Feeding the Multitude
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Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed. -
New Testament Contradictions Invalidated
New Testament Contradictions Invalidated Introduction For centuries the evangelical church and other orthodox Christian denominations positions regarding the inerrancy of the Bible have been challenged. Skeptics.org has chosen to call us fundamentalist idiots because we hold to the fact that the Bible is the word of God. Henry Burr in 1859 published this or a variation of the document that Skeptics.org is using to insult Christians and the Christian faith. To see the document and their comments click this link http://www.skeptically.org/bible/id6.html. I have taken their document and pasted it into this document and then carefully evaluated every single one of the 194 proposed contradictions. I have to admit I was shocked at the level of Biblical ignorance put forward and mortified that Skeptics.org would publish this document without even bothering to critically analyze these supposed contradictions. If it appears Skeptics.org was not seriously looking for real objections. When I saw this list for the first time, it shook me. I said to myself, are there 194 contradictions in the New Testament. My desire for the truth drove me into this document. If there were legitimate contradictions in the Bible I had to know. I have evaluated all 194 proposed contradictions and of the 194 there is perhaps 1 contradiction that I could not invalidate I used a blue highlighted title to illustrate that the contradiction has been invalidated. Green means I could not satisfy the contradiction to my standard of proof. Orange means I accept the argument but cannot prove it 100%. -
John 6 Bible Study Bible Study of John Chapter 6 Home Origin John Acts Testimonials Contact
BIBLE STUDY- GOSPEL BOOK OF JOHN APRIL 2017 John 6 Bible Study Bible study of John chapter 6 Home Origin John Acts Testimonials Contact John 6:1-10 Bible Study Select Language▼ John 6:11-13 Bible Study: Twelve Baskets John 6:14-17 Bible Study: The Prophet John 6:18-21 Bible Study: Do Not Be Afraid John 6:22-25 Bible Study: Seeking Jesus John 6:26-29 Bible Study: Work of God John 6:30-34 Bible Study: Bread From Heaven John 6:35-71 Bible Study: I Am the Bread of Life JOHN 6:1-4 1 After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias. 2 Then a great multitude followed Him, because they saw His signs which He performed on those who were diseased. 3 And Jesus went up on the mountain, and there He sat with His disciples. 4 Now the Passover, a feast of the Jews, was near. How much time had elapsed since the beginning of Jesus' ministry? About one year, as this is the second "Passover" (John 6:4) mentioned, so Jesus is one-third into His three-year ministry. This Passover is also six months after the previous "feast of the Jews" mentioned in John 5, which shows that the Gospel of John, like the other three Gospels, is not a diary. Each of the four Gospel writers described the highlights of Jesus' ministry as led by the Holy Spirit, so there are overlaps, & elements unique to each. Why did "a great multitude" (John 6:2) follow Jesus? Was Jesus' question, “Where shall we buy bread, that these may eat?” (John 6:5) to Philip intended to start a private chat? Since at least one other disciple, Andrew, also replied to the question, it was heard by more than just Philip, and probably all of the twelve disciples. -
Life of Jesus Christ Study Guide Lc3b
MOUNT ZION BIBLE INSTITUTE THE LIFE OF JESUS CHRIST Course LC3b (complete) Name: _______________________________ Student ID: ________ Date: _________ Instructions for this course The reading material for this course consists of your own Bible; there is no ad- ditional reading text. All quotations in this study guide are from the King James Version, but you may use any version you choose. Before each lesson: pray for God to give a teachable heart and understanding. Begin the lesson by reading the related section in your Bible. 