1
POLITICS AND EDUCATION:
THE DEMOCRATISATION OF THE
GREEK EDUCATIONAL SYSTEM
by
Apostolos Markopoulos
Thesis Submitted to the Institute of Education, University of London for the Award of the Degree of Doctor of Philosophy
February 1986 CONTENTS
ABSTRACT
ABBREVIATIONS ACKNOWLEDGEMENTS 7
CHAPTER I DEMOCRACY AND EDUCATION 8
CHAPTER II GREEK EDUCATION 1828-1949 17 Section 1 Greek Education 1828-1832 17 Section 2 Greek Education 1832-1862 18 Section 3 Greek Education 1863-1909 26 Section 4 Greek Education 1910-1935 29 Section 5 Greek Education 1936-1940 40 Section 6 Greek Education 1941-1943 41 Section 7 Greek Education 1944-1949 44 Section 8 Summary 48
CHAPTER III EDUCATION AND STABILITY 50 Section 1 The Liberal Parties in Power (1950-1952) 50 Section 2 The Conservative Party in Power (1953-1963) 53 Section 3 The Ideology and Programmes of the Political Parties 59 Section 4 Politics in Education 63 Section 5 Summary 95
CHAPTER IV THE LIGHT OF RENAISSANCE: THE REFORM OF 1964 97 Section 1 Introduction 97 Section 2 The Socio-econirnic Situation in Greek Society 97 Section 3 Political Conflicts: The Liberal Party in Power 100 Section 4 Debates Outside Parliament on the Educationan Reform of 1964 103 Section 5 Debates Inside Parliament on the Educationan Reform of 1964 110 Section 6 The Education Act of 1964 113 Section 7 Description of the Educational System after the Reforms of 1964 114 Section 8 Responses to the Implementation of the Reform 116 Section 9 Evaluation of the 1964 Reform 123
CHAPTER V EDUCATION ON A BACKWARD COURSE: THE PERIOD OF DICTATORSHIP 1967-1974 127 Section 1 Greece under the Military Junta 127 Section 2 Educational Policy of the Regime 132 Section 3 The Reform of 1967 136 Section 4 Supporters of the Reform 137 Section 5 The Reform of 1970 139 Section 6 A Reversion to the Situation Prior to the Reform of 1964 141 Section 7 A Critical Assessment of the Reforms of 1967 and 1970 143 Section 8 Educationasl Plan for Reform of 1973 146 Section 9 A Commentary on the Reform Plan 150 Section 10 The Students' Movement 152 CHAPTER VI EDUCATION IN A HOPEFUL LAY: THE RESTORATIOR OF DEMOCRACY 1974-1981 158 Section 1 The restoration of Democroy 158 Section 2 The Reforms of 1975-1977 165 Section 3 Debates Outside Parliament on the Educationan Reforms of 1975-1977 166 Section 4 Debates Inside Parliament on the Educationan Reforms of 1975-77 179 Section 5 The Proposals for the Reform of Vocational Education of 1977 189 Section 6 A The Education System of 1977 194 Section 7 Other Legal Measures on Education 198 Section 8 A Critical Assessment of the Reforms 198
CHAPTER VII CONCLUSION 204
Notes 210
Appendix Extracts from Constitutions dealing with Education 235 Statistical Tables on the Greek Educational System 240
Bibiography 244
Legal Documents relating to Greek Education 254 Lit
ABSTRACT
This thesis is a study of the developLent of tne Greek educational system, from the foundation of the modern Greek State in 1828 to 1981. In that period, Greece underwent a series of changes in political organisation. Greece was a monarchy, a republic, a democracy and a dictatorship, was occupied by foreign powers and suffered a civil war. These political changes were of great significance for the educational system of Greece, and the development of education in each period must be seen as closely related to the peculiar political situation in each period.
