Western Colonial Powers Have Largely and Deliberately Dismissed The

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Western Colonial Powers Have Largely and Deliberately Dismissed The THE CULTURAL FRAGMENTATION OF CINEMATIC VODOU CHRISTIAN REMSE Voodoo, or Vodun, as it will be termed here, following native pronunciation, is a complex of African belief and ritual governing in large measure the religious life of the Haitian peasantry.1 Western colonial powers have largely and deliberately dismissed the complex and elaborated system of Haiti’s peasant religion Vodou as primitive cult associated with animal sacrifices, heathenism, witchcraft, and even Satanism in order to demonize its practitioners of African descent and legitimate their enslavement. Even after or because of the end of slavery in Haiti through the success of the Haitian Revolution (1791-1804), Western contemporary popular culture discourse such as Hollywood’s film industry still perpetuates these negative stereotypes.2 Claudine Michel notes in her essay 1 Herskovits, Melville J., Life in a Haitian Valley, Princeton, NJ: Markus Wiener Publishers, 2007, 139. 2 The origin of Vodou’s misrepresentation through popular culture texts goes back to the American occupation of Haiti between 1915 and 1934. During that time, guerilla rebels successfully fought US Marines. This resistance against the US troops freed Haitians from Western economic and cultural hegemony. At the same time, the prevailing racist ideology during the time of occupation persuaded the US Marine that it is impossible for inferior black slaves to triumph over white supremacy. Instead, the US Marines believed that the success of the resistance against Western hegemony must be attributed to black magic, a similar catalyst that once spurred the Haitian Revolution in 1791. This black magic, according to their understanding, was Vodou. The US Marine officer W.H. Seabrook was one of the first who dispersed this racist but popular superstition in his prominent colonial narrative The Magic Island (1929), in which his biased observation has falsely rendered the Haitian belief into a diabolic and cannibalistic cult. The Hollywood film industry adopted Seabrook’s narrative as 112 Christian Remse “Vodou in Haiti: Way of Life and Mode of Survival” that the cinematic representation of Vodou in the successful motion picture Angel Heart (1987) has a “deleterious influence”.3 Angel Heart, directed by Alan Parker, revolves around the ominous Louis Cyphre/Lucifer (Robert De Niro) who hires New York private investigator Harry Angel (Mickey Rourke) in order to detect the big band crooner and traumatized World War II veteran Johnny Liebling, also known as Johnny Favorite. After Angel finds Favorite’s psychiatrist Dr Albert Fowler (Michael Higgins) murdered, the private detective decides to further investigate the case by traveling to New Orleans in order to meet with the white Satanist and Johnny Favorite’s love Margaret Krusemark (Charlotte Rampling). Hoping she would be able to tell him Favorite’s whereabouts, Angel interviews Krusemark but – like any other informant who crosses Angel’s way – she is also found murdered immediately after the interview. As the quest for Favorite proceeds, Angel oscillates between the realm of Satanism embodied by Louis Cyphre/Lucifer and Vodou personified by the young Vodou priestess (mambo) Epiphany Proudfoot (Lisa Bonet), who engages in a love affair with Angel. What at first glance appears to be a straightforward interconnectedness between Vodou and Satanism and thus a blatant misrepresentation of Haiti’s peasant religion upon closer examination emerges as a more complex construct. This essay therefore argues that the film rather redirects the trajectory of such symptomatic connection between Vodou and Satanism. Through positioning Angel Heart in a postmodern framework (an interpretive step that is culturally relevant due to the film’s release in 1987, a year that ties into the timeframe of Fredric Jameson and Jean Baudrillard’s writings), the film may be read as emblematic of culturally fragmenting Vodou since it leaves the viewer with an undetermined dynamic between Vodou and Satanism. It is therefore no longer unambiguous that Angel Heart misrepresents Vodou as evil and occult force, although many critics such as initiated Vodouists claim otherwise. model for its first Vodou-based motion picture, the zombie horror film White Zombie (1932). After White Zombie many other prominent Vodou-centered films such as the James Bond picture Live and Let Die (1973) and Angel Heart (1987) have followed. 3 Angel Heart, dir. Alan Parker, with Mickey Rourke, Robert De Niro, and Lisa Bonet, 1987, DVD. .
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