different implication has been read into it. The paper sought to inquire on the notion of Celibacy, discover the right interpretation of the text Historical exegetical Method of inquiry was used in this study. It was discovered that the notion of Celibacy in the text is alien when studied in its context, and celibacy and its obligation is not based in this text. Keywords: Celibacy, Exegesis, Misunderstanding. INTRODUCTION Celibacy is the state of voluntarily being unmarried, sexually abstinent, or both, usually for religious reasons. It is often in association with the role of a religious official or devotee.1 In its narrow sense, the term celibacy is applied only to those for whom the unmarried state is the result of a sacred vow, act of renunciation, or religious conviction. In a wider sense, it is commonly understood to only mean abstinence from sexual activity.1 Certain religions have set this practice as the requirement for all members of the clergy and some base their argument on the text of 1 Corinthian 7:1. -
1 Corinthians
6-SESSION BIBLE STUDY 1 CORINTHIANS Remember Who We Are Exodus —Journey of Fear, Doubt, and Blessing Exodus —Journey of Fear, 1 Corinthians—Remember Are Who We 1 CORINTHIANS Remember Who We Are LifeWay Press® • Nashville, Tennessee EXPLORE THE BIBLE: 1 Corinthians— Remember Who You Are © 2017 LifeWay Press® ISBN 978-1-4627-9287-0 • Item 005801650 Dewey decimal classification: 227.2 Let the Word dwell in you. Subject headings: BIBLE. N.T. 1 CORINTHIANS \ CHURCH \ CHRISTIAN LIFE ERIC GEIGER Vice President, LifeWay Resources MICHAEL KELLY Director, Groups Ministry CLINT PRESSLEY General Editor Send questions/comments to: Content Editor, Explore the Bible: Small-Group Study; One LifeWay Plaza; With Explore the Bible groups can expect to engage Nashville, TN 37234. Scripture in its proper context and be better prepared Printed in the United States of America to live it out in their own context. These book-by-book For ordering or inquiries visit LifeWay.com; write to LifeWay Small Groups; One LifeWay Plaza; Nashville, TN studies will help participants— 37234; or call toll free 800-458-2772. We believe that the Bible has God for its author; ❯ grow in their love for Scripture; salvation for its end; and truth, without any mixture of error, for its matter and that all Scripture is totally true and trustworthy. To review LifeWay’s doctrinal ❯ gain new knowledge about what the Bible teaches; guideline, please visit lifeway.com/doctrinalguideline. Scripture quotations are taken from the Christian ❯ develop biblical disciplines; Standard Bible®, Copyright © 2017 by Holman Bible Publishers®. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman ❯ internalize the Word in a way that transforms Bible Publishers. -
SCRIPTURE We Believe That the Bible Is the Word of God, Fully Inspired and Without Error in the Original Manuscripts, Written By
SCRIPTURE We believe that the Bible is the Word of God, fully inspired and without error in the original manuscripts, written by men under the inspiration of the Holy Spirit, and that it has supreme authority in all matters of faith and conduct. The Bible, including all the books of the Old Testament and New Testament, is Holy Scripture and the inspired true word of God. It is fully authoritative and our only absolutely trustworthy guide for life and faith. Furthermore, we affirm the general counsel of the Chicago Statement of Biblical Inerrancy (1978). II Timothy 3:16; II Peter 1:20,21; Mark 13:31; John 8:31,32; John 20:31 THE TRINITY We believe that there is one true, good, and living God who is of one substance, power, and eternal purpose yet eternally existing in three persons: God the Father, God the Son, and God the Holy Spirit. We believe that the Trinity is without division of nature, essence, or being (I John 5:7; Matthew 3:16-17; II Corinthians 13:14). The Father is of none, neither begotten, nor proceeding; the Son is eternally begotten of the Father; and the Holy Spirit eternally proceeding from the Father and the Son (John 15:26; Galatians 4:6). The persons of the Trinity are equal in every divine perfection. They execute distinct but harmonious functions in the work of creation, history, providence, and redemption. God the Trinity possesses all life, glory, goodness, and blessedness in and of Himself. Genesis 1:1,26; John 1:1,3; 4:24; 5:26; Matthew 28:19; Acts 7:2; Romans 1:19,20; 9:5; Ephesians 4:5,6; Colossians 2:9 THE FATHER We believe in God the Father, an everlasting, infinite, perfect personal being who is the sovereign and rightful ruler of all that exists. -