The thesis traces the increasing polarisation of educational politics in Greece which was linked to the violent shifts in political power in the country as a whole. It gives detail of the debates on education which centred on the question of which form of the Greek language to use as the medium of instruction in schools, and the structure and method of selection for the secondary cycle of education. However, the history of Greek education also illustrates the failure to implement important reforms.
While education has been an important issue in Greek politics, exercising both politicians and the general public, many areas, especially rural areas, have remained without adequate educational provision, insufficient resources have been provided for education, and illiteracy rates have remained disturbingly
high.
This thesis also reveals an increasing convergence on the part of politicians from different parts oi the political spectrum with regard to educational policy. Despite the vigorous debates, the areas about which there now exis s , conoensus are considerable.
The only conclusion which can be drawn from this is that if education were removed from some of the political pressures to which it has been subject in the past, and if adequate resources were to be made available, substantial improvements could be made in educational provision on the basis of broad agreement. Since education and political development are closely linked, this is also a possible way of securing the future of democratic Greece. 6
ABBREVIATIONS
DOE 'Didaskalike Omospondia Hellados' Primary School Teachers' Union
DOLME 'Deltion Omospondias Leitourgon Meses Ekpaedeuseos' Bulletin of the Secondary School Teachers' Union
EA 'Enomene Aristera' United Left
EAM National Liberation Front
EDA 'Eniaia Demokratike Aristera' Left-wing Party
EDE Workers' International Union
EDES Greek Democratic National League
EK 'Ephemeris tes Kyverneseos tes Hellenikes Democratias' Gazette of the Government of Greek Democracy
EK 'Enosis Kentrou' Liberal Centre Party
EKKE Greek Communist Revolt Party
EK-ND Centre Union Party
ELAS National People's Liberation Army
ERE 'Ethnike Rizospastike Enosis' Conservative Party
KEDE 'Kentro Erevnon kai Demosieuseon' Research and Publicity Centre
KKE Greek Communist Parties (Interior and Exterior)
LDE Popular Democratic Union
ND New Democracy (Centre Right Party) replaced ERE
OLME 'Omospondias Leitourgon Meses Ekpaedeus.os' Secondary School Teachers' Union
PASOK 'Panellenio Socialistiko Kinema' All Greek Socialist Movement 7
ACKNOWLEDGEMENTS
I wish to express my gratitude to Professor Brian Holmes, Head of the Department of Comparative Education for his methodical and successive encouragement, assistance, advice, and the unfailing support which he offered me at all times during the preparation of this thesis. His wisdom, scientific research and experience gave new orientation to my way of thinking, and a better understanding of educational problems.
I wish also to express my gratitude to Dr.David Turner, Lecturer in the Department of Comparative Education, for his considerable assistance and advice. His scholarly and critical comments on my work helped me to reconsider and complete some points, and he made a great contribution to my work.
In addition, I would like to thank Miss Dorothy Vernon, Secretary of the Department of Comparative Education, and Miss Barbara
White, for their consideration and help during my period of study.
Lastly, thanks are due to my colleagues, all the M.Phil./Ph.D. students of the Department of Comparative Education, for their works and discussion, which helped me to reach a better understanding of the educational problems of their countries. 8
CHAPTER I
DEMOCRACY AND EDUCATION
J.S.Mill on one occasion remarked that, "the Greeks were the beginners of nearly everything") This is certainly the case of democracy, which was first established in the city state of
Athens. The Greeks were also the first in the Western world to undertake the task of education systematically, and no history of education would be complete without them. The Greeks also saw that there was a link between their aspirations for education, and their aspirations for democracy.2 Both systems aim at the development of the citizens of the state.
