Charismatic Chaos
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The Charismatic Movement and Lutheran Theology [1972]
THE CHARISMATIC MOVEMENT AND LUTHERAN THEOLOGY Pre/ace One of the significant developments in American church life during the past decade has been the rapid spread of the neo-Pentecostal or charis matic movement within the mainline churches. In the early sixties, experi ences and practices usually associated only with Pentecostal denominations began co appear with increasing frequency also in such churches as the Roman Catholic, Episcopalian, and Lutheran. By the mid-nineteen-sixties, it was apparent that this movement had also spread co some pascors and congregations of The Lutheran Church - Missouri Synod. In cerrain areas of the Synod, tensions and even divisions had arisen over such neo-Pente costal practices as speaking in tongues, miraculous healings, prophecy, and the claimed possession of a special "baptism in the Holy Spirit." At the request of the president of the Synod, the Commission on Theology and Church Relations in 1968 began a study of the charismatic movement with special reference co the baptism in the Holy Spirit. The 1969 synodical convention specifically directed the commission co "make a comprehensive study of the charismatic movement with special emphasis on its exegetical aspects and theological implications." Ie was further suggested that "the Commission on Theology and Church Relations be encouraged co involve in its study brethren who claim to have received the baptism of the Spirit and related gifts." (Resolution 2-23, 1969 Pro ceedings. p. 90) Since that time, the commission has sought in every practical way co acquaint itself with the theology of the charismatic movement. The com mission has proceeded on the supposition that Lutherans involved in the charismatic movement do not share all the views of neo-Pentecostalism in general. -
Owner's Signature Required for Party by SCOTT BEARBY Owner/Manager Must Agree to Take News Staff Responsibility
------------------------------ Dance studio - page 3 VOL XIX, NO. 33 tht· indqwndt·nt .,llllkllt nt·w,papn 'lT\ ing 1101n dame and 'aint mary·, MONDAY, OCTOBER 8, 1984 Owner's signature required for party By SCOTT BEARBY owner/manager must agree to take News Staff responsibility. Residence halls seem to be taking a cautious attitude Planning for an off-campus event toward off-campus events. has become more complex of a as a "With all the inconsistencies result of a directive issued by the Of we're confused as to what's accep fice of Student Affairs. This directive table," said Alumni Hall president details a procedure in which Carl Whelahan. Alumni commis residence halls and social groups sioners are compensating by plan must obtain, in writing, an agree ning more in-hall events, as are most ment from the ownermanager of the other halls. establishment stating he will take re Although there have been some sponsibility for any mishap which off-campus activities, others have may take place on the premises. been cancelled. Lewis Hall can Under the agreement the celled a cruise, because there was owner/manager assumes responsi "not enough Interest," because alco bility for the supplying, providing, hol could not be t;erved to those un· distributing and selling of any alco der the legal drinking age, said Lewis hol present at the event; for provid President Debbie Doherty. ing bartenders at the event; and for Despite the new policy, hall com checking identification in order to missioners have not abandoned the monltor the consumption of alcohol idea of off-campus events. -
Download Catalog In