2018 Bible Bowl Test for Grades K-6
2018 Bible Bowl Test for Grades K-6 1. According to 1 Corinthians 1:18, the message of the cross is to those who are being saved. A. The power of God B. Joyous C. Meaningful D. Useless 2. According to 1 Corinthians 1:25, what is the weakness of God stronger than? A. Satan B. The rulers of this age C. Men D. The kingdoms of this world 3. According to 1 Corinthians 2:4, Paul’s speech and preaching were not with . A. God B. Persuasive words C. Truth D. Love 4. According to 1 Corinthians 2:15, what does he who is spiritual judge? A. Only spiritual things B. Nothing C. All things D. Believers 5. According to 1 Corinthians 3:5-6, Paul described himself and Apollos as ministers (servants) through whom the Corinthians believed. As a minister, Paul planted. What did Apollos do? A. Watered B. Cultivated C. Harvested D. Plowed 6. According to 1 Corinthians 3:10-11, as a wise master builder what foundation did Paul lay? A. Salvation B. Hope C. Love D. Jesus Christ 7. According to 1 Corinthians 4:5, what things will the Lord bring to light when He comes? A. All good things B. Things to reward us with C. Things hidden in darkness D. The secrets of Satan 8. According to 1 Corinthians 4:14, Paul stated that he did not write these things to shame the Corinthians, but to what? A. Help them B. Bless them C. Encourage them D. Warn them 9. In 1 Corinthians 4:21, Paul asks the Corinthians if they would rather he come to them with a rod or in love with a spirit of . -
Statement of Faith
WE BELIEVE the Bible is God's written revelation to man. It is composed of sixty-six books which are divinely inspired and inerrant in all their parts. The Bible is infallible and the final authoritative source for faith and conduct (Psalm 12:6; 2 Timothy 3:16; 2 Peter 1:21). WE BELIEVE in the Genesis account of creation: that man was created directly in God’s own image and after His own likeness - not by evolution; and that man was created in innocence, but voluntarily sinned. As a consequence, all men are now sinners, inclined to evil, and are under just condemnation without defense or excuse (Genesis 1:1-3:15). WE BELIEVE there is one true and living God, eternally existent in three persons - Father, Son, and Holy Spirit, coequal, perfect in their attributes, each deserving worship and obedience. God is the Creator and sustainer of all things which He miraculously accomplished by the Word of His power in six literal days (Genesis 1-2; Exodus 31:17; Deuteronomy 6:4; Isaiah 44:24; 48:16; John 1:3; 2 Corinthians 3:18; 13:14; Colossians 1:15; Hebrews 1:2). WE BELIEVE Jesus Christ is the second person of the Trinity who possesses all the divine attributes. He is fully God and fully man. He was conceived miraculously through the virgin birth without losing any of His divine essence. He lived a sinless life out of obedience to the Father. His incarnation was for the purpose of revealing God, redeeming men, and ruling over God's kingdom. -
Religious Leaders and Thinkers, 1516-1922
Religious Leaders and Thinkers, 1516-1922 Title Author Year Published Language General Subject A Biographical Dictionary of Freethinkers of All Ages and Nations Wheeler, J. M. (Joseph Mazzini); 1850-1898. 1889 English Rationalists A Biographical Memoir of Samuel Hartlib: Milton's Familiar Friend: With Bibliographical Notices of Works Dircks, Henry; 1806-1873. 1865 English Hartlib, Samuel Published by Him: And a Reprint of His Pamphlet, Entitled "an Invention of Engines of Motion" A Boy's Religion: From Memory Jones, Rufus Matthew; 1863-1948. 1902 English Jones, Rufus Matthew A Brief History of the Christian Church Leonard, William A. (William Andrew); 1848-1930. 1910 English Church history A Brief Sketch of the Waldenses Strong, C. H. 1893 English Waldenses A Bundle of Memories Holland, Henry Scott; 1847-1918. 