In spite of the early recognition of the importance of education and democracy in Greek society, the history of Greece does not represent a uniform progress towards either an enlightened political system or a universal educational system. When the modern state of Greece was established in 1828, education was underdeveloped, and the majority of the population were illiterate.3 The first rulers of the new state were autocrats, although they were not always without a vision of society which incorporated a universal, free and compulsory system of education. However, in spite of many attempts to introduce legislation which would reform education in Greece, the actual level of provision remained disappointing.4
During the Second World War, and in the Civil War which followed, the division between those who wanted to see Greece move towards egalitarian socialism and those who wanted to preserve the traditional Christian culture of Greece hardened. Both sides in 9
this dispute saw education as forming an important part of their programme. But disagreements over what constituted an appropriate education meant that while there was considerable debate on issues connected with education, not enough was done to increase provision, or to make the educational system available to all, whether they came from the town or the country, or whether they came from the families of the wealthy or the the families of workers and peasants.5
This thesis traces the history of education in Greece, from the foundation of the modern state in 1828 to 1981, and demonstrates a mixture of high ideals and inactivity in practice. Having given the world the concepts of democracy and education, ideas which are now widely accepted and embodied in the constitutions of nations such as France or the USA, or in the charter of the
United Nations, Greece has attempted to recover them and put them into practice in the last one hundred and sixty years.6 On the one hand, many Greeks have looked to the ideas of democracy and education to guide the radical transformation of their country into a modern state. On the other, many have retained the old ideas with a renewed conservatism in an attempt to preserve as much as possible of their ancient heritage.
This conflict in approaches to the ideas of democracy and education has led to many, often futile, debates over what should or should not be included in the curriculum. Political parties have spent more energy on the issue of what should be the language of instruction in the schools than on the basic task of reforming the provision of education. The situation is 1 0 complicated by the fact that the Ancient Greek traditions are not homogeneous, including both the hierarchical organisation of
Sparta which inspired Plato, and the democratic Athens which inspired Pericles.?
In order to understand the history of Greek education, even modern Greek education, it is necessary first to review some of the traditions of Ancient Greece as these still inform many modern debates.
The Ancient Greeks had noted the close connection which exists between the educational system and the political system of the city state. Pericles' funeral oration contained praise of the democratic system of government of Athens:
"Our constitution is named a democracy, because it is in the hands of the many and not the few .- our laws secure equal justice for all in their private disputes, and our public opinion welcomes and honours talent in every branch of achievement -. we give free play to all in public life -. in our public acts we keep strictly within the control of law .- we are obedient to whomsoever is set in authority, and to the laws -. ours is no work-a-day city only. No other provides so many recreations for the spirit -. beauty in our building to cheer the heart and delight the eye We are lovers of beauty without extravagence, and lovers of wisdom without unmanliness .- our citizens attend both to public and private duties, and do not allow absorption in their own various affairs to interfere with their knowledge of the city's -. We are noted for being at once adventurous in action and most reflective before-hand -. In a word I claim that our city as a whole is an education to Greece, and that her members yield to none, man by man, for independence of spirit, many-sidedness of attainment, and complete self-reliance in limbs and brain."8
It is clear that he was suggesting that the purpose of the political system was to enable citizens to develop wisdom and artistic appreciation. In suggesting that the city of Athens was an education for the whole of Greece he was claiming that the way of life of a people could stimulate their personal development. 11
Plato noted, not only that the political system had a direct impact on the education of citizens, but also the converse relationship, that education enables individuals to take their place in the political system. When he described the ideal city state, in The Republic and The Laws, he was effectively describing the institutions which were to be found in Sparta at that time. He gave education a major place, for he believed that only by the proper training of carefully selected young men and women could good rulers be produced:
"If the state is to be preserved it must take care of the young, control their education in a state system independent of the whims of parents and the power of wealth, and place their training in the hands of teachers".9
Within the group of selected rulers, private wealth or position were not to be allowed to give advantages to some citizens over others.
Aristotle's views on education were similar to Plato's, in that he stressed that,
"Education was too important to leave to the whim of parents, or to the resources of private enterprise, and he closely associates training in citizenship with the moral qualities of the good individual".10
He therefore concluded that education should be a state function, and that it should be equally available for all.