6 Answer the questions for the corresponding lesson in this study guide. Use the required answer sheet format, putting your name and course information on each sheet (sample after the Table of Contents). Use any standard note paper (or the answer booklets if provided). Skip a line between answers. Always use your own words in your answers. Try to be as clear and concise as possible. Please do not rush! Meditate on what God wants you to learn. Don’t go to the next question until completing the current one. If, and only if, you are taking the course as correspondence study (with written feedback from others): Write your name, course #, and lesson # at the top of each answer page. After completing lessons 1 to 6, send your answers to your course coordinator for feedback. Do so again after completing lessons 7 to 13. Only mail your answers, not this study guide. All sent answers are handled confidentially. Label the envelope’s lower left with: student ID, course, and lesson numbers. 6 We will send your next course immediately when we receive your answers for the last lesson of this course LC3b. -
Around the Sea of Galilee (5) the Mystery of Bethsaida
136 The Testimony, April 2003 to shake at the presence of the Lord. Ezekiel that I am the LORD” (v. 23). May this time soon concludes by saying: “Thus will I magnify My- come when the earth will be filled with the self, and sanctify Myself; and I will be known in knowledge of the glory of the Lord and when all the eyes of many nations, and they shall know nations go to worship the King in Jerusalem. Around the Sea of Galilee 5. The mystery of Bethsaida Tony Benson FTER CAPERNAUM, Bethsaida is men- according to Josephus it was built by the tetrarch tioned more times in the Gospels than Philip, son of Herod the Great, and brother of A any other of the towns which lined the Herod Antipas the tetrarch of Galilee. Philip ruled Sea of Galilee. Yet there are difficulties involved. territories known as Iturea and Trachonitis (Lk. From secular history it is known that in New 3:1). Testament times there was a city called Bethsaida Luke’s account of the feeding of the five thou- Julias on the north side of the Sea of Galilee, but sand begins: “And he [Jesus] took them [the apos- is this the Bethsaida of the Gospels? Some of the tles], and went aside privately into a desert place references to Bethsaida seem to refer to a town belonging to the city called Bethsaida” (9:10). on the west side of the lake. A tel called et-Tell 1 The twelve disciples had just come back from is currently being excavated over a mile north of their preaching mission and Jesus wanted to the Sea of Galilee, and is claimed to be the site of be able to have a quiet talk with them. -
John 6.15-21 STUDY GUIDE
THE GOSPEL OF JOHN Small Group Discussion Guide Text: John 6:15-21 Theme/ Big Idea: Jesus is “I Am” who comes offering peace in the midst of chaos and life in the midst of death. Context/ Background Information: In John 6:1-14, Jesus miraculously provided bread in the wilderness. According to Matthew and Mark, “immediately after” feeding the 5,000 Jesus made the disciples get into a boat while he remained behind to disperse the crowds and pray (Matt 14:22-33; Mark 6:45-52). John 6:15 provides a likely motive for moving so quickly to send the disciples away. In verse 15, the crowds wanted to “take him by force and make him king.” Remarkably, Jesus’ actions reveal he is not interested in being the earthly king the people wanted nor was he interested in his disciples adopting the perspective of the crowd. Instead, we are told Jesus withdrew to the mountain by himself. Rather than fulfill their expectations and become the king they wanted, Jesus is concerned with being the king they desperately need. Think about it, if ever there was a time to fall in line with the expectations of the people and attempt to overthrow Rome, it was when 10 to 15,000 people were ready to make Jesus king. Yet Jesus resisted their expectations and withdrew. The reason, according to John 18:36, is because Jesus’ “kingdom is not of this world.” Rome is infinitely too small a throne for him. Jesus is the King of Kings, the Lord of Hosts and John captures that vividly in the miracle of Jesus walking on the water. -
'Feeding' the Multitude
