Secrets and Lies an Exploration of the Role Of
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Index Note: page numbers in italics denote illustrations or maps Abbey Theatre 175 sovereignty 390 Abbot, Charles 28 as Taoiseach 388–9 abdication crisis 292 and Trimble 379, 409, 414 Aberdeen, Earl of 90 Aiken, Frank abortion debate 404 ceasefire 268–9 Academical Institutions (Ireland) Act 52 foreign policy 318–19 Adams, Gerry and Lemass 313 assassination attempt 396 and Lynch 325 and Collins 425 and McGilligan 304–5 elected 392 neutrality 299 and Hume 387–8, 392, 402–3, 407 reunification 298 and Lynch 425 WWII 349 and Paisley 421 air raids, Belfast 348, 349–50 St Andrews Agreement 421 aircraft industry 347 on Trimble 418 Aldous, Richard 414 Adams, W.F. 82 Alexandra, Queen 174 Aer Lingus 288 Aliens Act 292 Afghan War 114 All for Ireland League 157 Agar-Robartes, T.G. 163 Allen, Kieran 308–9, 313 Agence GénéraleCOPYRIGHTED pour la Défense de la Alliance MATERIAL Party 370, 416 Liberté Religieuse 57 All-Ireland Committee 147, 148 Agricultural Credit Act 280 Allister, Jim 422 agricultural exports 316 Alter, Peter 57 agricultural growth 323 American Civil War 93, 97–8 Agriculture and Technical Instruction, American note affair 300 Dept of 147 American War of Independence 93 Ahern, Bertie 413 Amnesty Association 95, 104–5, 108–9 and Paisley 419–20 Andrews, John 349, 350–1 resignation 412–13, 415 Anglesey, Marquis of 34 separated from wife 424 Anglicanism 4, 65–6, 169 Index 513 Anglo-American war 93 Ashbourne Purchase Act 133, 150 Anglo-Irish Agreement (1938) 294, 295–6 Ashe, Thomas 203 Anglo-Irish Agreement (1985) Ashtown ambush 246 aftermath -
Introduction
INTRODUCTION In August 2002 Mr George Birmingham SC presented a preliminary report on child sexual abuse involving Roman Catholic priests in the Diocese of Ferns to the Minister for Health and Children. Mr Birmingham had been asked by the Minister to investigate the background to allegations of child sexual abuse in the Diocese with a view to recommending an appropriate form and Terms of Reference for an Inquiry to inquire into the issue. As recommended by Mr Birmingham, the Minister for Health and Children established a non-statutory private inquiry to investigate allegations or complaints of child sexual abuse which were made against clergy operating under the aegis of the Diocese of Ferns. The Ferns Inquiry was established as a three-person team under the chairmanship of Mr Justice Francis D Murphy, formerly of the Supreme Court. The two other members of the Inquiry are: Dr Helen Buckley, senior lecturer in the Department of Social Studies, Trinity College, Dublin; and Dr Laraine Joyce, deputy director of the Office for Health Management. The Inquiry was formally established by the Minister for Health and Children on 28 March 2003. Counsel to the Inquiry was Mr Sean Ryan SC and Mr Declan Doyle SC. Mr Ryan was nominated as a Judge of the High Court in September 2003 and was succeeded by Mr Finbarr Fox SC. The Secretrary to the Inquiry was Mrs Marian Shanley BCL Solicitor. Solicitor to the Inquiry was Mr Joseph O’Malley BCL LLM Solicitor, of Hayes Solicitors, Lavery House, Earlsfort Terrace, Dublin 2. The Inquiry was assisted in its work by the following people: Stephen O’Brien BA, Administrative Officer of the Department of Health and Children; David Begley, Clerical Officer of the Department of Health and Children. -
Irish Schools Athletics Champions 1916-2015 Updated June 15 2015
Irish Schools Athletics Champions 1916-2015 Updated June 15 2015 In February 1916 Irish Amateur Athletic Association (IAAA) circularised the principal schools in Ireland regarding the advisability of holding Schoolboys’ Championships. At the IAAA’s Annual General Meeting held on Monday 3rd April, 1916 in Wynne’s Hotel, Dublin, the Hon. Secretary, H.M. Finlay, referred to the falling off in the number of affiliated clubs due to the number of athletes serving in World War I and the need for efforts to keep the sport alive. Based on responses received from schools, the suggestion to hold Irish Schoolboys’ Championships in May was favourably considered by the AGM and the Race Committee of the IAAA was empowered to implement this project. Within a week a provisional programme for the inaugural athletics meeting to be held at Lansdowne Road on Saturday 20th May, 1916 had been published in newspapers, with 7 events and a relay for Senior and 4 events and a relay for Junior Boys. However, the championships were postponed "due to the rebellion" and were rescheduled to Saturday 23rd September, 1916, at Lansdowne Road. In order not to disappoint pupils who were eligible for the championships on the original date of the meeting, the Race Committee of the IAAA decided that “a bona fide schoolboy is one who has attended at least two classes daily at a recognised primary or secondary school for three months previous to 20 th May, except in case of sickness, and who was not attending any office or business”. The inaugural championships took place in ‘quite fine’ weather. -