Both Plato and Aristotle argue that the individual must be educated for the good of the state. Aristotle's argument is based on the idea that the state is essential to the individual, and therefore the individual's first duty is to the state.
"Man is a political animal because he is a rational animal, because reason requires development through character training, education and cooperation with other men, and 12
because society is thus indispensible to the accomplishment of human dignity".11 Starting from considerations of what sort of being a man is and what sort of society he lives in, Aristotle reached conclusions about the way in which children should be educated. Because man is "born for citizenship"12 and because the state came into existence "for the sake of life"13 and "exists for the sake of the good life"14, he concludes that citizens should be educated to suit the way of life of the state or 'polis' in which they live.15 From this argument he arrives at two conclusions, namely that children should be trained to be good persons as well as citizens, and that education should be "one and the same for all". 16
Neither Plato nor Aristotle, nor even Pericles, upheld democracy in its modern form. Aristotle described democracy as "the rule of
many".17 This is not exactly the same as the rule of all, as
there were many who were excluded from citizenship in the city state of Athens, notably the slaves and women. Even Pericles, who claimed that all were capable of judging policy, excluded these groups from those who could judge. What the Ancient Greeks described as democracy must therefore be consider/fed a rather limited form of democracy. Within the elite group of citizens
there were to be no distinctions as to prestige and political
power, but the rest of society were to be excluded from the
political process. Thus, although there are differences in emphasis, Plato, Aristotle and Pericles all advocated a form of limited democracy.
The ideas which they put forward were gradually extended to 13 produce a notion of democracy which meant not the rule of many but the rule of all. The French and American Revolutions were particularly important in that through them the ideas of philosophers such as Condorcet found practical expression in 18 political systems.
The motto of the French Revolution encapsulated the components of democracy as they were understood in the eighteenth century:
Liberty, Equality and Fraternity, or rather, to translate more freely and more accurately, Liberty, Equality and Brotherhood.
Liberty and equality become unreal abstractions unless they are linked with the idea of brotherhood. Democracy was not taken to
mean that all men were equal in their capacities, physical, intellectual or moral, but that they were equally members of the
brotherhood of mankind.
The Constitution of the United States of America enshrines the
basic tenet of democracy as it is now understood, that "all men
are created equal".19 It should be noted however, that even at
that time "all men" included only that elite group of citizens,
and excluded many, particularly the slaves.
By 1948, when the United Nations Declaration of Human Rights was
signed by the member states of the UN, the principles of
democracy, of free, compulsory and equal education for all
provided as a state function, and of universal human rights for
all men had found wide acceptance.
"The General Assembly proclaim this Universal Declaration of Human Rights as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education 14
to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction" .20
Again it should be noted that the concepts of democracy and education for democracy are intimately linked in this declaration.
These developments of the ideas of democracy took place outside of Greece. In 1828 when the modern state of Greece was established, the new country faced the difficulty of re- assimilating the ideas to which it had given birth. The political and educational institutions were practically non-existent. The majority of the population were illiterate and there was not a recent tradition of political democracy even in limited form. The
Ancient Greeks had given the world the ideas of democracy and education, but those ideas had found fuller application elsewhere. Should the modern Greeks look for inspiration in the writings of the Ancients, where they had some special access on account of the similarities of modern Greek to Ancient Greek, or should they look to those countries where the ideas of the
Ancients had found most perfect application? And in that case, should they look to Prussia, where the state educational system was much admired, or to the United States of America, where a model of modern democracy could be found? These issues were bound to raise considerable conflict in Greece. Different groups would emphasise different aspect of development, and in 1828 internal political differences could be helped or exacerbated by pressures from external states, particularly Russia, Britain and France.
This thesis is a history of attempts by the Greeks to take hold 15
once again of the various aspects of social order which had first been put forward by the Ancient Greeks. It is not a history of uniform progress towards an agreed goal, but of repeated shifts in the balance of power between various competing groups. These changes in the relationships between the groups have often been violent. Periods of liberal democracy have been interspersed with periods of autocracy and dictatorship. Each change in direction in the political process has made its own mark on the process of education. Thus the developoment of the education system, and of the debates which surrounded it, must be understood in connection with the particular political circumstances of the time.
