Story of Malacca” Appeared As a Three-Part Series in AMSA’S Magazine Passages During 2009 and 2010
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Representation of Pluralism in Literary History from Riau Island, Indonesia
Athens Journal of Philology - Volume 6, Issue 2 – Pages 83-104 Representation of Pluralism in Literary History from Riau Island, Indonesia By Mu᾽jizah One kind of the genre in literature is literary history, often called historiography traditional. In 17th--19th century this type of work was commonly found in the Riau Island manuscripts, especially in Pulau Penyengat. This area in ancient times became a scriptorium of Malay manuscripts. Several authors and scribes’ works, such as Raja Haji, Raja Ali Haji, Raja Ibrahim, and Salamah Binti Ambar and a descendant of Encik Ismail bin Datuk Karkun, were found in the region. Their works among others are Tuhafat An-Nafis, Silsilah Melayu, dan Bugis, and Hikayat Negeri Johor. In Indonesia, the manuscripts are kept in the National Library of Indonesia in Jakarta and Indrasakti Foundation in Riau Island. Some manuscripts among others were found in the Leiden University Library and KITLV Library in Netherlands. The historiography is useful to explore the source of historical knowledge, especially in search for understanding the process in the formation of Malay ethnic group with plural identities in Indonesia. The aim is to find representation of pluralism in the past Malay literary history which has contributed and strengthened nationalism. In the study we use qualititative research and descriptive methods of analysis. The research has found that the Malay ethnic group in Indonesia derived from various ethnic groups that integrated and became a nation with pluralities. According to the myth, the Malay ethnic group came from the unity between the upper-world or the angelic world and the under-world depicted as the marriage between Putri Junjung Buih and a human being. -
And Bugis) in the Riau Islands
ISSN 0219-3213 2018 no. 12 Trends in Southeast Asia LIVING ON THE EDGE: BEING MALAY (AND BUGIS) IN THE RIAU ISLANDS ANDREW M. CARRUTHERS TRS12/18s ISBN 978-981-4818-61-2 30 Heng Mui Keng Terrace Singapore 119614 http://bookshop.iseas.edu.sg 9 789814 818612 Trends in Southeast Asia 18-J04027 01 Trends_2018-12.indd 1 19/6/18 8:05 AM The ISEAS – Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) is an autonomous organization established in 1968. It is a regional centre dedicated to the study of socio-political, security, and economic trends and developments in Southeast Asia and its wider geostrategic and economic environment. The Institute’s research programmes are grouped under Regional Economic Studies (RES), Regional Strategic and Political Studies (RSPS), and Regional Social and Cultural Studies (RSCS). The Institute is also home to the ASEAN Studies Centre (ASC), the Nalanda-Sriwijaya Centre (NSC) and the Singapore APEC Study Centre. ISEAS Publishing, an established academic press, has issued more than 2,000 books and journals. It is the largest scholarly publisher of research about Southeast Asia from within the region. ISEAS Publishing works with many other academic and trade publishers and distributors to disseminate important research and analyses from and about Southeast Asia to the rest of the world. 18-J04027 01 Trends_2018-12.indd 2 19/6/18 8:05 AM 2018 no. 12 Trends in Southeast Asia LIVING ON THE EDGE: BEING MALAY (AND BUGIS) IN THE RIAU ISLANDS ANDREW M. CARRUTHERS 18-J04027 01 Trends_2018-12.indd 3 19/6/18 8:05 AM Published by: ISEAS Publishing 30 Heng Mui Keng Terrace Singapore 119614 [email protected] http://bookshop.iseas.edu.sg © 2018 ISEAS – Yusof Ishak Institute, Singapore All rights reserved. -
Historical Game of Majapahit Kingdom Based on Tactical Role-Playing Game
