The Land Walls of Constantinople and Their Surroundings
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Ùùùùùùùùùùùùùùùùùùùùùùùù
ùùùùùùùùùùùùùùùùùùùùùùùù K. S. Sorochan Byzantine Spices as a Daily Byzantine Cuisine Part picery, preservatives and seasonings were widely used in the daily cuisine of Byzantine Empire, succeeded the traditions of ancient Greece and Rome. They were in the list of the main components of the diet of a Middle Byzantium. But due to change of territorial boundaries, contact with new peoples and development of intercon- tinental trade service the assortment of Roman τὰ ἀρώματα (τὸ ἄρωμα — aromatic herb, spice), and the forms of their use have been rather changed. Therefore, it is necessary to clarify the range of this goods, direction and terminal points of its import-export trade movements, to find out the issue on professional specialization of trade in spicery, which were ap- preciated and really valuable. At that the spices popularity had not been decreased as they were in the same demand as the preservatives for their special ability to inhibit bacteria (bactericidal action), mainly putrefaction bacteria, and so to promote continued preservation of food. Byzantine historiography of the issue is rather narrow. Usually the researches study spe- cies in the context of Byzantine Empire’s cuisine or perfumery (Ph. Koukoules, M. Grünbart, J. Koder, A. Dalby and especially I. Anagnostakis), or less — Roman trade (J. Irmscher, A. Laiou, N. Oikonomides, С. Morrisson). The works of M. Montanari relate more to me- dieval Italy and Western Europe culinary tradition, but also contain some references to Byz- antium in context of trade relationship [1, 2, 3, 4, 5]. There are studies of this kind applied to the history of ancient Greece and Rome such as works of J. -
Conversion of Kariye Museum to Mosque in Turkey
Conversion of Kariye Museum to Mosque in Turkey August 24, 2020 A month after turning the iconic Hagia Sophia museum, originally a cathedral, into a mosque, Turkey’s government has decided to convert another Byzantine monument in Istanbul, which has been a museum for over 70 years, into a working mosque. Late last year, the Council of State, the highest administrative court in Turkey, had removed legal hurdles for the Chora (Kariye) museum’s reconversion into a mosque. President Recep Tayyip Erdogan, whose Islamist AK Party has long called for the reconversion of the Ottoman-era mosques that were secularised by Kemalists, signed a decree, transferring the management of the medieval monument to the Directorate of Islamic Affairs. Kariye Museum Originally built in the early 4th century as a chapel outside the city walls of Constantinople built by Constantine the Great, the Chora Church was one of the oldest religious monuments of the Byzantine era and of eastern Orthodox Christianity. It’s believed that the land where the chapel was built was the burial site of Babylas of Antioch, a saint of Eastern Christians, and his disciples. Emperor Justinian I, who built Hagia Sophia during 532-537, reconstructed Chora after the chapel had been ruined by an earthquake. Since then, it has been rebuilt many times. Today’s structure is considered to be at least 1,000 years old. Maria Doukaina, the mother-in-law of Emperor Alexios Komnenos I, launched a renovation project in the 11th century. She rebuilt Chora into the shape of a quincunx, five circles arranged in a cross which was considered a holy shape during the Byzantine era. -
Byzantine Gastronomy
Byzantine Gastronomy Byzantine cuisine synthesized dishes from ancient Greece and the Roman Empire with new ingredients and many innovations. The Empress Theodora ( ca. A.D. 500 – 548) invited cooks from different parts of mainland Greece and the islands to cook for her. As the capital of a powerful and rich empire, Constantinople, a bustling city of as many as 1,000,000 inhabitants at its height during the Macedonian dynasty of the late 9th-early 11th centuries, was the center of the domestic and foreign trade of Byzantium. Grain, wine, salt, meat, cheese, vegetables and fruits flowed from the provinces into its markets. The capital was also the centre of luxury