‘Feeding’ the Multitude: Our Response The Feeding of the 5000 Matthew 14:13-21 Rev. Todd B. Freeman College Hill Presbyterian Church, Tulsa August 6, 2017 In our August church newsletter, emailed just last Thursday, my article reflected on the question, “What is progressive Christianity ?” That something we reflect on all the time. After mentioning that there is no one definition, I referred to the bullet point list found in our church brochure. The first two of seven points are particularly applicable and in play with today’s Gospel Reading, Matthew’s version of the story known as the Feeding of the 5000. Point one describes progressive Christianity: Willingness to question tradition, including orthodox understandings of church doctrine and biblical interpretation. Second point: Respect of intellectual integrity, including the use of the latest in biblical and scientific knowledge and understanding. These two points alone provide guidance for those who cannot accept the miracle stories in the Bible on a literal level . That includes many, if not most, here at College Hill. Progressive Christianity, however, does not give us permission to dismiss those stories outright, or ignore them. Even the most progressive of biblical scholars and interpreters would agree that just because something didn’t actually happen doesn’t mean it doesn’t contain elements of truth. In other words, any story can point beyond itself to reveal a deeper spiritual meaning and practical reality. So instead of getting bogged down in a pointless debate over whether 5 loaves of bread and 2 fish actually fed 5000 men, plus women and children, (this is according to Matthew’s version of this story, making the actual number over 15,000+ people), we can concentrate instead on the many themes presented in the text. -
The Gospel of John Nicodemus Had a Difficult Time with Jesus. He
Life & Teachings of Jesus Lecture 37, page 1 The Gospel of John Nicodemus had a difficult time with Jesus. He thought he was going to have a nice conversation, but things did not go as he planned. Jesus knew how to be polite, but He also knew that was not what Nicodemus needed. We understand the story because we have heard it many of times and we have had terms like “born again” and “Son of Man” explained to us. But Nicodemus has never heard of the Son of Man. He does not understand Jesus when He says, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up.” But the scene happened for our sake, as John explains. There is some disagreement about the speaker is in John 3:16, but I think it is best understood to be John, making an editorial comment, rather than Jesus continuing to speak to Nicodemus. The verse says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Jesus did not refer to Himself as “the Son,” though He did call Himself “Son of Man.” He did not use the former phrase because He was veiling His identity during His life on earth so people did not get the wrong idea. He was not yet revealing He was the Son of God. It was not time, for this was the beginning of His ministry and people would not have understood it properly. -
EL Matthew.Qxp
Jesus Feeds the Multitude Matthew 14:13–21 LESSON GOAL Students will not only marvel at Jesus’ miracles, but also submit to His authority. LESSON OBJECTIVES The student will be able to: ■ Describe the scene and tell what happened after Jesus had the people sit down. ■ Explain why Jesus told the disciples to give the people food. ■ Analyze what this miracle reveals about Jesus and His authority. KEY VERSE “Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and Symbol Key looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multi- Craft tudes.” —Matthew 14:19 Memory Verse APPLICATION Object Lesson ■ Believe that Jesus is God because He fed the multitude. Game ■ Trust that only through Jesus’ power can man be saved Visual Aid from sin. ■ Activity Have compassion on those who need a Savior. Q & A NEXT WEEK Work Sheet Jesus Walks on Water Grade Level Matthew 14:22–34 2 © 2004 Grace Community Church. All Rights Reserved. Matt EL\14.1 Jesus Feeds the Multitude PREPARE WITH THE TRUTH “Therefore you shall lay up these words of mine in your heart and in your soul… you shall teach them to your children.” —Deuteronomy 11:18–19 Please take time to prepare your mind and heart to accurately handle the truths of God’s Word (2 Tim. 2:15). Read through the Bible background and study the truths contained in this lesson. Crucial background information is included here that will aid you in understanding the Scripture. -
Go Spel of John