Historical Game of Majapahit Kingdom based on Tactical Role-playing Game Mohammad Fadly Syahputra, Muhammad Kurniawan Widhianto and Romi Fadillah Rahmat Department Information Technology, Faculty of Computer Science and Information Technology, University of Sumatera Utara, Medan, Indonesia Keywords: Cut-out Animation, History, Majapahit, Role-playing Game, Tactical Role-playing Game, Turn based Strategy, Video Game. Abstract: Majapahit was a kingdom centered in East Java, which once stood around year 1293 to 1500 C. Majapahit kingdom was the last Hindu-Buddhist kingdom that controlled Nusantara and is regarded as one of the greatest kingdom in Indonesia. The lack of modern entertainment content about the history of Majapahit kingdom made historical subject become less attractive. Therefore, we need a modern entertainment as one option to learn about the fascinating history of the kingdom of Majapahit. In this study the authors designed a video game about history of Majapahit kingdom with the genre of tactical role-playing game. Tactical role-playing game is a sub genre of role playing game by using system of turn-based strategy in every battle. In tactical role-playing game, players will take turns with the opponent and can only take action in their turn and each character will have an attribute and level as in role-playing game video game. This study used the A* algorithm to determine the movement direction of the unit and cut-out techniques in the making of animation. This study demonstrated that video games can be used as a media to learn about history. 1 INTRODUCTION only used as an entertainment, but also can be used as a story telling, and sometimes game also can be mixed Majapahit was a kingdom centered in East Java, with educational elements to train someone. -
THE LEGACY of COLONIAL REFORMATION of SYARIAH in NETHERLANDS EAST INDIES and BRITISH MALAYA: a COMPARATIVE ESSAY ©2001 Charleston C
THE LEGACY OF COLONIAL REFORMATION OF SYARIAH IN NETHERLANDS EAST INDIES AND BRITISH MALAYA: A COMPARATIVE ESSAY ©2001 Charleston C. K. Wang I. Introduction The Federation of Malaya became independent from Great Britain on August 31, 1957. Indonesia attained statehood from the Netherlands on December 27, 1949 after having already proclaimed independence on August 17, 1945. Centuries before, both the British and Dutch came to Southeast Asia with the same objective – to set-up colonies that benefited themselves. Indeed, the British and Dutch were rivals in the race for colonies, two among other European nations in the age of colonialism. (a) The Indonesian Archipelago The Dutch were not the first Europeans to arrive in the archipelago: the Portuguese came in 1511, after their conquest of the Islamic sultanate of Malacca on the eastern Malay Peninsula. The Portuguese were followed by the Spaniards.1 Created in 1602, the Dutch East India Company or V.O.C. (for Vereenigde Oostindische Compagnie), founded Batavia on Java in 1609. It should be no surprise that the Europeans found themselves amongst ancient civilizations. When the Europeans first arrived, the archipelago was under Islamic dominance. However, Islam was also a late comer – before the advent of Islam, kingdoms with a high degree of organization were thriving under Hindu or Buddhist rulers. Indian culture and customs had been introduced, including the monarchy, the ancestry system, literature, music, architecture, religious practices and rituals, and also division into castes. Great Hindu literary works such as Vedas and the Mahabharata and Ramayana epics were also introduced through the wayang or the shadow-play, a form of popular entertainment that can be seen in present day Indonesia. -
Hubungan Luar Kesultanan Melayu Melaka Dengan Kawasan Sekitar Dan Antarabangsa
HUBUNGAN LUAR KESULTANAN MELAYU MELAKA DENGAN KAWASAN SEKITAR DAN ANTARABANGSA Ramlah Adam Universiti Malaysia Perlis [email protected] Abstrak Kesultanan Melayu Melaka (KMM) adalah sebuah kerajaan dan empayar yang tersohor. Pengetahuan mengenainya banyak telah diketahui. Sejarah Melayu atau Sulatatus Salatin, telah menjadi sumber penting tempatan yag telah digunakan untuk kajian bahasa, kesusasteraan, histriograpi dan sejarah. Namun, tidak semua sarjana berpendapat Sejarah Melayu itu sebagai satu sumber sejarah yang dapat diterima sepenuhnya. Sumber-sumber Portugis, China dan Arab lebih dipercayai. Namun, pada pandangan saya Sejarah Melayu memang boleh dijadikan sumber sejarah; kerana pemerintahan raja-raja Melaka itu diiktiraf oleh sejarah kecuali jurai keturunan raja Bukit Seguntang Mahameru yang dilihat luar daripada kebiasaan. Namun penceritaan dilain-lain tempat dalam sejarah itu adalah cerita manusia yang biasa. Ketiadaan tarikh mungkin juga satu sebab mengapa ia diragui. Namun setiap masyarakat mempunyai tradisi pensejarahannya; bagi masyarakat Melayu ketiadaan tarikh itu adalah kerana cerita itu ditulis semula oleh banyak penulis. Oleh timbul isu samada Tun Seri Lanang itu penulisnya atau penyusunnya. Namun, itu bukanlah persoalannya disini. Sebagai seorang pengkaji sejarah, tulisan dalam Sejarah Melayu dapat dijadikan bahan sejarah bagi mengkaji Kesultanan Melayu Melaka yang tersohor itu. Nama-nama tempat yang disebut masih kekal sehingga kehari ini. Oleh itu, dalam mengkaji hubungan luar KMM yang terjalin dengan kawasan sekitarnya dan negara-negara luar disepanjang pemerintahan raja-rajanya, dapat dilihat kedinamikan hubungan itu. Hubungan itu berlaku diperingkat kerajaan dan juga peribadi pemerintah Melaka dengan dunia luar. Hubungan luar yang bersifat peperangan, penaklukan, pernaungan, perkahwinan diraja dan pengembangan Agama Islam , telah menjadi dasar dan pendekatan setiap pemerintah Melaka. -