trade: exotic spices and lavish foods (such as black caviar) were popular imports for the wealthy land owners, the officials of the State and Church and the rich members of the new middle class, the “mesoi”, who could afford them. Beans were a common source of protein for the peasants, the poor and the monks during fasting. The variety of vegetables, fruits and condiments-black pepper, honey, olive oil, vinegar, salt, mushrooms, celery, leeks, lettuce, chicory, spinach, turnips, eggplant, cabbage, white beets, almonds, pomegranates, nuts, apples, lentils, raisins etc. which were listed as food of the poor by Ptohoprodromos (Poems-1150), mirrors both the interest in good eating and the availability of healthy ingredients regardless of economic class. Tomato and potato were not part of the Byzantine diet, as they were introduced to the area many years later. Bread played a very important role in the Byzantine diet, so much so that the guild of bakers of Constantinople and their animals were never used by the state in order that bread baking could not be interrupted (Book of the Eparch, 911-912). -
Bourbouhakis Curriculum Vitae
Curriculum Vitae Emmanuel C. Bourbouhakis Assistant Professor Department of Classics Princeton University 141 East Pyne Princeton, NJ 08544 Tel: 609-258-3951 Email: [email protected] Current Position 2011- Assistant Professor, Department of Classics, Princeton University Previous Employment 2008-2010 DFG Teaching–Research Fellow, Department of History, Albert-Ludwigs Universität Freiburg 2007-2008 Lecturer, Department of the Classics, Harvard University Education 09/1999-10/2006 PhD in Classical and Byzantine Philology, Harvard University 09/1997-06/1999 MA in Classical Philology, University of Western Ontario 09/1989-06/1993 BA in History, McGill University; Liberal Arts College, Concordia University Ancient Languages Latin, Greek (classical & medieval) Modern Languages Greek (modern), English, French, German, Italian Awards, Honours, Fellowships 2010 Gerda Henkel Stiftung Fellowship 2008 Deutsche Forschungsgemeinschaft Forschungsstipendium (German National Research Foundation Fellowship) at the Albert-Ludwigs Universität Freiburg 2005 Harvard University Humanities Dissertation Fellowship 2004 Dumbarton Oaks Junior Fellowship 2003 DAAD Doctoral Fellowship at the Byzantinisch-Neugriechisches Institut, Freie Universität Berlin 2 2002 Canadian Social Sciences and Humanities Research Council Doctoral Grant Academic Service Princeton University 2011-2012 Search Committee, Byzantine Art and Archaeology 2012-2013 Forbes College Academic Advisor 2012-2013 Department of Classics Seniors Adviser 2012-2013 Department of Classics Undergraduate -
Byzantine Art and Architecture
Byzantine Art and Architecture Thesis The development of early Christian religion had a significant impact on western art after the fall of the Roman Empire in the 4th century (AD). Through examining various works of art and architecture, it becomes evident that the period of Byzantium marked a significant transition in aesthetic conventions which had a previous focus on Roman elements. As this research entails, the period of Byzantium acted as a link between the periods of Antiquity and the Middle Ages and thus provides insight on the impact of Christianity and its prevalence in art and architecture during this vast historical period. Sources/Limitations of Study Primary Sources: Adams, Laurie Schneider. Art Across Time. McGrawHill: New York, 2007. Figures: 8.4 Early Christian sarcophagus, Santa Maria Antiqua, Rome, 4th century. Marble. 8.5 Plan of Old Saint Peter’s basilica, Rome, 333390. 8.6 Reconstruction diagram of the nave of Old Saint Peter’s Basilica. 8.12 Exterior of the mausoleum of Galla Placidia, Ravenna, c. 425426. 8.13 Interior of the mausoleum of Galla Placidia showing niche with two apostles (above) and the Saint Lawrence mosaic (below), Ravenna, c. 425426. 8.14 Christ as the Good Shepherd, the mausoleum of Galla Placidia, Ravenna, c. 425 426. Mosaic. 8.28 Hagia Sophia, Constantinople (now Instanbul), illuminated at night, completed 537. 8.29 Plan, section, and axonometric projection of Hagia Sophia. 8.30 View of the interior of Hagia Sophia after its conversion to a mosque. Colour lithograph by Louis Haghe, from an original drawing by Chevalier Caspar Fussati. -