The major theme of the history is one of increasing polarisation between the liberal democrats, who increasingly sided with the left-wing, and the conservatives. Although both sides came to profess a desire to advance the education of all children in
Greece, and were critical of each others' provisions for the education of all children, they saw this development very differently, and became involved in increasingly violent disputes, especially over the language of instruction and the organisation of secondary education.
This concentration on issues which are, in many ways, secondary issues in Greek education has proved an obstacle to the solution of the real problems of Greek education, which include high levels of illiteracy among the adult population, shortages of school buildings, and a failure to train and employ enough teachers. Given the close link between democracy and education, this failure to provide all Greek children with the education 16
they deserve ib not only a denial of their fundamental human
rights, but a threat tc the proceso of democratic development n
Greece. 1 7
CHAPTER 1.1
GREEK EDUCATION 1828-1949
1 Greek Education 1828-1832
The 'vJar of Independence lasted for eight years from 1821 to
1828.1 The new state was founded under the aegis of three great, powers: Britain, France and Russia, called the "Protecting
Powers". The state was unbelievably small, consisting of the
Peloponnese, Central Greece and a few of the islands. It had a total area of. 47 square kilometres ane a population of about three quarters of a million.2
The first ruler of the state was I.Kapodistrias, a Greek diplomat of considerable reputation throughout Europe, abandoned his position at the Tsar's court to return toGre after her rebirth.3 He had considerable power as an autocratic leader of the new state, but also a strong desire to see the rebuilding. of the state of Greece through the establishment of an educational system.
When Kapodistrias came to power, eoucatior was in confusion.
Tiler( was lack of tea Hers, a lack (:) chool buildings, a lack of educational services and accommodation. He started to remedy this situation by turning his attention to the supply of teachers. The majority of teachers was provided by the Central
School in Aegina. This school trained pricary sc leo] teachers, and included an orphanage sc that able Hal undTr-privilebed pupils conic receive aup,port ar c -me teachers.
striab .11troduo,„L 18
educational opportunity was extended to P wider range of young
people in society, at the sahE sirnt as the foundation was laid for the expansion of the educational system. By 1830 Kapodistrias
had established 130 schools ,'hi(, hae 12,000 pupils, a church
school for the training of priests, or cultural school, and a
military school. in Nauplion.4 In this way Kapodistrias worked for
an educational system which m.e.t the needs of the young, state, and
which was not restricted only to producing an elite in society.
Unfortunately, Kapodistrias was assasinated by his political
opponents, which led to a leadership vacuum in the country. The
assasination of Kapodistrias was followed b:)' a period of
political conflicts and confusion, in which the majority of the
schools he had est=).51ished
2 Greek Education 183 -1862
The Protecting Powers. selected young Prince Otto of Bavaria as
King of Greece. On 25th January. 1833, King Otto arrived in
Greece.° He was not of age, and royal power was exercised by a
three-member Committee of Regency made up c Bavarian
politicians. These members were Armansberg, h, Heyden. The
policies which the committee followed in the name 01 King Otto
produced considerable hostile reaction among the population, who resented the appointment of non-Greek rulers.
Mauer was the man responsiblc for educaLioHa:1 163 dnd 183d. He issuesis ar, Lduc-t in Fi n sun r - ovi act, for primar:./ ec8caTi and system of r ,neo. The . if 19
1. Townships were to be responsible for establishing their own
primary schools.
2. These schools were to be known as 'Demotiko' (Town Schools).
3. Children between the ages of 5 and 12 were to be obliged to
attend school, if there was a school in their town.
4. Girls' schools had to be separate from boys' schools where
this was possible, and their principals were to be women
teachers.