The Future of the European Union
A HYBRID REGIME: THE FUTURE OF THE EUROPEAN UNION Mallory McMahon Thesis Advisor: Dr. Bartlomiej Kaminski Government and Politics Honors Program Undergraduate Thesis December 6, 2013 1 Abstract The key question discussed in this dissertation concerns the future path that the European Union could take. Conceptual framework developed to answer this question derives from theories and concepts explaining the rise and decline of empires and the emergence and survival of regimes understood along the lines of hegemonic stability theory. This project involves a review of empire and regime formation theory as possible ways of examining the evolutionary path of the European Union. The European Union is compared to the Holy Roman Empire to analyze its similarities to an empire. Among others, this involves a review of European enlargement and the region’s political institution building as a characteristic of empires. By analyzing major forces driving the European integration in terms of both concepts, it is argued that the European Union is a hybrid regime with characteristics of an empire. I conclude that its survival depends on it retaining the characteristics of a regime rather than an empire. Committee Members Dr. Bartlomiej Kaminski Dr. Piotr Swistak Dr. Vladimir Tismaneanu 2 Table of Contents Acknowledgements ................................................................................................................. 3 Introduction ............................................................................................................................. -
The Malay Sultanates As the Impetus for the Formation of Malaysia
PSYCHOLOGY AND EDUCATION (2021) 58(2): 5820-5827 ISSN: 00333077 The Malay Sultanates as the Impetus for the Formation of Malaysia Wan Ahmad Fauzi Wan Husain1, Od. M. Anwar2, Zulayti Zakaria3, Intan Maizura Abd Rashid4, Najuwa Mohd Nasir5, Irza Hanie Abu Samah6 1Universiti Malaysia Pahang, Malaysia. 2Pertubuhan Seni Gayong Serantau Malaysia, Malaysia. 3Pertubuhan Seni Gayong Serantau Malaysia, Malaysia. 4Universiti Teknologi Mara, Alor Gajah, Melaka, Malaysia. E-mail: [email protected] 5Universiti Malaysia Perlis, Malaysia. 6Universiti Teknologi Malaysia, Malaysia. ABSTRACT This paper investigates the history of the Malay Sultanates. The study on the Malay Sultanates will effectively assist us in understanding the concept of Federation because it served as the impetus for the emergence of the Malay States which constitute what Malaysia is today. It is found that Malaysia was not a creation from the alleged social contract established by the so called `forefathers’ in many popular writings but it was the Malay Sultanates who had delegated some of their powers and executive rights for the formation of a strong central government. Keywords Sovereignty, Confederacy, Dissolution, Affiliations and Federation. Article Received: 10 August 2020, Revised: 25 October 2020, Accepted: 18 November 2020 Introduction pillars of the Federation of Malaysia as they are today. Since the advent of the Melaka Empire or Sultanate in the fifteenth-century, the Malay Peninsula has The Indigenous Malay Confederacy been regarded as the stronghold of the Malay sultanates. They had been the backbone of With its strategic position at the southern-most tip Malaysian history. In fact, there is no single major of the Asian mainland, at the center of the East- historical event, either before the coming of British, West ancient maritime commercial route, there can during the British administration or at present be no doubt that there had been a great civilization moment, that does not involve the Malay Sultans. -
George Yeo, Minister