Restoring Ministry to Its Biblical Edge for Life Abundant ™ College & Seminary P. O. Box 160 • Seymour, MO 65746-0160 | USA Phone (417) 935-2664 | Fax (888) 958-3564 | E-Mail [email protected] Internet Web Site http://www.biblical-life.com A Ministry of Restoration Fellowship International BIBLICAL LIFE College & Seminary P.O. Box 160 | Seymour, MO 65746-0160 | USA Phone: 417-935-2664 | Fax: 888-958-3564 E-Mail: [email protected] Website: http://www.biblical-life.com External Degree Catalog Edition 28d This catalog is in effect from September 1, 2012 until replaced with the 29th Edition. This catalog contains current information regarding BLCS admissions, diploma and degree programs, fees, policies, and procedures. The policy of BLCS is to give advanced notice of change, whenever possible, to permit adjustment. However, BLCS reserves the right to modify, revoke or add policies, procedures and programs at any time. If a student drops out of BLCS or becomes inactive and later returns, he is under the jurisdiction of the policies and procedures of the catalog in effect at the time of his return. © Copyright 1982 - 2017 by Biblical Life College and Seminary. All Rights Reserved. To avoid redundancy in writing, this catalog is written in gender neutral. All references to “he” or “his” should be considered as referring to both male and female students. Biblical Life College and Seminary was formerly known as Evangelical Theological Seminary from 1982 to May 1995. On June 1, 1995, under the direction of the LORD, a new name was given with a greater anointing and a greater vision for the future of education within the Body of Christ. -
“The Pentecostalization of Global Christianity” the Challenge of Cessationism in the 21St Century
“The Pentecostalization of Global Christianity” The Challenge of Cessationism in the 21st Century Signs & Wonders Seminar - East Africa Baptist School of Theology Nairobi, Kenya * 18, July 2015 Jeff Straub, Ph.D. These lectures were originally given at Central Baptist Seminary in Minneapolis, MN in 2015 by Dr. Jeff Straub. This manuscript is still in development, and should not be considered polished and final. Do not duplicate this without permission. Lecture One 19TH CENTURY ANTECEDENTS TO 20TH CENTURY PENTECOSTALISM INTRODUCTION Today we are here to talk about the face of global Christianity. According to a Pew Charitable Trust study released in 2011, based on data gathered the previous year, it was estimated that the global Christian population stood at 2.18 billion people of an estimated world population of 6.9 billion. These numbers were further divided into a split of just over 50% identified as Roman Catholic, with 36.7% claiming to be Protestants, another 11.9% listed as Orthodox, leaving 1.3% to be described as “other Christians,” including Mormons and Jehovah’s Witnesses. The purpose of our deliberations today is not to quibble over what is and is not a Christian. We accept that the only proper definition of a “Christian,” is one who has accepted by faith the Gospel of Jesus Christ and is striving to walk in a manner commensurate with the Word of God. Nevertheless, there are many in the world today that consider themselves Christians by one definition or another and the Pew study factors in the broadest range of those individuals for the purpose of analyzing the global phenomena known as Christianity.1 According to Pew’s figures, in the past 100 years the global Christian population has increased from 600 million in 1910 out of a possible world population estimated at 1.8 billion to the current levels. -
Joseph Fletcher the Father of Biomedical Ethics by Richard Taylor
L J Spring 1984 Vol. 4, No. 2 Joseph Fletcher The Father of Biomedical Ethics by Richard Taylor Special Features The Foundations of Religious liberty Carl Henry, Father Ernest Fortin, Paul Kurtz, and Lee Nisbet God and the New Physics Mario Bunge, Mendel Sachs, and Paul Davies Plus: Floyd Matson, Matthew Ies Spetter, Richard Kostelanetz, and Nicholas Capaldi SPRING 1984 ISSN 0272-0701 VOL. 4, NO. 2 Contents 3 LETTERS TO THE EDITOR SAVE OUR CHILDREN 4 Christian Science, Faith Healing,, and the Law Rita Swan 10 Ultrafundamentalist Sects and Child Abuse Lowell D. Streiker 17 Joseph Fletcher: The Father of Biomedical Ethics Richard Taylor THE FOUNDATIONS OF RELIGIOUS LIBERTY AND DEMOCRACY 20 Religious Liberty: Cornerstone of Human Rights Carl F. H. Henry 27 Democracy Without Theology Paul Kurtz 32 Is Liberal Democracy Really Christian? Ernest Fortin 35 Father Fortins Protestant Politics Lee Nisbet 38 Biblical Views of