GOSPEL OF JOHN GOSPEL NO ONE UNDERSTANDS JESUS NO ONE UNDERSTANDS 12-WEEK STUDY IN THE GOSPEL OF JOHN A CRU.COMM BIBLE STUDY WRITTEN BY ADAM DIXON 5)&4503:#&(*/4 • ϩϭϡϭ϶ What Do I Need to Know About the Passage? +PIO : What’s the Big Idea? +PIOUIF"QPTUMF The first 18 verses of John's Peter, James, and John were Jesus' primary disciples. They saw the transfiguration Gospel (often called the (Mk. 9;2-13) and he took them places he didn't take anyone else. He also told them prologue) are not just an things that he didn't tell anyone else. But even among them, most people agree that introduction to John's Gospel. John was the closest one to Jesus. John even called himself "the apostle whom Jesus They summarize his whole loved." Here are just a couple examples of John's relationship to Jesus. message.: "The Word became flesh!" This is the greatest news (1) Consider how this scene from the last supper unfolds: the world has ever known! i"GUFSTBZJOHUIFTFUIJOHT +FTVTXBTUSPVCMFEJOIJTTQJSJU BOEUFTUJGJFE i5SVMZ USVMZ *TBZUPZPV POFPGZPVXJMMCFUSBZNFw5IFEJTDJQMFT MPPLFEBUPOFBOPUIFS VODFSUBJOPGXIPNIFTQPLF0OFPGIJT EJTDJQMFT XIPN+FTVTMPWFE XBTSFDMJOJOHBUUBCMFBU+FTVTTJEF TP 4JNPO1FUFSNPUJPOFEUPIJNUPBTL+FTVTPGXIPNIFXBTTQFBLJOH4P UIBUEJTDJQMF MFBOJOHCBDLBHBJOTU+FTVT TBJEUPIJN i-PSE XIPJTJU w +FTVTBOTXFSFE i*UJTIFUPXIPN*XJMMHJWFUIJTNPSTFMPGCSFBEXIFO *IBWFEJQQFEJUw4PXIFOIFIBEEJQQFEUIFNPSTFM IFHBWFJUUP +VEBT UIFTPOPG4JNPO*TDBSJPUw John was leaning on Jesus' chest during this meal. And Peter, knowing that Jesus would tell John what he meant, prompted John to ask Jesus who would What’s the Problem? betray him. And Jesus told him. Many people don't know (2) Consider this scene from the cross: who Jesus is, or recognize how much they need a iTUBOEJOHCZUIFDSPTTPG+FTVTXFSFIJTNPUIFSBOEIJTNPUIFST Savior. -
St. John the Evangelist Catholic Church
St. John the Evangelist Catholic Church 2414 Seventeenth Street, Gulfport, Mississippi 39501 Telephone (228) 864-2272 Fax (228) 864-2273 Email: [email protected] Staff: Rev. Joseph Uko, Pastor Deacon David Allen, Pastoral Associate Sr. Mary Kealy, PBVM, Pastoral Associate Teri Patton, Parish Secretary Masses: Saturday Vigil: 5:00 p.m. First Saturday Devotion: 9:00 a.m. Sunday: 8:00 & 10:30 a.m., 6:00 p.m. Daily Mass: Monday through Friday: 7:00 a.m. Spanish Mass: Sunday, 7:30 p.m. Holy Days: 6:00 p.m., Vigil, 7:00 a.m., 12:00 p.m. Confession: Saturday 4:00 – 4:45 p.m. and anytime on request Seventeenth Sunday in Ordinary Time July 26, 2015 COMING ATTRACTIONS Today's Gospel inaugurates a five-week departure from the Gospel of Mark into the Gospel of John. The account of the feeding of the multitude is the introduction to what is known as the "Bread of Life" discourse, which we will hear during the coming month. We can get so carried away with the stupendous miracle recounted today that it's easy to over- look how artfully the evangelist John introduces the discourse. Like the people of Israel and Moses, Jesus passes through the waters and then ascends a mountain. The ascent of the mountain (as in Matthew's introduction to the discourse we know as the "Beatitudes") is particularly important. It is the trumpet blast announcing that something tremendous is about to happen; something central and crucial to the ministry of Jesus is about to be handed on. -
06 Huntsman.Indd
ERIC D. HUNTSMAN The Bread of Life Sermon Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (John 6:54–58) hese concluding statements in Jesus’s powerful and heavily symbolic Bread of Life discourse Tcaused confusion, consternation, and even anger among many of its original hearers, both among the Jews and among some of Jesus’s own disciples. The Eric D. Huntsman is an assistant professor of ancient scripture at Brigham Young University. 87 CELEBRATING EASTER discourse given in John 6:26–58 is the central of seven of Christ’s discourses in John’s Gospel that teach important truths about who Jesus is and what He does for mankind.¹ Thus, this sermon, along with the other discourses in John, focuses on Christology—understanding the person and the work of Jesus as the Messiah, or Anointed One. Biblical scholarship has, for the most part, interpreted the discourse along one of three lines. One approach tends to focus on the sacramental aspect of the discourse, using the sacrament of the Lord’s Supper to interpret it.