Catholicism and the Judiciary in Ireland, 1922-1960
IRISH JUDICIAL STUDIES JOURNAL 1 CATHOLICISM AND THE JUDICIARY IN IRELAND, 1922-1960 Abstract: This article examines evidence of judicial deference to Catholic norms during the period 1922-1960 based on a textual examination of court decisions and archival evidence of contact between Catholic clerics and judges. This article also examines legal judgments in the broader historical context of Church-State studies and, argues, that the continuity of the old orthodox system of law would not be easily superseded by a legal structure which reflected the growing pervasiveness of Catholic social teaching on politics and society. Author: Dr. Macdara Ó Drisceoil, BA, LLB, Ph.D, Barrister-at-Law Introduction The second edition of John Kelly’s The Irish Constitution was published with Sir John Lavery’s painting, The Blessing of the Colours1 on the cover. The painting is set in a Church and depicts a member of the Irish Free State army kneeling on one knee with his back arched over as he kneels down facing the ground. He is deep in prayer, while he clutches a tricolour the tips of which fall to the floor. The dominant figure in the painting is a Bishop standing confidently above the solider with a crozier in his left hand and his right arm raised as he blesses the soldier and the flag. To the Bishop’s left, an altar boy holds a Bible aloft. The message is clear: the Irish nation kneels facing the Catholic Church in docile piety and devotion. The synthesis between loyalty to the State and loyalty to the Catholic Church are viewed as interchangeable in Lavery’s painting. -
Jews, Radical Catholic Traditionalists, and the Extreme Right
“Artisans … for Antichrist”: Jews, Radical Catholic Traditionalists, and the Extreme Right Mark Weitzman* The Israeli historian, Israel J. Yuval, recently wrote: The Christian-Jewish debate that started nineteen hundred years ago, in our day came to a conciliatory close. … In one fell swoop, the anti-Jewish position of Christianity became reprehensible and illegitimate. … Ours is thus the first generation of scholars that can and may discuss the Christian-Jewish debate from a certain remove … a post- polemical age.1 This appraisal helped spur Yuval to write his recent controversial book Two Nations in Your Womb: Perceptions of Jews and Christians in late Antiquity and the Middle Ages. Yuval based his optimistic assessment on the strength of the reforms in Catholicism that stemmed from the adoption by the Second Vatican Council in 1965 of the document known as Nostra Aetate. Nostra Aetate in Michael Phayer’s words, was the “revolution- ary” document that signified “the Catholic church’s reversal of its 2,000 year tradition of antisemitism.”2 Yet recent events in the relationship between Catholics and Jews could well cause one to wonder about the optimism inherent in Yuval’s pronouncement. For, while the established Catholic Church is still officially committed to the teachings of Nostra Aetate, the opponents of that document and of “modernity” in general have continued their fight and appear to have gained, if not a foothold, at least a hearing in the Vatican today. And, since in the view of these radical Catholic traditionalists “[i]nternational Judaism wants to radically defeat Christianity and to be its substitute” using tools like the Free- * Director of Government Affairs, Simon Wiesenthal Center. -
How Irish Radio Made Strides for Women's Rights
Salve Regina University Digital Commons @ Salve Regina Pell Scholars and Senior Theses Salve's Dissertations and Theses 5-11-2020 Her Voice on Air: How Irish Radio Made Strides for Women's Rights Emilie R. Hines Follow this and additional works at: https://digitalcommons.salve.edu/pell_theses Part of the English Language and Literature Commons, European History Commons, Film and Media Studies Commons, Women's History Commons, and the Women's Studies Commons Her Voice on Air: How Irish Radio Made Strides for Women’s Rights By Emilie Hines Prepared for Dr. Madeleine Esch Department of English, Communications and Media Salve Regina University May 11, 2020 Hines 1 Her Voice on Air: How Irish Radio Made Strides for Women’s Rights ABSTRACT: Radio is the voice of the people; this is no less true in Ireland, a nation that prefers talk radio and phone-ins. These formats were popular from 1970-2000, formative years for the feminist movement. Scholarship suggests a correlation between radio and women’s issues in Ireland but does not answer what elements create this. Here, I analyze 10 archival radio clips from Ireland’s national public service broadcaster, RTÉ, looking at how women’s issues are framed. After analyzing these clips, I found that Irish identity embedded in the shows allows for the discussion of controversial ideas. Radio promotes an inclusive environment, by dispelling shame and encouraging political conversation among women. This allows women to hear and be heard, creating a space for equal representation. Introduction As I was sitting on a bus from Dublin airport back to my apartment in Cork City, I heard a late-night radio show playing on the bus speakers. -