5. Free education was to be provided "only for entirely poor
families" .9
In this way the Committee of Regency attempted to impose the basis of a system of education for all on the Greek state. It, should be noted however that there were to be no funds available from the central government, to support the systew
Armansberg was responsible .for education in the period from 1835 to 1837. He issued the Education Act of 1836, which made provision for secondary education, and the Education Act of 1837 which established the University of Athens. For these education acts he borrowed from the Bavarian education system.
The main points of the Education Act of 183b wer e.:
1. Two types of schools were to be established, (a) the
'Helleniko', or lower secondary school, and (b) the
'Gymnasium', or upper secondary school to last for four
years.
2. Both types of secondary schools were to be state schools.
3. Free education was to be provided in these secondary
schoo
stric
20
promotion to higher classes and transfer from the 'Helleniko', or private school, to the 'Gymnasium'. Selection was to depend on the result of examinations.
5. The Secretary of Ecclesiastical and Educational Affairs was 1 to be responsible for secondary education. 1
The Education Act of 1837 established the University of Athens, which was called the "University of Otto". This university was to consist of four faculties: Theology, Law, Medicine and Philosophy.11 The appointment of professors was made by King Otto on the advice of the Secretary of Ecclesiastical and Educational Affairs. The professors were to receive their salary from the state and fees from the students.
Thus the three Education Acts of 1834, 1836 and 1837 set out the framework of a reformed educational system, covering primary, secondary and tertiary levels.
2.1 The Education System of 1837 2.1.1 General_ Aims The general aims of education were not specifically mentioned in the reforms of 1834 to 1837, but it was clear that the model of education was the development of an ideal man, who was identified mainly in moral. and religious terms. This can be deduced tram such statements in the Education Acts as, "the teacher is responsible for forming a Christian, diii cnt cue honest pupil" 1? and, "a person with doubts as to , °r reliti on is not t hE t:ppointed :1 vo-,-
Ecci L,instical A ff;:iit-
fact that the responsibility for education belonged to the
Secretary of Ecclesiastical Affairs, thib title being changed
later to the "Secretary for Ecclesiastical and Educational
Affairs",
2.1.2 Administration
The system of administration was strictly centralised.14 The
Secretary for Ecclesiastical and Educational Affairs was
responsible for educational policy, and exercised administration
directly at all. levels of education. A few responsibilities for
primary education were granted to local authorities. but
supervision and the control of education were exercised by the
Secretary through a system of supervisors ann. inspectors. The
headmaster of teacher training was the. r,ereral supervisor of
primary schools throughout the country. The school committee,
which. administered each individual school, and the inspectorial
committee in a district or prefecture, together with the prefect
or sub-prefect, exercised supervision in the schools.
2.1.3 Finance
Townships were made responsible for their our primary education.
The State took upon itself the.. responsibility for econclary and
higher education. Education at secondary and higher levels was to
be free, but free primary education was to be provided "only for
those who were definitely poor".15
2.1.2j, Structure and Organisation
There were legal provisions Ior sever years compulsory I oulinr for pu e L
e G ti 1
22
'Gymnasium'. The 'Helleniko' and 'Gymnasium' made up the
secondary level of education. Higher education was provided by
the University of Athens. Therefore the structure and
organisation of the educational system was as follows:
Age 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23
Level.
Stage i 1 i 2 1 3 I I I I
Compulsory Post—Compulsory
Demotiko Helleniko Gymnasium University
Pupils moved up from stage to stage after success in the entrance
examination at each stage. Within the secondary schools,
promotion of pupils from class to class was made after successful
internal examination.16 Graduates of the 'Gymnasium' were
qualified to register in a faculty of the University of Athens.
Kind, Otto' a Rul e
When Otto came of age he followed policies similar to those of
the Committee of Regency. He was imbued with aristocratic ideas
from the European political systems, which he sought to impose on
Greece. As a result there were a number of revolts and uprisings
against his royal power. The most serious uprising took place on
3rd Septem ber 1843, off well coordinated revolt in the Army