On the Fall of Constantinople
On the Fall of Constantinople From the Diaries Nicolo Barbo, https://deremilitari.org/2016/08/the-siege-of-constantinople-in-1453-according-to-nicolo-barbaro/ accessed 17 November 2017. On the twenty-ninth of May, the last day of the siege, our towards the walls, so that they had the choice of dying on Lord God decided, to the sorrow of the Greeks, that He one side or the other; and when this first group was killed was willing for the city to fall on this day into the hands of and cut to pieces, the second group began to attack Mahomet Bey the Turk son of Murat, after the fashion and vigorously. The first group was sent forward for two in the manner described below; and also our eternal God reasons, firstly because they preferred that Christians was willing to make this decision in order to fulfill all the should die rather than Turks, and secondly to wear us out ancient prophecies, particularly the first prophecy made by in the city; and as I have said, when the first group was Saint Constantine, who is on horseback on a column by dead or wounded, the second group came on like lions the Church of Saint Sophia of this city, prophesying with unchained against the walls on the side of San Romano; his hand and saying, “From this direction will come the and when we saw this fearful thing, at once the tocsin was one who will undo me,” pointing to Anatolia, that is sounded through the whole city and at every post on the Turkey. -
Iconoclasm: a Christian Dilemma
ICONOCLASM: A CHRISTIAN DILEMMA - A BYZANTINE CONTROVERSY By STEPHEN CHARLES STEACY •• Bachelor of Arts Oklahoma State University Stillwater, Oklahoma 1969 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS December, 1978 ICONOCLASM: A CHRISTIAN DILEMMA - A BYZANTINE CONTROVERSY Thesis Approved: '. ~- Dean of the Graduate College 1019541 ii P~F~E This thesis is concerned with Iconoclasm, the religious upheaval which troubled the Byzantine conscience for over a century. There have been numerous theories adduced by his torians to account for this phenomenon. It is the purpose of this study to view the varying interpretations, analyze their shortcomings, and to put forth a different view of the controversy, one that more adequately expresses the deeply rooted religious nature of the movement, a movement not only of the eighth and ninth centuries but an idea which was nurtured in fertile soil of the Old Testament and Apostolic Christianity. The author wishes to express heartfelt appreciation to his thesis adviser, Dr. George Jewsbury, whose unflagging solicitude, support, and inspiration were instrumental in the preparation of this work. A note of thanks is given to Mrs. Karen Hoyer, whose typing expertise, in the final analysis, made the difference between success and failure. iii TABLE OF CONTENTS Chapter Page I. INTRODUCTION AND HISTORIOGRAPHICAL ESSAY 1 II. THEOLOGICAL AND PHILOSOPHICAL COURSES OF THE CONTROVERSY. • • . • . • • . • . 13 Genesis of the Cult of Icons .•.• 13 The Scriptures as the Foundation of Iconoclasm. 26 Precursors of ·the Iconoclast Movement . 30 Origen . 31 Eusebius . -
8 Heaven on Earth
Heaven on Earth The Eastern part of the Roman empire from the mid 5 th century to the mid 15 th century is referred to as the Byzantine Empire [62] but that term 8 would not have meant anything to the people living either in the Eastern or the Western parts of the Roman Empire at the time. The residents of the East thought of them- 62 selves as “Romans” as Map of the maximum extent much as the residents of of the Byzantine Empire (edited map: xenohistorian.faithweb.com/ the West did. In fact, Con- europe/eu08.html ) stantine the Great had The Byzantine Empire expanded moved the capital of the and contracted many times from Roman Empire in 330 476, when the last emperor of the from “old” Rome in the Western Roman Empire abdi- West to what he called cated, until its demise in 1453. The “New” Rome ( Nova map gives us some idea of the core of the Byzantine Empire’s Roma ) in the East. There