Papers of Gemma Hussey P179 Ucd Archives
PAPERS OF GEMMA HUSSEY P179 UCD ARCHIVES [email protected] www.ucd.ie/archives T + 353 1 716 7555 © 2016 University College Dublin. All rights reserved ii CONTENTS CONTEXT Biographical History iv Archival History vi CONTENT AND STRUCTURE Scope and Content vii System of Arrangement ix CONDITIONS OF ACCESS AND USE Access xi Language xi Finding Aid xi DESCRIPTION CONTROL Archivist’s Note xi ALLIED MATERIALS Allied Collections in UCD Archives xi Published Material xi iii CONTEXT Biographical History Gemma Hussey nee Moran was born on 11 November 1938. She grew up in Bray, Co. Wicklow and was educated at the local Loreto school and by the Sacred Heart nuns in Mount Anville, Goatstown, Co. Dublin. She obtained an arts degree from University College Dublin and went on to run a successful language school along with her business partner Maureen Concannon from 1963 to 1974. She is married to Dermot (Derry) Hussey and has one son and two daughters. Gemma Hussey has a strong interest in arts and culture and in 1974 she was appointed to the board of the Abbey Theatre serving as a director until 1978. As a director Gemma Hussey was involved in the development of policy for the theatre as well as attending performances and reviewing scripts submitted by playwrights. In 1977 she became one of the directors of TEAM, (the Irish Theatre in Education Group) an initiative that emerged from the Young Abbey in September 1975 and founded by Joe Dowling. It was aimed at bringing theatre and theatre performance into the lives of children and young adults. -
How the Catholic Church Sexual Abuse Crisis Changed Private Law
CARDINAL SINS: HOW THE CATHOLIC CHURCH SEXUAL ABUSE CRISIS CHANGED PRIVATE LAW MAYO MORAN* ABSTRACT For several decades now, the unfolding of the Catholic Church sexual abuse crisis has been front-page news. It has wreaked havoc on hundreds of thousands of lives, cost the Church billions of dollars, and done irreparable harm to a once-revered institution. Along the way, it has also helped to transform the all- important private law of responsibility. When the crisis began to break in the early 1980s, the few survivors who sought legal redress faced a daunting array of obstacles. Limitations periods alone had the effect of barring almost all child sexual abuse claims. Immunities also helped to shield the Church. Private law itself was generally hostile to institutional liability, particularly where the harm resulted from the criminal act of an individual. All of that has changed. Among the catalysts for change within private law, the Catholic Church sex abuse crisis looms large. The scale of the crisis and the universal nature of the Church were certainly both important factors, but so too was the Church's response. From the initial impulse to cover up instances of abuse to choices made in the legal and political arenas, it appeared willing to do almost anything to protect itself. Yet the Church had traditionally bene®ted from special treatment precisely on the ground that it was not an ordinary, self-interested legal actor. The tension between the Church's mission and its approach to covering up abuse began to attract notice. Courts and legislators were prompted to act. -
Fighting for the Future
Fighting for the Future Adult Survivors Work to Protect Children & End the Culture of Clergy Sexual Abuse An NGO Report The Holy See . The Convention on the Rights of the Child . The Optional Protocol on the Sale of Children, Child Prostitution and Child Pornography February 2013 Submitted by The Center for Constitutional Rights a Member of the International Federation for Human Rights on behalf of The Survivors Network of Those Abused by Priests Center for Constitutional Rights 666 Broadway, 7th Floor, New York, NY, U.S.A. 10012 Tel. +1 (212) 614-6431 ▪ Fax +1 (212) 614-6499 [email protected] ▪ www.ccrjustice.org Cover Photos: The photos on the Report: This report was prepared by cover are of members of the Survivors Katherine Gallagher and Pam Spees, Network of Those Abused by Priests at Senior Staff Attorneys at the Center the age that they were sexually for Constitutional Rights, with the abused. They have consented to the research assistance of Rebecca Landy use of their photos to help raise and Ellyse Borghi and Aliya Hussain. awareness and call attention to this crisis. Table of Contents Foreword I. General Considerations: Overview 1 The Policies and Practices of the Holy See Helped to Perpetuate the Violations 3 The Acts at Issue: Torture, Rape and Other Forms of Sexual Violence 4 Violations of Principles Enshrined in the CRC and OPSC 5 II. Legal Status and Structure of the Holy See and Implications for Fulfillment of Its Obligations Under the CRC and OPSC 8 Privileging Canon Law and Procedures and Lack of Cooperation with Civil Authorities 10 III. -
Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland
An Inconvenient Truth: Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland McAlinden, A-M. (2013). An Inconvenient Truth: Barriers to Truth Recovery in the Aftermath of Institutional Child Abuse in Ireland. Legal Studies, 33(2), 189-214. https://doi.org/10.1111/j.1748-121X.2012.00243.x Published in: Legal Studies Document Version: Peer reviewed version Queen's University Belfast - Research Portal: Link to publication record in Queen's University Belfast Research Portal General rights Copyright for the publications made accessible via the Queen's University Belfast Research Portal is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The Research Portal is Queen's institutional repository that provides access to Queen's research output. Every effort has been made to ensure that content in the Research Portal does not infringe any person's rights, or applicable UK laws. If you discover content in the Research Portal that you believe breaches copyright or violates any law, please contact [email protected]. Download date:24. Sep. 2021 Legal Studies, 2012 DOI: 10.1111/j.1748-121X.2012.00243.x An inconvenient truth: barriers to truth recovery in the aftermath of institutional child abuse in Irelandlest_243 1..26 Anne-Marie McAlinden* School of Law, Queen’s University Belfast, Northern Ireland Contemporary settled democracies, including the USA, England and Wales and Ireland, have witnessed a string of high-profile cases of institutional child abuse in both Church and State settings. -
Fianna Fáil: Past and Present
Fianna Fáil: Past and Present Alan Byrne Fianna Fáil were the dominant political prompted what is usually referred to as party in Ireland from their first term in gov- a civil-war but as Kieran Allen argues in ernment in the 1930s up until their disas- an earlier issue of this journal, the Free trous 2011 election. The party managed to State in effect mounted a successful counter- enjoy large support from the working class, revolution which was thoroughly opposed to as well as court close links with the rich- the working class movement.3 The defeat est people in Irish society. Often described signalled the end of the aspirations of the as more of a ‘national movement’ than a Irish revolution and the stagnation of the party, their popular support base has now state economically. Emigration was par- plummeted. As this article goes to print, ticularly high in this period, and the state the party (officially in opposition but en- was thoroughly conservative. The Catholic abling a Fine Gael government) is polling Church fostered strong links with Cumann at 26% approval.1 How did a party which na nGaedheal, often denouncing republicans emerged from the losing side of the civil war in its sermons. come to dominate Irish political life so thor- There were distinctive class elements to oughly? This article aims to trace the his- both the pro and anti-treaty sides. The tory of the party, analyse their unique brand Cumann na nGaedheal government drew its of populist politics as well as their relation- base from large farmers, who could rely on ship with Irish capitalism and the working exports to Britain. -
Theorising Gender Justice in the Context of Catholic Clerical Child Sexual Abuse in Ireland and Australia
2016 Thematic: Responsibility and Redress 779 14 RESPONSIBILITY AND REDRESS: THEORISING GENDER JUSTICE IN THE CONTEXT OF CATHOLIC CLERICAL CHILD SEXUAL ABUSE IN IRELAND AND AUSTRALIA KATE GLEESON* I INTRODUCTION Justice for survivors of institutional child sexual abuse is a defining theme of this age. Inspired by remedies associated with transitional justice and human rights abuses, various governments have sought to investigate and make amends for institutional child abuse perpetrated in the context of welfare and services provided on behalf of states, often by autonomous organisations such as Christian churches. The investigatory-commission model of justice predicated on individual ‘truth recovery’ and restorative outcomes for survivors has predominated since the Republic of Ireland’s Commission to Inquire into Child Abuse (‘Ryan Commission’) commenced in 1999.1 Internationally, outcomes for complainants have varied, with all investigatory bodies and redress schemes facing limitations regarding the forms and functions of justice that may be delivered at the meta level of state apparatus.2 In some countries, much more than others, civil justice has been delivered as the outcome of mass and individual lawsuits brought against religious organisations and individuals with a duty of care to protect children.3 In general, the international institutional child abuse scandal of the past 30 years presents a conundrum concerning the ways in which sexual harms are understood. Institutional child abuse has been a feature perhaps * [email protected]. Senior Lecturer, Macquarie Law School. Earlier versions of this article were presented to the International Conference on Public Policy, Milan; the University of Technology Sydney, Feminist Legal Research Group; and the Macquarie Law School Staff Seminar Series.