National Archives of Release No.: 23/NOV 03B-l/94/11/09 SPEECH BY BG (NS) GEORGE YEO, MINISTER (INFORMATION AND THE ARTS) AND (HEALTH), AT THE OPENING OF THE LEGACY OF MAJAPAHIT AT THE NATIONAL MUSEUM ON WEDNESDAY, 9 NOVEMBER 1994 AT 6.00 PM To many Singaporeans, Majapahit is an ancient empire we read of only in the pages of a history textbook. The Kingdom of Majapahit ruled by Hindu Kings was the largest empire ever established in Southeast Asia from the 13th century to the 16th century. It was founded in East Java in 1294, exactly 700 years at the end of Kublai Khan's invasion. In the 14th century, Majapahit became a great centre of power in the entire Malay Archipelago. Its sway spread over much Administratively the empire was loosely bound by tribute paid in products and services to the centre by small states in the region including old Singapore, then known as Temasek. In the 15th century it was gradually torn apart by civil war. The trading ports of Java's north coast, where Islam was becoming popular, came into conflict with the traditional centre of power in the rice-growing interior. Majapahit authority in the Malacca Straits was increasingly contested by an emergent Malacca. By the time the Portuguese conquered Malacca in 1511, only a shell was left of Majapahit. Through archaeology and historical writings, we know that Majapahit had a major influence on the politics and culture of old Singapore. Both the 14th Century poem, Nagarakertagama and the 17th century Pararaton (Book of Kings) mentioned Temasek as part of the Majapahit empire. -
The Effects of Colonialism on Shariah: the Malacca and Sokoto Experiences
Jurnal Syariah, Jil. 23, Bil. 1 (2015) 167-188 Shariah Journal, Vol. 23, No. 1 (2015) 167-188 THE EFFECTS OF COLONIALISM ON SHARIAH: THE MALACCA AND SOKOTO EXPERIENCES Alhaji Umar Alkali1 Kamal Alhaji Daud2 ABSTRACT Muslims around the world have made a full attempt to ensure that the law of Allah the Most High and Exalted becomes their guidance in all their affairs. Malacca Sultanate and Sokoto Caliphate implemented Shariah before the coming of the colonial masters. When the colonial masters came, they introduced the doctrine of validity to make Islamic law a secondary law especially in criminal matters. Islamic law was made applicable to Muslims only on matters of Muslim personal law such as marriage, divorce and custody of children. Even after independence, not much was seen of Islamic criminal law in these territories. However, a new awakening amongst Muslims has resulted in the implementation of some aspects of Islamic criminal law in Malaysia and Nigeria. Since democracy advocates that the voice of the majority must always be reckoned with, it will therefore not be out of place to have Islamic law in these territories. But that is supposed to hold when machineries for its implementation 1 PhD Candidate, Ahmad Ibrahim Kulliyyah of Laws, International Islamic University of Malaysia, and Lecturer Faculty of Law, University of Maiduguri, Borno State, Nigeria, [email protected] 2 Lecturer, Faculty of Law, University of Maiduguri, Borno State, Nigeria, [email protected] 167 Jurnal Syariah, Jil. 23, Bil. 1 (2015) 167-188 are put in place, sincerity on the part of Muslims is achieved and awareness is created. -
International Seminar for UNESCO Integral Study of the Silk Roads: Roads of Dialogue: “Manila As an Entrepot in the Trans-Pacific Commerce”
International Seminar for UNESCO Integral Study of the Silk Roads: Roads of Dialogue: “Manila as an entrepot in the trans-pacific commerce”. 5-6, February, 1991. Manila, The Philippines. Twentieth Century Trengganu: The Royal Birth-Marks of the Melakan Empire Shaharil Talib The picture-book Trengganu Sultanate facing the South China Sea experienced overwhelming change in the last quarter of the twentieth century. Its leap into the global industrial economy was spectacular with the discovery of off-shore oil and gas in the 1970s. Massive infra-structure building in recent decades linked this flood-prone Sultanate of 14 river systems with major ports, commercial and administrative centres of east and west coast Peninsular Malaysia. Equally important advances were made in the agriculture sector. Although production capital arrived in the late nineteenth century1, in 1964 only 20,000 acres were committed to plantation agriculture. Ten years later it grew phenomenally to bring under cultivation a further 210,000 acres and this expansion continued to spiral in the next decade, spearheaded by the massive Trengganu Tengah Development Scheme.2 Standing back from these breath-taking changes, there is yet another unheralded discovery that awaits announcement to the