political and cultural influence. was already a city in the new location, Byzantion, and that is where the term Byzantine comes from. The name Constantinople was given to the new capital after the death of Constantine. Constantinople grew in power, cultural, and diplo- matic influence while old Rome was repeatedly plundered by barbarians. By the end of the 5 th century the Western Roman Empire was out of busi- ness. So it was that the citizens in the East saw themselves as simply the continuation of the Roman Empire. We call that remnant of the old em- pire in the east, Byzantium, in recognition of the changed political situa- tion centered on Constantinople between 476 and 1453. -
Istanbul, Not Constantinople: a Global City in Context
Istanbul, Not Constantinople: A Global City in Context ASH 3931 Section 8ES5 / EUH 3931 Section 8ES5 / EUS 3930 Section 19ES Monday, Wednesday, Friday periods 5 Virtual office hours T R 1-3pm University of Florida Fall 2020 Course Description This is a course about why Istanbul is a global city and how it remains to be one. This particular city makes a central node in all the five utilities of global flow – defined by theorist Arjun Appadurai as ethnoscapes, technoscapes, financescapes, mediascapes, and ideoscapes. In this course, we take a multidisciplinary, transhistorical look at the city in three parts: 1) Pre-modern political, religious, commercial, and military exchanges that reflected and shaped the city landscape, 2) Modern cultural norms, natural disasters, and republican formations that caused the city to shrink on a logical and dramatic scale, and, 3) Artists, athletes, politicians, and soldiers that claimed the space in the city. Overlapping and standing alone at times, the topics to be explored likewise relate to various topics, including authority, civic nationalism, gender, migration, poverty, public health, and religion all in traditional and national, global and local ways. Beside others, students interested in European Studies, International Studies, Religious Studies, and Middle Eastern Studies are welcome and encouraged to join this survey course. Sophomore standing or the instructor’s approval is a prerequisite. Course Objectives By the end of the course, you should be able to: - Recognize and analyze the significance of Istanbul in discussions about geography, history, culture, politics, and sociology, - Present an informed understanding of global cities in comparative context, - Discuss specific developments that correlate Istanbul to political, social, economic, and other developments in the larger world, and, - Reconsider the nuanced dynamics that created and transformed Istanbul across time. -
Manuel II Palaiologos' Point of View
The Hidden Secrets: Late Byzantium in the Western and Polish Context Małgorzata Dąbrowska The Hidden Secrets: Late Byzantium in the Western and Polish Context Małgorzata Dąbrowska − University of Łódź, Faculty of Philosophy and History Department of Medieval History, 90-219 Łódź, 27a Kamińskiego St. REVIEWERS Maciej Salamon, Jerzy Strzelczyk INITIATING EDITOR Iwona Gos PUBLISHING EDITOR-PROOFREADER Tomasz Fisiak NATIVE SPEAKERS Kevin Magee, François Nachin TECHNICAL EDITOR Leonora Wojciechowska TYPESETTING AND COVER DESIGN Katarzyna Turkowska Cover Image: Last_Judgment_by_F.Kavertzas_(1640-41) commons.wikimedia.org Printed directly from camera-ready materials provided to the Łódź University Press This publication is not for sale © Copyright by Małgorzata Dąbrowska, Łódź 2017 © Copyright for this edition by Uniwersytet Łódzki, Łódź 2017 Published by Łódź University Press First edition. W.07385.16.0.M ISBN 978-83-8088-091-7 e-ISBN 978-83-8088-092-4 Printing sheets 20.0 Łódź University Press 90-131 Łódź, 8 Lindleya St. www.wydawnictwo.uni.lodz.pl e-mail: [email protected] tel. (42) 665 58 63 CONTENTS Preface 7 Acknowledgements 9 CHAPTER ONE The Palaiologoi Themselves and Their Western Connections L’attitude probyzantine de Saint Louis et les opinions des sources françaises concernant cette question 15 Is There any Room on the Bosporus for a Latin Lady? 37 Byzantine Empresses’ Mediations in the Feud between the Palaiologoi (13th–15th Centuries) 53 Family Ethos at the Imperial Court of the Palaiologos in the Light of the Testimony by Theodore of Montferrat 69 Ought One to Marry? Manuel II Palaiologos’ Point of View 81 Sophia of Montferrat or the History of One Face 99 “Vasilissa, ergo gaude...” Cleopa Malatesta’s Byzantine CV 123 Hellenism at the Court of the Despots of Mistra in the First Half of the 15th Century 135 4 • 5 The Power of Virtue. -