Sex: Blessing or Handicap? Jeffrey J. W. Baker 41 A Naturalistic Basis for Morality John Kekes BIBLICAL CRITICISM 44 On Miracles Randel Helms HUMANIST SELF-PORTRAITS 46 A Humanist Credo Matthew les Specter 47 The Distinctions of Humanism Richard Kosielanetz 48 Humane-ism Floyd Matson VIEWPOINTS 49 Moral Absolutes and Foreign Policy Nicholas Capaldi 50 The Vatican Ambassador Edd Doerr BOOKS 52 God and the Physicists Mario Bunge, Mendel Sachs, and Paul Davies 51 POETRY 60 ON THE BARRICADES 62 CLASSIFIED Cover art courtesy of the Buffalo and Erie County Public Library and AP/Wide World Edirur: Paul Kurtz -I ssueiare Editors: Gordon Stein, Lee Nisbet l s.sistartt Editors: Doris Doyle, Andrea Szalanski Ir, Director: Gregory Lyde Vigrass Contributing Editors: Lionel Abel, author, critic, SUNY at Buffalo; Paul Beattie, president, Fellowship of Religious Humanists; Jo-Ann Boydston, director, Dewey Center; Laurence Briskman, lecturer. -
Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected]
CORE Metadata, citation and similar papers at core.ac.uk Provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Trends and Issues in Missions Center for Global Ministries 2009 Pentecostal and Charismatic Movements Don Fanning Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/cgm_missions Recommended Citation Fanning, Don, "Pentecostal and Charismatic Movements" (2009). Trends and Issues in Missions. Paper 7. http://digitalcommons.liberty.edu/cgm_missions/7 This Article is brought to you for free and open access by the Center for Global Ministries at DigitalCommons@Liberty University. It has been accepted for inclusion in Trends and Issues in Missions by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Pentecostal/Charismatic Movements Page 1 Pentecostal Movement The first two hundred years (100-300 AD) The emphasis on the spiritual gifts was evident in the false movements of Gnosticism and in Montanism. The result of this false emphasis caused the Church to react critically against any who would seek to use the gifts. These groups emphasized the gift of prophecy, however, there is no documentation of any speaking in tongues. Montanus said that “after me there would be no more prophecy, but rather the end of the world” (Philip Schaff, History of the Christian Church, Vol II, p. 418). Since his prophecy was not fulfilled, it is obvious that he was a false prophet (Deut . 18:20-22). Because of his stress on new revelations delivered through the medium of unknown utterances or tongues, he said that he was the Comforter, the title of the Holy Spirit (Eusebius, V, XIV). -
John Macarthur – Carismaticos
LOS CARISMAT1COS Una perspectiva doctrinal John F. MacArthur, hijo Traducido por Francisco Almanza CASA BAUTISTA DE PUBLICACIONES CASA BAUTISTA DE PUBLICACIONES Apartado Postal 4255, El Paso, TX 79914 EE. UU. de A, / Agencias de Distribución •r ARGENTINA: Anchorena 1078. 1834 Temperley. Buenos Aires. Tel/Fax. (541)245-4565; Rivadavia 3464, Casilla 48, Suc. 3. 1203 Buenos Aires. Teléfonos: (541)89-8924, (54 1)88-8938. BOL1VIA: Casilla 2516. Santa Cruz. Fax: (59)1-342-6193. BRASIL: Caixa Postal 320 CEP 2001, Río de Janeiro, Tel.: (552)1-259-0772- COLOMBIA: Apañado Aéreo 55294, Bogóla 2. D.C.. Tel.: [57)1-287-8602, Fax: (57)1287-89í)2. COSTA RICA: Apartado 285, San Pedro Montes de Oca. San José, Tel.: {506)225-4565. fax: (506)224-3677. CHILE: Casilla 1253, Santiago, Tel/Fax. índice (562)672-2114. ECUADOR: Casilla 3236. Guayaquil. Tel: (593)4-455-311, Fax: (593)4-452-610. EL SALVADOR-, Apartado 2S06. San SaWadíK, Fax: \50^2\6-AS7. ESPÍ.Ñ&,-. Padie Méretei IH42-B, 46900 Torrente, Valencia, Tel.: (346)156-3576, Fax: (345)156-3579 ESTADOS UNIDOS: 7000 Alabama, El Paso. TX 79904. Tel.: (915)556-9656. Fax: (915)565-9006; 950 CnelseaSlreet. El Paso TX 79903. Tel.: (915)778-9191; 3725 Montana. El Paso, TX 79903, Tel: (915)565-6234. Fax: (915)726-8432; 312 N Azusa Ave., Azusa. CA 91702. Tel.: 1-800-321-6633, Prefacio a la edición castellana .,..: 7 Fax; (818)334-5842; 1360 NW 88lh Ave., Miami, FL 33172. Tel.; (305)592-6136. Fax (305)592- 0087; 8385 N.W. 56th Streel, Miami. -