world. The twentieth century Sultanate of Trengganu is the successor of the grand traditions of 15th century Melaka. The cultural heritage of the Melakan trading diaspora never floundered in the marsh-lands of Johor as was made out by leading colonial scholars such as Sir R.O. Winstedt. Indeed, it was only five years ago that an unknown Trengganu Tuhfat al-Nafis (The Precious Gift) manuscript surfaced, which dramatically altered previous interpretations of Malaysian history.3 The discovery of the manuscript placed the Sultanate of Trengganu as the successor of Melaka - the 15th century emporia of the silk route in scholar’s attention to the regal traditions of twentieth century Trengganu Sultanate, which distinctly bore the four hundred year-old Royal birth-marks of Melaka. -
Accounting and Accountability Strategies of Gajah Mada's
IOSR Journal of Economics and Finance (IOSR-JEF) e-ISSN: 2321-5933, p-ISSN: 2321-5925.Volume 5, Issue 6. Ver. I (Nov.-Dec. 2014), PP 19-24 www.iosrjournals.org Accounting and Accountability Strategies of Gajah Mada’s Government: Analysis of Power – Knowledge Calysta Dessi Rosyinadia1 , EG Sukoharsono2 , A Djamhuri3 1 Postgraduate Program, Faculty of Economic and Business, University of Brawijaya. Malang-Indonesia 2 Faculty of Economic and Business, University of Brawijaya. Malang-Indonesia 3 Faculty of Economic and Business, University of Brawijaya. Malang-Indonesia Abstract: This study is aimed to more deeply analyze the history of accounting in Indonesia, particularly in the Majapahit empire in the reign of Gajah Mada as the mahapatih (Prime Minister). The role of Gajah Mada in the establishment of the unity of archipelago has a significant contribution to the development of the accounting ideas in Indonesia. In addition to the expansion of the territory expressed in the Palapa oath, Gajah Mada committed to his own mission to improve the economy of Majapahit Empire. Gajah Mada’s accounting strategy is one of successful strategy that formed Indonesian archipelago. In the age of Gajah Mada, Majapahit was one of the biggest ports with biggest warehouse in Asia frequently transited by foreigners from various countries. Moreover, Gajah Mada used his power to formulate legislation governing Majapahit taxes and penalties. In the Gajah Mada reign, Majapahit Empire is levied kinds of taxes, namely: (a) trade tax, (b) tax for foreigner, (c) exit-premit tax,(d) land tax, and (e) arts tax. Keywords: Gajah Mada, Accounting History of Indonesia, Foucault Power-Knowledge Framework I. -
Chapter I the Portuguese Empire
Decay or defeat ? : an inquiry into the Portuguese decline in Asia 1580-1645 Veen, Ernst van Citation Veen, E. van. (2000, December 6). Decay or defeat ? : an inquiry into the Portuguese decline in Asia 1580-1645. Research School of Asian, African, and Amerindian Studies (CNWS), Leiden University. Retrieved from https://hdl.handle.net/1887/15783 Version: Not Applicable (or Unknown) License: Downloaded from: https://hdl.handle.net/1887/15783 Note: To cite this publication please use the final published version (if applicable). CHAPTER I THE PORTUGUESE EMPIRE The boundaries Until well into the seventeenth century, as far as the Iberians were concerned, the way the world was divided and the role they were to play therein as champions of the church was clear-cut and straightforward. Already in the fifteenth century the rights of the Portuguese monarchs on the portus, insulas, terras et maria still to be conquered had been confirmed by Papal edicts. They bestowed the privilege to intrude into the countries of the Saracenes and heathens, to take them prisoner, take all their possessions and reduce them to eternal slavery. Derived from this right of conquest were the rights of legislation, jurisdiction and tribute and the monopolies of navigation, trade and fishing. Besides, the kings were allowed to build churches, cloisters and other holy places and to send clergy and other volunteers, to spread the true religion, to receive confessions and to give absolutions. Excommunication or interdiction were the penalties for Christians who violated these royal monopolies.1 As the Castilians were just as keen on the collection of slaves and gold and the overseas expansion of the mission, a clash of interests was inevitable.2 In 1479, the Castilians used the opportunity of king Afonso V's defeat, after he attempted to acquire the Castilian throne, to establish their rights on the Canary islands.