In Ancient and Early Byzantine Medicine and Cuisine
MEDICINA NEI SECOLI ARTE E SCIENZA, 30/2 (2018) 579-616 Journal of History of Medicine Articoli/Articles MALABATHRON (ΜΑΛΑΒΑΘΡΟΝ) IN ANCIENT AND EARLY BYZANTINE MEDICINE AND CUISINE MACIEJ KOKOSZKO ZOFIA RZEŹNICKA Department of Byzantine History, University of Łódź, Łódź, PL The Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe Ceraneum, University of Łódź, Łódź, PL SUMMARY This study of the history and applications of μαλάβαθρον (malábathron), known as tejpat, suggests that the spice had an appreciable effect on Mediterranean medicine and cuisine. A significant increase in the interest in the plant occurred in the 1st c. BC, though extant information on the dietetic-pharmacological uses of tejpat dates only to the 1st c. AD, and appears in Dioscorides’ De materia medica. Malábathron never became a common medicament, nor a cheap culinary ingredient. Nevertheless, it was regularly used in medical practice, but only in remedies prescribed to the upper social classes. In Roman cuisine it was also an ingredient of sophisticated dishes. In De re coquinaria it features in twelve preparations. Sources Any research into the role of μαλάβαθρον (malábathron – tejpat in English) in antiquity and the early Middle Ages has to be based on a wide range of sources. Only sources of primary importance, how- Key words: History of medicine - History of food - Tejpat, spices 579 Maciej Kokoszko, Zofia Rzeźnicka ever, are listed and briefly here. Three texts of the 1st c. AD should definitely be mentioned for the study of the provenance and origins of tejpat’s presence in the Mediterranean: the anonymous Periplus Maris Erythraei1, Historia naturalis by Pliny the Elder2, and De ma- teria medica by Pedanius Dioscorides of Anazarbus3. -
Fall of Constantinople] Pmunc 2018 Contents
[FALL OF CONSTANTINOPLE] PMUNC 2018 CONTENTS Letter from the Chair and CD………....…………………………………………....[3] Committee Description…………………………………………………………….[4] The Siege of Constantinople: Introduction………………………………………………………….……. [5] Sailing to Byzantium: A Brief History……...………....……………………...[6] Current Status………………………………………………………………[9] Keywords………………………………………………………………….[12] Questions for Consideration……………………………………………….[14] Character List…………………...………………………………………….[15] Citations……..…………………...………………………………………...[23] 2 [FALL OF CONSTANTINOPLE] PMUNC 2018 LETTER FROM THE CHAIR Dear delegates, Welcome to PMUNC! My name is Atakan Baltaci, and I’m super excited to conquer a city! I will be your chair for the Fall of Constantinople Committee at PMUNC 2018. We have gathered the mightiest commanders, the most cunning statesmen and the most renowned scholars the Ottoman Empire has ever seen to achieve the toughest of goals: conquering Constantinople. This Sultan is clever and more than eager, but he is also young and wants your advice. Let’s see what comes of this! Sincerely, Atakan Baltaci Dear delegates, Hello and welcome to PMUNC! I am Kris Hristov and I will be your crisis director for the siege of Constantinople. I am pleased to say this will not be your typical committee as we will focus more on enacting more small directives, building up to the siege of Constantinople, which will require military mobilization, finding the funds for an invasion and the political will on the part of all delegates.. Sincerely, Kris Hristov 3 [FALL OF CONSTANTINOPLE] PMUNC 2018 COMMITTEE DESCRIPTION The year is 1451, and a 19 year old has re-ascended to the throne of the Ottoman Empire. Mehmed II is now assembling his Imperial Court for the grandest city of all: Constantinople! The Fall of Constantinople (affectionately called the Conquest of Istanbul by the Turks) was the capture of the Byzantine Empire's capital by the Ottoman Empire.