1915 English Great Britain A Chapter in the History of the Theological Institute of Connecticut or Hartford Theological Seminary 1879 English Childs, Thomas S A Christian Hero: Life of Rev. William Cassidy Simpson, A. B. (Albert Benjamin); 1843-1919. 1888 English Cassidy, William A Church History for the Use of Schools and Colleges Lòvgren, Nils; b. 1852. 1906 English Church history A Church History of the First Three Centuries: From the Thirtieth to the Three Hundred and Twenty-Third Mahan, Milo; 1819-1870. 1860 English Church history Year of the Christian Era A Church History. to the Council of Nicaea A.D. 325 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. Vol. II; From the Council of Nicaea to That of Constantinople, A.D. 381 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. -
1 Corinthians: the Church in a Secular World
Study Guide ADULT BIBLE STUDY IN BASIC ENGLISH 1 CORINTHIANS: THE CHURCH IN A SECULAR WORLD Anna Beth Mitchell BAPTISTWAY Dallas, Texas ADULT BIBLE STUDY IN BASIC ENGLISH STUDY GUIDE 1 CORINTHIANS: THE CHURCH IN A SECULAR WORLD Copyright 2002 by BAPTISTWAY PRESS®. All rights reserved. Permission is granted for a church to make as many copies of this publication as needed for use within its ministry. Copies of this publication are not to be sold, distributed, or used in any other manner whatsoever without written permission except in the case of brief quotations. For information, contact BAPTISTWAY PRESS, Baptist General Convention of Texas, 333 North Washington, Dallas, TX 75246-1798. BAPTISTWAY PRESS® is registered in U.S. Patent and Trademark Office. Unless otherwise indicated, all Scripture quotations are from the HOLY BIBLE, NEW LIFE Version, Copyright © 1969, 1976, 1978, 1983, 1986, Christian Literature International, P. O. Box 777, Canby, OR 97013. Used by permission. Identified by “N.L.V.” First edition: August 2002. BAPTISTWAY Management Team Executive Director, Baptist General Convention of Texas: Charles Wade Coordinator, Church Health and Growth Section: H. Lynn Eckeberger Director, Bible Study/Discipleship Center: Dennis Parrott Administrator, Curriculum Development Office: Bernard M. Spooner Publishing consultant: Ross West, Positive Difference Communications Language Materials Team Writer for Basic English Study Guide for Units 1, 2, 3 Anna Beth Mitchell, Columbus Avenue Baptist Church, Waco, Texas Editor for Basic English Bible Comments for Units 1, 2, 3 Jennifer Carson, First Baptist Church, Arlington, Texas Facilitator for the Adult Basic English Team Joe Bruce, Project Director, Texas Partnerships, Baptist General Convention of Texas Patty Lane, Director, Office of Intercultural Initiatives, Baptist General Convention of Texas Nelda P. -
Historicaljesustext New:Royal
The Historical Jesus and the Literary Imagination, 1860–1920 ENGLISH ASSOCIATION STUDIES, 3 JENNIFER STEVENS The Historical Jesus and the Literary Imagination, 1860–1920 LIVERPOOL UNIVERSITY PRESS THE ENGLISH ASSOCIATION First published in 2010 by Liverpool University Press 4 Cambridge Street Liverpool L69 7ZU Copyright © 2010 Jennifer Stevens The right of Jennifer Stevens to be identified as the author of this book has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photo- copying, recording, or otherwise, without the prior written permission of the publisher. British Library Cataloguing-in-Publication data A British Library CIP record is available ISBN 978-1-84631-470-4 cased Typeset by XL Publishing Services, Tiverton Printed and bound by the MPG Books Group Contents Acknowledgements vii Author’s Note viii Introduction 1 1 The Victorians and the Bible 9 2 Nineteenth-Century Lives of Jesus 34 3 The Rise of the Fictional Jesus 84 4 The Fifth Gospel of Oscar Wilde 139 5 The Afterlife of Oscar Wilde’s Oral Tales 183 6 A Peculiar Protestant: The Gospels According to George Moore 217 7 George Moore’s Life of Jesus 247 Conclusion 282 Bibliography 291 Index 304 Acknowledgements First and foremost, I would like to thank Warwick Gould for his expert guidance and unfailing support for this project. I must also acknowledge a special debt to my friend, Pamela Bickley, whose example and encouragement have proved invaluable over the years.